Results for 'Jules Lebreton'

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  1. Jules Lebreton, Histoire de Dogme de la Trinité des Origines à Saint Augustine, tome 1. [REVIEW]Arthur Boutwood - 1910 - Hibbert Journal 9:219.
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  2.  25
    Lebretion on Cicero Études sur la Langue et la Grammaire de Cicéron. Par Jules Lebreton, S.J., Docteur ès lettres. Paris, Libraire Hachette et Cie. 8vo. Pp. xxvii, 472. [REVIEW]A. S. Wilkins - 1901 - The Classical Review 15 (07):366-368.
  3. The Heterogeneity of Implicit Bias.Jules Holroyd & Joseph Sweetman - 2016 - In Michael Brownstein & Jennifer Mather Saul (eds.), Implicit Bias and Philosophy, Volume 1: Metaphysics and Epistemology. Oxford, United Kingdom: Oxford University Press.
    The term 'implicit bias' has very swiftly been incorporated into philosophical discourse. Our aim in this paper is to scrutinise the phenomena that fall under the rubric of implicit bias. The term is often used in a rather broad sense, to capture a range of implicit social cognitions, and this is useful for some purposes. However, we here articulate some of the important differences between phenomena identified as instances of implicit bias. We caution against ignoring these differences: it is likely (...)
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  4. The Problem of Knowledge.Alfred Jules Ayer - 1956 - New York,: Harmondsworth.
    In this book, the author of "Language, Truth and Logic" tackles one of the central issues of philosophy - how we can know anything - by setting out all the sceptic's arguments and trying to counter them one by one.
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  5. Shared Agency and Mutual Obligations: A Pluralist Account.Jules Salomone - 2023 - Philosophical Quarterly 73 (4):1120-1140.
    Do participants in shared activity have mutual obligations to do their bit? This article shows this question has no one-size-fits-all answer and offers a pluralist account of the normativity of shared agency. The first part argues obligations to do one's bit have three degrees of involvement in shared activity. Such obligations might, obviously, bolster co-participants’ resolve to act as planned (degree 1). Less obviously, there also are higher and lower degrees of involvement. Obligations to do one's bit might provide our (...)
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  6.  6
    La traduction comme style de pensée chez Lévi-Strauss (Tome 145, 7e Série, n°3-4, (2023)).Jules Colmart - 2023 - Revue de Synthèse:1-33.
    Résumé Cet article est une approche stylistique de l’oeuvre de Claude Lévi-Strauss. Partant de l’hypothèse que pour lui le discours des sciences humaines doit rechercher l’homologie structurale avec son objet et le traduire, nous nous proposons d’étudier, dans Tristes tropiques, les Mythologiques et Regarder écouter lire, le style de pensée de Lévi-Strauss dans l’étude des productions artistiques. Or si un discours doit traduire la structure et la forme de mythes comme d’objets non-discursifs tels que des oeuvres plastiques, quelle forme doit-il (...)
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  7. Responsibility for implicit bias.Jules Holroyd - 2017 - Philosophy Compass 12 (3).
    Research programs in empirical psychology from the past two decades have revealed implicit biases. Although implicit processes are pervasive, unavoidable, and often useful aspects of our cognitions, they may also lead us into error. The most problematic forms of implicit cognition are those which target social groups, encoding stereotypes or reflecting prejudicial evaluative hierarchies. Despite intentions to the contrary, implicit biases can influence our behaviours and judgements, contributing to patterns of discriminatory behaviour. These patterns of discrimination are obviously wrong and (...)
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  8. Responsibility for Implicit Bias.Jules Holroyd - 2012 - Journal of Social Philosophy 43 (3):274-306.
    Philosophers who have written about implicit bias have claimed or implied that individuals are not responsible, and therefore not blameworthy, for their implicit biases, and that this is a function of the nature of implicit bias as implicit: below the radar of conscious reflection, out of the control of the deliberating agent, and not rationally revisable in the way many of our reflective beliefs are. I argue that close attention to the findings of empirical psychology, and to the conditions for (...)
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  9. De Lulli à Rameau, 1690-1730.Jules Ecorcheville - 1906 - Paris: Impressions L.-M. Fortin.
     
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  10.  8
    Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory.Jules L. Coleman - 2000 - New York: Oxford University Press UK.
    Jules Coleman, one of the world's most influential philosophers of law, here expounds his recent views on a range of important issues in legal theory. Coleman offers for the first time an explicit account of the pragmatist method that has long informed his work, and takes on the views of highly respected contemporaries such as Ronald Dworkin and Joseph Raz.
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  11. Democracy and social choice.Jules L. Coleman & John Ferejohn - 1986 - Ethics 97 (1):6-25.
  12.  14
    Pascal, penseur du désordre.Lucie Lebreton - 2024 - Revista Portuguesa de Filosofia 79 (4):1493-1526.
    The doctrine of the three orders which distinguishes and hierarchizes flesh, spirit and charity is obviously one of the major themes of Pascal’s thought. But it appears that Pascal meditates as much on the disorder – and dis-order – induced by sin and the corruption of our nature as on the hierarchy and the heterogeneity of these three kinds of reality. In the world he describes, in fact, not only is everything overturned – the lowest order, that of the flesh, (...)
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  13.  58
    Risks and wrongs.Jules L. Coleman - 1992 - New York: Oxford University Press.
    This book by one of America's preeminent legal theorists is concerned with the conflict between the goals of justice and economic efficiency in the allocation of risk, especially risk pertaining to safety. The author approaches his subject from the premise that the market is central to liberal political, moral, and legal theory. In the first part of the book, he rejects traditional "rational choice" liberalism in favor of the view that the market operates as a rational way of fostering stable (...)
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  14. Culture against Man.Jules Henry - 1965 - Science and Society 29 (1):116-121.
     
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  15.  9
    What Are Philosophical Systems?Jules Vuillemin - 1986 - Cambridge and New York: Cambridge University Press.
    This book presents a learned and ingenious attempt to understand the origin and nature of philosophical inquiry. It draws on material from numerous disciplines and from all periods of philosophy and provides challenging arguments on a wide range of topics. The author constructs a hierarchy of ontological claims, beginning with perceptual experience, moving to language and science. He traces subtle and unexpected relations among these and concludes by offering a system for classifying philosophical theories which reveals why they take the (...)
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  16.  50
    Legal positivism.Jules L. Coleman & Brian Leiter - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell. pp. 228–248.
    This chapter contains sections titled: Jurisprudence: Method and Subject Matter Legality and Authority Positivism: Austin vs. Hart The Authority of Law Judicial Discretion Incorporationism and Legality Raz' s Theory of Authority Incorporationism and Authority Conclusion Postscript References.
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  17.  13
    Nietzsche et « le principe de Pascal “il faut s’abêtir” ».Lucie Lebreton - 2019 - Revue de Métaphysique et de Morale 4:421.
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  18. Implicit Bias, Character and Control.Jules Holroyd & Daniel Kelly - 2016 - In Alberto Masala & Jonathan Webber (eds.), From Personality to Virtue: Essays on the Philosophy of Character. Oxford: Oxford University Press UK. pp. 106-133.
    Our focus here is on whether, when influenced by implicit biases, those behavioural dispositions should be understood as being a part of that person’s character: whether they are part of the agent that can be morally evaluated.[4] We frame this issue in terms of control. If a state, process, or behaviour is not something that the agent can, in the relevant sense, control, then it is not something that counts as part of her character. A number of theorists have argued (...)
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  19. Language and Religious Language.Jules Laurence Moreau - 1961
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  20. Beyond the Separability Thesis: Moral Semantics and the Methodology of Jurisprudence.Jules L. Coleman - 2007 - Oxford Journal of Legal Studies 27 (4):581-608.
    Next SectionIn emphasizing the importance of the separability thesis, legal philosophers have inadequately appreciated other philosophically important ways in which law and morality are or might be connected with one another. In this article, I argue that the separability thesis cannot shoulder the philosophical burdens that it has been asked to bear. I then turn to two issues of greater importance to jurisprudence. These are ‘the moral semantics of law’ and ‘the normativity of theory construction in jurisprudence’. The moral semantics (...)
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  21. What is implicit bias?Jules Holroyd, Robin Scaife & Tom Stafford - 2017 - Philosophy Compass 12 (10):e12437.
    Research programs in empirical psychology over the past few decades have led scholars to posit implicit biases. This is due to the development of innovative behavioural measures that have revealed aspects of our cognitions which may not be identified on self-report measures requiring individuals to reflect on and report their attitudes and beliefs. But what does it mean to characterise such biases as implicit? Can we satisfactorily articulate the grounds for identifying them as bias? And crucially, what sorts of cognitions (...)
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  22.  5
    Jules Lequyer's Abel and Abel.Jules Lequier & Donald Wayne Viney - 1999
    The first part of this book is a translation of a philosophical work by the Breton philosopher Jules Lequyer, which explores questions of divine justice and human equality. The second part is a biography of Lequyer by Donald Wayne Viney, based on Prosper Hemon's life of Lequyer, and other material.
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  23. Oppressive Praise.Jules Holroyd - 2021 - Feminist Philosophy Quarterly 7 (4).
    Philosophers have had a lot to say about blame, much less about praise. In this paper, I follow some recent authors in arguing that this is a mistake. However, unlike these recent authors, the reasons I identify for scrutinising praise are to do with the ways in which praise is, systematically, unjustly apportioned. Specifically, drawing on testimony and findings from social psychology, I argue that praise is often apportioned in ways that reflect and entrench existing structures of oppression. Articulating what (...)
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  24.  35
    The Evolution of Dispersal in Random Environment.Mohamed Khaladi, Jean-Dominique Lebreton & Abdelaziz Khermjioui - 2011 - Acta Biotheoretica 60 (1-2):155-165.
    In this paper we introduce a stochastic model for a population living and migrating between s sites without distinction in the states between residents and immigrants. The evolutionary stable strategies is characterized by the maximization of a stochastic growth rate. We obtain that the expectation of reproductive values, normalized by some random quantity, are constant on all sites and that the expectation of the normalized vector population structure is proportional to eigenvector of the dispersion matrix associated to eigenvalue one, which (...)
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  25.  14
    Perceptual priming enhances the creation of new episodic memories.P. Gagnepain, K. Lebreton, B. Desgranges & F. Eustache - 2008 - Consciousness and Cognition 17 (1):276-287.
    In recent years, most studies of human memory systems have placed the emphasis on differences rather than on similarities. The present study sought to assess the impact of perceptual priming on the creation of new episodic memories. It was composed of three distinct experimental phases: an initial study phase, during which the number of repetitions of target words was manipulated; a perceptual priming test phase, involving both target and new control words, which constituted the incidental encoding phase of a subsequent (...)
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  26.  8
    La musique et la magie.Jules Combarieu - 1909 - Paris: A. Picard et fils.
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  27. Implicit bias, awareness and imperfect cognitions.Jules Holroyd - 2015 - Consciousness and Cognition 33:511-523.
  28. 'Law'.Jules L. Coleman & Ori Simchen - 2003 - Legal Theory 9 (1):1-41.
    We explore the relationship between jurisprudential theories pertaining to the nature of law and semantic and metasemantic theories pertaining to the meaning of ‘law’ in the wake of Dworkin’s notorious Semantic Sting argument in Law’s Empire (HUP 1986). Along the way we delineate various aspects of the semantic and metasemantic underpinnings of ‘law’ as an artifact term and advance the general methodological point that jurisprudential inquiry is only negligibly constrained by the findings of semantic and metasemantic inquiry.
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  29. The practice of principle: in defence of a pragmatist approach to legal theory.Jules L. Coleman (ed.) - 2001 - New York: Oxford University Press.
    Jules Coleman, one of the world's leading philosophers of law, here presents his most mature work so far on substantive issues in legal theory and the appropriate methodology for legal theorizing. In doing so, he takes on the views of highly respected contemporaries such as Brian Leiter, Stephen Perry, and Ronald Dworkin.
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  30.  7
    Jules Lequier 1814-1862.Jules Lequier - 1948 - [Genève]: Traits. Edited by Jean André Wahl.
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  31. Language, truth and logic.Alfred Jules Ayer - 1936 - London,: V. Gollancz.
  32.  51
    Corrective Justice and Property Rights: JULES L. COLEMAN.Jules L. Coleman - 1994 - Social Philosophy and Policy 11 (2):124-138.
    Suppose the prevailing distribution of property rights is unjust as determined by the relevant conception of distributive justice. You have far more than you should have under that theory and I have far less. Then I defraud you and in doing so reallocate resources so that our holdings ex post more closely approximate what distributive justice requires. Do I have a duty to return the property to you? There are many good reasons for requiring me to return to you what (...)
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    VIII—What Do We Want from a Model of Implicit Cognition?Jules Holroyd - 2016 - Proceedings of the Aristotelian Society 116 (2):153-179.
    In this paper, I set out some desiderata for a model of implicit cognition. I present test cases and suggest that, when considered in light of them, some recent models of implicit cognition fail to satisfy these desiderata. The test cases also bring to light an important class of cases that have been almost completely ignored in philosophical discussions of implicit cognition and implicit bias. These cases have important work to do in helping us understand both the role of implicit (...)
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  34.  5
    La mort et la liberté.Jules Pirlot - 1958 - Revue Philosophique De Louvain 56 (52):573-585.
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    La Philosophie de René Le Senne.Jules Pirlot - 1955 - Revue Philosophique De Louvain 53 (37):28-39.
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    Hodges J. and I. K. Han (eds.), Livestock, ethics and quality of life.Jules Pretty - 2001 - Journal of Agricultural and Environmental Ethics 14 (1):85-87.
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  37. Economics and the law: A critical review of the foundations of the economic approach to law.Jules L. Coleman - 1984 - Ethics 94 (4):649-679.
  38.  8
    La justice prédictive.Sylvie Lebreton-Derrien - 2018 - Archives de Philosophie du Droit 60 (1):3-21.
    La justice prédictive est ici sommairement définie comme une justice prédite par des algorithmes et, partant, envisagée comme une justice simplement virtuelle, c’est-à-dire seulement probable, non acquise dans son existence et dont l’actualisation est laissée à la création, à l’imagination et à l’intuition des utilisateurs qui feront que la prédiction restera « une » solution proposée ou deviendra « la » solution finalement adoptée. La justice prédictive apparaît ainsi comme un espace de prospective juridique pour les justiciables, les professions juridiques (...)
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  39. Blameworthiness and Time.Jules Coleman & Alexander Sarch - 2012 - Legal Theory 18 (2):101-137.
    Reactive emotion accounts hold that blameworthiness should be analyzed in terms of the familiar reactive emotions. However, despite the attractions of such views, we are not persuaded that blameworthiness is ultimately a matter of correctly felt reactive emotion. In this paper, we draw attention to a range of little-discussed considerations involving the moral significance of the passage of time that drive a wedge between blameworthiness and the reactive emotions: the appropriateness of the reactive emotions is sensitive to the passage of (...)
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  40. Relational autonomy and paternalistic interventions.Jules Holroyd - 2009 - Res Publica 15 (4):321-336.
    Relational conceptions of autonomy attempt to take into account the social aspects of autonomous agency. Those views that incorporate not merely causally, but constitutively necessary relational conditions, incorporate a condition that has the form: A necessary condition for autonomous agency is that the agent stands in social relations S. I argue that any account that incorporates such a condition cannot play one of autonomy’s key normative roles: identifying those agents who ought to be protected from paternalistic intervention. I argue, against (...)
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  41.  4
    Aspects du divin dans la Grèce antique.Sylvain Lebreton - 2022 - Kernos 35:377-379.
    Spécialiste reconnu de la poésie épique, à laquelle il a consacré plusieurs études et traductions commentées (ainsi celle de l’Alexandra de Lycophron aux PUR, précédant de quelques années l’édition d’André Hurst aux Belles Lettres), Gérard Lambin (GL) sort de sa zone de confort pour chasser sur les terres de Kernos, en commettant un essai consacré au « divin » dans le monde grec. En quelques deux cents pages de texte, complétées d’une bibliographie et d’une table des matières, GL développe de...
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    Empathy and cruelty: paradoxes of the image of meat in the XVIIIth century.Capucine Lebreton - 2018 - Astérion 18.
    Les écrits du XVIIIe siècle sur l’habitude de manger de la viande affrontent certains problèmes qui ne sont abordés aujourd’hui que dans une optique de défense de la cause animale, comme la sensibilité des animaux tués pour la viande ou le devenir de l’être humain lorsqu’il consomme de la chair. Ce discours au XVIIIe siècle n’est cependant pas le fait de défenseurs des animaux, et se trouve même paradoxalement exempt de conséquences pratiques : les auteurs qui déplorent la consommation de (...)
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  43.  12
    Généalogie de la pensée perspectiviste : les figures inversées de Pascal et de Leibniz dans l’œuvre de Nietzsche.Lucie Lebreton - 2020 - Dialogue 59 (4):677-700.
    When scholars inquire into the inspirational sources of Nietzschean perspectivism, they most often credit Leibniz's monadology. However, this overlooks the fact that Pascal — whose writings Leibniz had read — was the first person to introduce the idea of perspective into philosophy. Above all, it overlooks Nietzsche's own indications: he praises Pascal as one of those “good Europeans” who precipitate the devaluation of Christian values and, in particular, of truth, while on the contrary he considers Leibniz to be one of (...)
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    Greek Gods Abroad: Names, Natures, and Transformations.Sylvain Lebreton - 2018 - Kernos 31:302-307.
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  45.  31
    Local Processing Bias Impacts Implicit and Explicit Memory in Autism.Karine Lebreton, Joëlle Malvy, Laetitia Bon, Alice Hamel-Desbruères, Geoffrey Marcaggi, Patrice Clochon, Fabian Guénolé, Edgar Moussaoui, Dermot M. Bowler, Frédérique Bonnet-Brilhault, Francis Eustache, Jean-Marc Baleyte & Bérengère Guillery-Girard - 2021 - Frontiers in Psychology 12.
    Autism spectrum disorder is characterized by atypical perception, including processing that is biased toward local details rather than global configurations. This bias may impact on memory. The present study examined the effect of this perception on both implicit and explicit memory in conditions that promote either local or global processing. The first experiment consisted of an object identification priming task using two distinct encoding conditions: one favoring local processing and the other favoring global processing of drawings. The second experiment focused (...)
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    Mettre les polythéismes en formules? À propos de la base de données Mapping Ancient Polytheisms.Sylvain Lebreton & Corinne Bonnet - 2019 - Kernos 32:267-296.
    Cet article présente la Base de Données (BDD) développée dans le cadre du projet ERC Mapping Ancient Polytheisms (MAP), qui vise à étudier les systèmes religieux des mondes grecs et ouest-sémitiques dans la longue durée (ca. 1000 av. – 400 ap. J.-C.) à travers le prisme des « attributs onomastiques divins ». On entend par là les noms, épithètes, formes verbales, et autres appellations que les Anciens attribuaient à leurs dieux. La construction d’un tel outil, qui n’est pas sans précédents (...)
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    Pascal et la „preuve par la force“: L’examen nietzschéen d’une conscience intellectuelle „blessée“.Lucie Lebreton - 2018 - Nietzsche Studien 47 (1):217-239.
    Pascal and the „Proof by Power“. Nietzsche’s Examination of a wounded intellectual conscience. This paper sheds new light on Nietzsche’s praise of Pascal’s probity by analysing what the German philosopher calls the „proof by power“. This proof, adopted by Christianity at large, consists in making pleasure and well-being the very criteria of truth and, as such, it represents for Nietzsche a sheer dishonest form of reasoning. When Pascal finally decides to use this proof in the Pensées, he is already conscious (...)
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  48.  8
    Zeus Polieus à Athènes.Sylvain Lebreton - 2015 - Kernos 28:85-110.
    L’examen de l’ensemble des données relatives au culte de Zeus Polieus à Athènes, tant dans l’asty que dans les dèmes (fin du vie s. – début du iiie s. ap. J.-C.), permet de mettre en évidence trois dimensions de ce dieu : son ancrage fondamentalement acropolitain ; sa position élevée, dont il tire de possibles compétences en matière agricole ; son rôle politique. Toutefois, ce dernier aspect ne doit pas être surévalué : à Athènes, le Polieus n’est ni un dieu (...)
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  49.  28
    Reducing Enterprise Product Line Architecture Deployment and Testing Costs via Model-Driven Deployment, Configuration, and Testing.Jules White & Douglas C. Schmidt - unknown
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  50.  18
    Art and Responsibility: A phenomenology of the Diverging Paths of Rosenzweig and Heidegger.Jules Simon - 2011 - Continuum.
    Two German philosophers working during the Weimar Republic in Germany, between the two World Wars, produced seminal texts that continue to resonate almost a hundred years later. Franz Rosenzweig—a Jewish philosopher, and Martin Heidegger—a philosopher who at one time was studying to become a Catholic priest, each in their own, particular way include in their writings powerful philosophies of art that, if approached phenomenologically and ethically, provide keys to understanding their radically divergent trajectories, both biographically and for their philosophical heritage. (...)
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