Results for 'Edward Johns Urwick'

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  1.  6
    Routledge Library Editions: Plato.Edward Johns Urwick - 1920 - Routledge.
    Plato is perhaps the best known and most widely studied of all the ancient Greek philosophers. A pupil of Socrates and teacher of Aristotle, his ideas have inspired and influenced scholars of nearly every era. His famous series of dialogues have become a standard part of the western philosophical canon – from the Euthyphro and Gorgias of his early period, the Republic, Phaedrus and Symposium of his middle period, to the Theaetetus and Laws of his late period.The Routledge Library Edition (...)
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  2.  60
    Evolution: the remarkable history of a scientific theory.Edward John Larson - 2004 - New York: Modern Library.
    “I often said before starting, that I had no doubt I should frequently repent of the whole undertaking.” So wrote Charles Darwin aboard The Beagle , bound for the Galapagos Islands and what would arguably become the greatest and most controversial discovery in scientific history. But the theory of evolution did not spring full-blown from the head of Darwin. Since the dawn of humanity, priests, philosophers, and scientists have debated the origin and development of life on earth, and with modern (...)
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  3.  1
    Beginning Logic.Edward John Lemmon - 1971 - Hackett Publishing Company.
    "One of the most careful and intensive among the introductory texts that can be used with a wide range of students. It builds remarkably sophisticated technical skills, a good sense of the nature of a formal system, and a solid and extensive background for more advanced work in logic.... The emphasis throughout is on natural deduction derivations, and the text's deductive systems are its greatest strength. Lemmon's unusual procedure of presenting derivations before truth tables is very effective." --Sarah Stebbins, _The (...)
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  4.  5
    On Faith and Science.Edward John Larson & Michael Ruse - 2017 - Yale University Press.
    Throughout history, scientific discovery has clashed with religious dogma, creating conflict, controversy, and sometimes violent dispute. In this enlightening and accessible volume, distinguished historian and Pulitzer Prize–winning author Edward Larson and Michael Ruse, philosopher of science and Gifford Lecturer, offer their distinctive viewpoints on the sometimes contentious relationship between science and religion. The authors explore how scientists, philosophers, and theologians through time and today approach vitally important topics, including cosmology, geology, evolution, genetics, neurobiology, gender, and the environment. Broaching their (...)
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  5.  2
    On Faith and Science.Edward John Larson & Michael Ruse - 2017 - Yale University Press.
    Throughout history, scientific discovery has clashed with religious dogma, creating conflict, controversy, and sometimes violent dispute. In this enlightening and accessible volume, distinguished historian and Pulitzer Prize–winning author Edward Larson and Michael Ruse, philosopher of science and Gifford Lecturer, offer their distinctive viewpoints on the sometimes contentious relationship between science and religion. The authors explore how scientists, philosophers, and theologians through time and today approach vitally important topics, including cosmology, geology, evolution, genetics, neurobiology, gender, and the environment. Broaching their (...)
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  6. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.James Edward John Altham & Ross Harrison (eds.) - 1995 - New York: Cambridge University Press.
    Bernard Williams is one of the most influential figures in ethical theory, where he has set a considerable part of the current agenda. In this collection a distinguished international team of philosophers who have been stimulated by Williams's work give responses to it. The topics covered include equality; consistency; comparisons between science and ethics; integrity; moral reasons; the moral system; and moral knowledge. Williams himself provides a substantial reply, which shows both the directions of his own thought and also his (...)
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  7.  9
    A philosophy of the Christian religion.Edward John Carnell - 1952 - Grand Rapids,: W. B. Eerdmans Pub Co..
    Christianity is a coherent religion. It never asks the heart to trust values which the reason is obliged to discard as contradictory. No value commitment is completely satisfying until the complete man is satisfied. --from the preface.
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  8. The Case for Orthodox Theology.Edward John Carnell, L. Harold DeWolf & William Hordern - 1959
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  9. The Kingdom of Love and the Pride of Life.Edward John Carnell - 1960
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  10. The Theology of Reinhold Niebuhr.Edward John Carnell - 1950
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  11.  3
    The moral law.Edward John Hamilton - 1902 - New York and London,: Funk and Wagnalls co..
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  12. Some Thoughts Concerning the Several Causes and Occasions of Atheism, Especially in the Present Age. With Some Brief Reflections on Socinianism: And on a Late Book Entituled the Reasonableness of Christianity as Deliver'd in the Scriptures.John Edwards, Jonathan Robinson & John Wyat - 1695 - Printed for J. Robinson ... And J. Wyat ..
  13. A tax system that embraces fairness and equality.John Edwards - 2006 - Social Research: An International Quarterly 73 (2):431-442.
    President Lincoln's platform included a recommendation of "a vigorous and just system of taxation," because he believed that if you had been blessed by living in America and had benefited from what this country has to offer, then you should do more for your country. One hundred forty years later, we still need a "vigorous and just system of taxation," not because we like taxes, but because, as Oliver Wendell Holmes said, taxes are the price we pay for a civilized (...)
     
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  14. Socinianism Unmask'd. A Discourse Shewing the Unreasonableness of a Late Writer's Opinion Concerning the Necessity of Only One Article of Christian Faith; and of His Other Assertions in His Late Book, Entituled, the Reasonableness of Christianity as Deliver'd in the Scriptures, and in His Vindication of It. With a Brief Reply to Another Socinian Writer.John Edwards - 1696 - Printed for J. Robinson at the Golden Lyon, and J. Wyat at the Rose in S. Paul's Church-Yard.
  15. Socinianism Unmask'd, a Discourse Shewing the Unreasonableness of a Late Writer's [J. Locke's] Opinion Concerning the Necessity of Only One Article of Christian Faith in His Book, the Reasonableness of Christianity as Deliver'd in the Scriptures, and in His Vindication of It.John Edwards - 1696
  16.  24
    Spencer Shaw (2008) Film Consciousness: From Phenomenology to Deleuze.Edward John Willatt - 2015 - Film-Philosophy 19 (1).
  17.  92
    Asylum seekers and human rights.John Edwards - 2001 - Res Publica 7 (2):159-182.
    Asylum seekers, by their very circumstances, test our common assumptions and practice in relation to human rights. The treatment of asylum seekers in many European countries has become harsher, more restrictive and less tolerant in recent years, raising questions about the violation of their rights. The article examines the bases of the rights that asylum seekers do have and whether these are best supported as human rights or more limited rights that attach to the place of their temporary residence and (...)
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  18. A Tax System That Embraces Fairness And Equality.John Edwards - 2006 - Social Research: An International Quarterly 73:431-442.
    President Lincoln's platform included a recommendation of "a vigorous and just system of taxation," because he believed that if you had been blessed by living in America and had benefited from what this country has to offer, then you should do more for your country. One hundred forty years later, we still need a "vigorous and just system of taxation," not because we like taxes, but because, as Oliver Wendell Holmes said, taxes are the price we pay for a civilized (...)
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  19.  96
    From a "Revealed" Psychology to Theological Inquiry: James Alison's Theological Appropriation of Girard.John P. Edwards - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21:121-130.
    In the course of my efforts to distinguish and relate the methods and achievements of René Girard and James Alison, I have developed the hypothesis that a particular pair of theological terms might provide a helpful conceptual tool for carrying out this task—fides quae creditur and fides qua creditur. These terms were given their classic formulation within Protestant scholasticism at the beginning of the seventeenth century, where they were used to distinguish between two dimensions of Christian faith: the “object” or (...)
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  20.  3
    God and music.John Harrington Edwards - 1903 - New York: The Baker & Taylor Co..
    Contents.--The theme.--What is music?--Music in nature.--Wherefore?--Law in music.--Correlations of music.--The beautifier of time.--The power of music.--Musico-therapy.--Design in design.--The altruistic art.--The social art.--The religious art.--Music and immortality.--The God of music.
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  21. Lecturas ejemplares.John Edwards - 2009 - Ideas y Valores: Revista Colombiana de Filosofía 141:217-229.
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  22.  8
    Schools that deliver.John Edwards - 2016 - Thousand Oaks, California: Corwin, a SAGE Publishing Company. Edited by Bill Martin.
    Real change and real results for your school This book provides the practical tools and implementation guide to become a school that delivers. It fills the gap between intention and delivery. Every process in the book has been tested and refined across six countries. The book shares how to: blend research and practice to deliver results that matter in schools. develop a strong culture of leadership, trust and alignment. address the frustrations currently felt by teachers in a positive, productive way. (...)
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  23.  15
    Dialogo contra los judios. Pedro Alfonso de Huesca, Maria Jesus Lacarra, Klaus-Peter Mieth, Esperanza Ducay.John Edwards - 1998 - Isis 89 (3):538-539.
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  24.  4
    Language: Rights and Claims.John Edwards - 2020 - In Yael Peled & Daniel M. Weinstock (eds.), Language Ethics. McGill-Queen's University Press. pp. 54-89.
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  25.  24
    Presentation of articles.John D. Edwards - 1997 - Journal of Applied Non-Classical Logics 7 (1-2):271-274.
    ABSTRACT The instructions put together below fall into three categories. The editor of the review would be grateful to authors for respecting these indications. At times, the length of this summary may attain a dozen lines. It is to be written in size 9 italic Times. An abstract in French will be joined.
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  26.  8
    Presentation of articles.John D. Edwards - 1991 - Journal of Applied Non-Classical Logics 1 (1):86-88.
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  27.  4
    Presentation of articles.John D. Edwards - 1992 - Journal of Applied Non-Classical Logics 2 (2):247-250.
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  28.  5
    Presentation of articles.John D. Edwards - 1994 - Journal of Applied Non-Classical Logics 4 (1):104-107.
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  29.  7
    Presentation of articles.John D. Edwards - 1993 - Journal of Applied Non-Classical Logics 3 (1):131-134.
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  30.  11
    Presentation of articles.John D. Edwards - 1996 - Journal of Applied Non-Classical Logics 6 (1):115-118.
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  31.  8
    Presentation of articles.John D. Edwards - 1995 - Journal of Applied Non-Classical Logics 5 (1):137-140.
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  32.  9
    Presentation of articles.John D. Edwards - 1998 - Journal of Applied Non-Classical Logics 8 (1-2):185-188.
    ABSTRACT The instructionsbelow fall into three categories. The editor of the review would be grateful to authors for respecting these indications. At times, the length of this summary may attain a dozen lines. It is to be written in size 9 italic Times.
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  33.  62
    Rights: Foundations, contents, hierarchy.John Edwards - 2006 - Res Publica 12 (3):277-293.
    It would seem that we in the West are suffering from an increasing glut of rights. To the sixty-odd human rights that the Universal Declaration and its Covenants have long given us, must now be added the particular rights claims of an increasing number of ‘oppressed’ minorities, claims to compensation rights for just about every conceivable harm done and claims to ever more trivial things. This tendency is harmful insofar as it trivialises rights and devalues the coverage of rights. Human (...)
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  34.  12
    Social attraction among and between albino and hooded rats.Bibb Latané, John Edwards, Claude Steele & David Walton - 1973 - Bulletin of the Psychonomic Society 2 (1):20-22.
  35.  37
    Religious studies in the secondary school curriculum: A suggested model and a response to three major philosophical objections.Peter Hobson & John Edwards - 1991 - Educational Philosophy and Theory 23 (2):67–82.
  36.  20
    The pluralist predicament in studies of religion.Peter Hobson & John Edwards - 1997 - Educational Philosophy and Theory 29 (2):33–50.
  37. A Brief Vindication of the Fundamental Articles of the Christian Faith as Also of the Clergy, Universities and Publick Schools, From Mr. Lock's Reflections Upon Them in His Book of Education, &C.John Edwards - 1697 - Printed for J. Robinson ... And J. Wyat ..
  38.  65
    The logic of plurality.James Edward John Altham - 1971 - London,: Methuen.
  39.  22
    Social cognition and clinical psychology: Anxiety, depression, and the processing of social information.Gifford Weary & John A. Edwards - 1994 - In R. Wyer & T. Srull (eds.), Handbook of Social Cognition. Lawrence Erlbaum. pp. 2--289.
  40. The experience of taking part in a national survey: A child’s perspective – Freja Edwards, aged 10 years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
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  41.  18
    Dialogo contra los judios by Pedro Alfonso de Huesca; Maria Jesus Lacarra; Klaus-Peter Mieth; Esperanza Ducay. [REVIEW]John Edwards - 1998 - Isis 89:538-539.
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  42. The Message of Plato : A Re-Interpretation of the Republic.Edward Urwick - 1920 - London,: Routledge.
    Edward Urwick’s original work draws upon Plato’s best known work, the Republic, to provide a new interpretation of Plato’s teaching based upon Indian religious thought. Most scholars have sought to interpret the Republic from the standpoint of politics, ethics, and metaphysics and indeed the accepted title of the dialogue – Concerning a Polity or Republic – would seem to legitimate this. Even the alternative title for the work – Concerning Justice – seems to justify such an approach. Yet (...)
     
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  43. The Triumph of Grace in the Theology of Karl Barth.G. C. Berkouwer, F. F. Bruce, Edward John Carnell, J. Gresham Machen, Reinhold Niebuhr & Paul Tillich - 1956
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  44.  41
    John Dewey: his thought and influence.John Edward Blewett - 1973 - Westport, Conn.,: Greenwood Press.
    Excerpt from John Dewey: His Thought and Influence Any valid appraisal and criticism Of a man's thought, however, must well up from intellectual charity (sympathy, if you will) and not from either resentment fed by hearsay, or at best, superficial study, nor from partisanship. NO true understanding of a man's thought can be had unless we learn by critical and historical study to see how he came to put his questions in the way he did and give the answers he (...)
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  45.  11
    Neural repair and glial proliferation: Parallels with gliogenesis in insects.Peter J. S. Smith, David Shepherd & John S. Edwards - 1991 - Bioessays 13 (2):65-72.
    There is a growing recognition, stemming from work with both vertebrates and invertebrates, that the capacity for neuronal regeneration is critically dependent on the local microenvironment. That environment is largely created by the non‐neuronal elements of the nervous system, the neuroglia. Therefore an understanding of how glial cells respond to injury is crucial to understanding neuronal regeneration. Here we examine the process of repair in a relatively simple nervous system, that of the insect, in which it is possible to define (...)
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  46. Being and time.Martin Heidegger, John Macquarrie & Edward Robinson - 1967 - Oxford,: Blackwell.
    A revised translation of Heidegger's most important work.
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  47. True and Immutable Natures in Descartes's Ontological Proof.John Edward Abbruzzese - 2002 - Dissertation, Brown University
    In the fifth of his Meditations on First Philosophy, Descartes offers a version of the ontological proof for the existence of God. As Caterus argues in the First Objections, however, it seems that if this argument were valid, then so also would be any number of absurd arguments, for insofar as Descartes infers that God exists from the fact that existence belongs to His essence, we should also be able to infer that other objects---the fictitious existing lion, say---exist on similar (...)
     
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  48. Rock and Roll Grist for the John Stuart Mill.John Edward Huss - manuscript
    Rolling Stones guitarist Keith Richards has argued that rock and roll happens from the neck down. In this contribution to The Rolling Stones and Philosophy, edited by Luke Dick and George Reisch, I draw on neuroscience to argue that, in the parlance of John Stuart Mill, rock and roll is both a higher and a lower pleasure.
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  49. Stanford Encyclopedia of Philosophy.Edward N. Zalta Uri Nodelman Colin Allen & John Perry - unknown
    Notice: This PDF version was distributed by request to members of the Friends of the SEP Society and by courtesy to SEP content contributors. It is solely for their fair use. Unauthorized distribution is prohibited. To learn how to join the Friends of the SEP Society and obtain authorized PDF versions of SEP entries, please visit https://leibniz.stanford.edu/friends/.
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  50. The structure of Descartes's ontological proof.John Edward Abbruzzese - 2007 - British Journal for the History of Philosophy 15 (2):253 – 282.
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