Examines the new internationalism which emerged in Europe during the Enlightenment. This is the study of cosmopolitanism, which takes into account feminist and post-colonial critiques of the Enlightenment. It also offers cosmopolitanism as a solution to contemporary struggles to reach a post-national political identity.

Topics in Cognitive Science, Volume 14, Issue 3, Page 574-601, July 2022.

Machines that learn and think like people must be able to learn from others. Social learning speeds up the learning process and – in combination with language – is a gateway to abstract and unobservable information. Social learning also facilitates the accumulation of knowledge across generations, helping people and artificial intelligences learn things that no individual could learn in a lifetime.

Cognitive Science, Volume 46, Issue 3, March 2022.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

The Aims of the Book -/- 1. To improve your skill in analyzing and evaluating arguments and presentations of the kind you find in everyday discourse (news media, discussions, advertisements), textbooks, and lectures. 2. To improve your skill in presenting arguments, reports and instructions clearly and persuasively. 3. To improve your critical instincts, that is, your immediate judgments of your attitudes toward the communications and behavior of others and yourself, so that you consistently approach them with the standards of reason (...) and the attitude of reasonableness. 4. To improve your knowledge about the facts and arguments relevant to a large number of important contemporary issues in politics, education, ethics, and several practical fields. -/- These are practical aims but not narrow practical aims: the third one, in particular, is very far-reaching and requires a whole shift of values for most of us. So this is intended to be a powerful, as well as practical, book using practical, everyday examples of the kind that a citizen, especially a citizen-student, runs into all the time. -/- The text starts with a short discussion of reasoning itself, then explores the details of this approach, and then gets down to practical procedures for improving one's reasoning skills. The discussions and examples always begin at a rather elementary level, but they get into harder material fairly quickly. If you are, or are hoping to be, a teacher or a lawyer, a scientist or an executive, what you learn here will be professional skills for you—vital professional skills. But for any citizen, they are also essential skills. (shrink)

A sketch of the arguments for adding the logic of evaluation to the areas of argumentation that have been partly mapped and are worth further work by workers in rhetoric, argumentation, communication, critical thinking, and informal logic. Brief coverage of: the arguments that there cannot be any legitimate logic of evaluation; of the nature of evaluation ; and of the technical apparatus of evaluation logic.

Fallacies are the ‘ideal types of improper inference’, named only because they represent a common or seductive error. Naming them facilitates identification (reducing ‘false negatives’ in argument evaluation), but increases the risk of false positives; it is essentially a cost-effectiveness issue whether to introduce a new name. Statistical fallacies include errors of elementary experimental design, but also conceptual confusions, e.g. of cause with correlation, of association with guilt, where an illicit substitution is made. The focus here is on recent nationwide (...) efforts to replace criteria of merit with correlates of success, in the evaluation of teaching. This involves a number of mistakes, including ‘precipitate decision’, confusing the normative with the descriptive, and using minimax when optimizing or maximin is appropriate, as well as various legal and ethical blunders. (shrink)

It is not an easy work to read, the phrasing being rather complicated, and the topics at times repetitious and intertwined; but great works do not have to be easy texts. It is the first of a proposed pair, its role being indicated by the sub-title: Problems in the Logic of Scientific Explanation. The next volume is to deal with the analysis of scientific concepts and inference. In the present work we may distinguish three groups of chapters. The first group (...) centers around certain structural concepts, particularly science, explanation and law. The second concerns problems of the physical sciences and the third is about social and biological sciences. It is entirely absurd to attempt a thorough review of the whole work in less than a work of comparable length particularly in view of the highly technical character of substantial parts of it. Another reviewer has already decided on the same grounds to restrict his attention to the second part. I shall concentrate on the first and third. I am particularly sensible that the comments which follow, when critical, are reflections of an alternative possible construal rather than objective demonstrations of error. (shrink)

Part of logic consists in uncovering ways in which logical processes of great universality and utility are over-extended, e.g., in the misguided search for the cause of everything. It is suggested here that the search for missing premises defined as premises that make a deduction out of every argument has its own limits of sense. While often useful, it is sometimes just wrongly used by requiring that the reconstructed argument have the same categorical conclusion as the original one; and sometimes (...) inappropriately used when the argument itself does not rest upon assumptions different from itself. (shrink)