Results for 'Brian Morris'

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  1.  21
    Anthropology of the Self: The Individual in Cultural Perspective.Brian Morris - 1994 - Pluto Press (UK).
    Exploring the origins, doctrines and conceptions of the self.
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  2.  11
    Molecular Biology of the Neuron.R. W. Davies & Brian J. Morris (eds.) - 2004 - Oxford University Press UK.
    Nerve cells - neurons - are arguably the most complex of all cells. From the action of these cells comes movement, thought and consciousness. It is a challenging task to understand what molecules direct the various diverse aspects of their function. This has produced an ever-increasing amount of molecular information about neurons, and only in Molecular Biology of the Neuron can a large part of this information be found in one source. In this book, a non-specialist can learn about the (...)
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  3.  16
    Recognising subtle emotional expressions: The role of facial movements.Emma Bould, Neil Morris & Brian Wink - 2008 - Cognition and Emotion 22 (8):1569-1587.
  4.  75
    Why circumcision is a biomedical imperative for the 21st century.Brian J. Morris - 2007 - Bioessays 29 (11):1147-1158.
    Circumcision of males represents a surgical “vaccine“ against a wide variety of infections, adverse medical conditions and potentially fatal diseases over their lifetime, and also protects their sexual partners. In experienced hands, this common, inexpensive procedure is very safe, can be pain‐free and can be performed at any age. The benefits vastly outweigh risks. The enormous public health benefits include protection from urinary tract infections, sexually transmitted HIV, HPV, syphilis and chancroid, penile and prostate cancer, phimosis, thrush, and inflammatory dermatoses. (...)
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  5.  12
    Why circumcision is a biomedical imperative for the 21 st century.Brian J. Morris - 2007 - Bioessays 29 (11):1147-1158.
    Circumcision of males represents a surgical “vaccine“ against a wide variety of infections, adverse medical conditions and potentially fatal diseases over their lifetime, and also protects their sexual partners. In experienced hands, this common, inexpensive procedure is very safe, can be pain‐free and can be performed at any age. The benefits vastly outweigh risks. The enormous public health benefits include protection from urinary tract infections, sexually transmitted HIV, HPV, syphilis and chancroid, penile and prostate cancer, phimosis, thrush, and inflammatory dermatoses. (...)
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  6.  9
    Western Conceptions of the Individual.Brian Morris - 1991 - Berg Publishers.
    This is a comprehensive study of the varying conceptions of the human subject in the Western intellectual tradition. Although informed by an anthropological perspective, the author draws on material from all the major intellectual disciplines that have contributed to this tradition and offers biographical and theoretical vignettes of all the major Western scholars. By scrutinizing the classical texts of the Western tradition, he succeeds in delineating the differing conceptions of the human individual which emerge from these writings, and gives a (...)
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  7. Anthropological Studies of Religion.Brian Morris - 1989 - Religious Studies 25 (2):255-257.
     
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  8.  47
    Veracity and rhetoric in paediatric medicine: a critique of Svoboda and Van Howe's response to the AAP policy on infant male circumcision.Brian Morris, Aaron Tobian, Catherine Hankins, Jeffrey Klausner & Joya Banerjee - 2014 - Journal of Medical Ethics 40 (7):463-470.
    In a recent issue of the Journal of Medical Ethics, Svoboda and Van Howe commented on the 2012 change in the American Academy of Pediatrics policy on newborn male circumcision, in which the AAP stated that benefits of the procedure outweigh the risks. Svoboda and Van Howe disagree with the AAP conclusions. We show here that their arguments against male circumcision are based on a poor understanding of epidemiology, erroneous interpretation of the evidence, selective citation of the literature, statistical manipulation (...)
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  9. SBNR: Spiritual but not religious - an alternative view.Brian Morris - 2016 - Australian Humanist, The 124:12.
    Morris, Brian The dust has not settled on this year's disastrous Census, yet already there are calls to amend the question on Religious Affiliation. While the latest change brought Australia into line with most Western countries - by placing 'No Religion' as first option - elements of the 'not-quite-religious' community feel bitterly aggrieved.
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  10. Anarchism and environmental philosophy.Brian Morris - 2017 - In Nathan J. Jun (ed.), Brill's Companion to Anarchism and Philosophy. Leiden: Brill.
     
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  11.  7
    Brief Lives: Daisetsu Suzuki.Brian Morris - 2022 - Philosophy Now 151:46-48.
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  12.  6
    Buddhist Metaphysics.Brian Morris - 2021 - Philosophy Now 146:16-19.
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  13.  1
    Kant and the Human Subject.Brian Morris - 2017 - Philosophy Now 123:26-30.
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  14.  7
    Renin: from 'pro' to promoter.Brian J. Morris - 2003 - Bioessays 25 (5):520-527.
    Renin is the rate‐limiting enzyme in a cascade that leads to production of angiotensin II, which is perhaps our most important regulator of salt and water balance and blood pressure. In this personal perspective, I describe how I entered the renin field 33 years ago by discovering that proteases increased the level of renin activity in biological fluids, so revealing the existence of a ‘pro’ form of the molecule. This led me on a journey that encapsulated all of the major (...)
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  15.  34
    The Ethical Course Is To Recommend Infant Male Circumcision — Arguments Disparaging American Academy of Pediatrics Affirmative Policy Do Not Withstand Scrutiny.Brian J. Morris, John N. Krieger, Jeffrey D. Klausner & Beth E. Rivin - 2017 - Journal of Law, Medicine and Ethics 45 (4):647-663.
    We critically evaluate arguments in a recent Journal of Law, Medicine & Ethics article by Svoboda, Adler, and Van Howe disputing the 2012 affirmative infant male circumcision policy recommendations of the American Academy of Pediatrics. We provide detailed evidence in explaining why the extensive claims by these opponents are not supported by the current strong scientific evidence. We furthermore show why their legal and ethical arguments are contradicted by a reasonable interpretation of current U.S. and international law and ethics. After (...)
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  16.  93
    Personal semantics: at the crossroads of semantic and episodic memory.Louis Renoult, Patrick Sr Davidson, Daniela J. Palombo, Morris Moscovitch & Brian Levine - 2012 - Trends in Cognitive Sciences 16 (11):550-558.
  17.  13
    In memory of Tracey Bretag: a collection of tributes.Robert Crotty, Brian Martin, Ide Bagus Siaputra, Jean Guerrero-Dib, Zeenath Reza Khan, Dukagjin Leka, Sabiha Shala, Tomáš Foltýnek, Phil Newton, Michael Draper, Gill Rowell, Stella-Maris Orim, Erica J. Morris, Thomas Lancaster, Irene Glendinning, Teresa Fishman, Rebecca Awdry, Katherine Seaton, Guy Curtis, Felicity Prentice, Saadia Mahmud, Ann Rogerson, Helen Titchener & Sarah Elaine Eaton - 2020 - International Journal for Educational Integrity 16 (1).
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  18. Eco-feminism. [REVIEW]Brian Morris - 1995 - Radical Philosophy 70.
  19. Ecology, Community and Lifestyle. [REVIEW]Brian Morris - 1993 - Radical Philosophy 65.
     
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  20.  23
    I am Not a Man, I am Dynamite. [REVIEW]Brian Morris - 2006 - Philosophy Now 58:42-43.
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  21.  11
    Using Pre-arrival Shared Reading to Promote a Sense of Community.Alison Baverstock, Jackie Steinitz, Brian Webster-Henderson, Laura Bryars, Sandra Cairncross, Laura Ennis, Wendy Morris, Avril Gray & Connie McLuckie - 2018 - Logos 29 (4):37-52.
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  22.  17
    Science and Social Passion: The Case of Seventeenth-Century EnglandScience and Society in Restoration England.John Evelyn and His World. A BiographyWitch-Hunting, Magic and the New Philosophy. An Introduction to Debates of the Scientific Revolution, 1450-1750.The Reenchantment of the World.The Death of Nature. Women, Ecology, and the Scientific Revolution. [REVIEW]Margaret Jacob, Michael Hunter, John Bowle, Brian Easlea, Morris Berman & Carolyn Merchant - 1982 - Journal of the History of Ideas 43 (2):331.
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  23.  4
    Art for whom and for what?Brian Keeble - 2005 - Hillsdale, NY: Sophia Perennis.
    As the title suggests, we are here addressing the most fundamental questions: Who is man? What is art? What is the bond that unites man, nature and art? The argument at the heart of this book is that what should be common to all men and women-a natural affinity with the sacred that holds out the promise of spiritual experience in everyday life- is in fact made all but impossible by the very nature of modern society. For what the modern (...)
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  24. Jules L. Coleman and Christopher W. Morris, eds., Rational Commitment and Social Justice: Essays for Gregory Kavka Reviewed by. [REVIEW]Brian Bix - 1999 - Philosophy in Review 19 (5):318-320.
  25.  21
    Ann W. Astell (ed.). Divine Representations. Pp. 269.(Mahwah, New Jersey: Paulist Press, 1994). $17.95 pbk. TE Burke. Questions of Belief. Pp. 115.(Aldershot: Avebury, 1995).£ 30.00. Ursula King (ed.). Gender and Religion. Pp. 324.(Oxford: Basil Blackwell, 1995).£ 40.00 hbk,£ 13.95 pbk. JJ MacIntosh and HA Meynell. Faith, Scepticism and Personal Identity. Pp. xviii+ 304.(Calgary: University of Calgary Press, 1994). Thomas V. Morris (ed.). God and the Philosophers. Pp. 285.(Oxford: Oxford University ... [REVIEW]Brian R. Clack - 1995 - Religious Studies 31 (4):549-551.
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  26.  35
    The Metaphysics of Theism and Modality.Richard Brian Davis - 2001 - New York, NY, USA: Peter Lang.
    In this book, Richard Brian Davis explores various attempts to solve the Dependence Problem – the problem posed by the following question: How can necessary truths stand to God in a one-way relation of dependence when neither they nor God could have failed to exist? Critics charge that this problem is insoluble. Davis argues at length that the most powerful and promising contemporary solutions to this problem – those offered by Linda Zagzebski, Brian Leftow, Thomas V. Morris, (...)
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  27. Brian Lahren.Jay Moore, Edward Morris, Stanley Pliskoff, Howard Rachlin, George Reynolds, Todd Risley, William Rozeboom, Tr Sarbin, Wn Schoenfeld & Evalyn Segal - 1981 - Behaviorism 9:128.
     
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  28. God and necessity.Brian Leftow - 2012 - Oxford: Oxford University Press.
    Brian Leftow offers a theist theory of necessity and possibility, and a new sort of argument for God's existence. He argues that necessities of logic and mathematics are determined by God's nature, but that it is events in God's mind - his imagination and choice - that account for necessary truths about concrete creatures.
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  29. Modal Logic: An Introduction.Brian F. Chellas - 1980 - New York: Cambridge University Press.
    A textbook on modal logic, intended for readers already acquainted with the elements of formal logic, containing nearly 500 exercises. Brian F. Chellas provides a systematic introduction to the principal ideas and results in contemporary treatments of modality, including theorems on completeness and decidability. Illustrative chapters focus on deontic logic and conditionality. Modality is a rapidly expanding branch of logic, and familiarity with the subject is now regarded as a necessary part of every philosopher's technical equipment. Chellas here offers (...)
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  30.  48
    The reenchantment of the world.Morris Berman - 1981 - Ithaca: Cornell University Press.
    Focusing on the rise of the mechanistic idea that we can know the natural world only by distancing ourselves from it, Berman shows how science acquired its ...
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  31.  6
    Subjective experience: its fate in psychology, psychoanalysis and philosophy of mind.Morris N. Eagle - 2024 - New York, NY: Routledge.
    Morris N. Eagle explores the understanding and role of subjective experience in the disciplines of psychology, psychoanalysis, and philosophy of mind. Elaborating how different understandings of subjective experience give rise to very different theories of the nature of the mind, Eagle then explains how these shape clinical practices. In particular, Eagle addresses the strong tendency in the disciplines concerned with the nature of the mind to overlook the centrality of subjective experience in one's life, to view it with suspicion, (...)
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  32. The Paradox of Fatalism and Self-Creation in Nietzsche.Brian Leiter - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. New York: Oxford University Press.
     
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  33. „Agency‟ theory applied: a study of later prehistoric lithic assemblages from northwest Pakistan.Justin Morris - 2004 - In Andrew Gardner (ed.), Agency uncovered: archaeological perspectives on social agency, power, and being human. Portland, Or.: UCL Press. pp. 51--64.
     
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  34.  5
    Reading opera between the lines: orchestral interludes and cultural meaning from Wagner to Berg.Christopher Morris - 2002 - New York: Cambridge University Press.
    A characteristic feature of Wagnerian and post-Wagnerian opera is the tendency to link scenes with numerous and often surprisingly lengthy orchestral interludes, frequently performed with the curtain closed. Often taken for granted or treated as a filler by audiences and critics, these interludes can take on very prominent roles, representing dream sequences, journeys and sexual encounters, and in some cases becoming a highlight of the opera. Christopher Morris investigates the implications of these important but strangely overlooked passages. Combining close (...)
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  35. The Values of Mathematical Proofs.Rebecca Lea Morris - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 2081-2112.
    Proofs are central, and unique, to mathematics. They establish the truth of theorems and provide us with the most secure knowledge we can possess. It is thus perhaps unsurprising that philosophers once thought that the only value proofs have lies in establishing the truth of theorems. However, such a view is inconsistent with mathematical practice. If a proof’s only value is to show a theorem is true, then mathematicians would have no reason to reprove the same theorem in different ways, (...)
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  36. A general jurisprudence of law and society.Brian Z. Tamanaha - 2001 - New York: Oxford University Press.
    A theoretical and sociological exploration of the relationship between law and society, this book constructs an approach to law that integrates legal theory with sociological approaches to law. Law is generally understood to be a mirror of society--a reflection of its customs and morals--that functions to maintain social order. Focusing on this common understanding, the book conducts a survey of Western legal and social theories about law and its relationship within society, engaging in a theoretical and empirical critique of this (...)
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  37.  30
    Mathematics: The Loss of Certainty.Morris Kline - 1982 - New York, NY, USA: Oxford University Press USA.
    This work stresses the illogical manner in which mathematics has developed, the question of applied mathematics as against 'pure' mathematics, and the challenges to the consistency of mathematics' logical structure that have occurred in the twentieth century.
  38.  28
    The role of autonomic arousal in feelings of familiarity.Alison L. Morris, Anne M. Cleary & Mary L. Still - 2008 - Consciousness and Cognition 17 (4):1378-1385.
    Subjective feelings of familiarity associated with a stimulus tend to be strongest when specific information about the previous encounter with the stimulus is difficult to retrieve . Recognizing: The judgment of previous occurrence. Psychological Review, 87, 252–271.]). When a stimulus has been encountered previously and the circumstances of the encounter cannot be recollected, additional cognitive resources may be directed toward recollection processes; this resource allocation is accompanied by autonomic arousal [Dawson, M. E., Filion, D. L., & Schell, A. M. . (...)
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  39.  72
    Wittgenstein, Frazer, and religion.Brian R. Clack - 1999 - New York, N.Y.: St. Martin's Press.
    In the first full-length analysis of Wittgenstein's Remarks on Frazer's Golden Bough, Brian R. Clack presents a fresh and innovative interpretation of Wittgenstein's conception of religion. While previous commentators have tended to sideline the Remarks on Frazer, Clack shows how the key to Wittgenstein's thought on religion lies in these remarks on primitive magico-religious observances. This book shows that Wittgenstein neither embraces expressivism, as it is generally assumed, nor straightforwardly denies instrumentalism. Focusing instead on Wittgenstein's suggestion that magic is (...)
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  40. Nietzsche and the Morality Critics.Brian Leiter - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. New York: Oxford University Press.
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  41.  24
    Holism: A Shopper's Guide.Michael Morris - 1993 - Philosophical Quarterly 43 (172):394-396.
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  42. Mathematics, the Loss of Certainty.Morris Kline - 1981 - Critica 13 (39):87-91.
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  43. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2001 - Polity Press.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  44.  13
    From Zeno to arbitrage: essays on quantity, coherence, and induction.Brian Skyrms - 2012 - Oxford: Oxford University Press.
    Pt. I. Zeno and the metaphysics of quantity. Zeno's paradox of measure -- Tractarian nominalism -- Logical atoms and combinatorial possibility -- Strict coherence, sigma coherence, and the metaphysics of quantity -- pt. II. Coherent degrees of belief. Higher-order degrees of belief -- A mistake in dynamic coherence arguments? -- Dynamic coherence and probability kinematics -- Updating, supposing, and MAXENT -- The structure of radical probabilism -- Diachronic coherence and radical probabilism -- pt. III. Induction. Carnapian inductive logic for Markov (...)
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  45.  17
    Origins of the State and Civilization.Morris Dembo & Elman R. Service - 1976 - Journal of the American Oriental Society 96 (1):149.
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  46. Justice as impartiality.Brian Barry - 1995 - New York: Oxford University Press.
    Almost every country today contains adherents of different religions and different secular conceptions of the good life. Is there any alternative to a power struggle among them, leading most probably to either civil war or repression? The argument of this book is that justice as impartiality offers a solution. According to the theory of justice as impartiality, principles of justice are those principles that provide a reasonable basis for the unforced assent of those subject to them. The object of this (...)
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  47. Against the identification of assertoric content with compositional value.Brian Rabern - 2012 - Synthese 189 (1):75-96.
    This essay investigates whether or not we should think that the things we say are identical to the things our sentences mean. It is argued that these theoretical notions should be distinguished, since assertoric content does not respect the compositionality principle. As a paradigmatic example, Kaplan's formal language LD is shown to exemplify a failure of compositionality. It is demonstrated that by respecting the theoretical distinction between the objects of assertion and compositional values certain conflicts between compositionality and contextualism are (...)
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  48.  33
    Principia Mathematica.Morris R. Cohen - 1912 - Philosophical Review 21 (1):87.
  49.  11
    The Non-Moral Basis for Eliminating Retributivism.Stephen Morris - 2023 - Diametros 21 (79):74-90.
    While increasing numbers of philosophers have argued for eliminating the retributivist elements of criminal justice systems, their arguments often fall short due to internal inconsistency. Some of the best known of these arguments — such as those provided by Derk Pereboom and Gregg Caruso — rely on the claim that there are moral grounds for rejecting retributivism. In defending this claim, these philosophers typically provide arguments seeking to undermine the type of agent responsibility that they believe is needed to justify (...)
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  50.  72
    Sleep Training, Day Care, and Swim Lessons: Skeptical Theism and the Parent Child Analogy.Dolores G. Morris - forthcoming - Faith and Philosophy.
    Erik Wielenberg recently invoked the parent-child analogy in an argument against Christian theism. The argument relies on the claim that a loving parent would never allow her child to feel abandoned in the midst of what feels like gratuitous suffering. In this paper, I offer three clear counterexamples to Wielenberg’s central premise. At the same time, a successful counterexample does not a robust theology of suffering make. To that end, and with a careful eye towards anti-theodical concerns, I defend the (...)
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