Results for 'Franka Fieseler'

41 found
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  1.  39
    Ihrsinn (1990-2004) - "lesbisch-feministische" Klänge con affeto.Franka Fieseler & Hanna Surma - 2005 - Die Philosophin 16 (32):91-106.
  2.  47
    Ihrsinn (1990-2004) - "lesbisch-feministische" Klänge con affeto.Franka Fieseler & Hanna Surma - 2005 - Die Philosophin 16 (32):91 - 106.
  3.  63
    Vielfältig und identisch statt öffentlich und privat:Theoretische Grundlagen.Franka Fieseler & Hanna Surma - 2005 - Die Philosophin 16 (32):9-25.
  4.  31
    Ihrsinn (1990-2004) - "lesbisch-feministische" Klänge con affeto.Franka Fieseler - 2005 - Die Philosophin 16 (32):91-106.
  5.  74
    Comparing Effects of Reward Anticipation on Working Memory in Younger and Older Adults.Franka Thurm, Nicolas Zink & Shu-Chen Li - 2018 - Frontiers in Psychology 9.
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  6.  6
    Experiences of Discrimination and Everyday Racism Among Children and Adolescents With an Immigrant Background – Results of a Systematic Literature Review on the Impact of Discrimination on the Developmental Outcomes of Minors Worldwide.Franka Metzner, Adekunle Adedeji, Michelle L.-Y. Wichmann, Zernila Zaheer, Lisa Schneider, Laura Schlachzig, Julia Richters, Susanne Heumann & Daniel Mays - 2022 - Frontiers in Psychology 13.
    Experiences of discrimination such as everyday racism can negatively affect the mental and physical health of children and adolescents with an immigrant background and impair their integration process in the host societies. Although experiences of racism are part of the everyday life of many minors affected by the process of “Othering”, an overview of empirical findings is missing for this age group worldwide. A systematic review was conducted to identify and analyze international research on the impact of discrimination on the (...)
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  7.  72
    On the corporate social responsibility perceptions of equity analysts.Christian Fieseler - 2011 - Business Ethics, the Environment and Responsibility 20 (2):131-147.
    The importance of communicating corporate social responsibility (CSR) not only to socially responsible investors but also to the mainstream of the financial community is gaining importance in a more competitive capital market environment. This article looks at how equity analysts at the German stock exchange in Frankfurt – individuals who are not particularly involved in socially responsible investment (SRI) research – perceive economic, legal, ethical and philanthropic responsibility strategies. The evidence obtained in our interviews suggests that responsibility issues are increasingly (...)
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  8.  28
    The Pursuit of Empowerment through Social Media: Structural Social Capital Dynamics in CSR-Blogging.Christian Fieseler & Matthes Fleck - 2013 - Journal of Business Ethics 118 (4):759-775.
    With the emergence of participative social media, the ways in which stakeholders may interact with companies are changing. Social media and Web 2.0 technologies change gatekeeping mechanisms and the distribution of information. In consequence, organizations must realize that they are structurally embedded in online networks of interconnected and equitable actors. In this paper, we analyze how this change in today’s information and communication technologies may affect Corporate Social Responsibility action. We utilize social network analysis to investigate the CSR blogs of (...)
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  9.  31
    Unfairness by Design? The Perceived Fairness of Digital Labor on Crowdworking Platforms.Christian Fieseler, Eliane Bucher & Christian Pieter Hoffmann - 2019 - Journal of Business Ethics 156 (4):987-1005.
    Based on a qualitative survey among 203 US workers active on the microwork platform Amazon Mechanical Turk, we analyze potential biases embedded in the institutional setting provided by on-demand crowdworking platforms and their effect on perceived workplace fairness. We explore the triadic relationship between employers, workers, and platform providers, focusing on the power of platform providers to design settings and processes that affect workers’ fairness perceptions. Our focus is on workers’ awareness of the new institutional setting, frames applied to the (...)
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  10.  22
    Corporate Social Responsibility in the Blogosphere.Christian Fieseler, Matthes Fleck & Miriam Meckel - 2010 - Journal of Business Ethics 91 (4):599-614.
    This paper uses social network analysis to examine the interaction between corporate blogs devoted to sustainability issues and the blogosphere, a clustered online network of collaborative actors. By analyzing the structural embeddedness of a prototypical blog in a virtual community, we show the potential of online platforms to document corporate social responsibility (CSR) activities and to engage with an increasingly socially and ecologically aware stakeholder base. The results of this study show that stakeholder involvement via sustainability blogs is a valuable (...)
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  11.  16
    On the corporate social responsibility perceptions of equity analysts.Christian Fieseler - 2011 - Business Ethics: A European Review 20 (2):131-147.
    The importance of communicating corporate social responsibility (CSR) not only to socially responsible investors but also to the mainstream of the financial community is gaining importance in a more competitive capital market environment. This article looks at how equity analysts at the German stock exchange in Frankfurt – individuals who are not particularly involved in socially responsible investment (SRI) research – perceive economic, legal, ethical and philanthropic responsibility strategies. The evidence obtained in our interviews suggests that responsibility issues are increasingly (...)
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  12.  30
    Deep Learning Meets Deep Democracy: Deliberative Governance and Responsible Innovation in Artificial Intelligence.Alexander Buhmann & Christian Fieseler - forthcoming - Business Ethics Quarterly:1-34.
    Responsible innovation in artificial intelligence calls for public deliberation: well-informed “deep democratic” debate that involves actors from the public, private, and civil society sectors in joint efforts to critically address the goals and means of AI. Adopting such an approach constitutes a challenge, however, due to the opacity of AI and strong knowledge boundaries between experts and citizens. This undermines trust in AI and undercuts key conditions for deliberation. We approach this challenge as a problem of situating the knowledge of (...)
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  13.  5
    „Durchaus ein jüdischer Roman“?Franka Marquardt - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (1):64-84.
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  14.  22
    Trading on the Unknown: Scenarios for the Future Value of Data.Christian Fieseler, Christoph Lutz & Gemma Newlands - 2019 - The Law and Ethics of Human Rights 13 (1):97-114.
    In this Article, we explore the practices of extensive data collection among sharing economy platforms, highlighting how the unknown future value of big data creates an ethical problem for a fair exchange relationship between companies and users. Specifically, we present a typology with four scenarios related to the future value of data. In the remainder of the Article, we first describe the status quo of data collection practices in the sharing economy, followed by a discussion of the value-generating affordances of (...)
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  15.  12
    A Pharmacological Perspective on Technology-Induced Organised Immaturity: The Care-giving Role of the Arts.Ana Alacovska, Peter Booth & Christian Fieseler - 2023 - Business Ethics Quarterly 33 (3):565-595.
    Digital technologies induce organised immaturity by generating toxic sociotechnical conditions that lead us to delegate autonomous, individual, and responsible thoughts and actions to external technological systems. Aiming to move beyond a diagnostic critical reading of the toxicity of digitalisation, we bring Bernard Stiegler’s pharmacological analysis of technology into dialogue with the ethics of care to speculatively explore how the socially engaged arts—a type of artistic practice emphasising audience co-production and processual collective responses to social challenges—play a care-giving role that helps (...)
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  16.  2
    Doing Modernity - Doing Religion.Anna Daniel, Franka Schäfer, Frank Hillebrandt & Hanns Wienold (eds.) - 2012 - Wiesbaden: Springer VS.
    Gegenwärtige Zeitdiagnosen sehen sich häufig durch das Religiöse herausgefordert und stellen es in den Mittelpunkt einer Analyse der modernen Gesellschaft. Daneben entwickelt sich in den letzten Jahren eine soziologische Theorierichtung, die eng am Begriff der Praxis ausgerichtet ist und vor allem in ihrer postkolonialen Ausformung universellen Gesellschaftsdiagnosen höchst skeptisch gegenübersteht. Diese Ansätze kommen zu Neudefinitionen soziologischer Grundbegriffe, indem sie etwa die Rolle der menschlichen Körper und der materialen Dinge bei der Entstehung und Reproduktion von Praktiken und Praxisformen zentral thematisieren. Die (...)
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  17.  50
    Sharing Economy, Sharing Responsibility? Corporate Social Responsibility in the Digital Age.Michael Etter, Christian Fieseler & Glen Whelan - 2019 - Journal of Business Ethics 159 (4):935-942.
    The sharing economy has transformed economic transactions, created new organizational forms, and contributed to changes in consumer culture. Started as a movement with promises of a more sustainable, democratic, and inclusive economy, the sharing economy, and its impact on issues such as privacy, discrimination, worker rights, and regulation, is now the subject of heated debate. Many of these issues root in the changes that digital technologies have brought and the unresolved moral and ethical questions emerging therefrom. This special issue contributes (...)
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  18.  33
    Managing Algorithmic Accountability: Balancing Reputational Concerns, Engagement Strategies, and the Potential of Rational Discourse.Alexander Buhmann, Johannes Paßmann & Christian Fieseler - 2020 - Journal of Business Ethics 163 (2):265-280.
    While organizations today make extensive use of complex algorithms, the notion of algorithmic accountability remains an elusive ideal due to the opacity and fluidity of algorithms. In this article, we develop a framework for managing algorithmic accountability that highlights three interrelated dimensions: reputational concerns, engagement strategies, and discourse principles. The framework clarifies that accountability processes for algorithms are driven by reputational concerns about the epistemic setup, opacity, and outcomes of algorithms; that the way in which organizations practically engage with emergent (...)
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  19.  6
    Kultur - Interdisziplinäre Zugänge.Hubertus Busche, Thomas Heinze, Frank Hillebrandt & Franka Schäfer (eds.) - 2018 - Springer Fachmedien Wiesbaden.
    Eine interdisziplinäre Verständigung über Kultur ist fällig und notwendig, um dem gegenwärtig weit verbreiteten Eindruck entgegenzuwirken, „Kultur“ habe sich als semantisches Irrlicht und als obsolet gewordener Gegenstand von Forschung erwiesen, weil der Begriff unüberschaubare wie unvereinbare Bedeutungsmomente bündele und aus einem bloßen Gespinst von Mehrdeutigkeiten bestehe. Demgegenüber wird in diesem Buch die Überzeugung vertreten, dass es gewinnbringend ist, die spezifischen Kompetenzen aus der Kultursoziologie und Populärkulturforschung, aus der Theorie des Kulturmanagements und der Medienkultur sowie aus der Kulturphilosophie zusammenzubringen, um zu (...)
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  20.  15
    e3service: An ontology for needs-driven real-world service bundling in a multi-supplier setting.Sybren De Kinderen, Pieter De Leenheer, Jaap Gordijn, Hans Akkermans, Rose-Marie Dröes & Franka Meiland - 2013 - Applied ontology 8 (4):195-229.
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  21. Fiesel, Eva, Die Sprachphilosophie der deutschen Romantik. [REVIEW]Friedrich Kreis - 1933 - Société Française de Philosophie, Bulletin 38:281.
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  22.  23
    Ontologizm, czyli Siemiona Franka polemika z pokantowskim epistemologizmem.Teresa Obolevitch - 2007 - Roczniki Filozoficzne 55 (2):67-79.
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  23. Fenomenologia boskości Siemiona L. Franka.Barbara Czardybon - 2011 - Principia 54:37-53.
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  24. Pedahohichni ideï Ivana Franka.V. Z. Smalʹ - 1966 - Kyïv: "Rad. shkola,".
     
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  25.  20
    Negativne kursne razlike švajcarskog franka Kao izvor prezaduženosti građana.A. D. Vojvođanska Banka & Novi Sad - forthcoming - Civitas.
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  26. Filosofii︠a︡ kulʹtury S.L. Franka.I. M. Nevleva - 2007 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  27. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡ S. L. Franka.Roman Redlikh - 1972 - [Frankfurt/Main]: Posev.
     
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  28. Sbornik pami︠a︡ti Semena Li︠u︡dvigovicha Franka.Vasiliĭ Vasilʹevich Zenʹkovskiĭ - 1954
     
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  29. Filosofsʹkyĭ universum S.L. Franka: personalistychna metafizyka vsei︠e︡dnosti v horyzontakh novoï ontolohiï XX stolitti︠a︡.H. I︠E︡ Ali︠a︡i︠e︡v - 2002 - Kyïv: Vydavet︠s︡ʹ PARAPAN.
     
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  30.  8
    "Svet vo tʹme" i "S nami Bog": neizvestnye knigi S.L. Franka.H. I︠E︡ Ali︠a︡i︠e︡v - 2021 - Moskva: Modest Kolerov. Edited by Teresa Obolevitch & Tatʹi︠a︡na Rezvykh.
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  31. Juraj Šuch, Naratívny konštruktivizmus Haydena Whita a Franka Ankersmita.Ján Haluška - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (4):556-559.
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  32. Problem značenja naučnih apstrakcija kod Filipa Franka.Radoslav Konstantinović - 1966 - [Beograd]:
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  33. Etyka absoli︠u︡tu S.L. Franka: monohrafii︠a︡.V. K. Larionova - 1996 - Kyïv: Firma "VIPOL".
     
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  34. Ontologicheskoe obosnovanie intuitivizma v filosofii S.L. Franka : prilozhenie S.L. Frank o kriticheskom idealizme.Oksana Nazarova - 2003 - Moskva: Idei︠a︡-Press.
     
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  35.  9
    "Samyĭ vydai︠u︡shchiĭsi︠a︡ russkiĭ filosof": filosofii︠a︡ religii i politiki S.L. Franka: sbornik nauchnykh stateĭ.K. M. Antonov - 2015 - Moskva: Pravoslavnyĭ Svi︠a︡to-Tikhonovskiĭ gumanitarnyĭ universitet.
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  36.  2
    Nemet︠s︡kiĭ period filosofskoĭ biografii S.L. Franka (novye materialy).A. S. T︠S︡ygankov - 2019 - Moskva: Institut filosofii RAN. Edited by Teresa Obolevitch.
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  37.  9
    Gollandskiĭ ėpizod v filosofskoĭ biografii S.L. Franka: (novye materialy) = Dutch episode in the philosophical biography of S.L. Frank (new materials).A. S. T︠S︡ygankov - 2020 - Moskva: Institut filosofii RAN. Edited by S. L. Frank.
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  38.  10
    Crtica o probavnom realizmu.Giovanni Tuzet - 2015 - Revus 25:7-10.
    Prema najekstremnijem obliku pravnoga realizma sudske odluke ovise o tome što su suci jeli za doručak. Nejasno je je li itko od američkih pravnih realista takvo što zaista i tvrdio. Ponekad se to ekstremno stajalište pripisuje Jeromeu Franku, što nije iznenađujuće s obzirom da se Franka obično smatra najradikalnijim, najskeptičnijim i najciničnijim među tim realistima. Tvrdi se zapravo da su kritičari američkog pravnog realizma promovirali «frankifikaciju» toga pokreta upravo kako bi ga učini..
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  39. Czy płód jest pacjentem? Medyczne modele relacji kobieta brzemienna – dziecko nienarodzone.Kazimierz Szewczyk - 2012 - Diametros 32:110-130.
    W artykule szkicuję czynniki sprzyjające przemianie kompleksowego ujęcia relacji kobieta ciężarna – płód, w dualny model tego odniesienia. W pierwszym modelu kobieta i płód są traktowani przez lekarzy jak jeden pacjent, natomiast w drugim także fazom prenatalnym ludzkiego życia przyznaje się moralny status samodzielnego pacjenta. Dualne podejście ma negatywne następstwa dla kobiet brzemiennych, sygnalizowane w tekście w polemice z Susan Mattingly. W drugiej części pracy analizuję podjętą przez Franka Chervenaka i Laurence McCullougha, teoretyczną próbę uzasadnienia statusu płodu jako pacjenta, (...)
     
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  40. Epistemologiczne znaczenie paradoksów w kosmologii na przykładzie paradoksu fotometrycznego Olbersa.Marek Szydłowski & Agnieszka Maciąg - 2011 - Zagadnienia Naukoznawstwa 47 (190).
    W pracy dyskutujemy epistemologiczne funkcje paradoksów w kosmologii. Podkreślamy heurystyczną funkcję paradoksów ilustrując tezę Franka Wilczka, że paradoksy w fizyce są dobre. Dyskusję roli paradoksów w kosmologii prowadzimy na przykładzie historycznego paradoksu Olbersa, ale wnioski które wyciągamy posiadają charakter ogólny. Argumentujemy, że proces rozwiązywania paradoksów w schemacie poznawczym pełni rolę dodatniego sprzężenia zwrotnego ponieważ wiedza uzyskana na wyjściu jest podawana na wejście i ma wpływ na korektę modelu, zmianę jego założeń bazowych. Taki proces wydaje się być nie jednostkowym, ale (...)
     
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  41. Maszyny, cnoty i "dżihad butleriański".Piotr Machura - 2018 - Śląskie Studia Historyczno-Teologiczne 51 (2).
    Przedmiotem artykułu jest rozważenie znaczenia zmian, jakie dla form działania podmiotowego (duchowości) mają zmiany technologicznie. Przyjmując, że pewne punkty zaczepienia takiej refleksji dostępne są w popkulturowych formach oswajania postępu, jako osiowe wybieram pojęcie „dżihadu buteriańskiego” z powieści Diuna Franka Herberta, scalające kilka istotnych aspektów tak rozwoju technicznego, jak i refleksji nad nim. W części pierwszej, koncentrując się na drugim składniku tego wyrażenia, omawiam pogląd Samuela Butlera oraz wskazuję na znaczenie wystąpienie luddystów w początkach XIX w. W części drugiej rozwijam (...)
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