Critic, poet and philosopher Friedrich von Schlegel (1772–1829) was a leading figure of German Romanticism. In the two years before his untimely death, he wrote three cycles of lectures intended as part of a larger project to lay the foundations of a new general philosophy. Two of these cycles, 'Philosophie des Lebens' (given in 1827, published 1828) and 'Philosophie des Sprache und des Wortes' (given in December 1828 and published posthumously), are reissued here in an 1847 English translation. The (...) first presents Schlegel's understanding of philosophy as independent of theology or politics, concerned with the 'inner spiritual life' of humankind. The second explores the nature of communication through language and art. Schlegel argues that full human consciousness cannot be restored by Enlightenment science, but only by divine revelation and redemption. He offers no ready-made solutions, but encourages his listeners to develop their own responses to these questions. (shrink)

The readiness potential (RP) is one of the most controversial topics in neuroscience and philosophy due to its perceived relevance to the role of conscious willing in action. Libet and colleagues reported that RP onset precedes both volitional movement and conscious awareness of willing that movement, suggesting that the experience of conscious will may not cause volitional movement (Libet, Gleason, Wright, & Pearl, 1983). Rather, they suggested that the RP indexes unconscious processes that may actually cause both volitional movement and (...) the accompanying conscious feeling of will (Libet et al., 1983; pg. 640). Here, we demonstrate that volitional movement can occur without an accompanying feeling of will. We additionally show that the neural processes indexed by RPs are insufficient to cause the experience of conscious willing. Specifically, RPs still occur when subjects make self-timed, endogenously-initiated movements due to a post-hypnotic suggestion, without a conscious feeling of having willed those movements. (shrink)

Wormald proposes to remove the anomalous absorption of photons in the light clock by making a relativistic correction for absorption frequencies in the mirrors. This would require different corrections for atoms in mirrors 1 and 2, even though both have the same velocity relative to the observer. A relativistic time transformation by direct velocity dependence of time rate is different from a transformation between clocks with Lorentz-invariant proper time readings. With ascription of an invariant proper time to the photon clock, (...) one loses its property of directly illustrating the relativistic time transformation. (shrink)

Critic, poet and philosopher Friedrich von Schlegel was a leading figure of German Romanticism. In the two years before his untimely death, he wrote three cycles of lectures intended as part of a larger project to lay the foundations of a new general philosophy. Two of these cycles, 'Philosophie des Lebens' and 'Philosophie des Sprache und des Wortes', are reissued here in an 1847 English translation. The first presents Schlegel's understanding of philosophy as independent of theology or politics, (...) concerned with the 'inner spiritual life' of humankind. The second explores the nature of communication through language and art. Schlegel argues that full human consciousness cannot be restored by Enlightenment science, but only by divine revelation and redemption. He offers no ready-made solutions, but encourages his listeners to develop their own responses to these questions. (shrink)

Despite widespread support for the idea of measuring EI as an ability based on Mayer and Salovey’s model, only a few performance-based EI tests have been developed. I argue that both the original and updated ability EI model provide little guidance for a theory-driven generation of items and their scoring, as the functions and processes associated with high and low EI are not specified in enough detail. One solution is to draw on theories from other fields when creating a measurement (...) rationale for a new EI test. I illustrate this approach by describing two new tests measuring emotional understanding and emotion management. (shrink)

1827 hielt Friedrich Schlegel seine Vorlesungen zur "Philosophie des Lebens". Damit beginnt sich der Diskurs der modernen Lebensphilosophie zu manifestieren. Doch diese diskurs-begründende Leistung Schlegels wurde bisher nicht gewürdigt. Deshalb hat Robert Josef Kozljanic hier nun erstmals die entscheidenden Vorlesungen Schlegels ausgewählt, betitelt und herausgegeben. In seinem nachfolgenden Text "Schlegel und die Lebensphilosophie des 21. Jahrhunderts - Eine Manifestation" zieht Kozljanic die Linie weiter. Er greift Schlegels Lebensphilosophie engagiert auf und öffnet sie in Richtung Zukunft. Damit fließen erstmals (...) neue Themen in den lebensphilosophischen Diskurs. Themen, die bisher auf dem Gebiet der Philosophiegeschichte übersehen oder abgedrängt wurden: die wichtige Rolle der Lebensphilosophinnen, die dialogisch-philosophische Grundhaltung, Philosophie als Lebenskunst und Leben-Liebes-Kunst, die Frage der Leibes-Lust-Kultivierung, die Funktion der Lebenserfahrungsvernunft und die Suche nach einem gesellschaftskritischen und zugleich empathisch-lebendigen Ich. (shrink)

ABSTRACT A robust literature indicates that when people feel that they are expressing and aware of their true selves, they show enhanced psychological health and well-being. This feeling, commonly referred to as authenticity, is therefore a consequential experience. In this paper, we review a program of research focused on the relevance of authenticity for civic engagement. We describe how a virtuous orientation to civic engagement might make civic actions feel more authentic and how the experience of authenticity might help sustain (...) civic behavior. We then discuss the role that education might play in fostering a deeper connection between civic engagement and the subjective experience of authenticity. (shrink)

Relative distance and velocity magnitudes between two arbitrarily moving particles are independent of an observer's reference frame, and may be used to construct theoretically a clock whose rate is Lorentz-invariant. This result is in accord with the principle of relativity, using the interaction interpretation: Relativistic changes arise in association with momentum-energy transfer, rather than in consequence of velocity-induced changes in measuring clocks and rods.

ABSTRACTEmotion understanding, which can broadly be defined as expertise in the meaning of emotion, is a core component of emotional intelligence and facilitates better intra- and interpersonal outcomes. However, to date only very few standard tests to measure emotion understanding in healthy adults exist. Here, we present two new performance-based tests that were developed and are scored based on componential emotion theory and large-scale cross-cultural empirical findings. These instruments intend to measure facets of emotion understanding that are not included in (...) existing tests. The first test measures the ability to understand and label emotional experiences of a target person from a description of emotion features covering five emotion components embedded in a written vignette. The second test measures semantic knowledge about which features from each component a... (shrink)

In the established space-time coordinate-transformation (STCT) interpretation of special relativity theory, relativistic changes are consequent upon the Lorentz transformation of coordinate clocks and rods between relatively moving systems. In the proposed alternative interpretation, relativistic changes occur only in association with physical interactions, and are direct alterations in the variables of the observed system. Since space-time and momentum-energy are conjugate four-vectors, transformation of a space or time variable of a system is to be expected only if there is a concomitant transformation (...) of the corresponding momentum or energy variable. The Lorentz invariance of the scalar entropy functionS supports the interaction interpretation; timet=f(S) of a macroscopic, entropy clock should give a Lorentz-invariant time measure, and an illustrative entropy clock is discussed. Noninteracting physical processes may be called Clausius processes, in contrast to Lorentz processes for which there is interaction and associated Lorentz transformation. Changes of energy and frequency, withE=hv, are instances of the parallel relativistic transformations. Likewise, the variation with velocity in decay time of mesons follows directly from the relativistic energy transformation of decay products; this relationship is shown for muons by a simple calculation with β-decay theory. (shrink)

The ability to recognise others’ emotions from nonverbal cues is measured with performance-based tests and has many positive correlates. Although researchers have...

The interaction interpretation of special relativity theory (elaborated in Part I) is discussed in relation to quantum theory. The relativistic transformations (Lorentz processes) of physical variables, on the interaction interpretation, are observation-interaction dependent, just as are the physical values (eigenvalues) of systems described by quantum-theoretic state functions; a common, basic structure of the special relativity and quantum theories can therefore be presented. The constancy of the light speed is shown to follow from interaction-transformations of frequency and wavelength variables. A parallelism (...) is suggested between, on the one hand, the Lorentz-Clausius distinction for relativistic transformations, and, on the other, the distinction between observation-dependent and observation-independent natural processes. The empirical study of rates of macroscopic clocks can provide a critical test of the interaction interpretation and of a possible extension to gravitational time changes; the role of time as prior determinant of natural process is at issue. The Hafele-Keating observations are of general relativity effects on clocks in accelerated motion. (shrink)

It can scarcely be said to be a self-contradictory property to be in two places at the same time any more than for an object to be at two times in the same place. The perplexities of the quantum theory of energy sometimes seem to suggest that the possibility ought not to be overlooked; …A. S. Eddington, Space, Time and Gravitation, Cambridge, 1920There are three elements involved in physical time. The most primitive of the three is the fact of extension (...) in time. We express this fact by saying that things “endure” in time, or by saying that the universe is not an event of one moment only. Extension in time is such a fundamental and pervasive element of our experience, that we can hardly define it other than by denotatively indicating it. Time extension is basic to the other two elements of time. (shrink)

Cannon and Jensen assert that data from different national time laboratories give a test of the interaction interpretation of special relativity theory. That interpretation is to be applied, however, to clocks in relative uniform motion, and therefore is not tested by the time-rate effects associated with different terrestrial locations of clocks. Those effects are described by the general theory of relativity, and arise with differences in gravitational potential and state of circular motion of the clocks. An argument by the authors (...) against invariance of entropy clocks, on grounds of neglect of relativity of simultaneity, is also criticized. (shrink)

PHILOSOPHY OF HISTORY. LECTURE X. On the Christian point of view in the Philosophy of History.— The origin of Christianity, considered in reference to the ...

The physics of the past half-century has thoroughly discredited the simple atomistic view that an ultimate explanation of all natural processes may be found in a mechanism of cause-and-effect relations among such clearly defined entities as point-like particles. And yet, physics and the other sciences continue to find nature to be orderly and lawful. How do we reconcile this breakdown of what once seemed to be the causal basis for the order of nature with the continued discovery of new manifestations (...) of that order? The subject book [3] of this paper, written by the Professor of Theoretical Physics and Philosophy of Science at Buenos Aires University, may be considered to be a response to this question. There are many other things too in the book: it provides a much needed collecting, and sorting, of various questions that have been asked and answers that have been given with respect to causality. There are statements in the book that may be justifiably criticised, as I hope later to show; but in all I believe that Professor Bunge has given us a work that makes a contribution of importance to philosophical discussions of causality. (shrink)

Consequences in physical theory of assuming the general relativistic time transformation for the de Broglie frequencies of matter, v = E/h = mc2/h, are investigated in this paper. Experimentally it is known that electromagnetic waves from a source in a gravitational field are decreased in frequency, in accordance with the Einstein general relativity time transformation. An extension to de Broglie frequencies implies mass decrease in a gravitational field. Such a decrease gives an otherwise missing energy conservation for some processes; also, (...) a physical alteration is then associated with change in gravitational potential. Further, the general relativity time transformation that is the source of gravitational action in the weak field (Newtonian) approximation then has a physical correlate in the proposed gravitational mass loss. Rotational motion and the associated equivalent gravitational-field mass loss are considered; an essential formal difference between metric (gravitational) mass loss and special relativity mass increase is discussed. For a spherical, nonrotating mass collapsed to its Schwarzschild radius the postulated mass loss is found to give a 25% decrease in the mass acting as origin of an external gravitational field. (shrink)

Terrorism challenges our Western world system with a new form of war. Terror contrasts strongly with the Western world's concept of freedom. Thus, an aggravation of this conflict is inevitable. In terms of technical equipment, we are prepared. Mentally, we are not. We know the mental treasures of mankind. We know examples of similar situations, which have happened before. We never wanted to meet them again. Thus, our awakening is even more terrifying. Referring to quite contrasting systems, eras, philosophers and (...) historical events, the volume shows what has to be taken into consideration. (shrink)