Results for 'Colapietro, Vincent M.'

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  1. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1989 - Transactions of the Charles S. Peirce Society 25 (4):549-557.
     
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  2.  9
    Conceptual Tension: Essays on Kinship, Politics, and Individualism.Leon J. Goldstein & Vincent M. Colapietro (eds.) - 2014 - Lanham: Lexington Books.
    Leon J. Goldstein critically examines the philosophical role of concepts and concept formation in the social sciences. The book undertakes a study of concept formation and change by looking at four critical terms in anthropology , politics , and sociology.
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  3.  49
    Human agency: The habits of our being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  4.  6
    The Task of the Interpreter. [REVIEW]Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (4):694-699.
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  5.  12
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  6.  33
    Inwardness and Autonomy: A Neglected Aspect of Peirce's Approach to Mind.Vincent M. Colapietro - 1985 - Transactions of the Charles S. Peirce Society 21 (4):485 - 512.
  7.  12
    Bad Advice, Reflexive Finesse, and Pragmatic Imagination.Vincent M. Colapietro∗ - 2023 - Transactions of the Charles S. Peirce Society 58 (4):327-340.
    Abstract:Rorty in private exchanges and public discourse occasionally gave me remarkably bad advice (e.g., in teaching pragmatism, especially to undergrads, it is better to focus on James and Dewey to the exclusion of Peirce). He however was far better than this. As a philosopher preoccupied with meta-philosophy and intimately linked to this with issues of justification, he displayed reflexive finesse unsurpassed by any of his contemporaries. As someone who identified with James and Dewey even more than Marx, Freud, Foucault, and (...)
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  8.  7
    Human Emotions and Fallible Judgments.Vincent M. Colapietro - 2021 - Journal of Speculative Philosophy 35 (3):289-303.
    The author argues that Peirce, James, and Dewey propose a version of emotional cognitivism. He goes on to highlight certain features of human emotions, conceived in this light, above all emotional reflexivity. Given the highly fallible character of our emotional judgments, the reference to the “I,” in addition to that to the object, can hardly be overlooked. Deliberative agents are wise to confess, “I am angry,” without eliminating what James identifies as “the intensely objective reference” of such feelings as fear, (...)
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  9.  38
    Special Editors' Note.Vincent M. Colapietro & John J. Stuhr - 2009 - Journal of Speculative Philosophy 23 (2):p. iv.
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  10.  16
    Toward a Fuller Recovery of Living Reason.Vincent M. Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (1):21 - 39.
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  11. The Dynamical Object and the Deliberative Subject.Vincent M. Colapietro - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 262-288.
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  12.  6
    The Reconstruction of Institutions.Vincent M. Colapietro - 1990 - Journal of Speculative Philosophy 4 (3):237 - 248.
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  13. The Vanishing Subject of Contemporary Discourse: A Pragmatic Response.Vincent M. Colapietro - 1990 - Journal of Philosophy 87 (11):644-655.
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  14.  19
    The Kairos of Philosophy.Vincent M. Colapietro, Donald Phillip Verene & Melissa Shew - 2013 - Journal of Speculative Philosophy 27 (1):47-66.
    This essay seeks a philosophical understanding of the nature of kairos that, in turn, discloses the nature of philosophizing. This essay claims that the kairos of philosophy is dialogue, and that dialogue is kairological in two ways: (1) Dialogue is not just a phenomenon that occurs in chronological time but, rather, imposes its own time in order to see how life (or being) itself is disclosed to us; (2) dialogue is kairological because it denotes a moment in which we are (...)
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  15.  29
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly simple question, “What are we doing when we tell the story of this movement (...)
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  16.  35
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly simple question, “What are we doing when we tell the story of this movement (...)
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  17.  14
    The Actuality of Philosophy Thought Over Once Again.Vincent M. Colapietro - 2018 - Journal of Speculative Philosophy 32 (1):3-20.
    ABSTRACT This article elaborates a deceptively simple suggestion made by Hegel. It relates Hegel's suggestion above all to Dewey's stress on looking back, looking around, and looking ahead. In this endeavor the article touches upon two seemingly contradictory facets of philosophical thought—the autonomy and heteronomy of such thought. To a greater extent, however, the article focuses on the dramatic character of philosophical efforts to think things over, once again. The drive to think things over is frequently rooted in historical crises, (...)
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  18.  33
    Toward a More Comprehensive Conception of Human Reason.Vincent M. Colapietro - 1987 - International Philosophical Quarterly 27 (3):281-298.
  19.  57
    Purpose, Power, and Agency.Vincent M. Colapietro - 1992 - The Monist 75 (4):423-444.
    There are various reasons for taking a second look at anything at all. One reason is to discern aspects which have been overlooked; another frequently related reason is to reappraise the value or relevance of whatever is being reconsidered. A thing might be deemed worthless or negligible because some feature or set of features has been overlooked. And this way of conceiving the thing might become so familiar, so entrenched, that it powerfully, because subtly, works against alternative conceptions. In certain (...)
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  20.  45
    Transforming Philosophy into a Science.Vincent M. Colapietro - 1998 - American Catholic Philosophical Quarterly 72 (2):245-278.
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  21.  25
    An “Historicist” Reading of Peirce's Pragmatist Semeiotic: A Pivotal Maxim and Evolving Practices.Vincent M. Colapietro - 2020 - Transactions of the Charles S. Peirce Society 56 (3):374-399.
  22.  8
    Charles Sanders Peirce.Vincent M. Colapietro - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford, UK: Blackwell. pp. 13–29.
    This chapter contains sections titled: Philosopher and Scientist Scientific Intelligence and Theoretical Knowledge Philosophy Within the Limits of Experience Alone The Conduct of Inquiry Clarifying Meaning The Theory of Signs Absolute Chance, Brute Reaction, and Evolving Law.
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  23.  42
    Peirce as a Writer.Vincent M. Colapietro - 2019 - Philosophy and Literature 43 (2):384-410.
    C. S. Peirce’s writings are instructive in a number of ways, not least of all for how they, in part despite themselves, assist us in conceiving what he was so strongly disposed to disparage, literary discourse. He possessed greater linguistic facility and deeper literary sensibility than he appreciated, though a militantly polemical identity helped to insure he left this facility undeveloped and this sensibility unacknowledged.2 For this and other reasons, a study of Peirce as a writer is worthwhile. It is (...)
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  24.  24
    "Saying," Sounding, and Voicing - Peircean Musings on Musical Understanding.Vincent M. Colapietro - 2014 - Semiotics:491-499.
  25.  15
    Toward a More Adequate Understanding of Adaequatio.Vincent M. Colapietro - 2021 - Journal of Speculative Philosophy 35 (2):147-164.
    The author argues for an alternative understanding of adequation to the traditional one as an illuminating gloss on part of what truth might mean. He does so in reference to a cultural context in which the very idea of truth has been in some circles rejected. Moreover, he explores this topic in conjunction with several feelings typically accompanying our responses to mendacity and simply to inadequate linguistic formulations or definitions.
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  26.  40
    The Critical Appropriation Of Our Intellectual Tradition.Vincent M. Colapietro - 1991 - Tradition and Discovery 17 (1-2):31-45.
  27.  19
    The Critical Appropriation of Our Intellectual Tradition: Toward a Dialogue between Polanyi and Lonergan.Vincent M. Colapietro - 1990 - Tradition and Discovery 17 (1 & 2):29-43.
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  28.  4
    1. Tradition: First Steps Toward a Pragmaticistic Clarification.Vincent M. Colapietro - 1997 - In Richard E. Hart & Douglas R. Anderson (eds.), Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 13-46.
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  29.  20
    America’s Philosophical Vision. [REVIEW]Vincent M. Colapietro - 1993 - International Philosophical Quarterly 33 (3):355-364.
  30. James Hoopes, "Consciousness in New England: From Puritanism and Ideas to Psychoanalysis and Semiotic". [REVIEW]Vincent M. Colapietro - 1990 - Transactions of the Charles S. Peirce Society 26 (4):530.
     
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  31. John William Miller, "The Paradox of Cause and Other Essays, The Definition of the Thing with Some Notes on Language, The Philosophy of History with Reflections and Aphorisms, The Midworld of Symbols and Functioning Objects, In Defense of the Psychological". [REVIEW]Vincent M. Colapietro - 1987 - Journal of Speculative Philosophy 1 (3):239.
     
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  32.  22
    Review of Miller's five books. [REVIEW]Vincent M. Colapietro - 1987 - Journal of Speculative Philosophy 1 (3):239-256.
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  33.  30
    The Highroad around Modernism. [REVIEW]Vincent M. Colapietro - 1994 - The Personalist Forum 10 (1):51-54.
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  34.  30
    Rockmore, Tom, and Beth J. Singer, "Antifoundationalism Old and New". [REVIEW]Vincent M. Colapietro - 1993 - International Philosophical Quarterly 33:251-254.
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  35.  18
    America’s Philosophical Vision. [REVIEW]Vincent M. Colapietro - 1993 - International Philosophical Quarterly 33:355-364.
  36.  39
    The Task of the Interpreter. [REVIEW]Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (4):694-699.
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  37.  42
    Varieties of Religion Today. [REVIEW]Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (1):156-160.
  38.  11
    Thinking with Whitehead and the American Pragmatists: Experience and Reality.George Allan, Steven Meyer, Thomas M. Jeannot, Scott Sinclair, Maria Regina Brioschi, Michael Brady, Nicholas Gaskill, Eleonora Mingarelli, Vincent M. Colapietro & Jude Jones (eds.) - 2015 - Lanham, Maryland: Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
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  39.  8
    Peirce's Doctrine of Signs: Theory, Applications, and Connections.Vincent Michael Colapietro & Thomas M. Olshewsky (eds.) - 1996 - De Gruyter Mouton.
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  40.  54
    Alston, William P., editor. Realism & Antirealism. Ithaca: Cornell University Press, 2002. Pp. viii+ 303. Paper, $22.50. Aportone, Anselmo, Francesco Aronadio, and Paolo Spinicci. Il problema dell'intuizione: Tre studi su Platone, Kant, e Husserl. Naples: Bibliopolis, 2002. Pp. 196. Paper,€ 20.00. Arrington, Robert L., editor. The World's Great Philosophers. Malden, MA: Blackwell Publishing, 2003. [REVIEW]Vincent Colapietro, Ian M. Crystal, Gunnar Foss & Eivind Kasa - 2003 - Journal of the History of Philosophy 41 (3).
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  41.  32
    W. M. Urban.Vincent Colapietro - 1995 - Semiotics:146-159.
  42.  19
    Propositions in the Making: Experiments in a Whiteheadian Laboratory ed. by Roland Faber, Michael Halewood and Andrew M. Davis.Vincent Colapietro - 2020 - American Journal of Theology and Philosophy 41 (2):192-195.
    This volume grew out of a conference held in 2016 at the Claremont School of Theology, while the conference itself grew out of "innovative conversations between philosophers, Erin Manning and Brian Massumi, and process philosophers, Roland Faber and Michael Halewood". Its title in effect conjoins a Whiteheadian conception of propositions and a Jamesian understanding of "things.". As such, a proposition is set forth on behalf of "a collectivity...
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  43. The speculative reconsidered.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):7-16.
  44. Index to Volume X.Vincent Colapietro, Being as Dialectic, Kenneth Stikkers, Dale Jacquette, Adversus Adversus Regressum Against Infinite Regress Objections, Santosh Makkuni, Moral Luck, Practical Judgment, Leo J. Penta & On Power - 1996 - Journal of Speculative Philosophy 10 (4).
     
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  45. C. S. Peirce's rhetorical turn.Vincent Michael Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  46.  29
    Jazz as Metaphor, Philosophy as Jazz.Vincent Colapietro - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce. New York: Fordham University Press. pp. 1.
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  47.  4
    1. Traditions of Innovation and Improvisation: Jazz as Metaphor, Philosophy as Jazz.Vincent Colapietro - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce. New York: Fordham University Press. pp. 1-25.
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  48.  11
    C. S. Peirce's Rhetorical Turn.Vincent Michael Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper thus (...)
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  49.  47
    Toward a Pragmatic Conception of Practical Identity.Vincent Michael Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. The (...)
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  50. Toward a pragmatic conception of practical identity.Vincent Michael Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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