Results for 'Alexandra Tyler'

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  1.  12
    Selecting among competing models of talker adaptation: Attention, cognition, and memory in speech processing efficiency.Alexandra M. Kapadia & Tyler K. Perrachione - 2020 - Cognition 204 (C):104393.
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  2.  12
    The Other Heidegger. [REVIEW]Alexandra Tyler - 1999 - International Studies in Philosophy 31 (4):104-105.
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  3.  9
    The Young Heidegger. [REVIEW]Alexandra Tyler - 1998 - International Studies in Philosophy 30 (1):150-152.
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  4.  15
    Neuroticism and vigilance revisited: A transcranial doppler investigation.Arielle R. Mandell, Alexandra Becker, Aaron VanAndel, Andrew Nelson & Tyler H. Shaw - 2015 - Consciousness and Cognition 36:19-26.
  5.  10
    The Young Heidegger. [REVIEW]Alexandra Tyler - 1998 - International Studies in Philosophy 30 (1):150-152.
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  6.  8
    Ohlédnutí za konferencí Blaise Pascal 400: Pochybovat, tvrdit, odevzdat se.Felix Geisler, Alexandra Brocková & Aleš Novák - 2024 - Reflexe: Filosoficky Casopis 2023 (65):239-240.
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  7.  17
    Biosemiotic Aesthetics May Unify General Semiotics.Tyler James Bennett - 2022 - Biosemiotics 15 (1):23-26.
    Kalevi Kull’s target article importantly rejects the argument from biological aesthetics, that beauty is a product of natural selection. Instead, beauty is a reflection of the ongoing diversity of free semiotic choosing and fitting. From this view, biosemiotic aesthetics could become the semiotic branch par excellence, in its theorization of the origins of what has always been the central interest of general semiotics. The narrow argument about sexual selection is couched inside the broader ambition to establish a biological but nonreductive (...)
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  8.  8
    The Transformation: Power in Persistence and Perspective.Tyler Bendrick - 2023 - Narrative Inquiry in Bioethics 13 (1):7-10.
    In lieu of an abstract, here is a brief excerpt of the content:The Transformation:Power in Persistence and PerspectiveTyler BendrickWe've got another meth napper," my resident stated. With an introduction like that, it is hard not to be immediately labeled as a "difficult patient." Being the only Spanish-speaking person on the team, I, a third-year medical student, became the primary point of contact for this severely injured patient. He was an only-Spanish-speaking, 36-year-old male admitted [End Page 7] to our trauma service (...)
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  9.  24
    Business and Society Scholarship: Fit to be Institutionalized?Colin Higgins & Tyler Wry - 2007 - Proceedings of the International Association for Business and Society 18:149-150.
    This short paper introduces institutional theory to some long-standing questions about business and society theory. Specifically, institutional theory would seem to offer some potential for understanding why business organisations may adopt CSR practices for non-instrumental reasons.
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  10.  20
    The development of discourse mapping processes: The on-line interpretation of anaphoric expressions.Lorraine Komisarjevsky Tyler - 1983 - Cognition 13 (3):309-341.
  11.  42
    Increased Postural Demand Is Associated With Greater Cognitive Workload in Healthy Young Adults: A Pupillometry Study.Melike Kahya, Tyler A. Wood, Jacob J. Sosnoff & Hannes Devos - 2018 - Frontiers in Human Neuroscience 12.
  12.  27
    Recognizing Semiotic Connections between Geopolitics, Landscapes, and Communication.Tyler J. Thornton - 2009 - Semiotics:547-560.
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  13.  25
    Using Hermeneutics to Understand How and Why People Give Meaning to Visual Communication Artifacts.Tyler J. Thornton - 2008 - Semiotics:269-277.
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  14.  23
    Moral authority in law and criminal justice: Some reflections on Wilson's The Moral Sense.Tom R. Tyler & Wayne Kerstetter - 1994 - Criminal Justice Ethics 13 (2):44-53.
    (1994). Moral authority in law and criminal justice: Some reflections on Wilson's The Moral Sense. Criminal Justice Ethics: Vol. 13, No. 2, pp. 44-53.
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  15.  38
    Entsetzung as Affectivity: An Account of Passivity in the Late Schelling.Tyler Tritten - 2012 - Idealistic Studies 42 (1):23-35.
    This article argues that Schelling, contrary to the traditional view which situates him as the mediator between Fichte and Hegel, the link from the absolute activity of the ego to the absolute activity constitutive of transcendental idealism, offered one of the first attempts to ground philosophy in a fundamental passivity. Schelling’s Erlangen lectures (1820-21) in particular provide a penetrating critique of idealistic modes of thought. I will show that these lectures, along with Schelling’s late philosophy as a whole, elaborate consciousness (...)
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  16.  88
    Nature and freedom: Repetition as supplement in the late Schelling.Tyler Tritten - 2010 - Sophia 49 (2):261-269.
    F.W.J. von Schelling’s positive philosophy of mythology and revelation questions how one can move from the natural (the negative or mythology) to freedom (the positive or revelation), i.e. from the natural to the supernatural. The move from nature to freedom surpasses the traditional metaphysics of presence. Being is not simply the presencing of nature but the result of a decisive deed surpassing and supplementing nature. Nature can do nothing other than presence. Freedom, however, could also not be. It could remain (...)
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  17. The Late Schelling's Theo-monism Opposed To Badiou's Subtractive Ontology.Tyler Tritten - 2011 - Bijdragen 72 (1):65-76.
    F.W.J. von Schelling’s late philosophy of mythology and revelation attempts, among other ventures, to outline monotheism in opposition to polytheism, theism, deism, pantheism, theosophism, negative theology etc. This is far from a repetition of traditional monotheism’s assertion that there is one God. Schelling asserts instead that God is one and this presupposes a foregoing multiplicity. Moreover, God is only one by virtue of His separation from being. God extracts Himself from being; He is not a being. This facet of monotheism (...)
     
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  18.  19
    Spencer (ca. 1874-5).Colin Tyler - 2006 - Collingwood and British Idealism Studies 12 (1):5-38.
    In this previously unpublished essay, Edward Caird attacks Spencer's Transfigured Realism, before defending an absolute idealist theory of the formation of self-consciousness. Along the way, Caird also considered the writings of Bishop George Berkeley, David Hume, Sir William Hamilton, J.S. Mill and Henry Sidgwick. Yet the primary foci of the essay were Herbert Spencer's writings, particularly First Principles, the second edition of Principles of Psychology and the third volume of Essays: Scientific, Political and Speculative . It appears to follow from (...)
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  19.  11
    21st Century Digital Technology and Children's Learning.Linda Tyler - 2009 - In Michael Reed & Natalie Canning (eds.), Reflective practice in the early years. Los Angeles: SAGE. pp. 38.
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  20.  10
    Size isn't everything.David Tyler & Nicholas E. Baker - 2003 - Bioessays 25 (1):5-8.
    Much progress has been made recently towards uncovering the mechanisms that control the size to which organisms and their organs grow, and identifying some of the genes responsible. Size control, however, is only half of the equation. In growing to the right size, tissues must also grow to the right shape. A recent paper1 suggests that a hitherto overlooked cellular behaviour governs the size and shape of a growing tissue, and issues a challenge to developmental biologists to identify the molecular (...)
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  21. Special issue on “Utilitarianism and the New Liberalism,”.Colin Tyler - 2009 - Collingwood and British Idealism Studies 15 (2).
     
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  22.  26
    Sensory integration with and without reinforcement.Vernon O. Tyler - 1962 - Journal of Experimental Psychology 63 (4):381.
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  23.  31
    Some possible implications of Sternberg's triarchic theory of intelligence.Leona E. Tyler - 1984 - Behavioral and Brain Sciences 7 (2):301-302.
  24.  17
    Tests are not to blame.Leona E. Tyler - 1980 - Behavioral and Brain Sciences 3 (3):354-355.
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  25. “This dangerous drug of violence”: making sense of Bernard Bosanquet's theory of punishment.Colin Tyler - 2000 - Collingwood and British Idealism Studies 7:116-140.
     
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  26.  18
    The Evolution of the Epistemic Self.Colin Tyler - 1998 - Bradley Studies 4 (2):175-194.
    British Idealists sought to come to terms with, amongst many other things, the existence of knowledge and the development of the evolutionary and geological sciences such as they were expressed in the writings of the likes of Herbert Spencer, George Lewes and William Clifford. Different British Idealists held different attitudes to scientific evolutionary theories. Here, I shall examine the approach of the most profound member of the school — Thomas Hill Green.
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  27. TH Green.Colin Tyler - 2002 - In Philip Breed Dematteis, Peter S. Fosl & Leemon B. McHenry (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--95.
     
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  28.  43
    T.H. Green, advanced liberalism and the reform question 1865–1876.Colin Tyler - 2003 - History of European Ideas 29 (4):437-458.
    This paper examines Thomas Hill Green's changing attitude to the Reform Question between 1865 and 1876. sketches the Radical landscape against which Green advocated reform between 1866 and 1867, paying particular attention to the respective positions of Gladstone, J.S. Mill and Bright on the relationship between responsible citizenship and class membership. examines Green's theories of social balance and responsible citizenship at the time of his lectures on the English Civil War. argues that, contrary to the established scholarship, Green's Radicalism was (...)
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  29.  18
    Thomas hill green.Colin Tyler - 2008 - Stanford Encyclopedia of Philosophy.
  30.  10
    Teaching Health Law.Elizabeth Tobin Tyler - 2010 - Journal of Law, Medicine and Ethics 38 (3):701-707.
    Our course on social justice and health began as an experiment between Roger Williams University School of Law and the Warren Alpert Medical School of Brown University. As a course for both law and medical students, it broke relatively new ground by focusing on the intersection between law and the social determinants of health and the ways in which lawyers and doctors might partner to address social and health disparities. The course blends professionalism, ethics, and problem-solving by using case studies (...)
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  31.  27
    The Much-Maligned and Misunderstood Eternal Consciousness.Colin Tyler - 2003 - Bradley Studies 9 (2):126-138.
    The primary purpose of this paper is to defend three controversial claims that arise out of T.H. Green’s arguments in the first two books of the Prolegomena to Ethics. The first claim—which I defend in §1—is that one should not try to separate the aspects of Green’s metaphysical theory that are set out in book one of the Prolegomena from the theory of the will he developed in book two. The second claim—defended in §2—is that it is possible for an (...)
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  32.  31
    The promise of Lauren Berlant: An interview.Imogen Tyler & Elena Loizidou - 2000 - Cultural Values 4 (4):497-511.
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  33.  9
    The shadow of an airplane climbs the Empire State Building.Parker Tyler - 1972 - Garden City, N.Y.,: Doubleday.
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  34. The Voice of Dissidence.Christian Tyler - unknown
    This Savonarola of our century can fill a hall at the drop of a leaflet. But where the inflammatory friar of Florence was silenced by hanging and roasting at the stake, Chomsky's punishment is to be consigned to media oblivion in his own land.
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  35.  3
    Unpublished manuscripts in British idealism: political philosophy, theology and social thought.Colin Tyler (ed.) - 2005 - Bristol: Thoemmes Continuum.
    The British Idealist movement flourished between the 1860s and 1920s and exerted a very significant influence in the USA, India and Canada, most notably on John Dewey and Josiah Royce. The movement also laid the groundwork for the thought of Oakeshott and Collingwood. Its leading figures – particularly Green and Caird – have left a number of complete or near complete manuscripts in various British university archives, many of which remain unpublished. This important collection widens access to this unpublished material (...)
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  36.  35
    Use of derivational morphology during reading.Andrea Tyler & William Nagy - 1990 - Cognition 36 (1):17-34.
  37.  32
    Vindicating British Idealism: David Ritchie contra David Weinstein.Colin Tyler - 2009 - Collingwood and British Idealism Studies 15 (2):54-75.
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  38.  23
    Buddhism and American Thinkers. [REVIEW]Tyler Thompson - 1986 - Process Studies 15 (2):143-145.
  39.  22
    The Goodness of God. [REVIEW]Tyler Thompson - 1983 - Process Studies 13 (3):242-243.
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  40.  13
    The Mediating Self. [REVIEW]Tyler Thompson - 1989 - Idealistic Studies 19 (3):274-275.
    The title of this work suggests its substance very well. The author expounds and criticizes the views of George Herbert Mead, as found in Mind, Self, and Society and The Philosophy of the Present, and Jean-Paul Sartre, as set forth in Transcendence of the Ego and Being and Nothingness. He finds that Mead’s account of the self as a social object in which reflective consciousness arises and Sartre’s emphasis upon existential spontaneity provide an instructive study in contrasts but are not (...)
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  41.  12
    The incomprehensibility of the human brain the most general assumption made in vision research (and neuroscience in general) is that the visual processing can be understood by those who study it. this implies that the functions of part of the human brain are comprehensible by a human brain. I discuss seven distinct reasons why the brain can never be fully understood, and their applicability to the various levels of. [REVIEW]Christopher W. Tyler - 1991 - In Andrei Gorea (ed.), Representations of Vision: Trends and Tacit Assumptions in Vision Research. Cambridge University Press. pp. 251.
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  42.  56
    Weighing Goods: Equality, Uncertainty, and Time, John Broome. Oxford: Basil Blackwell Press, 1991, 255 pages. [REVIEW]Tyler Cowen - 1992 - Economics and Philosophy 8 (2):283-285.
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  43. Legal Personhood for Artificial Intelligence: Citizenship as the Exception to the Rule.Tyler L. Jaynes - 2020 - AI and Society 35 (2):343-354.
    The concept of artificial intelligence is not new nor is the notion that it should be granted legal protections given its influence on human activity. What is new, on a relative scale, is the notion that artificial intelligence can possess citizenship—a concept reserved only for humans, as it presupposes the idea of possessing civil duties and protections. Where there are several decades’ worth of writing on the concept of the legal status of computational artificial artefacts in the USA and elsewhere, (...)
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  44.  22
    Mrs. DiGennaro English IV 10 May 2012 Mind of a Beast: A Literary Criticism of Frankenstein by Mary Shelley.Tyler Alston - forthcoming - Mind.
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  45. First Come, First Served?Tyler M. John & Joseph Millum - 2020 - Ethics 130 (2):179-207.
    Waiting time is widely used in health and social policy to make resource allocation decisions, yet no general account of the moral significance of waiting time exists. We provide such an account. We argue that waiting time is not intrinsically morally significant, and that the first person in a queue for a resource does not ipso facto have a right to receive that resource first. However, waiting time can and sometimes should play a role in justifying allocation decisions. First, there (...)
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  46.  23
    Cognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, Reflection: Philosophical Essays, Vo.Tyler Burge - 2013 - Oxford University Press UK.
    Cognition Through Understanding presents a selection of Tyler Burge's essays that use epistemology to illumine powers of mind. The essays focus on epistemic warrants that differ from those warrants commonly discussed in epistemology--those for ordinary empirical beliefs and for logical and mathematical beliefs. The essays center on four types of cognition warranted through understanding--self-knowledge, interlocution, reasoning, and reflection. Burge argues that by reflecting on warrants for these types of cognition, one better understands cognitive powers that are distinctive of persons, (...)
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  47.  8
    Karl Barth's ontology of divine grace: God's decision is God's being.Tyler J. Frick - 2021 - Tubingen, Germany: Mohr Siebeck.
    In this study, Tyler Frick aims to display and commend the theological ontology that arises from a careful analysis of Karl Barth's understanding of divine action.
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  48.  83
    Origins of Objectivity.Tyler Burge - 2010 - Oxford, GB: Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
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  49.  3
    Why Liberal Cosmopolitans Should Worry About Supply Chains.Tyler Cowen - 2023 - Social Philosophy and Policy 40 (2):351-371.
    The complexity of supply chains means that it is difficult to tell where national security arguments begin and end. That may weaken some of the traditional arguments for free trade for the same reasons that we accept the difficulty of rational economic calculation in a socialist society. National security arguments for protectionism may not remain restricted to very small and manageable segments of the economy. Liberals and cosmopolitans will need to pay greater heed to these problems. This essay also considers (...)
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  50.  3
    Outside and Outside: Plastic Passages—of Philosophy and Literature.Tyler M. Williams - 2023 - philoSOPHIA: A Journal of Continental Feminism 13 (1):99-123.
    In Subjects That Matter, Namita Goswami attends to philosophy’s institutional and disciplinary failures to reconcile its identitarian claims to universality and reason with the feminist and postcolonial modes of thinking it traditionally keeps at bay. This essay places Goswami’s critique within a context of “the thought from outside,” which, beginning with Foucault’s reading of Blanchot, continuing through the geopolitics of Dussel’s philosophy of liberation, and prominent in Catherine Malabou’s conceptualization of plasticity, demonstrates how political critiques of philosophical hegemony contain an (...)
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