Results for 'Ledda, Antonio'

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  1.  19
    Hector freytes, Antonio ledda, Giuseppe sergioli and.Roberto Giuntini & Probabilistic Logics in Quantum Computation - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. pp. 49.
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  2.  28
    The Affective Core of the Self: A Neuro-Archetypical Perspective on the Foundations of Human (and Animal) Subjectivity.Antonio Alcaro, Stefano Carta & Jaak Panksepp - 2017 - Frontiers in Psychology 8.
  3.  19
    A Qualified Account of Supererogation: Toward a Better Conceptualization of Corporate Social Responsibility.Antonio Tencati, Nicola Misani & Sandro Castaldo - 2020 - Business Ethics Quarterly 30 (2):250-272.
    ABSTRACTSome firms are initiating pro-stakeholder activities and policies that transcend conventional corporate social responsibility conceptions and seem inconsistent with their business interests or economic responsibilities. These initiatives, which are neither legally nor morally obligatory, are responding to calls for a more active role of business in society and for a broader interpretation of CSR. In fact, they benefit stakeholders in a superior and an innovative way and are difficult to reconcile with commonly used rationales in the extant CSR literature, such (...)
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  4.  8
    Análise das críticas à herdabilidade sob a perspectiva de Larry Laudan.Carlos Antônio Rodrigues Guerreiro, Mayra Antonelli-Ponti & Fabiana Maris Versuti - 2023 - Filosofia E História da Biologia 18 (2):127-146.
    Este artigo discute o conceito de herdabilidade, empregado pela genética do comportamento, genética molecular e a teoria da herdabilidade, sob a perspectiva do modelo reticulado de racionalidade científica, de Larry Laudan. Analisa os argumentos contrários à utilização do termo herdabilidade focando principalmente nos resultados de experimentos da genética do comportamento. Conclui que algumas críticas ao termo herdabilidade são válidas tais como o termo poder ser confuso para o público em geral, mas podem ser extremas como as que propõem sua extinção. (...)
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  5. Purifying applied mathematics and applying pure mathematics: how a late Wittgensteinian perspective sheds light onto the dichotomy.José Antonio Pérez-Escobar & Deniz Sarikaya - 2021 - European Journal for Philosophy of Science 12 (1):1-22.
    In this work we argue that there is no strong demarcation between pure and applied mathematics. We show this first by stressing non-deductive components within pure mathematics, like axiomatization and theory-building in general. We also stress the “purer” components of applied mathematics, like the theory of the models that are concerned with practical purposes. We further show that some mathematical theories can be viewed through either a pure or applied lens. These different lenses are tied to different communities, which endorse (...)
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  6. Últimos Escritos sobre a Filosofia da Psicologia.Ludwig Wittgenstein, António Marques, Nuno Venturinha & João Tiago Proença (eds.) - 2007 - Lisboa: Fundação Calouste Gulbenkian.
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  7.  5
    Limit and Horizons of Linguistic Expression.Antonio Zirión Quijano - 2014 - Investigaciones Fenomenológicas 4:425.
    In the first part, a first exploration is made on the issue of sayability and unsayability using conceptual and investigative resources taken from the phenomenological descriptions made by Husserl in Ideas I. A first and still broad result is reached, namely, that any Erlebnis, taken in its fullness and plenitude, is ineffable, and therefore, life itself, because it is only a stream of lived experiences, as it is lived at each and every mo-ment, is unsayable, ineffable. The limit of linguistic (...)
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  8.  32
    Freud e as alterações da personalidade.Yago Antonio de Oliveira Morais - 2024 - Sofia 13 (1):13142538-13142538.
    Freud propôs uma teoria da personalidade a partir do estabelecimento da psicanálise. Nosso objetivo é percorrer alguns de seus primeiros textos, os quais foram escritos em conjunto com Breuer, buscando delimitar o que Freud compreendeu a respeito de alterações da personalidade, tal como a múltipla personalidade. Este fenômeno ganhou um importante destaque no século XIX, gerando discussões no campo da psicologia e da filosofia, uma vez que implicava ruptura da unidade da personalidade. Freud, por sua vez, ofereceu uma interpretação original (...)
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  9.  13
    La negación y la afirmación en el estoicismo: Apuleyo, Alejandro y Boecio.Manuel Antonio Correia - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):19-26.
    El artículo trata sobre la negación estoica y su crítica a la fórmula aristotélica según los testimonios de Apuleyo, Alejandro de Afrodisias y Boecio. La crítica se divide en tres aspectos: (i) sistematicidad (ya que una misma regla no se aplica a todo tipo de proposición); (ii) universalidad (ya que todo par contradictorio no divide la verdad y la falsedad sin excepción alguna); y (iii) rigurosidad (ya que el sujeto de la proposición puede no existir o no ser lo que (...)
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  10. Platón y Aristóteles. Dos ontologías en confrontación.Antonio Pedro Mesquita - 2016 - Estudios Filosóficos 53:57-79.
  11.  15
    Bernard Williams and Alasdair MacIntyre on Authenticity.Pedro António Monteiro Franco - 2024 - Topoi 43 (2):387-402.
    The formation of the moral point of view in Bernard Williams’ work might be understood as taking place between two central concepts: the individual and the community. It is through the tension between these two poles that some form of knowledge is acquired. In Williams’ work, the individual virtue takes the name of authenticity, and the communitarian knowledge is, importantly, ethical confidence. A philosophical peer of Williams, Alasdair MacIntyre, has dealt with the same question, although in very different ways. They (...)
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  12.  2
    Genetische Phänomenologie und Reduktion zur Letztbegründung der Wissenschaft aus der radikalen Skepsis im Denken E. Husserls.Antonio F. Aguirre - 1970 - Den Haag,: Martinus Nijhoff.
  13. The stakeholder theory and the common good.Antonio Argandoña - 1998 - Journal of Business Ethics 17 (9-10):1093-1102.
    The theory of the social responsibility of the firm oscillates between two extremes: one that reduces the firm's responsibility to the obtainment of (the greatest possible) profit for its shareholders, and another that extends the firm's responsibility to include a wide range of actors with an interest or "stake" in the firm. The stakeholder theory of the social responsibility of business is more appealing from an ethical point of view, and yet it lacks a solid foundation that would be acceptable (...)
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  14. A Contractarian Approach to Actuarial Fairness.Antonio J. Heras, Pierre-Charles Pradier & David Teira - forthcoming - Journal of Business Ethics:1-10.
    We defend, from a contractarian perspective, that the fair price of an insurance policy is the amount that the contracting parties agree when they are both equally uncertain about the insured event. Drawing on the approach developed by R. Sugden in _The Community of Advantage_, we answer two standard objections raised against contractarianism in the actuarial sciences: (1) people are not wise enough to assess their actuarial risks; (2) they are not rational enough to decide which insurance policy suits them (...)
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  15. Biological Life and Political Life.Roberto Esposito & Antonio Calcagno - 2015 - In Antonio Calcagno (ed.), Contemporary Italian Political Philosophy. Albany: State University of New York Press. pp. 11-22.
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  16.  4
    Papel da Filosofia Na Formação Humana.Marcos Antônio Lorieri - 2016 - Revista Sul-Americana de Filosofia E Educação 26:161-174.
    Afirma-se inicialmente que a filosofia oferece elementos formativos para o ser humano, seja quando acessa produções filosóficas, seja quando se dá ao trabalho do filosofar dialogando com estas produções filosóficas. Daí os três itens que compõem o texto: formação humana e filosofia; papel formativo da filosofia segundo alguns autores; perspectivas relativas ao papel formativo da filosofia.
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  17.  11
    Bien común como fundamento y bienes comunes como posibilidad para una justicia cosmopolita en Francisco Suárez. Una Modernidad alternativa a la Modernidad liberal.Juan Antonio Senent-De Frutos & Pablo Font-Oporto - 2024 - Araucaria 26 (55).
    En el presente artículo tratamos algunos de los desafíos que un constitucionalismo global tiene actualmente respecto a la consecución de una justicia cosmopolita: pluralismo jurídico más allá del monismo jurídico y cultural del Estado moderno, sociodiversidad e interculturalidad, y sostenibilidad socioecológica de los modos de vida legitimados jurídicamente. Para ello consideraremos cómo entiende la tradición escolástico-católica de la Modernidad temprana las exigencias de lo común que atraviesan todo fenómeno jurídico en la vida colectiva y entre los pueblos, atendiendo específicamente a (...)
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  18.  17
    Fear of COVID-19, Stress, and Anxiety in University Undergraduate Students: A Predictive Model for Depression.Antonio J. Rodríguez-Hidalgo, Yisela Pantaleón, Irene Dios & Daniel Falla - 2020 - Frontiers in Psychology 11.
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  19.  21
    The “Instinct” of Imagination. A Neuro-Ethological Approach to the Evolution of the Reflective Mind and Its Application to Psychotherapy.Antonio Alcaro & Stefano Carta - 2019 - Frontiers in Human Neuroscience 12:422481.
    Recent neuro-psychoanalytic literature has emphasized the view that our subjective identity rests on ancient subcortical neuro-psychic processes expressing unthinking forms of experience, which are “affectively intense without being known” (Solms and Panksepp, 2012). Devoid of internal representations, the emotional states of our “core-Self” (Panksepp, 1998b) are entirely “projected” towards the external world and tend to be discharged through instinctual action-patterns. However, due to the close connections between the subcortical and the cortical midline brain, the emotional drives may also find a (...)
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  20.  7
    Some aspects of Pólemos and catastrophe according to Ernst Jünger and Simone Weil.Antonio Dall'Igna - 2024 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 16 (2):29-39.
    The present paper analyses the relationship between the figures of the Arbeiter and the Krieger, described by Ernst Jünger, and their metaphysical context, that is, the becoming in which the catastrophe of war takes place. The analysis is conducted through a theoretical comparison with Simone Weil’s thought, in which war is considered as an extreme case of malheur, i.e., the manifestation of divinity as pure grace devoid of power. Two useful paradigms are thus outlined to explain the condition of the (...)
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  21.  13
    ΕΙ ΕΣΤΙΝ. Des hypothèses d’existence chez Aristote?António Pedro Mesquita - 2015 - Revue de Philosophie Ancienne 2:129-172.
    Au début du deuxième livre des Seconds Analytiques ( APo. ), Aristote présente quatre types de recherche possible, qu’il distingue de la manière suivante : la recherche du que ; la recherche du pourquoi ; la recherche de si c’est ; et la recherche de ce que c’est. Le sens propre et les connexions mutuelles du premier, deuxième et quatrième types de recherche ne posent pas de grand problème, ayant par ailleurs été partiellement exposés dans d’autres contextes. Il en va (...)
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  22.  28
    Evolution of Artistic and Athletic Propensities: Testing of Intersexual Selection and Intrasexual Competition.Marco Antonio Correa Varella, Zuzana Štěrbová, Klára Bártová, Maryanne L. Fisher & Jaroslava Varella Valentova - 2022 - Frontiers in Psychology 13.
    Since Darwin proposed that human musicality evolved through sexual selection, empirical evidence has supported intersexual selection as one of the adaptive functions of artistic propensities. However, intrasexual competition has been overlooked. We tested their relative importance by investigating the relationship between the self-perceived talent/expertise in 16 artistic and 2 sports modalities and proxies of intersexual selection and intrasexual competition in heterosexuals. Participants were 82 Brazilian men, 166 Brazilian women, 146 Czech men, and 458 Czech women. Factor analysis revealed five factors: (...)
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  23.  8
    Lineamenti di una fenomenologia dell’attenzione. Da Husserl a Waldenfels.Antonio Di Chiro - 2023 - Rivista Internazionale di Filosofia e Psicologia 14 (3):192-205.
    _Riassunto_: In questo articolo cercheremo di delineare le caratteristiche di una fenomenologia dell’attenzione incentrata sui concetti di interesse e selezione. Partiremo dall’analisi del concetto di attenzione in Husserl per poi concentrarci sulle riflessioni di William James, Alfred Schutz ed Erving Goffman che riconoscono un ruolo fondamentale dell’attenzione nei processi con cui gli attori sociali inquadrano e definiscono la realtà e, infine, analizzeremo la proposta teorica di Bernhard Waldenfels che propone un’etica dell’attenzione che è sia un’etica dell’apertura e del riconoscimento dell’altro (...)
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  24. Problemi vecchi e nuovi delle false dichiarazioni sostitutive.Fabio Antonio Siena - 2020 - Diritto Penale Contemporaneo - Rivista Trimestrale 10 (3):237-254.
    L’articolo ripercorre i principali snodi interpretativi riguardanti la rilevanza penale delle false attestazioni in dichiarazioni sostitutive di certificati e atti notori disciplinate dagli artt. 46 e 47 del D.P.R. n. 445/2000, analizzando le modifiche apportate dai decreti Rilancio e Semplificazioni, nonché i peculiari problemi connessi all’uso di questo strumento istruttorio per la concessione della garanzia statale sui finanziamenti alle imprese. SOMMARIO: 1. Premesse. La semplificazione delle procedure amministrative per l’ottenimento di benefici economici. – 2. Le dichiarazioni sostitutive di certificati e (...)
     
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  25.  13
    Ética de la innovación médica.Antonio Stiges-Serra - 2023 - Euphyía - Revista de Filosofía 17 (32):150-182.
    Escribir sobre ética —y en particular sobre ética médica— en los tiempos que corren comporta un cierto riesgo, no sólo por la posible incompetencia del autor, sino porque éste se encuentra algo desubicado en un entorno de crisis moral propiciada por el cientifismo como nueva religión laica y la voracidad de los mercados. La preocupación de los legos por la creciente dificultad en discernir aquello que es ético o bueno de lo que no lo es constituye en la actualidad un (...)
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  26.  13
    “... et Roma de more, et Constantinopolis de imitatione”. Notas sobre una genealogía de Edward Gibbon a lord Acton.Antonio Lastra Meliá - 2023 - Araucaria 25 (52).
    A Edward Gibbon (1737-1794) le habría parecido una ironía que el dato más relevante de su genealogía personal no se encontrara en el pasado sino en el futuro y que lord Acton (1834-1902) formara parte, aunque de la manera más remota imaginable, de su legado. Al margen de todas las instituciones de su época, salvo la constituida por el mundo de lectores en el naciente mercado editorial, _La historia de la declinación y caída del imperio romano_ (1776-1788) es una obra (...)
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  27.  14
    La vía de la acción: el hacer justo y corrector frente al desorden activista.Antonio Medrano - 1998 - Majadahonda (Madrid): Yatay.
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  28.  1
    Conoscere è ricordare: Platone e l'anamnesi.Antonio Melchionna - 2016 - Bologna: Diogene multimedia.
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  29.  2
    Eu no universo.Antônio da Silva Mello - 1972 - Rio de Janeiro,: Distribuidora Record.
  30.  4
    Introduzione alla scienza del significato.Antonio Meli - 2020 - Roma: Armando editore.
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  31.  1
    Mitologia e realtà: da Omero ai miti giovanili del XXI secolo.Antonio Melchionna - 2019 - Bologna: Diogene Multimedia.
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  32.  23
    Marsilio Ficino.Antonio Melchionna - 2017 - Bologna: Diogene multimedia.
  33.  3
    O homem, sua vida, sua educaçâo, sua felicidade.Antônio da Silva Mello - 1945 - Rio de Janeiro,: J. Olympio.
  34.  1
    Religião, prós e contras.Antonio Da Silva Mello - 1963 - Rio de Janeiro,: Editôra Civilização Brasileira.
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  35. Paulo Ghiraldelli Jr., org. O que é Filosofia da Educação?Antonio Basã­lio Novaes Thomas de Menezes - 2000 - Princípios 7 (8):127-129.
  36.  1
    Interpretazioni di Montesquieu.Antonio Merlino - 2018 - Foligno (PG): Il formichiere.
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  37.  3
    Montesquieu: eine Perspektive.Antonio Merlino - 2019 - Berlin: De Gruyter.
    Montesquieu gilt als Vater der Theorie der Gewaltenteilung. Die herrschende Interpretation sieht dabei die Judikative lediglich als passive Gewalt und degradiert sie zum "Mund des Gesetzes". Das vorliegende Werk legt eine andere Lesart nahe und beweist anhand einer historischen Interpretation seines Werkes, dass Montesquieu die Judikative als ein unabdingbares politisches Gegengewicht zur legislativen und exekutiven Gewalt verstand.
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  38.  6
    Vittorio Frosini und das Recht als Morphologie der Praxis.Antonio Merlino - 2021 - Archiv für Rechts- und Sozialphilosophie 107 (3):452-460.
    In the early Sixties, the Sicilian jurist Vittorio Frosini was the first to attempt an historicization of Hans Kelsen’s Italian inheritance. Frosini asserts that we cannot disregard the extreme outcomes of the reine Rechtslehre and in a lucid criticism of Kelsenism, he points out that the law is not an empty form of Kantian purity, but instead, structure, social praxis, and “morphology of the praxis”.
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  39.  30
    Aspasian Infidelities. On Aspasius’ Philosophical Background.António Pedro Mesquita - 2016 - Apeiron 49 (2).
    Journal Name: Apeiron Issue: Ahead of print.
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  40.  5
    A Natureza da Ideia Platónica.António Pedro Mesquita - 1997 - Philosophica: International Journal for the History of Philosophy 5 (10):45-76.
    The deep relationship between the Phaedo and the Parmenides has long been recognised. However, this relationship is usually seen from the point of view of the alleged criticism in Plato's Parmenides of the theory of ideas contained in the Phaedo and in the dialogues which are doctrinally akin to it. For this reason, the thesis argued for in this article is a much rarer one: namely, that the Parmenides represents, within the unity of Plato's thought, the single moment in which (...)
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  41.  2
    Λόγοϛ e Φιλία em Heraclito. Sentido e Função do Conceito de Φιλία na Filosofia de Heraclito.António Pedro Mesquita - 1999 - Philosophica: International Journal for the History of Philosophy 7 (13):13-42.
    In this article, we aim to offer a new overall interpretation of Heraclitus’ philosophy, through an analysis of his own implicit conception of ‘philosophy’, as it is insinuated in the few but important fragments where the word philia occurs. In these fragments, a clear distinction between reality and appearance is drawn for the first time in the history of philosophy; and, accordingly, philosophy itself is hinted at as a direct ‘attachment’ to reality, beyond the appearances that conceal it. Using this (...)
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  42.  3
    Entre Filosofia e Medicina.António Pedro Mesquita - 1998 - Philosophica: International Journal for the History of Philosophy 6 (11):63-85.
    Any analysis of the Hippocratic anthropology must begin by taking a stand on two quite different issues. On the one hand, it must ascertain a precise and definite meaning of the word ‘Hippocratic’ in such a context, considering the historical problems surrounding the 'real' Hippocrates and the doctrinal heterogeneity of the Hippocratic collection. On the other hand, it must justify the very possibility of an anthropology within the Hippocratic tradition, by accommodating it with the obvious animadversion that its most representative (...)
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  43.  6
    Ει Εστιν. Hipóteses de Existência em Aristoteles?António Pedro Mesquita - 2007 - Philosophica: International Journal for the History of Philosophy 15 (30):141-181.
    First, there will be as close and detailed an analysis as possible of the first two chapters of the second book of Posterior Analytics, which constitute the canonical place of the controversy, in Order to determine the meaning that should be restored there to the clause εἰ ἔστιν. After this, we will try to corroborate the conclusion we arrive at concerning the clause mentioned above by applying it to the subsequent passages of the same book where this question is raised (...)
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  44.  7
    Introduzir à Filosofia.António Pedro Mesquita - 1995 - Philosophica: International Journal for the History of Philosophy 3 (6):91-103.
    Il est devenu un lieu commun de déclarer l a nature essentiellement indéfinissable de la philosophie. Dans cet article, nous essayons de réfut er cette thèse selon des critères à la fois philosophiques et pédagogiques, développant l'analyse dans le cadre des programmes actuels de l'enseignement secondaire, mais tenant compte des exigences, en général, d'une vraie introduction à la philosophie.
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  45.  2
    O Argumento Ontológico em Platão.António Pedro Mesquita - 1993 - Philosophica: International Journal for the History of Philosophy 1 (2):31-42.
    This article, The ontological argument in Plato: the problem of immortality, discusses the interpretation of Socrates’ last demonstration of the immortality of the soul in the Phaedo as an ”ontological argument” and tries to refute this interpretation through an examination of the concept of immortality in Plato and its implications on the central relation soul/life. At the same time, it argues that the ontological argument should be seen as the very back-bone of Plato’s ontology, a point of view which will (...)
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  46.  2
    O Argumento Ontológico em Platão.António Pedro Mesquita - 1994 - Philosophica: International Journal for the History of Philosophy 2 (3):85-109.
    The first part of this article attempted to refute the interpretation of Phd. 102a-107a as being the canonic place of the ontological argument in Platonic thought. The second part of this article will attempt to outline three objectives: to show that the ontological argument intervenes in Plato's thought not as a strict démonstration but as a central and permanent structure whereby the idea is necessarily deduced from the sensible; to show that this structure is also present in Saint Anselm's ontological (...)
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  47.  2
    O Estatuto Predicativo das Diferenças em Aristóteles.António Pedro Mesquita - 2000 - Philosophica: International Journal for the History of Philosophy 8 (16):3-46.
    The aim of this article is to characterise the concept of difference in Aristotle, both as a predicate of the genus and as a predicate of the species. We then try to classify these two dimensions of difference within the framework of the predicables. The general conclusion is that the differentia constitutiva is an essential predicate, logically analogous to the genus in this respect, while the differentia divisiva cannot be located within that framework because the predicables are implicitly thought by (...)
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  48.  2
    O Lugar Da História Dos Animais Na Obra De Aristóteles.António Pedro Mesquita - 2006 - Philosophica: International Journal for the History of Philosophy 14 (28):285-295.
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  49.  8
    O Problema da Definição do Acidente em Aristóteles.António Pedro Mesquita - 2001 - Philosophica: International Journal for the History of Philosophy 9 (17-18):103-149.
    The present article aims to clear up three different, though connected, questions: 1st. The significance of the double definition of ‘accident’ in the Topics. 2nd. The significance of the distinction be tween two types of accident in the Posterior Analytics and in the Metaphysics, namely in its alleged relationship with the double definition of ‘accident’ in the Topics. 3rd. The meaning of per se accidents within the framework of the predicables, namely from the point of view of its putative identification (...)
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  50.  7
    O Que é a Filosofia?António Pedro Mesquita - 1996 - Philosophica: International Journal for the History of Philosophy 4 (8):111-141.
    Dans un article précédent, nous avons essayé de réfuter la thèse selon laquelle la philosophie possède une nature essentiellement indéfinissable. En utilisant cette fois une voie positive, nous cherchons d’établir les conditions d’une définition de la philosophie qui contienne organiquement les éléments suivants: d’abord, la philosophie en tant qu’activité et en tant qu’ensemble de problèmes; deuxièmement, la philosophie et sa nature radicalement créatrice; en dernier lieu, l’identification de la philosophie avec un intérêt irréductiblement philosophique de la raison elle-même. Après la (...)
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