Since the war there has been a revival of interest in the idea of justice and its relation to law. The main contributions have come from the side of jurisprudence among which may be mentioned Sir Carleton Kemp Allen, Aspects of Justice ; Potter, The Quest of Justice ; Friedmann, Legal Theory ; Stone, Province and Function of Law ; Paton, Textbook of Jurisprudence ; Goodhart, English Law and the Moral Law ; H. L. Hart, The Concept of Law ; (...) E. Dowrick, Justice According to English Common Lawyers ; there have also appeared English translations of important continental contributions, such as the translation by Campbell of Del Vecchio's Justice ; by C. D. Broad of Axel Hägerströms's Inquiries into the Nature of Law and Morals and the work by Alf Ross On Law and Justice. (shrink)

Volume 20, Issue 4, May 2020, Page 108-110.

What should philosophers do about war? That question has been answered in various ways throughout the history of philosophy, and it appears to still trouble members of this distinguished profession in these times. A reason for the current uneasiness is that while philosophy in our century has largely neglected the problem of the world, it is apparent that there will soon be no world for philosophers to neglect unless an antidote for war is found. Since psychologists, statesmen, religious leaders, and (...) even some military men are doing their best to defeat war, philosophers begin to wonder if the antidote might not be found after all in some philosophers' stonee. We are witnessing, then, a return--awkward, unsure, yet encouraging--of professional philosophical concern with the pressing human problems of the world. (shrink)

In actual practice the relation between history and sociology is very close. The sociologist of necessity derives his material from the data furnished by anthropology and history. On his side the historian, however eager he may be to confine himself to detailed and close narration of actual fact, cannot avoid reference to problems of causation or assumptions regarding human nature or the general course of human evolution, and so is a sociologist malgré lui. Again, though there are still not wanting (...) some historians, such as v. Below, who deny sociology any status, most writers on the theory and methodology of history have come to regard the two disciplines as Hilfwissenschaften to each other. Closer examination, however, reveals considerable uncertainty and hesitation. This is due, firstly to widely prevalent doubts as to the scope of sociology, with regard to which it is said, not without some exaggeration, the sociologists themselves are not in agreement. It is due, secondly, to the fact that the issues raised involve reference to difficult problems in the theory of knowledge generally, in regard to which, in the present position of epistemology, agreement is hardly to be expected. In this paper I shall attempt firstly to define briefly the scope of sociology and discuss the bearing of my definition upon some recent representative views of the nature of historical investigation. Secondly, in the light of this discussion, I will endeavour to restate the fundamental points of our problem in the hope of bringing out more clearly the main issues involved. (shrink)

ABSTRACT While Samuel DeCanio is correct to maintain that the state has considerable autonomy due to the public’s vast ignorance of the government’s affairs, he neglects to consider that the public’s ignorance also stems from the deceptions of the politically powerful, who withhold and distort information in a variety of ways. This can take the form of outright lies; anonymous leaks; press and video releases that don’t mention the originating group or its interests; giving reporters access to otherwise inaccessible information, (...) so that they will report favorably on a certain program or event; publicity stunts from groups as far afield as nasa and the Los Angeles Homeless Service Authority; or the financing of periodicals that are sympathetic towards one’s cause. State autonomy induced by public ignorance may thus be generated by the state itself. (shrink)

This book constructs a theory of ruins that celebrates their vitality and unity in aesthetic experience. Its argument draws upon over 100 illustrations prepared in 40 countries. Ruins flourish as matter, form, function, incongruity, site, and symbol. Ruin underlies cultural values in cinema, literature and philosophy. Finally, ruin guides meditations upon our mortality and endangered world.

In this paper I defend the claim that quantum theory, Specifically quantum field theory (qft), Is incompatible with leibniz's principle of the identity of indiscernibles. This is in response to r. Barnette's criticism ("philosophy of science" 45:466-470) of an argument given by alberto cortes ("philosophy of science" 43:491-505) intended to establish this claim. I show that, Using the qft point of view, Cortes' argument can be restated in a way that leaves it immune to barnette's criticism.

Volume 20, Issue 7, July 2020, Page 193-195.

v. 1. On the diversity of morals.--v. 2. Reason and unreason in society.--v. 3. Evolution and progress.

When one sees an opening chapter entitled “From Science to Love” it begs for further reading. After all, for most these are incongruent terms that represent two seemingly opposite sides in a debate, logic, and systematic evaluation vs. emotion. There have been many books written about the convergence of science and spirituality, and one cannot help but notice how some of today’s physicists are sounding more like spiritualists than scientists, but Dr. Portola uses this platform as wake up call for (...) humanity. There is a brief discussion about some well-known enlightened beings in our history, including founders of today’s organized religions, and our progression from animism to polytheism, and eventually monotheism, but Portola astutely points out the role that science played in explaining natural phenomena. Our ancestors could not have imagined these discoveries, and it was science that moved us past idol worship to spiritual independence. The author is well versed in the primary disciplines of research that suggest survival and devotes part of the book to discussions of the nature of consciousness, neuroscience, thought transmission, psychokinesis, near-death experiences, reincarnation, mediumship, and instrumental TransCommunication, but the overall message is clear that science can show us the road but changing the world paradigm starts with individual transformation. In the discussion of the neurosciences and parapsychology it is suggested that perhaps an adjustment to the scientific method is indicated by putting more value on the anecdotal personal experiences that are so prevalent. In his discussion about a paradigm shift Portola suggests that all people, including scientists and mediums, will understand more by first finding themselves through contemplation and reflection. It is only after we open to the subtle layers of consciousness that we can achieve the necessary balance needed to reach our objectives. The suggestion that scientists also need to contemplate and reflect upon the bigger picture seems contrary to the definition of science, but I suspect that Portola is correct. (shrink)

I must admit that I had some reservations about reading this book, as all I was told was that it chronicled the author’s signs received from a discarnate friend. The prospect of wading through yet another book about pennies sent from deceased loved ones seemed onerous and a task to which I did not look forward. Not that I am averse to such manifestations and after-death communication, quite the contrary. I just prefer the evidence to be more convincing. Finding a (...) coin that has become so devalued in our currency that half the people who drop them no longer bother to pick them up doesn’t do it for me. However, to my great delight, Michael’s message is no more about the signs than calligraphy is about the paper. The death of a loved one is often a trigger for exploration and a search for meaning, and it certainly was for the author. Following the death of a close friend, he was witness to an unfolding symphony of communications, first dismissed as coincidences, but eventually embraced and treasured in an awakened consciousness. In this case, a journey began as the result of the appearance of a simple marble that was owned by the deceased. After Michael’s friend Frank had passed, he decided to engage in an experiment by placing the marble with Frank in his coffin, specifically in his suit pocket. His initial motivation was simply to return the treasured item to its owner, but in the recesses of his mind Michael also contemplated a possible confirmation from his friend that he still survived in some fashion. He wrapped the marble in the paper on which Frank’s eulogy was written, and on the top of the paper wrote “If you are ever around, toss this back.”. (shrink)

Presenting an understanding of the mind, emotions, and communication, Calm, Clear, and Loving invites an understanding of the transformation of mind, both in a meditative and therapeutic context. It is relevant to those dealing with histories of abuse and trauma, for those in the fields of mental health, and for those on meditative and spiritual evolution.

Explores the literary dimension in the practice of philosophy by eighteenth-century authors, including Rousseau, Kant, Leibniz, Herder, Hume, Pope, Shaftesbury, and Wollstonecraft. A wide range of literary structures and stylistic questions are considered.