Results for 'Morris, Phyllis S.'

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  1.  22
    Eleanor H. Kuykendall 1938-1993.Phyllis S. Morris & Janet Farrell Smith - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (4):143 - 144.
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  2.  19
    John Locke on Reflection: A Phenomenology Lost, by J. Douglas Rabb.Phyllis S. Morris - 1990 - Journal of the British Society for Phenomenology 21 (2):196-198.
  3.  9
    The Human Self and the Life and Death Struggle, by Piotr Hoffman.Phyllis S. Morris - 1985 - Journal of the British Society for Phenomenology 16 (3):313-316.
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  4.  13
    Meaning and Myth in the Study of Lives: A Sartrean Perspective, by Stuart L. Charmé.Phyllis S. Morris - 1989 - Journal of the British Society for Phenomenology 20 (3):295-298.
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  5.  9
    Sartre and his Predecessors: The Self and the Other, by William Ralph Schroeder.Phyllis S. Morris - 1985 - Journal of the British Society for Phenomenology 16 (3):313-316.
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  6.  36
    The Power of Consciousness and the Force of Circumstances in Sartre’s Philosophy. [REVIEW]Phyllis S. Morris - 1992 - International Studies in Philosophy 24 (3):128-129.
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  7.  28
    Sartre on the Self-Deceiver's Translucent Consciousness.Phyllis Sutton Morris - 1992 - Journal of the British Society for Phenomenology 23 (2):103-119.
    Sartre posed a problem for himself in his discussion of bad faith: how is it possible to deceive oneself, given the unity and translucency of consciousness? Many critics of Sartre interpret translucency as transparency; some, such as M.R. Haight, conclude that Sartre's account of consciousness makes self-deception impossible.A reply to those critics takes the form of showing that translucent consciousness has a number of dimensions: (a) non-positional versus positional aspects; (b) prereflective versus reflective levels; (c) temporally synthetic flux; and (d) (...)
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  8.  8
    Sartre on the Self-Deceiver's Translucent Consciousness.Phyllis Sutton Morris - 1992 - Journal of the British Society for Phenomenology 23 (2):103-119.
    Sartre posed a problem for himself in his discussion of bad faith: how is it possible to deceive oneself, given the unity and translucency of consciousness? Many critics of Sartre interpret translucency as transparency; some, such as M.R. Haight, conclude that Sartre's account of consciousness makes self-deception impossible.A reply to those critics takes the form of showing that translucent consciousness has a number of dimensions: (a) non-positional versus positional aspects; (b) prereflective versus reflective levels; (c) temporally synthetic flux; and (d) (...)
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  9.  15
    Sartre's concept of a person: an analytic approach.Phyllis Sutton Morris - 1975 - Amherst: University of Massachusetts Press.
    A revision of the author's thesis, University of Michigan, 1969. Bibliography: p. [154]-161. Includes index.
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  10. Sartre on the transcendence of the ego.Phyllis Sutton Morris - 1985 - Philosophy and Phenomenological Research 46 (2):179-198.
  11.  3
    Some Patterns of Identification and Otherness.Phyllis Sutton Morris - 1982 - Journal of the British Society for Phenomenology 13 (3):216-225.
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  12.  13
    Self-Creating Selves.Phyllis Sutton Morris - 1996 - American Catholic Philosophical Quarterly 70 (4):537-549.
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  13.  10
    Sartre on existence of other minds.Phyllis Morris - 1970 - Journal of the British Society for Phenomenology 1 (2):17-21.
  14. Some patterns of identification and otherness+ the notion of lived body.Phyllis Sutton Morris - 1982 - Journal of the British Society for Phenomenology 13 (3):216-225.
     
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  15.  23
    Self-Creating Selves.Phyllis Sutton Morris - 1996 - American Catholic Philosophical Quarterly 70 (4):537-549.
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  16.  12
    Further reflections on reflection.Phyllis Sutton Morris - 1978 - Philosophical Books 19 (2):56-58.
  17. Conscious and unconscious emotional learning in the human amygdala.J. S. Morris, A. Ohman & Raymond J. Dolan - 1998 - Nature 393:467-470.
  18.  29
    Ronald E. Santoni: Bad Faith, Good Faith. [REVIEW]Phyllis Sutton Morris - 1997 - Man and World 30 (1):115-122.
  19.  18
    Moving Morality Beyond the In-Group: Liberals and Conservatives Show Differences on Group-Framed Moral Foundations and These Differences Mediate the Relationships to Perceived Bias and Threat.Brandon D. Stewart & David S. M. Morris - 2021 - Frontiers in Psychology 12.
    Moral foundations research suggests that liberals care about moral values related to individual rights such as harm and fairness, while conservatives care about those foundations in addition to caring more about group rights such as loyalty, authority, and purity. However, the question remains about how conservatives and liberals differ in relation to group-level moral principles. We used two versions of the moral foundations questionnaire with the target group being either abstract or specific ingroups or outgroups. Across three studies, we observed (...)
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  20.  23
    Professor Morris's lectures on philosophy and christianity.George S. Morris - 1883 - Journal of Speculative Philosophy 17 (2):215 - 220.
  21. Hegel's Philosophy of the State and of History.George S. Morris - 1888 - Mind 13 (51):432-435.
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  22.  11
    Kant's transcendental deduction of categories.George S. Morris - 1881 - Journal of Speculative Philosophy 15 (3):253 - 274.
  23.  11
    The functional anatomy of innate and acquired fear: Perspectives from neuroimaging.Raymond J. Dolan & John S. Morris - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press. pp. 225--241.
  24.  26
    The end of ideology, the end of Utopia, and the end of history—On the occasion of the end of the U.S.S.R.Bernard S. Morris - 1994 - History of European Ideas 19 (4-6):699-708.
  25.  24
    New social media nones: how and why Americans have changed their use of social media to consume political news.David S. Morris & Jonathan S. Morris - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):468-484.
    Purpose Social media (SM) platforms have become major sources for generating, sharing and gathering political and election news. Although there appears to be an assumption that reliance on SM for political news consumption will continue to gain in popularity, there are reasons to believe that many Americans are retreating from using SM for political news. The purpose of this study is to examine if Americans are reducing reliance on SM for political news and to analyze why retreat may be happening. (...)
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  26.  5
    In Search of the Good Life: The Ethics of Globalization.Bernard S. Morris - 2005 - Utopian Studies 16 (3):506-509.
  27. Life and Teachings of Spinoza.George S. Morris - 1877 - Journal of Speculative Philosophy 11:278.
     
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  28. Religion and theological language.John S. Morris - 1967 - Hibbert Journal 66 (60):15.
     
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  29.  1
    Spinoza—a summary account of his life and teaching.George S. Morris - 1877 - Journal of Speculative Philosophy 11 (3):278 - 299.
  30.  2
    The philosophy of art.George S. Morris - 1876 - Journal of Speculative Philosophy 10 (1):1 - 16.
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  31.  18
    Epitaph for socialist internationalism.Bernard S. Morris - 1993 - History of European Ideas 16 (4-6):527-536.
  32.  14
    Employment in Public Services: The Case for Special Treatment.Gillian S. Morris - 2000 - Oxford Journal of Legal Studies 20 (2):167-183.
    Traditionally many systems subjected public employees to a separate and more restrictive labour law regime than their private sector counterparts. However, these status-based restrictions were generally modified or abandoned during the 1960s and 1970s. Greater homogeneity of treatment of public and private sector workers was also subsequently reflected in employment practices in Britain and elsewhere as a product of the «marketization» of public services, a strategy which involved replacing centralized regulation by greater local determination in accordance with «business» needs. More (...)
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  33.  5
    Moral values, social ideologies and threat-based cognition: Implications for intergroup relations.David S. M. Morris & Brandon D. Stewart - 2022 - Frontiers in Psychology 13.
    Moral foundations theory has provided an account of the moral values that underscore different cultural and political ideologies, and these moral values of harm, fairness, loyalty, authority, and purity can help to explain differences in political and cultural ideologies; however, the extent to which moral foundations relate to strong social ideologies, intergroup processes and threat perceptions is still underdeveloped. To explore this relationship, we conducted two studies. In Study 1, we considered how the moral foundations predicted strong social ideologies such (...)
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  34.  6
    National research centres: I The national foundation for educational research in England and Wales.Ben S. Morris - 1952 - British Journal of Educational Studies 1 (1):33-38.
  35. Paul Tillich, The Protestant Era. [REVIEW]W. S. Morris - 1949 - Hibbert Journal 48:417.
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  36.  13
    Bridging Political Divides: Perceived Threat and Uncertainty Avoidance Help Explain the Relationship Between Political Ideology and Immigrant Attitudes Within Diverse Intergroup Contexts.Brandon D. Stewart, Fyqa Gulzaib & David S. M. Morris - 2019 - Frontiers in Psychology 10.
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  37.  10
    The Prevalence of Hyperpalatable Baby Foods and Exposure During Infancy: A Preliminary Investigation.Kai Ling Kong, Tera L. Fazzino, Kaitlyn M. Rohde & Katherine S. Morris - 2021 - Frontiers in Psychology 12.
    Objective:To characterize the prevalence of hyperpalatable foods (HPF) among baby foods in the U.S. and examine the prevalence of HPF exposure and consumption from both baby food and adult food sources among infants aged 9–15 months.Methods:A U.S. baby food database as well as baby foods from three 24-h dietary recalls of 147 infants were used to identify baby foods as HPF per previous publication. HPF exposure was defined as intake of any HPF during the 3-day measurement period. To determine the (...)
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  38. With Good Reason: An Introduction to Informal Fallacies.S. Morris Engel - 1994 - New York: St. Martin's Press.
    A concise, easy-to-read introduction to informal logic, "With Good Reason" offers both comprehensive coverage of informal fallacies and an abundance of engaging examples of both well-conceived and faulty arguments. A long-time favorite of both students and instructors, the text continues in its sixth edition to provide an abundance of exercises that help students identify, correct, and avoid common errors in argumentation.
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  39. The cognitive and the non-cognitive in Dewey's theory of valuation.S. Morris Eames - 1961 - Journal of Philosophy 58 (7):179-195.
  40.  59
    Schopenhauer's impact on Wittgenstein.S. Morris Engel - 1969 - Journal of the History of Philosophy 7 (3):285-302.
  41.  6
    Analyzing Informal Fallacies.S. Morris Engel - 1980 - Prentice-Hall.
  42.  9
    Pragmatic Naturalism: An Introduction.S. Morris Eames - 1977 - Southern Illinois University Press.
    It is said that America came of age in­tellectually with the appearance of the pragmatic movement in philosophy. _Pragmatic Naturalism _presents a selec­tive and interpretative overview of this philosophy as developed in the writings of its intellectual founders and chief exponents—Charles Sanders Peirce, William James, George Herbert Mead, and John Dewey. Mr. Eames groups the leading ideas of these pragmatic natu­ralists around the general fields of “Na­ture and Human Life,” “Knowledge,” “Value,” and “Education,” treating the primary concerns and special emphasis (...)
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  43.  14
    Wittgenstein's doctrine of the tyranny of language.S. Morris Engel - 1971 - The Hague,: M. Nijhoff.
    STEPHEN TOULMIN George Santayana used to insist that those who are ignorant of the history of thought are doomed to re-enact it. To this we can add a corollary: that those who are ignorant of the context of ideas are doom ed to misunderstand them. In a few self-contained fields such as pure mathematics, concepts and conceptual systems can perhaps be de tached from their historico-cultural situations; so that (for instance) a self-taught Ramanujan, living alone in India, mastered number theory (...)
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  44. Pragmatic Naturalism.S. Morris Eames - 1977 - Transactions of the Charles S. Peirce Society 14 (2):136-138.
     
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  45.  34
    Wittgenstein's Lectures and Conversations on Aesthetics, Psychology and Religious Belief.S. Morris Engel - 1968 - Dialogue 7 (1):108-121.
    This slender volume contains notes, kept by some of those who were present, of lectures on aesthetics and religious belief, and of conversations with Rush Rhees concerning Freud. The lectures were given informally by Wittgenstein at Cambridge in 1938; the conversations took place between 1942 and 1946. Wittgenstein neither wrote down nor saw the material here presented, but the editor reports that the versions of lecture notes by different students agree to a remarkable extent.Despite the varying authorships and intervals of (...)
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  46.  68
    Wittgenstein and Kant.S. Morris Engel - 1970 - Philosophy and Phenomenological Research 30 (4):483-513.
  47. Kant's Copernican Analogy: a Re-examination.S. Morris Engel - 1963 - Société Française de Philosophie, Bulletin 54 (3):243.
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  48. Wittgenstein's Doctrine of the Tyranny of Language: An Historical and Critical Examination of the Blue Book.S. Morris Engel - 1975 - Philosophy and Rhetoric 8 (2):131-133.
     
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  49. Wittgenstein's Doctrine of the Tyranny of Language. An historical and critical examination of his Blue Book.S. Morris Engel - 1973 - Tijdschrift Voor Filosofie 35 (3):653-655.
     
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  50.  16
    Wittgenstein's "Foundations" and Its Reception.S. Morris Engel - 1967 - American Philosophical Quarterly 4 (4):257 - 268.
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