Results for 'Richard H. King'

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  1.  20
    Deforming American Political Thought: Ethnicity, Facticity, and Genre.Richard H. King Michael J. Shapiro - 2007 - Contemporary Political Theory 6 (4):498.
  2.  60
    Against whiteness: Race and psychology in the american south: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  3.  62
    Rights and slavery, race and racism: Leo Strauss, the Straussians, and the american dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  4.  34
    Deforming American Political Thought: Ethnicity, Facticity, and Genre.Richard H. King - 2007 - Contemporary Political Theory 6 (4):498-500.
  5.  12
    Arendt and America.Richard H. King - 2015 - Chicago: University of Chicago Press.
    Introduction: Hannah Arendt's world -- Guilt and responsibility -- The origins of totalitarianism in America -- Rediscovering the world -- Arendt, Tocqueville, and Cold War America -- Arendt, Riesman, and America as mass society -- Arendt and postwar American thought -- Reflections/refractions of race, 1945-1955 -- Arendt, the schools, and civil rights -- The Eichmann case -- Against the liberal grain -- The revolutionary traditions -- The crises of Arendt's republic -- Conclusion: once more: the film, Eichmann, and evil.
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  6.  4
    14. Hannah Arendt.Richard H. King - 2002 - In Jon Simons (ed.), From Kant to Lévi-Strauss: The Background to Contemporary Critical Theory. Edinburgh University Press. pp. 213-227.
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  7.  18
    Margaret Canovan and Hannah Arendt.Richard H. King - 2020 - Arendt Studies 4:17-30.
    Professor Margaret Canovan wrote two studies of the work of German-Jewish émigré political theorist, Hannah Arendt. The first, The Political Thought of Hannah Arendt, appeared in 1974, while Hannah Arendt: A Reinterpretation of Her Political Thought was published in 1992. Both were intended for the Anglophone world, especially the US and Great Britain, although Arendt’s reception was more favorable in America where she settled in 1941 than in the UK. An historian of political thought at Keele University, UK, Canovan was (...)
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  8.  9
    7. Sigmund Freud.Richard H. King - 2002 - In Jon Simons (ed.), From Kant to Lévi-Strauss: The Background to Contemporary Critical Theory. Edinburgh University Press. pp. 97-112.
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  9.  32
    Endings and Beginnings.Richard H. King - 1984 - Political Theory 12 (2):235-251.
  10.  14
    Introduction.Richard H. King & Patrick Williams - 1993 - Paragraph 16 (1):1-4.
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  11.  17
    Deforming American Political Thought: Ethnicity, Facticity, and Genre Michael J. Shapiro.Richard H. King - 2007 - Contemporary Political Theory 6 (4):498.
  12.  46
    Review, H.G. Callaway (ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard H. King - 2011 - Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  13.  12
    Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide.Dan Stone & Richard H. King (eds.) - 2007 - Berghahn Books.
    Hannah Arendt first argued the continuities between the age of European imperialism and the age of fascism in Europe in 'The Origins of Totalitarianism'. This text uses Arwndt's insights as a starting point for further investigations into the ways in which race, imperialism, slavery and genocide are linked.
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  14. "Contingency, Irony, and Solidarity": Richard Rorty. [REVIEW]Richard H. King - 1990 - British Journal of Aesthetics 30 (4):389.
     
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  15. "Paul de Man: Deconstruction and the Critique of Aesthetic Ideology": Christopher Norris. [REVIEW]Richard H. King - 1990 - British Journal of Aesthetics 30 (1):94.
     
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  16.  9
    Review: The return of the self. [REVIEW]Richard H. King - 2008 - History and Theory 47 (3):427-435.
  17.  37
    Book reviews. [REVIEW]RicHard H. King - 1990 - British Journal of Aesthetics 30 (1):289-289.
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  18.  1
    Understanding the Fire-Festivals: Wittgenstein and Theories in Religion1: RICHARD H. BELL.Richard H. Bell - 1978 - Religious Studies 14 (1):113-124.
    The riddle Frazer confronts us with in The Golden Bough is posed in the form of a question. ‘Why is this happening?’ - this life and death of the King of the Wood at Nemi? In the related context of his accounts of the fire-festivals in Europe, Frazer refines the question in a more dramatic form: ‘What is the meaning of such sacrifices? Why were men and animals burnt to death at these festivals?’ Frazer recognizes something serious in all (...)
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  19.  56
    Book Review Section 2. [REVIEW]Rao H. Lindsay, Edith W. King, Mara Sapon-Shevin, Landon E. Beyer, William M. Stallings, Henry A. Giroux, John Rury, William B. Harvey, Richard L. Warren, Robert V. Bullough Jr, Ladd Holt, Larry Nucci, Barbara Springs Sherman, Michael W. Apple & Bruce Beezer - 1985 - Educational Studies 16 (4):393-467.
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  20.  18
    Saints, Goddesses and Kings: Muslims and Christians in South Indian Society, 1700-1900.Richard H. Davis & Susan Bayly - 1994 - Journal of the American Oriental Society 114 (1):127.
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  21. The Reforming Kings: Cults and Society in First Temple Judah.Richard H. Lowery - 1991
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  22.  54
    Hume and Spinoza.Richard H. Popkin - 1979 - Hume Studies 5 (2):65-93.
    In lieu of an abstract, here is a brief excerpt of the content:?;5. HUME AND SPINOZA It is strange that there has been so little interest in comparing two great philosophers, Hume and -Spinoza, who were both so important and influential in bringing about the decline of traditional religion. Jessop's bibliography indicates no interest in Hume and Spinoza up to the 1930 's. The Hume conferences of 1976, as far as I have been able to 2 determine, avoided the topic. (...)
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  23.  76
    Null.Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe - 2008 - The European Legacy 13 (4):499-543.
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  24.  23
    The Sceptical Crisis and the Rise of Modern Philosophy: II.Richard H. Popkin - 1953 - Review of Metaphysics 7 (2):307 - 322.
    Mersenne's answer to Pyrrhonism begins with a great deal of bombast in his dedicatory letter to the king's brother. The sceptics are the enemies of science, they are unworthy of being called men. Since they cannot support the light of truth within themselves they try to limit all human knowledge to the outward appearance of things, and to reduce mankind to a state as lowly as the stupidest animals. The sceptics are the enemies of God and science. What Mersenne (...)
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  25. Richard H. King, Civil Rights and the Idea of Freedom.P. Nesteruk - forthcoming - Radical Philosophy.
  26.  13
    Finding my Way Home: Knowing in the Philebus.Richard A. H. King - 2021 - Revue de Théologie Et de Philosophie 153 (3):249-268.
    Dans le Philèbe de Platon, Socrate fait valoir que la vie bonne doit consister en la connaissance et le plaisir. Une partie de cette démonstration consiste en une analyse des parties de la connaissance où la connaissance peut être plus ou moins pure, plus ou moins mêlée d’éléments étrangers tels que la sensation ou l’expérience. Lorsqu’elle est pure, elle s’attache à la vérité, pure et simple. Car, nous devons l’admettre, la connaissance est vraie, quoiqu’elle puisse être d’autre par ailleurs. La (...)
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  27.  6
    Parva naturalia.Richard A. H. King - 2011 - In Christof Rapp & Klaus Corcilius (eds.), Aristoteles-Handbuch: Leben – Werk – Wirkung. Stuttgart: Metzler. pp. 109-117.
    Parva naturalia ist eine Gruppe kleinerer Schriften, die folgende Einzeltitel umfasst: De sensu et sensato, De memoria et reminiscentia, De somno et vigilia, De insomniis, De divinatione per somnum, De longaevitate et brevitate vitae, De iuventute et senectute. Der Titel Parva naturalia geht auf den mittelalterlichen Philosophen und Aristoteliker Aegidius Romanus zurück. Die Parva naturalia vervollständigen das Projekt von De anima, indem sie die darin entwickelten Definitionen der Seele und ihrer Vermögen für die Erklärung eines weiten Spektrums unterschiedlicher Leistungen und (...)
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  28.  20
    The Complete Valley of the Kings: Tombs and Treasures of Egypt's Greatest Pharaohs.Ronald J. Leprohon, Nicholas Reeves & Richard H. Wilkinson - 1999 - Journal of the American Oriental Society 119 (1):162.
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  29.  52
    Book Reviews Section 3.Roger R. Woock, Howard K. Macauley Jr, John M. Beck, Janice F. Weaver, Patti Mcgill Peterson, Stanley L. Goldstein, A. Richard King, Don E. Post, Faustine C. Jones, Edward H. Berman, Thomas O. Monahan, William R. Hazard, J. Estill Alexander, William D. Page, Daniel S. Parkinson, Richard O. Dalbey, Frances J. Nesmith, William Rosenfield, Verne Keenan, Robert Girvan & Robert Gallacher - 1973 - Educational Studies 4 (2):84-99.
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  30.  30
    Lloyd P. Gerson, ed., Plotinus. The Enneads. Translated by George Boys-Stones, John M. Dillon, R.A.H. King, Andrew Smith, James Wilberding and Lloyd P. Gerson, New York, Cambridge University Press, 2018, 938 p. [REVIEW]Richard Dufour - 2018 - Laval Théologique et Philosophique 74 (2):329.
  31.  14
    ??nyat? and Aj?ti: Absolutism and the philosophies of N?g?rjuna and Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ ap?da. [REVIEW]Richard King - 1989 - Journal of Indian Philosophy 17 (4):385-405.
    Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda, whilst accepting much of the argumentation and style of Nāgārjuna's philosophy, aligns himself firmly with the ātman/ svabhāvatā tradition of Vedānta; his view of ātman is inspired by an absorption of Nāgārjuna's dialectical method. For both Nāgārjuna and Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda, the basis of both the Madhyamaka and Advaitic perspectives is the impossibility of change (na anyathabhāva). For Nāgārjuna this entails ni $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h}$$ svabhāvatā, for Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda it means absolute svabhāvatā. Both accept that the belief in (...)
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  32. One Book, the Whole Universe: Plato's Timaeus Today: Plato's Timaeus Today.Richard Mohr (ed.) - 2010 - Las Vegas: Parmenides Publishing.
    The much-anticipated anthology on Plato’s_Timaeus_—Plato’s singular dialogue on the creation of the universe, the nature of the physical world, and the place of persons in the cosmos—examining all dimensions of one of the most important books in Western Civilization: its philosophy, cosmology, science, and ethics, its literary aspects and reception. Contributions come from leading scholars in their respective fields, including Sir Anthony Leggett, 2003 Nobel Laureate for Physics. Parts of or earlier versions of these papers were first presented at the (...)
     
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  33.  25
    Practices of Reason. [REVIEW]John King-Farlow - 1994 - Review of Metaphysics 48 (1):160-162.
    Reeve's new book will be hailed by scholars and prove welcome both to senior undergraduates in classics and to graduates in philosophy who also face a major examination on the Nicomachean Ethics. This masterpiece of Aristotle can at first overwhelm us with a great bundle of partly ordinary, partly technical uses of such terms as theos, phronësis, endoxa, nous, epistëmë, eudaimonia, phainomena, philia, aporiai, and hëdonë. Reeve tries generously to clarify all these and more, also to relate their meanings to (...)
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  34.  4
    Nietzsche: ein akademisches Publikum.Richard H. Grützmacher - 1910 - Leipzig: Deichert.
    Excerpt from Nietzsche: Ein Akademisches Publikum Beurteilung zu erwarten, die ihre Maßstäbe klar darlegen wird, wenn auch deren Haltbarkeit der Natur der Sache nach an dieser Stelle nicht eingehend wird begründet werden können. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the (...)
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  35.  61
    Simulating visibility during language comprehension.Richard H. Yaxley & Rolf A. Zwaan - 2007 - Cognition 105 (1):229-236.
  36.  7
    The Yale Edition of the Complete Works of St. Thomas More: Volume 4, Utopia.Edward Surtz & J. H. Hexter (eds.) - 1965 - Yale University Press.
    Although numbers as Volume 4, this is the second of the Complete Works to appear, following_ The History of King Richard III_. The Latin text is based on the editions of 1516, 1517, and 1518, fully collated and with the variant readings; the parallel English text is a thoroughly revised version of the translation by G. C. Richards. Also included are the letters on the book exchanged by More and his friends, their tributes, and the marginal glosses of (...)
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  37. Artemidorus as symptom : Freud and Foucault.Richard H. Armstrong - 2024 - In Paul Allen Miller (ed.), Truth in the late Foucault: antiquity, sexuality and psychoanalysis. New York, NY: Bloomsbury Academic.
     
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  38.  3
    Landschenkungsurkunden hethitischer Könige. By Christel Rüster and Gernot Wilhelm.Richard H. Beal - 2021 - Journal of the American Oriental Society 136 (1).
    Landschenkungsurkunden hethitischer Könige. By Christel Rüster and Gernot Wilhelm. Studien zu den Boğazköy-Texten, Beiheft 4. Wiesbaden: Harrassowitz Verlag, 2012. Pp. 271, 75 plts. €94.
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  39.  7
    Wittgenstein and Descriptive Theology: RICHARD H. BELL.Richard H. Bell - 1969 - Religious Studies 5 (1):1-18.
    ‘The work of the philosopher consists in assembling reminders for particular purposes.’ Among the many purposes for which Wittgenstein assembled reminders, the deeper understanding of the religious life would have to qualify as one. Though on first reading this would hardly seem obvious, I hope to make this abundantly clear through an examination of his later literature. There are two ways in which he sheds light on religious issues: first , by the personal passion of his own life and the (...)
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  40.  31
    Narrative in African Philosophy: Richard H. Bell.Richard H. Bell - 1989 - Philosophy 64 (249):363-379.
    P. O. Bodunrin, in his 1981 essay, asks: ‘Is there an African Philosophy, and if there is, what is it?’ This question has occupied centre stage among younger African intellectuals for about a decade now. The most articulate among these intellectuals, who are themselves philosophers, are Bodunrin , Kwasi Wiredu , H. Odera Oruka , Marcien Towa and Eboussi Boulaga , and Paulin Hountondji . These philosophers among others are in dialogue with one another and currently are seen to be (...)
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  41.  7
    The Sceptical mode in modern philosophy: essays in honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
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  42.  94
    Structuralism in Phylogenetic Systematics.Richard H. Zander - 2010 - Biological Theory 5 (4):383-394.
    Systematics based solely on structuralist principles is non-science because it is derived from first principles that are inconsistent in dealing with both synchronic and diachronic aspects of evolution, and its evolutionary models involve hidden causes, and unnameable and unobservable entities. Structuralist phylogenetics emulates axiomatic mathematics through emphasis on deduction, and “hypotheses” and “mapped trait changes” that are actually lemmas and theorems. Sister-group-only evolutionary trees have no caulistic element of scientific realism. This results in a degenerate systematics based on patterns of (...)
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  43.  27
    Everything connects: in conference with Richard H. Popkin: essays in his honor.Richard H. Popkin, James E. Force & David S. Katz (eds.) - 1999 - Boston: Brill.
    This latest book, whose editors were among those who prepared the first two volumes, centers on Popkin's crucial role in bringing together scholars from around ...
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  44. The history of scepticism: from Savonarola to Bayle.Richard H. Popkin - 2003 - New York: Oxford University Press. Edited by Richard H. Popkin.
    This is the third edition of a classic book first published in 1960, which has sold thousands of copies in two paperback edition and has been translated into several foreign languages. Popkin's work ha generated innumerable citations, and remains a valuable stimulus to current historical research. In this updated version, he has revised and expanded throughout, and has added three new chapters, one on Savonarola, one on Henry More and Ralph Cudworth, and one on Pascal. This authoritative treatment of the (...)
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  45.  6
    Theology as Grammar: Is God an Object of Understanding?: RICHARD H. BELL.Richard H. Bell - 1975 - Religious Studies 11 (3):307-317.
    i. In the Philosophical Investigations , Ludwig Wittgenstein yoked together these remarks: Essence is expressed by grammar. Grammar tells what kind of object anything is.
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  46. The Aesthetic Factor in Art and Religion: RICHARD H. BELL.Richard H. Bell - 1986 - Religious Studies 22 (2):181-192.
    Wittgenstein, in his characteristic way of indirectly bringing us to see an important feature in human life, said: ‘… art shows us the miracles of nature… We say: “Just look at it opening out!” This essay discusses how works of art ‘blossom’ and thus elicit an imaginative human response. Its various parts focus on the connected theme that some sensible component is essential to the production and comprehension of art. Each part, however, investigates a different aspect of the theme and (...)
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  47.  8
    Burdens of Proof in Modern Discourse.Richard H. Gaskins - 1992 - Yale University Press.
    Public and professional debates have come to rely heavily on a special type of reasoning: the argument-from-ignorance, in which conclusions depend on the _lack_ of compelling information. "I win my argument," says the skillful advocate, "unless you can prove that I am wrong." This extraordinary gambit has been largely ignored in modern rhetorical and philosophical studies. Yet its broad force can be demonstrated by analogy with the modern legal system, where courts have long manipulated burdens of proof with skill and (...)
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  48.  34
    The tau effect: an example of psychological relativity.H. Helson & S. M. King - 1931 - Journal of Experimental Psychology 14 (3):202.
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  49.  1
    WOMEN ON THE VERGE IN LIVY AND VALERIUS MAXIMUS - (T.) Helmke Exemplarisches Krisenwissen. Gender in Narrativ und Narration des frühen Prinzipats. (Hypomnemata 217.) Pp. 329. Göttingen: Vandenhoeck & Ruprecht, 2023. Cased, €90. ISBN: 978-3-647-30228-7. [REVIEW]Richard H. Armstrong - forthcoming - The Classical Review:1-3.
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  50.  12
    Structuralism in Phylogenetic Systematics.Richard H. Zander - 2010 - Biological Theory 5 (4):383-394.
    Systematics based solely on structuralist principles is non-science because it is derived from first principles that are inconsistent in dealing with both synchronic and diachronic aspects of evolution, and its evolutionary models involve hidden causes, and unnameable and unobservable entities. Structuralist phylogenetics emulates axiomatic mathematics through emphasis on deduction, and “hypotheses” and “mapped trait changes” that are actually lemmas and theorems. Sister-group-only evolutionary trees have no caulistic element of scientific realism. This results in a degenerate systematics based on patterns of (...)
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