Results for 'R. Lawlor'

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  1.  47
    Moral theories in teaching applied ethics.R. Lawlor - 2007 - Journal of Medical Ethics 33 (6):370-372.
    It is argued, in this paper, that moral theories should not be discussed extensively when teaching applied ethics. First, it is argued that, students are either presented with a large amount of information regarding the various subtle distinctions and the nuances of the theory and, as a result, the students simply fail to take it in or, alternatively, the students are presented with a simplified caricature of the theory, in which case the students may understand the information they are given, (...)
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  2.  44
    Against moral theories: reply to Benatar.R. Lawlor - 2008 - Journal of Medical Ethics 34 (11):826-828.
    D Benatar argues that in the author’s recent article Moral theories in teaching applied ethics, the author overlooked important roles that could be played by moral theories in such teaching. In this reply, the cases that Benatar suggests are considered and for each an alternative approach is suggested that will avoid the costs discussed in the original paper and will also be a more effective response to that particular issue.
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  3.  45
    Intricate Ethics: Rights, Responsibilities, and Permissible Harm, by F. M. Kamm.R. Lawlor - 2009 - Mind 118 (472):1149-1152.
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  4. Wendy Brown, Regulating Aversion: Tolerance in the Age of Identity and Empire.R. Lawlor - 2007 - Philosophy in Review 27 (5):320.
  5.  15
    Introduction.Leonard R. Lawlor & Aline Wiame - 2016 - Deleuze and Guatarri Studies 10 (1):1-4.
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  6.  36
    Three Ways of Speaking: Deleuze's Way, or Death and Flight.Leonard R. Lawlor - 2016 - Deleuze and Guatarri Studies 10 (1):70-84.
    In this essay, I examine the ‘Postulates of Linguistics’ chapter of A Thousand Plateaus. In regard to this chapter, I aim to demonstrate something that has remained unrecognised about minor language in Deleuze and Guattari. I aim to show not only the characteristics of Deleuzian speaking in tongues that overlap with Foucaultian speaking-freely and with Derridean speaking-distantly, but also and more importantly, I hope to show how it is possible for us to make a language speak in tongues. Derrida's way (...)
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  7.  22
    The Therapeutic Odyssey: Positioning Genomic Sequencing in the Search for a Child’s Best Possible Life.Janet Elizabeth Childerhose, Carla Rich, Kelly M. East, Whitley V. Kelley, Shirley Simmons, Candice R. Finnila, Kevin Bowling, Michelle Amaral, Susan M. Hiatt, Michelle Thompson, David E. Gray, James M. J. Lawlor, Richard M. Myers, Gregory S. Barsh, Edward J. Lose, Martina E. Bebin, Greg M. Cooper & Kyle Bertram Brothers - 2021 - AJOB Empirical Bioethics 12 (3):179-189.
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  8. Germain G. Grisez, "Abortion: the Myth, the Realities, and the Arguments". [REVIEW]R. D. Lawlor - 1971 - The Thomist 35 (2):312.
     
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  9.  10
    New Perspectives on Keynes.Allin Cottrell & Michael S. Lawlor (eds.) - 1995 - Duke University Press.
    Interest in John Maynard Keynes has increased significantly over the past decade with the publication of his collected writings, increased access to his unpublished papers, and the resulting explosion of secondary literature. Responding to this renewed attention, this collection brings together economists and historians of economics with scholars from philosophy and other related fields to reconsider Keynes’s work and its legacy. Several of these essays look at Keynes not simply as an economist, but more broadly as a philosopher. Special attention (...)
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  10. Confused thought and modes of presentation.Krista Lawlor - 2005 - Philosophical Quarterly 55 (218):21-36.
    Ruth Millikan has long argued that the phenomenon of confused thought requires us to abandon certain traditional programmes for mental semantics. On the one hand she argues that confused thought involves confused concepts, and on the other that Fregean senses, or modes of presentation, cannot be useful in theorizing about minds capable of confused thinking. I argue that while we might accept that concepts can be confused, we have no reason to abandon modes of presentation. Making sense of confused thought (...)
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  11.  26
    Imagination and Chance: The Difference Between the Thought of Ricoeur and Derrida.Leonard Lawlor - 1992 - State University of New York Press.
    Imagination and Chance illuminates the different philosophical projects that animate Ricoeur’s hermeneutics and Derrida’s deconstruction. Basic concepts in Ricouer such as discourse, metaphor and symbol, and tradition are examined, and texts by Derrida including “White Mythology,” Introduction to Husserl’s The Origin of Geometry, and “The Double Session” are analyzed. The book also includes a previously untranslated round table discussion between Ricoeur and Derrida.
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  12. What's Phenomenological about Bergsonism (?): Critical Notice of Leonard Lawlor's' The Challenge of Bergsonism.'.Michael R. Kelly - 2005 - International Journal of Philosophical Studies 13:103 - 118.
  13.  48
    Bergson’s theory of war: A study of libido dominandi.Michael R. Kelly & Brian T. Harding - 2018 - Philosophy and Social Criticism 44 (5):593-611.
    Bergson scholars such as Leonard Lawlor, Alexander Lefebvre, Philip Soulez, and Frederic Worms have recently argued that Bergson “places the phenomenon of war at the center of his analysis” in Two Sources of Morality and Religion. We want to contribute to this line of interpretation. We claim that Bergson’s account of the causes of, and solution to, the problem of war can be effectively understood in light of a central tenet of classical political philosophy, namely, the City of God, (...)
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  14. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory (...)
     
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  15.  21
    Preface.Matt Richardson & Ashwini Tambe - 2016 - Feminist Studies 42 (3):559.
    In lieu of an abstract, here is a brief excerpt of the content:preface That an overtly white-nationalist misogynist demagogue was voted into power in the United States is cause for alarm and despair. As the election results sink in and analyses take shape, we at Feminist Studies mark this moment via poetry, a tradition of feminist expression that we have long nurtured. We include in this issue a special section on poems responding to the election. Raw by necessity, they allow (...)
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  16.  16
    An empirical investigation into moral challenges of (breaching) confidentiality and needs for ethics support when facilitating moral case deliberation.W. M. R. Ligtenberg, A. C. Molewijk & M. M. Stolper - 2024 - International Journal of Ethics Education 9 (1):79-104.
    Ethics support staff help others to deal with moral challenges. However, they themselves can also experience moral challenges such as issues regarding (breaching) confidentiality when practicing ethics support. Currently there is no insight in these confidentiality issues and also no professional guidance for dealing with them. To gain insight into moral challenges related to Moral Case Deliberation (MCD), we studied a) beliefs and experiences of MCD facilitators regarding breaching confidentiality, b) considerations for (not) breaching confidentiality, and c) needs for an (...)
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  17.  60
    Susan Schneider on Artificial Consciousness and Moral Standing.A. Vaidya & R. Krishnaswamy - forthcoming - Analysis.
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  18. Conscientious objection in medicine.Mark R. Wicclair - 2024 - New York, NY: Cambridge University Press.
    What is conscientious objection? -- Should conscientious objectors be accommodated? -- Assessing objectors' beliefs and reasons -- Accommodation and conscientious provision.
     
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  19.  46
    Thomson 50 Years Later.Elliott R. Crozat - 2024 - American Philosophical Quarterly 61 (2):177-197.
    Approximately 50 years have passed since Judith Jarvis Thomson wrote A Defense of Abortion (1971). Her article has significantly shaped the philosophical literature on abortion. In this paper, I will summarize some of the interesting and important work done on the topic since Thomson's article. I will highlight Thomson as a defender of the claim that abortion is morally permissible and Don Marquis as an influential opponent of that claim. I will start by articulating Thomson's case, focusing on the violinist (...)
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  20. The social constitution of agency and responsibility : oppression, politics, and moral ecology.Manuel R. Vargas - 2018 - In Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.), Social Dimensions of Moral Responsibility. New York: Oup Usa.
     
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  21.  13
    Kant’s Critical Epistemology: Why Epistemology Must Consider Judgment First.Kenneth R. Westphal - 2020 - New York and London: Routledge.
    This book assesses and defends Kant's Critical epistemology, and the rich yet neglected resources it provides for understanding and resolving fundamental issues regarding human experience, perceptual judgment, empirical knowledge and cognitive sciences. Kenneth Westphal first examines Kant's methods and strategies for examining human sensory-perceptual experience, and then examines Kant's central, proper, and subtle attention to judgment, and so to the humanly possible valid use of concepts and principles to judge particulars we confront. This provides a comprehensive account of Kant's anti-Cartesianism, (...)
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  22.  23
    Addressing Environmental Injustices Requires a Public Health Ethics and/or Human Rights Perspective.Audrey R. Chapman - 2024 - American Journal of Bioethics 24 (3):33-34.
    Keisha Ray and Jane Falls Cooper’s article “Bioethics of Environmental Injustice: Ethical, Legal, and Clinical Implications of Unhealthy Environments” seeks to give environmental concerns greater p...
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  23.  16
    What Is A Family? A Constitutive-Affirmative Account.J. Y. Lee, R. Bentzon & E. Di Nucci - forthcoming - Journal of Bioethical Inquiry:1-11.
    Bio-heteronormative conceptions of the family have long reinforced a nuclear ideal of the family as a heterosexual marriage, with children who are the genetic progeny of that union. This ideal, however, has also long been resisted in light of recent social developments, exhibited through the increased incidence and acceptance of step-families, donor-conceived families, and so forth. Although to this end some might claim that the bio-heteronormative ideal is not necessary for a social unit to count as a family, a more (...)
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  24.  4
    Psychiatry as a vocation: Moral injury, COVID-19, and the phenomenology of clinical practice.Matthew R. Broome, Jamila Rodrigues, Rosa Ritunnano & Clara Humpston - 2024 - Clinical Ethics 19 (2):157-170.
    In this article, we focus on a particular kind of emotional impact of the pandemic, namely the phenomenology of the experience of moral injury in healthcare professionals. Drawing on Weber's reflections in his lecture Politics as a Vocation and data from the Experiences of Social Distancing during the COVID-19 Pandemic Survey, we analyse responses from healthcare professionals which show the experiences of burnout, sense of frustration and impotence, and how these affect clinicians’ emotional state. We argue that this may relate (...)
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  25. Not What I Agreed To: Content and Consent.Emily C. R. Tilton & Jonathan Ichikawa - 2021 - Ethics 132 (1):127–154.
    Deception sometimes results in nonconsensual sex. A recent body of literature diagnoses such violations as invalidating consent: the agreement is not morally transformative, which is why the sexual contact is a rights violation. We pursue a different explanation for the wrongs in question: there is valid consent, but it is not consent to the sex act that happened. Semantic conventions play a key role in distinguishing deceptions that result in nonconsensual sex (like stealth condom removal) from those that don’t (like (...)
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  26. The Quality of Life, Lived Experiences, and Challenges Faced by Senior Citizen Street Vendors.Francine Kate R. Tipon, Kaissery Baldado, Alyssa Mae, Jhaimee Lyzette Montaos & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):14-19.
    The odds of encountering a senior citizen selling on the street have increased. The claim that they have no choice but to work and sell on the street, despite the dangers, illnesses, and psychological issues they may face, to provide for their family’s needs is very evident. Therefore, this study explores the quality of life, lived experiences, challenges, and coping mechanisms of senior citizen street vendors in Bulacan, Philippines. The study employed Heideggerian Phenomenology and Interpretative Phenomenological Analysis (IPA). Moreover, the (...)
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  27.  2
    Uttering the Unutterable: Aristotle, Religion, and Literature by Louis Groarke (review).Jay R. Elliott - 2024 - Review of Metaphysics 77 (4):719-721.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Uttering the Unutterable: Aristotle, Religion, and Literature by Louis GroarkeJay R. ElliottGROARKE, Louis. Uttering the Unutterable: Aristotle, Religion, and Literature. Montreal: McGill-Queen’s University Press, 2023. 336 pp. Cloth, $120.00Louis Groarke’s Uttering the Unutterable is an extraordinarily ambitious book. Its aims include: to provide a definition of literature; to argue that literature must be morally good; to argue that literature is necessarily concerned with an “utterable” transcendent reality; to (...)
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  28. Ḥāshiyat al-ʻAṭṭār.Ḥasan ibn Muḥammad al-ʻAṭṭār ʻalá sharḥ al-Maqūlāt - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  29.  24
    Who Are You, Really?, Joshua Rasmussen.Joshua R. Farris - 2023 - Philosophia Christi 25 (2):324-329.
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  30.  11
    Pushed for Being Better: On the Possibility and Desirability of Moral Nudging.Bart Engelen & Thomas R. V. Nys - forthcoming - Journal of Value Inquiry:1-27.
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  31.  31
    Are Conspiracy Theorists Epistemically Vicious?Charles R. Pigden - 2016 - In Kasper Lippert-Rasmussen, Kimberley Brownlee & David Coady (eds.), A Companion to Applied Philosophy. Malden, MA: Wiley. pp. 120–132.
    Are conspiracy theorists epistemically vicious? That is the conventional wisdom. It has distinguished supporters, including Quassim Cassam, Cass Sunstein and Adrian Vermeule. For me, a trait is an epistemic virtue if leads to the discovery of salient truths and the avoidance of pernicious falsehoods, and an epistemic vice the contrary. As such epistemic virtues and vices are role‐relative, context‐relative and end‐relative. I argue that that it is not necessarily or even usually vicious to be a conspiracy theorist, even if we (...)
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  32. Phylogenetic structure of the prokaryotic domain : the primary kingdoms.C. R. Woese & G. E. Fox - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  33.  52
    Non-classical probabilities invariant under symmetries.Alexander R. Pruss - 2021 - Synthese 199 (3-4):8507-8532.
    Classical real-valued probabilities come at a philosophical cost: in many infinite situations, they assign the same probability value—namely, zero—to cases that are impossible as well as to cases that are possible. There are three non-classical approaches to probability that can avoid this drawback: full conditional probabilities, qualitative probabilities and hyperreal probabilities. These approaches have been criticized for failing to preserve intuitive symmetries that can be preserved by the classical probability framework, but there has not been a systematic study of the (...)
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  34.  15
    The Family Regulation System and Medical-Legal Partnerships.Kara R. Finck & Susanna Greenberg - 2023 - Journal of Law, Medicine and Ethics 51 (4):831-837.
    This article confronts the challenges and opportunities presented by medical-legal partnerships (MLPs) representing families impacted by the family regulation system. Based on the authors’ experience developing a collaboration between a medical-legal partnership, interdisciplinary law school clinic and nurse home visiting program focused on clients impacted by the family regulation system, the article challenges traditional conceptions of the MLP model and proposes an expanded vision for MLPs to address systemic injustice and improve outcomes for families.
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  35.  24
    al-Akhlāq: bayna al-Islām wa-al-madhāhib wa-al-adyān al-qadīmah.Jamāl Naṣṣār - 2021 - Isṭanbūl: Maktabat al-Usrah al-ʻArabīyah.
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  36. Fī al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Sattār Naṣṣār - 1982 - [Cairo],:
  37. Formirovanie marksistskoĭ kont︠s︡ept︠s︡ii cheloveka: nachalʹnyĭ period.R. G. Navasardi︠a︡n - 1976 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  38. Metafizika prekrasnogo: vvedenie v ėkologii︠u︡ kulʹtury.A. R. Nebolʹsin - 2003 - Moskva: Palomnik.
     
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  39. Philosophy of Education 1995.Alven Neiman, Randall R. Curren, Paul Farber, Christine McCarthy, Luise Prior McCarty, Suzanne Rice, Diana Dummitt & Barbara Duncan (eds.) - 1996 - Urbana, IL, USA:
     
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  40. Reviewed Work: The Perception of the Visual World by Gibson James J.James R. Newman - 1952 - Scientific American 186 (2):80-80.
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  41. Harmony as virtue in Judaism.Maren R. Niehoff - 2022 - In Chenyang Li & Dascha Düring (eds.), The Virtue of Harmony. New York, NY: Oxford University Press.
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  42.  8
    Book Forum.Michael R. Dietrich - 2024 - Studies in History and Philosophy of Science Part A 103 (C):176-177.
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  43.  3
    Introduction.Didier Kahn & William R. Newman - forthcoming - Annals of Science.
    Theophrastus Bombast von Hohenheim (1493–1541), colloquially known as Paracelsus, emerges as a pivotal figure in the transition from medieval to early modern scientific paradigms. Within the realm...
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  44.  3
    Confucian Ethics and Confederate Memorials.Thorian R. Harris - 2023 - International Journal of Applied Philosophy 37 (2):77-96.
    As self-conscious curators and critics of moral history, the early Confucians are relevant to the contemporary debate over the fate of memorials dedicated to morally flawed individuals. They provide us with a pragmatic justification that is distinct from those utilized in the current debate, and in many respects superior to the alternatives. In addition to supplying this curative philosophic resource, the early Confucian practices of ancestral memorialization suggest preventative measures we might adopt to minimize the chances of establishing divisive and (...)
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  45.  9
    The Aristotelian Robot.Eduardo Mendieta & Alan R. Wagner - 2024 - Philosophy Today 68 (2):327-340.
    In this essay an engineer and a philosopher, after many conversations, develop an argument for why the Aristotelian version of virtue ethics is the most promising way to develop what we call artificial moral, social agents, i.e. robots. This, evidently, applies to humans as well. There are several claims: first, that humans are not born moral, they are socialized into morality; second, that morality involves affect, emotion, feeling, before it engages reason; third, that how a moral being feels is related (...)
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  46.  77
    How to Derive “Ought” from “Is” Revisited.John R. Searle - 2021 - In Paolo Di Lucia & Edoardo Fittipaldi (eds.), Revisiting Searle on Deriving “Ought” From “Is”. Springer Verlag. pp. 3-16.
    In his seminal article “How to Derive ‘Ought’ from ‘Is’,” which was published in 1964, John R. Searle offered a counterexample to Hume’s law. Here, Searle reconstructs the historical context in which that article appeared, when the task of moral philosophers—especially in the Anglophone world—was supposed to be metaethics, which aims to describe the use of ethical terms and their logical behavior. Searle stands by the validity of his derivation, and in light of his subsequent philosophical developments—notably his social ontology (...)
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  47.  1
    Thinking Through The Americas Today.Lewis R. Gordon - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 271-291.
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  48.  2
    The Moral Mystic.James R. Home - 2006 - Wilfrid Laurier Press.
    Mysticism is condemned as often as it is praised. Much of the condemnation comes from mysticism’s apparent disregard of morality and ethics. For mystics, the experience of “union” transcends all moral concern. In this careful examination of the works of such practitioners or examiners of mysticism as Paul Tillich, Thomas Merton, Evelyn Underhill, and Martin Buber, the author posits a spectrum of uneasy relationships between mysticism and morality. Horne explores the polarities of apophatic (imageless) and imaginative mysticism, the contemplative and (...)
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  49.  44
    Avoiding Dutch Books despite inconsistent credences.Alexander R. Pruss - 2020 - Synthese 198 (12):11265-11289.
    It is often loosely said that Ramsey The foundations of mathematics and other logical essays, Routledge and Kegan Paul, Abingdon, pp 156–198, 1931) and de Finetti Studies in subjective probability, Kreiger Publishing, Huntington, 1937) proved that if your credences are inconsistent, then you will be willing to accept a Dutch Book, a wager portfolio that is sure to result in a loss. Of course, their theorems are true, but the claim about acceptance of Dutch Books assumes a particular method of (...)
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  50.  10
    Can We Be Creative with Communication? Assessing Decision-Making Capacity in an Adult with Selective Mutism.Nicholas R. Mercado - forthcoming - HEC Forum:1-7.
    Selective mutism is an anxiety disorder in which an individual is unable to speak in certain social situations though may speak normally in other settings (Hua & Major, 2016 ). Selective mutism in adults is rare, though people with this condition might have other methods of communicating their needs outside of verbal communication. Healthcare professionals rely on a patient’s ability to communicate to establish if they have decision-making capacity. This commentary responds to a case of a young adult patient with (...)
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