Results for 'Tamsin Shaw'

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  1.  19
    Nietzsche's Political Skepticism.Tamsin Shaw - 2010 - Princeton University Press.
    He himself never did so in any systematic way. In this book, Tamsin Shaw claims that there is a reason for this: Nietzsche's insights entail a distinctive form of political skepticism.
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  2. Max Weber on democracy: Can the people have political power in modern states?Tamsin Shaw - 2008 - Constellations 15 (1):33-45.
  3.  91
    The “Last Man” Problem: Nietzsche and Weber on Political Attitudes to Suffering.Tamsin Shaw - 2014 - In Manuel Knoll & Barry Stocker (eds.), Nietzsche as Political Philosopher. Boston: De Gruyter. pp. 345-380.
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  4.  5
    Nietzsche's Political Skepticism.Tamsin Shaw - 2007 - Princeton University Press.
    Political theorists have long been frustrated by Nietzsche's work. Although he develops profound critiques of morality, culture, and religion, it is very difficult to spell out the precise political implications of his insights. He himself never did so in any systematic way. In this book, Tamsin Shaw claims that there is a reason for this: Nietzsche's insights entail a distinctive form of political skepticism. Shaw argues that the modern political predicament, for Nietzsche, is shaped by two important (...)
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  5.  49
    Nietzsche and the self-destruction of secular religions.Tamsin Shaw - 2006 - History of European Ideas 32 (1):80-98.
    Nietzsche's early work is located in the context of the various nineteenth century attempts to found a secular religion. His own attempt, it is argued, was particularly influenced by the work of Richard Wagner and F.A. Lange. It is premised on the claim that the ordinary rational capacities of most human beings are not sufficient for them to arrive at true beliefs. Philosophers do have the required expertise, but in the absence of widespread recognition of this expertise, it can have (...)
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  6.  53
    Nietzsche on Secularization and Moral Decadence.Tamsin Shaw - 2006 - International Studies in Philosophy 38 (3):153-179.
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  7.  16
    Book Review (reviewing Tamsin Shaw, Nietzsche's Political Skepticism (2007)). [REVIEW]Brian Leiter - forthcoming - Notre Dame Philosophical Reviews.
  8.  29
    Review of Tamsin Shaw, Nietzsche's Political Skepticism[REVIEW]Brian Leiter - 2009 - Notre Dame Philosophical Reviews 2009 (1).
  9.  78
    A new approach to the question of Nietzsche's political philosophy: A review of Tamsin Shaw's. [REVIEW]Brian Leiter - unknown
    Against the two dominant strands in the secondary literature on Nietzsche's political philosophy - one attributing to Nietzsche a kind of flat-footed commitment to aristocratic forms of social ordering, the other denying that Nietzsche has any political philosophy at all-Tamsin Shaw stakes out a new and surprising position: namely, that Nietzsche was very much concerned with the familiar question of the moral or normative legitimacy of state power, but was skeptical that with the demise of religion, it would (...)
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  10.  13
    Irigaray & Deleuze: experiments in visceral philosophy.Tamsin E. Lorraine - 1999 - Ithaca: Cornell University Press.
    For Tamsin Lorraine, the works of Luce Irigaray and Gilles Deleuze open up new ways of thinking about subjectivity. Focusing on the affinities between the theorists' views—while addressing weaknesses of each—she offers both a cogent analysis of their often challenging writings on this topic and an accessible introduction to their philosophical projects. Through her readings she articulates an approach to subjectivity as an embodied, dynamic process, one that speaks to beliefs about personal identity as well as to the practical (...)
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  11. Walk this Way to the Time of Your Life. South Africa: CapeTown 's new pedestrian places.Tamsin Faragher - 2012 - Topos: European Landscape Magazine 78:70.
  12.  45
    ‘Knowledge Must Be Contextual’: Some possible implications of complexity and dynamic systems theories for educational research.Tamsin Haggis - 2008 - Educational Philosophy and Theory 40 (1):158–176.
    It is now widely accepted that qualitative and quantitative research traditions, rather than being seen as opposed to or in competition with each other should be used, where appropriate, in some kind of combination. How this combining is to be understood ontologically, and therefore epistemologically, however, is not always clear. Rather than endlessly discussing the relationship between different approaches, this paper explores some of the assumptions of the ontologies that underpin such apparent differences, arguing that approaches which declare themselves to (...)
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  13.  11
    ‘Knowledge Must Be Contextual’: Some possible implications of complexity and dynamic systems theories for educational research.Tamsin Haggis - 2008 - Educational Philosophy and Theory 40 (1):158-176.
    It is now widely accepted that qualitative and quantitative research traditions, rather than being seen as opposed to or in competition with each other ( ; ) should be used, where appropriate, in some kind of combination (; ). How this combining is to be understood ontologically, and therefore epistemologically, however, is not always clear. Rather than endlessly discussing the relationship between different approaches, this paper explores some of the assumptions of the ontologies that underpin such apparent differences, arguing that (...)
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  14.  9
    Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration.Tamsin Lorraine - 2011 - State University of New York Press.
    Explains how the work of Deleuze and Guattari speaks to feminism and other progressive movements.
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  15. The Place of "Practical Spirituality" in the Lives of the Dalit Buddhists in Pune.Tamsin Bradley & Zara Bhatewara - 2013 - In Cosimo Zene (ed.), The Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns. New York: Routledge.
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  16. The problems with gossip : reflections on the ethics of conducting multi-sited ethnographic research.Tamsin Bradley - 2017 - In Lisette Josephides & Anne Sigfrid Grønseth (eds.), The ethics of knowledge-creation: transactions, relations and persons. New York, NY: Berghahn Books.
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  17. All Foucault and No Knickers: Assessing Claims for a Queer-Political Erotics.Tamsin Wilton - 2009 - In Noreen Giffney & Michael O'Rourke (eds.), The Ashgate Research Companion to Queer Theory. Ashgate. pp. 507--22.
     
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  18.  23
    Publication success in Nature and Science is not gender dependent.Tamsin L. Braisher, Matthew R. E. Symonds & Neil J. Gemmell - 2005 - Bioessays 27 (8):858-859.
  19.  22
    Revealing the Invisible: Gregory of Nyssa on the Gift of Revelation.Tamsin Jones Farmer - 2005 - Modern Theology 21 (1):67-85.
  20.  11
    Humiliating and dividing the nation in the British pro-Brexit press: a corpus-assisted analysis.Tamsin Parnell - 2023 - Critical Discourse Studies 20 (1):53-69.
    ABSTRACT Since the United Kingdom’s referendum on European Union (EU) membership in 2016, a new political cleavage of Remainers and Leavers has developed (Kelley, N. [2019]. British social attitudes survey: Britain’s shifting identities and attitudes. (36). National Centre for Research). This paper explores how five pro-Brexit newspapers discursively construct political division in Britain in relation to two key events in the final year of Britain’s EU membership: the extension of the withdrawal process past the original date of March, and the (...)
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  21.  29
    (Be)Coming Undone: Toward a Critical Trans Phenomenology of Sexuality.Tamsin Kimoto - 2023 - Revue Internationale de Philosophie 302 (4):105-120.
    Dans cet article, je me tourne vers Maurice Merleau-Ponty et Luce Irigaray pour offrir une phénoménologie critique de l’expérience de l’orgasme en relation à la sexualité trans. Je le fais afin de démontrer comment les compréhensions dominantes de la sexualité empêchent des possibilités sexuelles pour les personnes trans tout autant que cisgenres. Les expériences sexuelles trans servent d’illustration non pas en tant qu’exceptionnelles, mais simplement parce que la profondeur des normes inscrites dans nos expériences sexuelles deviennent apparentes lorsque certains présupposés (...)
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  22. A simple definition of ‘intentionally’.Tadeg Quillien & Tamsin C. German - 2021 - Cognition 214 (C):104806.
    Cognitive scientists have been debating how the folk concept of intentional action works. We suggest a simple account: people consider that an agent did X intentionally to the extent that X was causally dependent on how much the agent wanted X to happen (or not to happen). Combined with recent models of human causal cognition, this definition provides a good account of the way people use the concept of intentional action, and offers natural explanations for puzzling phenomena such as the (...)
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  23.  33
    Dionysius in Hans Urs Von balthasar and jean‐luc Marion.Tamsin Jones - 2008 - Modern Theology 24 (4):743-754.
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  24.  13
    Questions from the Borders: a Response to Kevin Hart’s Kingdoms of God.Tamsin Jones - 2017 - Sophia 56 (1):5-14.
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  25. From the Will to Race to Hygienic Feminism: Race, State, Habit.Tamsin Kimoto - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The biopolitics of punishment: Derrida and Foucault. Evanston, Illinois: Northwestern University Press.
  26.  41
    The Remedy: Queer and Trans Voices on Health and Health Care ed. by Zena Sharman.Tamsin Kimoto - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):166-170.
    In the last several years, queer and trans people have grown in prominence in our public discussions of policy, education, health care, and other spaces of social life. Politicians, health care practitioners, and average citizens are increasingly aware of our existence and the particular challenges we present, albeit this awareness is often not well-intentioned or informed. Indeed, according to the 2015 U.S. Transgender Survey, trans people, in particular, specifically avoid accessing needed health care due to either fearing negative interactions with (...)
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  27. Living a time out of joint.Tamsin Lorraine - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. New York: Continuum.
  28.  77
    Feminist Lines of Flight from the Majoritarian Subject.Tamsin Lorraine - 2008 - Deleuze and Guatarri Studies 2 (Suppl):60-82.
    This paper characterises Deleuze and Guattari's conception of the majoritarian subject in A Thousand Plateaus as a particular – and inevitably transitory – manifestation of sexed and gendered subjectivity emerging with late capitalism from the always mutating flows of creative life and suggests that their notion of the schizo or nomadic subject can inspire feminist solutions to the impasses posed by contemporary forms of sexed, gendered, and sexual identity. Feminism can thus be conceived as a schizoanalytic practice that fosters the (...)
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  29. Urie Bronfenbrenner (1917-2005).Tamsin Grimmer - 2022 - In Aaron Bradbury & Ruth Swailes (eds.), Early childhood theories today. Thousand Oaks, California: Learning Matters.
     
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  30.  3
    A Report on the Sex Work Reassessed Conference: London, 9 September 1998.Tamsin Growney - 1999 - Feminist Review 63 (1):88-90.
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  31.  9
    And complexity.Tamsin Haggis - 2004 - In Jerome Satterthwaite, Elizabeth Atkinson & Wendy Martin (eds.), The Disciplining of Education: New Languages of Power and Resistance. Trentham Books. pp. 2--181.
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  32. Beyond "mutual constitution" : Looking at learning and context from the perspective of complexity theory.Tamsin Haggis - 2009 - In Richard Edwards, Gert Biesta & Mary Thorpe (eds.), Rethinking Contexts for Learning and Teaching. Routledge. pp. 44.
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  33.  9
    ‘Knowledge Must Be Contextual’: Some Possible Implications of Complexity and Dynamic Systems Theories for Educational Research.Tamsin Haggis - 2008 - In Mark Mason (ed.), Complexity Theory and the Philosophy of Education. Malden, MA: Wiley-Blackwell. pp. 150–168.
    This chapter contains sections titled: How is the Combining of Qualitative/Quantitative Methods to be Understood? ‘Critical Connections’? Problems Conceptualising and Researching Difference, Specificity and Context Complexity Theory: Redefining Order (and Chaos)? A Complexity‐Based Ontology Conceptualising Difference, Specificity and Context Conclusion Notes References.
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  34. The epistemic argument against retributivism.Elizabeth Shaw - 2021 - Australian Journal of Legal Philosophy 46 (2).
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  35.  8
    The ethics of the birth plan in childbirth management practices.Rhonda Shaw - 2002 - Feminist Theory 3 (2):131-149.
    This article is an exploration of the ways in which maternal subjectivity is negotiated and defined in the context of the act or process of giving birth. As such, it is offered as a contribution to and discussion of recent feminist evaluation of childbirth management systems. Written from the partial perspective of my own experiences of pregnant and maternal embodiment, the article considers whether the ethic of the birth plan is a satisfactory representation of consumer needs and participation in contemporary (...)
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  36.  28
    Encoding of others’ beliefs without overt instruction.Adam S. Cohen & Tamsin C. German - 2009 - Cognition 111 (3):356-363.
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  37. Intentions and Trolleys.Joseph Shaw - 2006 - Philosophical Quarterly 56 (222):63 - 83.
    The series of 'trolley' examples issue a challenge to moral principles based on intentions, since it seems that these give the wrong answers in two important cases: 'Fat Man', where they seem to say that it is permissible to push someone in front of a trolley to save others, and 'Loop', where they seem to say that it is wrong to divert a trolley towards a single person whose body will stop it and save others. I reply, first, that there (...)
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  38.  13
    Brain Neoplasm and the Potential Impact on Self-Identity.Lisa Anderson-Shaw, Gaston Baslet & J. Lee Villano - 2010 - American Journal of Bioethics Neuroscience 1 (3):3-7.
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  39. Two challenges to the double effect doctrine: euthanasia and abortion.A. B. Shaw - 2002 - Journal of Medical Ethics 28 (2):102-104.
    The validity of the double effect doctrine is examined in euthanasia and abortion. In these two situations killing is a method of treatment. It is argued that the doctrine cannot apply to the care of the dying. Firstly, doctors are obliged to harm patients in order to do good to them. Secondly, patients should make their own value judgments about being mutilated or killed. Thirdly, there is little intuitive moral difference between direct and indirect killing. Nor can the doctrine apply (...)
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  40.  7
    Nursing Ethics Huddles to Decrease Moral Distress among Nurses in the Intensive Care Unit.Margie Hodges Shaw, Sally A. Norton, Patrick Hopkins & Marianne C. Chiafery - 2018 - Journal of Clinical Ethics 29 (3):217-226.
    BackgroundMoral distress (MD) is an emotional and psychological response to morally challenging dilemmas. Moral distress is experienced frequently by nurses in the intensive care unit (ICU) and can result in emotional anguish, work dissatisfaction, poor patient outcomes, and high levels of nurse turnover. Opportunities to discuss ethically challenging situations may lessen MD and its associated sequela.ObjectiveThe purpose of this project was to develop, implement, and evaluate the impact of nursing ethics huddles on participants’ MD, clinical ethics knowledge, work satisfaction, and (...)
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  41. Between the Psyche and the Social: Psychoanalytic Social Theory.Tamsin Lorraine, Robyn Ferrell, Kelly Oliver, Kalpana Seshadri-Crooks, Frances Restuccia, E. Ann Kaplan, Catherine Peebles, Emily Zakin, Lisa Walsh & Cynthia Willett (eds.) - 2001 - Rowman & Littlefield Publishers.
    Between the Psyche and the Social is the first collection that specifically features the field of psychoanalytic social theory emerging in and between psychoanalysis, feminism, postcolonial studies, and queer theory, and across the disciplines of philosophy, literary, film, and cultural studies. This collection of essays takes the psychoanalytic study of social oppression in some new directions by engaging—indeed, stirring up—unconscious fantasies and ethical tensions at the heart of social subjectivity.
     
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  42.  5
    Feminism and Poststructuralism: a Deleuzian approach.Tamsin Lorraine - 2006 - In Kittay Eva Feder & Martín Alcoff Linda (eds.), The Blackwell Guide to Feminist Philosophy. New York: Wiley-Blackwell. pp. 266–282.
    This chapter contains section titled: Introduction Trauma and a Time Out of Joint Conclusion References Further Reading.
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  43.  32
    Nietzsche and Feminism.Tamsin Lorraine - 1994 - International Studies in Philosophy 26 (3):13-21.
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  44.  21
    Oedipus and the Anoedipal Transsexual.Tamsin Lorraine - 2002 - In Kelly Oliver & Steve Edwin (eds.), Between the Psyche and the Social: Psychoanalytic Social Theory. Rowman & Littlefield. pp. 1.
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  45.  14
    Unfolding Life with Death: In Memoriam1.Tamsin Lorraine - 2022 - Deleuze and Guattari Studies 16 (1):136-156.
    This paper explores how affirming events rather than substances, and difference rather than identities, might affect how one responds to life's exigencies, in particular the act of choosing when to end the life of a dog that was a beloved companion. The paper addresses the concepts of the event and the time of Aion as they are presented in The Logic of Sense, and examines the resonances these concepts have with a notion of learning presented in Difference and Repetition and (...)
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  46. Elements of a theory of human problem solving.Allen Newell, J. C. Shaw & Herbert A. Simon - 1958 - Psychological Review 65 (3):151-166.
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  47.  11
    Counter‐Experiences: Reading Jean‐Luc Marion – Edited by Kevin Hart.Tamsin Jones - 2008 - Modern Theology 24 (2):309-311.
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  48.  20
    Can Victims Make Sense of Trauma?Tamsin Jones - 2021 - Philosophy Today 65 (4):847-861.
    This article reflects on the borders between sense and non-sense in order to think about the meaning of a particular kind of non-sense: traumatic violence. What does it mean for a victim of traumatic violence to make sense of it? Bringing together the discourses of phenomenology and trauma theory this article demonstrates the way in which traumatic violence, as a limit case of the phenomenal, can be brought into meaning without being reduced to an object of knowledge.
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  49. No longer a spectator only.Tamsin Jones - 2022 - In Brian Treanor & James L. Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  50. No longer a spectator only.Tamsin Jones - 2022 - In Brian Treanor & James L. Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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