Results for 'Day, John Patrick'

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  1.  30
    Is the Concept of Freedom Essentially Contestable?Patrick Day - 1986 - Philosophy 61 (235):116 - 123.
    In 1956 W. B. Gallie advanced the thesis that certain political concepts, such as that of social justice, are .1 Since then, a considerable literature on the subject has developed, some of it in support of the thesis, some of it in opposition to it.2 W. E. Connolly is a leading supporter of it, and John Gray is a leading opponent of it. However, Connolly's advocacy of it in the second edition of his book is significantly more moderate than (...)
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  2.  18
    “hypertext In The Last Days Of The Book,”.Patrick W. Conner - 1992 - Bulletin of the John Rylands Library 74 (3):7-24.
  3.  29
    The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority.John Patrick Diggins - 1994 - University of Chicago Press.
    The book also draws on an alternative set of American thinkers to explore the blind spots in the pragmatic temper."—William Connolly, New York Times Book Review "An extraordinarily ambitious work of both analysis and synthesis. . .
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  4. Tarski's tort.John Burgess - manuscript
    A revision of a sermon on the evils of calling model theory “semantics”, preached at Notre Dame on Saint Patrick’s Day, 2005. Provisional version: references remain to be added. To appear in Mathematics, Modality, and Models: Selected Philosophical Papers, coming from Cambridge University Press.
     
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  5.  15
    The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority.John Patrick Diggins - 1995 - University of Chicago Press.
    For much of our century, pragmatism has enjoyed a charmed life, holding the dominant point of view in American politics, law, education, and social thought in general. After suffering a brief eclipse in the post-World War II period, pragmatism has experienced a revival, especially in literary theory and such areas as poststructuralism and deconstruction. In this critique of pragmatism and neopragmatism, one of our leading intellectual historians traces the attempts of thinkers from William James to Richard Rorty to find a (...)
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  6.  11
    Why Niebuhr Now?John Patrick Diggins - 2011 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty (...)
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  7.  6
    From Pragmatism to Natural Law.John Patrick Diggins - 1991 - Political Theory 19 (4):519-538.
  8.  45
    Enlightenment Roots of Habermas' Critique of Marx.John Patrick Murray - 1979 - Modern Schoolman 57 (1):1-24.
  9.  53
    From pragmatism to natural law: Walter Lippmann's Quest for the foundations of legitimacy.John Patrick Diggins - 1991 - Political Theory 19 (4):519-538.
  10.  4
    Why Niebuhr Now?John Patrick Diggins - 2012 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty (...)
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  11.  5
    Revolutionizing Time: Bloch's Challenge to Marx in Spirit of Utopia.John-Patrick Schultz - 2017 - Telos: Critical Theory of the Contemporary 2017 (179):179-187.
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  12.  30
    Social Acceleration and the New Politics of Time.John-Patrick Schultz - 2017 - Radical Philosophy Review 20 (2):329-354.
    Critical theory has recently charted the rise of an unprecedented wave of social acceleration transforming Western capitalism. Within that body of work, a tendency has emerged to frame this new temporality as a stable structure lacking in the possibility for visions of alternatives, let alone for substantive revolt or challenge. This essay argues that recent struggles like Occupy and 15-M experimented with an alternative, utopian temporality that challenged and disrupted acceleration, revealing the latter to be prone to generating and expanding (...)
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  13.  21
    Social Acceleration and the New Politics of Time.John-Patrick Schultz - 2017 - Radical Philosophy Review 20 (2):329-354.
    Critical theory has recently charted the rise of an unprecedented wave of social acceleration transforming Western capitalism. Within that body of work, a tendency has emerged to frame this new temporality as a stable structure lacking in the possibility for visions of alternatives, let alone for substantive revolt or challenge. This essay argues that recent struggles like Occupy and 15-M experimented with an alternative, utopian temporality that challenged and disrupted acceleration, revealing the latter to be prone to generating and expanding (...)
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  14.  13
    Vincent Harding, Hope and History: Why We Must Share the Story of the Movement.John-Patrick Schultz - 2011 - Journal for Peace and Justice Studies 21 (2):105-108.
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  15.  14
    I. Knowledge and Sorrow: Louis Hartz's Quarrel with American History.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. — Ecclesiastes.
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  16.  40
    Knowledge and sorrow: Louis Hartz's quarrel with american history.John Patrick Diggins - 1988 - Political Theory 16 (3):355-376.
    In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.—Ecclesiastes.
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  17.  49
    Power and suspicion: The perspectives of Reinhold Niebuhr.John Patrick Diggins - 1992 - Ethics and International Affairs 6:141–161.
    Diggins brings Reinhold Niebuhr into the post-structuralist dialogue, and demonstates that his writings are the more constructive about the human predicament. "[I]n Niebuhr power and morality meet in one, with a suspicious glance at the disavowal of power and the pretensions of morality.".
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  18.  29
    Sidney Hook, Robert Nozick, and the paradoxes of freedom.John Patrick Diggins - 2005 - Social Philosophy and Policy 22 (1):200-220.
    Diggins observes in this essay that, while Nozick and Hook shared a passion for freedom and for understanding liberty in all its complexities, the two philosophers, one a libertarian and the other a democratic socialist, occupied different worlds when it came to how they viewed property and power. Nozick believed that freedom and justice depended upon a minimal state that would be severely restricted in its exercise of power. Sidney Hook never renounced his conviction, born of his early attraction to (...)
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  19.  4
    Commentary on Aristotle's Metaphysics.John Patrick Thomas, Rowan & Aristotle - 1995 - St. Augustine's Press.
    The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary. Each volume is beautifully printed and bound using the finest materials. All copies are printed on acid-free paper and Smyth sewn. They will last.
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  20. Commentary on the Metaphysics of Aristotle.John Patrick Thomas, Aristotle & Rowan - 1961 - Chicago,: H. Regnery Co.. Edited by Aristotle & John Patrick Rowan.
  21. The rudiments of relativity.John Patrick Dalton - 1921 - Johannesburg:
     
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  22.  27
    Day John Patrick. Inductive probability. Routledge & Kegan Paul, London, and The Humanities Press, Inc., New York, 1961, xvi + 336 pp. [REVIEW]Harry Stopes-Roe - 1965 - Journal of Symbolic Logic 30 (3):364-365.
  23.  10
    General metaphysics.John Patrick S. J. Noonan - 1957 - Chicago,: Loyola University Press.
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  24.  3
    General & special ethics.John Patrick Noonan - 1947 - Chicago,: Loyola Univ. Press.
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  25.  1
    Principles of law and government.John Patrick Noonan - 1936 - Chicago: Mentzer, Bush and Company.
  26. The Concept of World in Husserl's Transcendental Phenomenology.John Patrick Burke - 1974 - Dissertation, University of California, San Diego
     
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  27.  40
    The Ethical Significance of the Face.John Patrick Burke - 1982 - Proceedings and Addresses of the American Philosophical Association 56:194.
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  28.  14
    The Role and Responsibility of the Moral Philosopher.John Patrick Burke - 1982 - Proceedings of the American Catholic Philosophical Association 56:194-206.
  29.  23
    Avoiding the Whiff of Paradox in the Liberal Promotion of Autonomy: Critical Comment on Colburn.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:221-232.
    In his recent articulation and defense of what he calls autonomy-minded anti-perfectionism, Ben Colburn relies on a distinction he draws between first-order and second-order values. In this paper I argue that his approach fails to make good on its promise to offer a distinct third way, is either too restrictive or too permissive and relies crucially on a kind of formal analysis that undercuts the central claim upon which rests his unification of neutrality-minded and perfectionistic liberalism.
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  30.  8
    Avoiding the Whiff of Paradox in the Liberal Promotion of Autonomy.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:221-232.
    In his recent articulation and defense of what he calls autonomy-minded anti-perfectionism, Ben Colburn relies on a distinction he draws between first-order and second-order values. In this paper I argue that his approach (1) fails to make good on its promise to offer a distinct third way, (2) is either too restrictive or too permissive and (3) relies crucially on a kind of formal analysis that undercuts the central claim upon which rests his unification of neutrality-minded (“political”) and perfectionistic (“comprehensive”) (...)
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  31.  22
    Some Further Concerns with Colburn's Autonomy-minded Anti-perfectionism.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:243-248.
    In this rejoinder to Ben Colburn, I further press, while modulating, my charge that his autonomy-minded anti-perfectionism is insufficiently novel, articulate a new and distinct worry about the formal analysis that is at the center of his argument, and enhance my criticism that the view Colburn defends is too permissive.
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  32.  7
    Avoiding the Whiff of Paradox in the Liberal Promotion of Autonomy.John Patrick Rudisill - 2012 - Journal of Philosophical Research 37:221-232.
    In his recent articulation and defense of what he calls autonomy-minded anti-perfectionism, Ben Colburn relies on a distinction he draws between first-order and second-order values. In this paper I argue that his approach (1) fails to make good on its promise to offer a distinct third way, (2) is either too restrictive or too permissive and (3) relies crucially on a kind of formal analysis that undercuts the central claim upon which rests his unification of neutrality-minded (“political”) and perfectionistic (“comprehensive”) (...)
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  33.  36
    Hume on Justice and Allegiance.John Day - 1965 - Philosophy 40 (151):35-56.
    In this paper I shall analyse in detail one part of Hume 's writing on politics in order to explain and criticise his method of inquiry there. This will involve me in assessing the value of Hume 's contribution in this section of his work to the theory of politics. I shall make my investigation into Hume 's method bearing in mind his admiration of Newton and other natural scientists and his intention of adopting their methods in his studies.
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  34.  15
    What Peterson Gets Wrong about Truman and The Bomb.John C. O’Day - 2022 - Ethics, Policy and Environment 25 (1):69-75.
    Martin B. Peterson argues that the social experiment analysis improperly shifts our focus onto the rhetorical dimension of debates over technology, which is ‘clearly irrelevant’ to the ‘traditional...
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  35.  23
    Philosophical Letters.René Descartes & Anthony John Patrick Kenny - 1970 - Blackwell.
  36. Mental Health in Plato's Republic.Anthony John Patrick Kenny - 1969 - Published for the British Academy by the Oxford University Press.
     
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  37.  13
    Freedom and rights.John Day - 1970 - Philosophical Books 11 (1):14-17.
  38.  9
    Fernand Braudel and the Rise of Capitalism.John Day - 1980 - Social Research: An International Quarterly 47.
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  39.  12
    Kant's political writings.John Day - 1971 - Philosophical Books 12 (3):25-26.
  40.  6
    Mill and liberalism.John Day - 1964 - Philosophical Books 5 (2):7-9.
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  41.  7
    Political argument.John Day - 1966 - Philosophical Books 7 (3):4-5.
  42.  11
    Philosophy and myth in Karl Marx.John Day - 1962 - Philosophical Books 3 (2):21-22.
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  43.  7
    The nature and limits of political science.John Day - 1964 - Philosophical Books 5 (1):4-4.
  44.  9
    What is political philosophy.John Day - 1960 - Philosophical Books 1 (2):17-18.
  45.  2
    An Anthology of Why?Julius Kovesi, Anthony John Patrick Kenny & Janet Kovesi Watt - 1998
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  46.  5
    Remembering Revolutionary Luxury. [REVIEW]John-Patrick Schultz - 2015 - Radical Philosophy Review 18 (2):347-351.
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  47. Increasing information access cost to protect against interruption effects during problem solving.Phillip L. Morgan, John Patrick & Tanya Patrick - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 949--955.
  48.  91
    A reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  49.  4
    Act and Object in the Philosophy of the Emotions and of the Will.Anthony John Patrick Kenny - 1961
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  50. Tomás Akvinský.Anthony John Patrick Kenny - 1993 - Institut Pro Stredoevropskou Kulturu a Politiku.
     
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