Results for 'Kuo-chu Chiang'

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  1. Chieh shao Én-ko-ssŭ chu "Fei-êrh-pa-ha yü Tê-kuo ku tien chê hsüeh ti chung chieh.".Chiang-Ming Chang - 1959 - [n.p.]:
     
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  2. Influence of Subjective/Objective Status and Possible Pathways of Young Migrants’ Life Satisfaction and Psychological Distress in China.Yi-Chen Chiang, Meijie Chu, Yuchen Zhao, Xian Li, An Li, Chun-Yang Lee, Shao-Chieh Hsueh & Shuoxun Zhang - 2021 - Frontiers in Psychology 12.
    Young migrants have been the major migrant labor force in urban China. But they may be more vulnerable in quality of life and mental health than other groups, due to their personal characteristic and some social/community policies or management measures. It highlights the need to focus on psychological wellbeing and probe driving and reinforcing factors that influence their mental health. This study aimed to investigate the influence of subjective/objective status and possible pathways of young migrants’ life satisfaction and psychological distress. (...)
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  3. Perceptual alternation in obsessive compulsive disorder--implications for a role of the cortico-striatal circuitry in mediating awareness.Chiang-shan R. Li, Mon-chu Chen, Yong-yi Yang, Hsueh-ling Chang, Chia-yih Liu, Seng Shen & Ching-yen Chen - 2000 - Behavioural Brain Research 111 (1):61-69.
     
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  4. Jen hsing yü fan fan jen hsing.Wei-kuo Chiang - 1977
     
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  5.  33
    Using discrete choice experiment to elicit doctors' preferences for the report card design of diabetes care in Taiwan – a pilot study.Tsung-Tai Chen, Kuo-Piao Chung, Heng-Chiang Huang, Lao-Nga Man & Mei-Shu Lai - 2010 - Journal of Evaluation in Clinical Practice 16 (1):14-20.
  6.  96
    Antecedent acute cycling exercise affects attention control: an ERP study using attention network test.Yu-Kai Chang, Caterina Pesce, Yi-Te Chiang, Cheng-Yuh Kuo & Dong-Yang Fong - 2015 - Frontiers in Human Neuroscience 9.
  7.  30
    Glycemic Control, Hand Activity, and Complexity of Biological Signals in Diabetes Mellitus.Hsien-Tsai Wu, Gen-Min Lin, Bagus Haryadi, Chieh-Ming Yang & Hsiao-Chiang Chu - 2017 - Complexity:1-9.
    Both glycemic control and handgrip strength affect microvascular function. Multiscale entropy of photoplethysmographic pulse amplitudes may differ by diabetes status and hand activity. Of a middle-to-old aged and right-handed cohort without clinical cardiovascular disease, we controlled age, sex, and weight to select the unaffected,the well-controlled diabetes, and the poorly controlled diabetes groups. MSEs were calculated from consecutive 1,500 PPG pulse amplitudes of bilateral index fingertips. Thesmall-, medium-,and large-scale MSEs were defined as the average of scale 1, scales 2–4, and scales (...)
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  8.  25
    The Effect of Religion on Psychological Resilience in Healthcare Workers During the Coronavirus Disease 2019 Pandemic.Mei-Chung Chang, Po-Fei Chen, Ting-Hsuan Lee, Chao-Chin Lin, Kwo-Tsao Chiang, Ming-Fen Tsai, Hui-Fang Kuo & For-Wey Lung - 2021 - Frontiers in Psychology 12.
    Background: Healthcare workers in the front line of diagnosis, treatment, and care of patients with coronavirus disease 2019 are at great risk of both infection and developing mental health symptoms. This study aimed to investigate the following: whether healthcare workers in general hospitals experience higher mental distress than those in psychiatric hospitals; the role played by religion and alexithymic trait in influencing the mental health condition and perceived level of happiness of healthcare workers amidst the stress of the COVID-19 pandemic; (...)
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  9. Kung chʻan chu i tao tê wên tʻi.Chiang Wu - 1955
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  10. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
     
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  11. Hsien Chʻin chu tzu ti jo kan yen chiu.Kuo-Hsiang Tu - 1955
     
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  12. Hsien Chʻin chu tzu ssu hsiang kai yao.Kuo-Hsiang Tu - 1955
     
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  13. Lo chi hsüeh chiang i.Yang Kuo - 1958
     
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  14. Chün shih pien chêng fa.Hua-jo Kuo - 1950
     
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  15. Chung-kuo hsien chê jên hsing lun.Hêng-yüan Chiang - 1926 - 15 i.: E..
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  16. Chên li chü tʻi hsing yüan li.Pin Chiang - 1959
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  17. Chên li chü tʻi hsing yüan li ho tʻa tui shih chien ti i i.Pin Chiang - 1959
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  18. Lo chi ching yen chu i ti jên shih lun.Tʻien-chi Chiang - 1958
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  19. Chʻing nien shêng huo chiang tso.Kuo-hua Chang - 1955
     
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  20. Chʻi-kʻo-kuo tsʻun tsai kai nien.Mei-chu Tsʻai - 1972
     
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  21. Chung-kuo jên wên chien lun.Chia-chü Yü - 1950
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  22. Chung-kuo chê hsüeh shih hua.Chʻi-chün Chang - 1965 - Edited by I. Wu.
     
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  23. Kuo fu yüan hsüeh ssŭ hsiang fa wei.Tʻieh-chün Chang - 1965
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  24. Chung-kuo che hsüeh shih chiang hua.Ming Yin (ed.) - 1975 - Jen Min Ch U Pan She.
     
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  25. Kuo chia yü chu i.Hsien-hêng Shên - 1943
     
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  26. Chu tsai hsin kuo.Chao-chʻi Tsʻai - 1977
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  27. Chung-kuo ssŭ hsiang tʻung su chiang hua.Mu Chʻien - 1955
     
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  28. Chih ti chih chüeh yü Chung-kuo chê hsüeh.Tsung-san Mou - 1971
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  29. Chung-kuo ssŭ hsiang ming chu. Yang, Chia-lo & [From Old Catalog] - 1959
     
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  30. Chung-kuo wei wu chu i ssŭ hsiang chien shih.Tai-Nien Chang - 1957 - Chung-Kuo Ch'ing Nien Ch'u Pan Shê.
     
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  31. Shih pʻi pʻan shu, Kuo Mo-jo chu.Moruo Guo - 1947 - [Tung-pei pan.: Ha-erh-pin] Chʻün i chʻu pan she, Kuang hua shu tien tsung ching shou.
     
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  32. Tsʻung fa shih cheng chu i chih kuan tien lun Chung-kuo fa chia ssu hsiang.Tung-Hsiung Tai - 1973 - Tai Tung-Hsiung : San Min Shu Chü Tsung Ching Hsiao.
     
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  33. Pien chêng wei wu chu i chiang hua.Kuang Ho - 1957
     
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  34. Shih pa shih chi Fa-kuo wei wu chu i chê hsüeh.Li Ko - 1958
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  35.  28
    When Loneliness Evolves into Solitude: The Answer to the Self from Within.Kuo Bian - 2021 - Open Journal of Philosophy 11 (4):620-631.
    Loneliness and solitude have similar attributes to individuals, but there is a critical variance between the two regarding the impact on the individual. Loneliness is an unpleasant feeling in a broad sense, while according to some philosophers, solitude is regarded as a joyful necessity when one establishes a deep relationship with the outside world. This article aims to develop a sensible account of the difference between solitude and loneliness by looking at some insightful philosophical viewpoints. Importantly, this article aims to (...)
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  36.  3
    El coaching como recurso comunicacional para potenciar el talento y la innovación en las organizaciones.César Mejía Chiang - 2019 - Cultura 33:25-52.
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  37.  16
    Kong bai di jing shen.Kuo Zhang - 1993 - Shanghai: Shanghai wen yi chu ban she.
    Ben shu shi zuo zhe cong du shu bi ji zhong xie qu de yi zu san wen sui bi, fan ying le zuo zhe zai yi shu he zhe xue shang de tan suo yu zhui qiu.
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  38.  37
    To have or to be: ways of caregiving identified during recovery from the earthquake disaster in Taiwan.H.-H. Chiang - 2005 - Journal of Medical Ethics 31 (3):154-158.
    The aim of this article is to report the results of therapy sessions conducted with survivors of an earthquake that struck Luku Township in Nantou County, central Taiwan, in September 1999. The sessions explored survivors’ feelings, interactions, and interpretations of the crisis, as well as their roles in post-earthquake relief efforts. The participants were teachers and administrators from four primary schools. The results indicated three distinct forms of caring, namely: encumbered caring, connected caring, and reflected caring. The findings were used (...)
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  39.  34
    Expert vs. influencer: Philosophy presented under conditions of second-order observation.Chiang Hio Fai, Rory O’Neill & Hans-Georg Moeller - 2021 - Human Affairs 31 (4):470-478.
    Philosophy is presented in a wide range of forms, none of which can be convincingly claimed to be the “genuine” one. Historically speaking, there is not one “proper” way of doing philosophy, evidencing what may be called the social contingency of philosophy. This paper aims to provide a “critical” philosophy of today, in the Kantian sense of a philosophy that reflects on the conditions of its possibility, and thereby acknowledges the limitations they impose. Conceptually, our approach is grounded in Niklas (...)
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  40. Chih yüan yü chʻien tʻu.Chiang Fang - 1956
     
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  41.  7
    Well-Being of Teachers: The Role of Efficacy of Teachers and Academic Optimism.Kuo Song - 2022 - Frontiers in Psychology 12.
    In previous decades, the well-being of teachers has been at the center of the attention of researchers in several practical investigations on various subjects such as language learning. The objective of this review is to clarify this construct and add new information on the predominance of the well-being of teachers and organize factors impacting it. Nevertheless, among factors influencing the levels of well-being, the focus of this review is on two constructs, namely, optimism “as a new concept in positive psychology,” (...)
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  42. Local and Global: An Analogical Approach to God, Neighbor, and Indigenous Reconciliation in Pope Francis.Monica Marcelli-Chu - 2024 - Journal of Catholic Social Thought 21 (1):5-22.
    This paper proposes a way of navigating the tension between the local and global in Fratelli tutti. The author argues that the encyclical exemplifies and develops an analogical approach for authentic encounter. The analogical approach to God and its use of language emphasize a tensive space between the known and unknown, which the author transposes to human encounter. The encyclical grounds and develops this transposed analogical approach through emphasis on cultural diversity, with a bifocal affirmation of difference and desire for (...)
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  43.  32
    Events: A Metaphysical Study.Lenore Kuo - 1990 - Noûs 24 (2):323-332.
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  44.  28
    The Influence of Business School’s Ethical Climate on Students’ Unethical Behavior.Thomas A. Birtch & Flora F. T. Chiang - 2014 - Journal of Business Ethics 123 (2):283-294.
    Business schools play an instrumental role in laying the foundations for ethical behavior and socially responsible actions in the business community. Drawing on social learning and identity theories and using data collected from undergraduate business students, we found that ethical climate was a significant predictor of unethical behavior, such that students with positive perceptions about their business school’s ethical climate were more likely to refrain from unethical behaviors. Moreover, we found that high moral and institutional identities strengthened the effect of (...)
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  45.  50
    Pre-Ch 'in Confucian and Legalist Thought is Fundamentally Antagonistic'.Yang Jung-Kuo - 1976 - Contemporary Chinese Thought 7 (4):4-20.
    Throughout Chinese history, the Legalists and the Confucians have always been antagonistic schools of thought. The idea that the Legalists have their origins in the Confucians, that they are the successors of the Confucians, is nonsense. Explaining the problem and clarifying the class nature of the Confucian-Legalist struggle has important and real significance for deepening the Campaign to Criticize Lin Piao and Confucius, for criticizing the reactionary thought of honoring Confucius and opposing Legalism, and for grasping class struggle in the (...)
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  46.  17
    The Struggle Between Two Lines in the Ideological Sphere During The Spring and Autumn and Warring States Periods.Yang Jung-kuo - 1975 - Chinese Studies in History 8 (1-2):17-36.
  47. Controlling for performance capacity confounds in neuroimaging studies of conscious awareness.Jorge Morales, Jeffrey Chiang & Hakwan Lau - 2015 - Neuroscience of Consciousness 1:1-11.
    Studying the neural correlates of conscious awareness depends on a reliable comparison between activations associated with awareness and unawareness. One particularly difficult confound to remove is task performance capacity, i.e. the difference in performance between the conditions of interest. While ideally task performance capacity should be matched across different conditions, this is difficult to achieve experimentally. However, differences in performance could theoretically be corrected for mathematically. One such proposal is found in a recent paper by Lamy, Salti and Bar-Haim [Lamy (...)
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  48. Zhe xue, zheng zhi jing ji xue, Zhong gong dang shi.Chu Cui (ed.) - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
     
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  49.  6
    Roles of BRCA1 and its interacting proteins.Chu-Xia Deng & Steven G. Brodie - 2000 - Bioessays 22 (8):728-737.
  50. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality is (...)
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