We study the conditions under which increasing risk raises the optimal control variable when the budget constraint is nonlinear. In contrast to the case when the budget constraint is linear, nonlinearities alter the risk attitudes of the economic agent; that is, the agent’s risk behavior is driven by the interaction between the shape of the utility function and the shape of the budget constraint. This paper complements the classical literature with linear payoff functions in two important ways. First, we derive (...) necessary and sufficient conditions for unambiguous comparative statics of changes in risk when the budget constraint is nonlinear. Second, we highlight the critical role of the coefficients of technological improvement and cross-prudence in technology derived from the nonlinear budget constraint in a similar form to that in which the coefficient of relative risk aversion and the coefficient of relative prudence are derived from the utility function. We show several applications of this theory, including the worker’s decision to work in-person during a pandemic. (shrink)

This article explores how cinema’s material discontinuity can stimulate the attention of a distracted audience and prompt reflectionon historical violence. By examining Yasujiro Ozu’s Sanma no aji (1962) and Greta Gerwig’s Little Women (2019), it argues that ellipsis is a powerful technique used to construct an argument about the relationship between war and women’s social roles. Specifically, the article analyses how these films use the ellipsis to enhance the resistance of women who act against the official thread of History. Finally, (...) the findings highlight the potential of cinema to challenge dominant narratives and encourage alternative approaches to representing violence and social roles. (shrink)

This article has as main objective, to present the problems on Hume’s version about believes and its interpretation. This has been of great importance not only on Humean philosophy, but also in the subsequent philosophical thinking due to the fact that his proposal is about the impossibility of reasoning on the matters of facts. Hence, the belief would supply the emptiness of reasoning, and it would fundament and be the motor of our actions in the absence of reasoning. The main (...) objective is to show belief not as a lived idea, as Hume presents it, but as a propositional attitude that moves us towards action. Therefore, belief can be understood as two different but closely related ways: as a propositional fact (we accept what we believe as true) and as a disposition to act. (shrink)

From the outset of scholarly research on Cusanus, the question concerning the historical status of his original philosophy has been a constant issue in thesecondary literature. One continuously encounters the question of whether he is a medieval or a modern thinker, with a number of conflicting interpretations. These viewpoints are, in many cases, less related to concrete historical arguments than to general considerations regarding what it is meant by “medieval” or “modern” from a theoretical point of view. Accordingly, scholarship on (...) Cusanus’s position in the history of ideas has been strongly influenced by the unconscious historiographical attitude of his interpreters. (shrink)

The invention of Bitcoin in 2008 as a new type of electronic cash has arguably been one of the most radical financial innovations in the last decade. Recently, developer communities of blockchain technologies have started to turn their attention towards the issue of governance. The features of blockchain governance raise questions as to tensions that might arise between a strictly “on-chain” governance system and possible applications of “off-chain” governance. In this paper, we approach these questions by reflecting on a long-running (...) debate in legal philosophy regarding the construction of a positivist legal order. First, we argue that on-chain governance shows striking similarities with Kelsen’s notion of a positivist legal order, characterised by Schmitt as the machine that runs itself. Second, we illustrate some of the problems that emerged from the application of on-chain governance, with particular reference to a calamity in a blockchain-based system called the DAO. Third, we reflect on Schmitt’s argument that the coalescence of private interests is a vulnerability of positivist legal systems, and accordingly posit this as an inherent vulnerability of on-chain governance of existing blockchain-based systems. (shrink)

Empleando procedimientos de la lógica simbólica, se intenta contribuir a una mejor comprensión del ejercicio dialéctico llevado a cabo en el Parménides. La interpretación de las formas del ser y el no ser a partir de la oposición entre el objeto de conocimiento y el pensamiento acerca del mismo, abre la puerta a una manera original de enfocar el problema de la verdad en Platón. Puede resultar interesante, asimismo, la solución que se propone a la aporía planteada en Parménides 132b-c, (...) relativa a la confusión del pensamiento o el no ser con otras formas. (shrink)

Este trabajo pretende ser una referencia útil para los estudiosos de la filosofía de Platón. Aporta un enfoque original a la investigación de los procesos lógicos que condicionan que unas formas participen de otras. Con la introducción del concepto de participación relacional, abre una posible vía de solución a las distintas versiones del argumento del «tercer hombre». Puede resultar de interés asimismo el método de generación de los números a partir de lo par y lo impar, propuesto en la interpretación (...) de Parménides 143e-144a. El escrito tiene continuidad en un segundo artículo acerca del ser y la verdad en Platón. (shrink)

En este artículo proponemos reflexionar en torno a una cuestión que ocupa un lugar central en la práctica educativa, política y evangelizadora, a saber, el problema de la paz. Asunto que toma especial relevancia, sobre todo si se tiene en cuenta el momento coyuntural por el que atraviesa Colombia y en general la sociedad contemporánea. La tesis que sostiene el artículo es que la ausencia de la guerra no supone necesariamente la consecución de la paz, pues ella conlleva a una (...) suerte de condiciones de aceptación de un ethos que naturaliza prácticas bélicas que dividen, atomizan la sociedad creando un sentido de desesperanza y de despolitización. Proponemos que, para afrontar esta situación, es decir, para desnaturalizar dicho ethos hace falta una dimensión espiritual que permita el establecimiento de fuertes lazos sociales y del reconocimiento de las diferencias, la particularidad e individualidad. Para desarrollar esta labor proponemos, entonces, un diálogo a partir de los presupuestos de la espiritualidad y el pensamiento franciscano, especialmente desde los conceptos de fraternidad y de minoridad con la cuestión en mención. Con esto entendemos que el marco de comprensión que nos brindan los presupuestos franciscanos cuenta con un potencial relevante para contribuir al debate sobre de la paz en tiempos actuales del posconflicto colombiano. (shrink)

La Psicología se presenta desde sus inicios como una ciencia de carácter empírico, desmarcándose de la Filosofía. Esta independencia trae consigo una serie de dificultades de carácter epistemológico, una de las cuales consiste en la falta de consideración de la distinción filosófica entre persona y naturaleza en el campo de la Psicología. El desconocimiento del sentido tradicional de estos conceptos conlleva consecuencias semánticas relevantes para la disciplina. Mediante una breve reseña de su significado en Tomás de Aquino, se desarrollan algunos (...) apuntes acerca de cómo su comprensión afecta a la investigación de la personalidad y al ejercicio de la psicología clínica. (shrink)

Dios no es una realidad sólo y sobre todo objeto de especulación intelectual, sino de experiencia viva ; no cuestión de "tratados", sino de "actos religiosos". Aunque la cuestión teórica de Dios sea de extraordinario interés, resulta, frente a aquella experiencia y su posibilidad, un problema derivado. ¿Qué características son propias de la experiencia de Dios? ¿Es esa experiencia accesible al hombre de hoy? Andrés Tornos nos introduce con agilidad en esta apasionante temática.

El objetivo del presente documento es analizar las ideas de espacio y tiempo en Hume y mostrar la peculiaridad de dichas ideas, puesto que no provienen de la experiencia y, por el contrario, son necesarias para ella. Para ello analizaré los argumentos que presentó Hume al abordar dichas ideas, con el fin de iluminar y proporcionar una comprensión diferente a la tradicional lectura que se hace de las nociones de espacio y tiempo de Hume, la cual está inmersa por la (...) postura newtoniana del espacio y el tiempo. Sin embargo, esta tarea no se puede realizar de manera aislada a las investigaciones de su tiempo sobre estas nociones, ni tampoco aislarla del sistema del que hace parte, es decir el sistema epistemológico humeano. Así, el primer paso será abordar a grandes rasgos las principales posturas de la época sobre este tema y, en segundo lugar, abordaré el problema en torno a las ideas de espacio y tiempo en Hume, que dividiré en dos partes: la lectura fuerte que se hace sobre estos temas; es decir, la lectura tradicional y la lectura débil que es la que propone Kemp Smith y es sobre la que sustentaré mi tesis: las ideas de espacio y tiempo en Hume son a priori. (shrink)

El presente artículo tiene por objetivo exponer un diagnóstico sobre el cambio de época para la teoría social, considerando el caso de la noción de ciudadanía y su relación para el desarrollo de los Estados modernos; mediante una fundamentación a favor de una ruptura epistemológica con la Modernidad, que posibilite identificar y comprender que dicho concepto, a partir de una revisión y reconceptualización desde una realidad social situada e interrelacionada desde América Latina, ya no puede ser vista de manera reduccionista, (...) sino repensada –y valorada– en todas sus dimensiones (Pelfini, 2007), lo que no solo ha posibilitado la transformación de estas sociedades modernas (Montesinos, 2004), sino también posibilita un replanteamiento de la relación del Estado con la sociedad, donde han surgido iniciativas de distinto signo y modalidad en la región en este campo (Castro, 2014). (shrink)

This volume gathers together for the first time are all the key texts in a crucial debate in modern philosophy, centered on Leibniz's famous 1695 essay, the "New System of the Nature of Substances and their Communication," in which he introduced his strikingly original theory of metaphysics. His "system" became increasingly famous and drew him into discussion and development of these ideas, both in public and in private, with a variety of thinkers, most notably the great French philosopher Pierre Bayle. (...) Woolhouse's and Francks's new English edition gives the only full representation of this debate, and will therefore be essential reading for anyone who wishes to gain a proper understanding of Leibniz's philosophy and its intelletual context. All the texts are newly translated and extensively annotated; many appear in English for the first time. (shrink)

Valorising the biocultural heritage of common goods could enable peasant farmers to achieve socially and economically inclusive sustainability. Increasingly appreciated by consumers, peasant heritage products offer small farmers promising opportunities for economic, social and territorial development. Identifying the obstacles and levers of this complex, multi-scale and multi-stakeholder objective requires an integrative framework. We applied the panarchy conceptual framework to two cases of participatory research with small quinoa producers: a local fair in Chile and quinoa export production in Bolivia. In both (...) cases, the “commoning” process was crucial both to bring stakeholders together inside their communities and to gain outside recognition for their production and thus achieve social and economic inclusion. Despite the differences in scale, the local fair and the export market shared a similar marketing strategy based on short value chains promoting quality products with high identity value. In these dynamics of biocultural heritage valorisation, the panarchical approach revealed the central place as well as the vulnerability of the community territory. As a place of both anchoring and opening, the community territory is the privileged space where autonomous and consensual control over the governance of common biocultural resources can be exercised. (shrink)

Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the limits of (...) knowledge; and they allow Plato to co-opt cultural authority as a way of defining and legitimating the practice of philosophy. Platonic myth, as a species of traditional tale, is thus both distinct from philosophical dialectic and similar to it. Ultimately, the most powerful effect of Platonic myth is the way in which it leads readers to participate in Plato's dialogues and to engage in a process of self-examination. (shrink)

t. 1. Apo ton prōto skeptomeno anthrōpo mechri ton 6. aiōna M.Ch. -- t. 2. Apo ton 7. aiōna M.Ch. mechri to sēmera.

This article is the guest editors’ introduction to the special issue in Business & Society on “SMEs and CSR in Developing Countries.” The special issue includes four original research articles by Hamann, Smith, Tashman, and Marshall; Allet; Egels-Zandén; and Puppim de Oliveira and Jabbour on various aspects of the relationship of small and medium enterprises to corporate social responsibility in developing countries.

Since the launch of applications such as DALL-E, Midjourney, and Stable Diffusion, generative artificial intelligence has been controversial as a tool for creating artwork. While some have presented longtermist worries about these technologies as harbingers of fully automated futures to come, more pressing is the impact of generative AI on creative labour in the present. Already, business leaders have begun replacing human artistic labour with AI-generated images. In response, the artistic community has launched a protest movement, which argues that AI (...) image generation is a kind of theft. This paper analyzes, substantiates, and critiques these arguments, concluding that AI image generators involve an unethical kind of labour theft. If correct, many other AI applications also rely upon theft. (shrink)

We propose a formal framework for interpretable machine learning. Combining elements from statistical learning, causal interventionism, and decision theory, we design an idealised explanation game in which players collaborate to find the best explanation for a given algorithmic prediction. Through an iterative procedure of questions and answers, the players establish a three-dimensional Pareto frontier that describes the optimal trade-offs between explanatory accuracy, simplicity, and relevance. Multiple rounds are played at different levels of abstraction, allowing the players to explore overlapping causal (...) patterns of variable granularity and scope. We characterise the conditions under which such a game is almost surely guaranteed to converge on a optimal explanation surface in polynomial time, and highlight obstacles that will tend to prevent the players from advancing beyond certain explanatory thresholds. The game serves a descriptive and a normative function, establishing a conceptual space in which to analyse and compare existing proposals, as well as design new and improved solutions. (shrink)

In Seeing Things as They Are (Searle 2015), Searle developed a direct realist’s theory of perception. According to direct realism, physical objects are directly and immediately perceived. Searle claims that Berkeley’s theory of perception goes against direct realism. For Searle, Berkeley’s theory suggests that only subjective experiences (ideas) are directly and immediately perceived, not physical objects. Contrary to Searle, G. S. Pappas claims that Berkeley’s theory of perception is consistent with the view that physical objects are immediately perceivable (Pappas 1982; (...) Pappas 1987). Given the conflicting interpretations of Berkeley’s theory of perception, this paper attempts to defend Searle’s position on Berkeley’s theory of perception. It refutes Pappas’ interpretation by arguing that he is inconsistent with Berkeley’s theses of ontological phenomenalism and heterogeneity thesis. (shrink)

Capital punishment—the legally authorized killing of a criminal offender by an agent of the state for the commission of a crime—stands in special need of moral justification. This is because execution is a particularly severe punishment. Execution is different in kind from monetary and custodial penalties in an obvious way: execution causes the death of an offender. While fines and incarceration set back some of one’s interests, death eliminates the possibility of setting and pursuing ends. While fines and incarceration narrow (...) one’s routes to happiness, death eliminates its possibility. Not surprisingly, there is much debate about the moral permissibility of capital punishment. This entry maps the terrain of this debate. The first section discusses justifications of the death penalty as they appear in major theories of punishment. The second section surveys moral objections to execution that apply to most justifications. The third addresses procedural criticisms, which do not target the morality of execution so much as the justice of its implementation. (shrink)

Many people are worried about the harmful effects of climate change but nevertheless enjoy some activities that contribute to the emission of greenhouse gas (driving, flying, eating meat, etc.), the main cause of climate change. How should such people make choices between engaging in and refraining from enjoyable greenhouse-gas-emitting activities? In this chapter, we look at the answer provided by decision theory. Some scholars think that the right answer is given by interactive decision theory, or game theory; and moreover think (...) that since private climate decisions are instances of the prisoner’s dilemma, one rationally should engage in these activities provided that one enjoys them. Others think that the right answer is given by expected utility theory, the best-known version of individual decision theory under risk and uncertainty. In this chapter, we review these different answers, with a special focus on the latter answer and the debate it has generated. (shrink)

Critics of the computational connectionism of the last decade suggest that it shares undesirable features with earlier empiricist or associationist approaches, and with behaviourist theories of learning. To assess the accuracy of this charge the works of earlier writers are examined for the presence of such features, and brief accounts of those found are given for Herbert Spencer, William James and the learning theorists Thorndike, Pavlov and Hull. The idea that cognition depends on associative connections among large networks of neurons (...) is indeed one with precedents, although the implications of this for psychological issues have been interpreted variously — not all versions of connectionism are alike. (shrink)

The practical goal of preventing premature death seems uncontroversial. But the term ‘premature death’ is vague with several, sometimes conflicting definitions. This ambiguity results in several conceptions with which not all will agree. Moreover, the normative rationale behind the goal of preventing premature deaths is masked by the operational definition of existing measures. In this article, we argue that ‘premature death’ should be recognized as a normative concept. We propose that normative theories should be used to justify measures of premature (...) death to provide them with normative validity and public legitimacy. (shrink)