Results for 'im Phaidros'

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  1.  44
    Grundsätzliches der platonischen σκέψις von guter Rede und guter Schrift im Phaidros.Johann-Heinrich Königshausen - 1988 - Perspektiven der Philosophie 14:109-127.
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  2. Phaidros 277a6-b4:: Gedankenführung und Thematik im 'Phaidros'.Ernst Heitsch - 1992 - Hermes 120 (2):169-180.
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  3.  23
    Das Thothbuch: eine ägyptische Vorlage der platonischen Schriftkritik im Phaidros?Christoph Poetsch - 2021 - Archiv für Geschichte der Philosophie 103 (2):192-220.
    In 2005, an Egyptian dialogue’s editio princeps was published, named by its editors the ‘Book of Thoth’. While prior research on the relation between this dialogue and the Corpus Hermeticum could not identify far reaching parallels, another relation has not been taken into account yet: the relation to Plato’s critique of writing in the Phaedrus. The present article argues that very likely the Book of Thoth forms a source of the Platonic text, to which Plato responds with a diametrically opposed (...)
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  4. Die Ideenschau im Dialog Phaidros (246d-249d).Małgorzata Bogaczyk-Vormayr - 2008 - Diametros 16:1-9.
    The article is a detailed analysis of a fragment of the Phaedrus, where Plato presents his understanding of ideas, their object, their mode of existence, and their cognition . The author attempts to read the fragment in a way that is faithful to the text itself. Her goal is not to confront it with a series of interpretations, and she makes limited use of other dialogues. The purpose of the analysis is primarily to interpret the mythological Socratic language, to consider (...)
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  5. Das Verhältnis von Enthusiasmus und Philosophie bei Platon im Hinblick auf seinen Phaidros.Hans Wilhelm Meyer - 1956 - Archiv für Philosophie 6 (3):262-277.
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  6.  39
    Das Problem der gegenseitigen Liebe im Lysis, Symposion und Phaidros.Nora Kreft - 2012 - In Das Problem der gegenseitigen Liebe im Lysis, Symposion und Phaidros. pp. 207-221.
  7. Welche Kritik an wessen Schriften: Der Schluss von Platons Phaidros, nichtesoterisch interpretiert.Wilfried Kühn - 1998 - Zeitschrift für Philosophische Forschung 52 (1).
    Dieser Artikel widerspricht der Deutung der sog. Schriftkritik am Ende des Phaidros, wie sie von den Vertretern der esoterischen Platoninterpretation vorgetragen wird. In esoterischer Sicht handelt es sich um den einzigen Abschnitt in den Dialogen, der ausdrücklich auf eine mündliche Lehre Platons hinweist. Der Hinweis soll in Sokrates' These liegen, im Unterschied zu anderen Autoren übertreffe der Philosoph seine Schriften mit wertvolleren Inhalten, die er nur mündlich lehre.Der Einwand gegen diese Interpretation lautet, daß Platon den inhaltlichen Wertunterschied nicht zwischen (...)
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  8.  9
    Das Bild des Dialektikers in Platons Späten Dialogen.Thomas Alexander Szlezák - 2004 - Walter de Gruyter.
    Die Figur des Dialektikers erscheint in Platons Dialogen unter verschiedenen Namen: 'Sokrates' oder 'Diotima', 'Parmenides' oder 'Gast aus Elea', 'Timaios' oder 'der Athener'. Ungeachtet des Unterschieds der Temperamente, der Rollen und der Situationen führt die Analyse der Art der Gesprächsführung in den späten Dialogen auf ein einheitliches Bild des Dialektikers, das durchaus dem Bild entspricht, das die Analyse der frühen und mittleren Dialoge ergab. Der Dialektiker ist dem aktuell geführten Gespräch stets weit voraus. Er entscheidet souverän, welche Fragen weiterverfolgt, welche (...)
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  9.  9
    Freundschaft und Liebe bei Platon und Plotin.Michael Schramm - 2019 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 22 (1):51-74.
    Abstrakt Der Artikel fragt nach der Rezeption von Platons Freundschafts- und Liebesbegriff bei Plotin. Zunächst wird gezeigt, dass Platons Liebestheorie im Symposion und im Phaidros gleichermaßen auf den Aufstieg zum Ideenhimmel und die Selbstvervollkommnung des Liebenden abzielt, wobei der Phaidros mit der Freundschaft als schwächerer, durch Reziprozität gekennzeichneter Form der Liebe die soziale Dimension des Aufstiegs und der Vervollkommnung thematisiert. Dann wird nachgezeichnet, inwiefern Plotins Liebes- und Freundschaftsbegriff Theorieelemente aus Platons Symposion und Phaidros fortentwickelt. Nach Plotin ist (...)
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  10.  8
    Die Platane =.João Rodrigues de Sá de Meneses - 2008 - München: Fink. Edited by Roger Friedlein & Angelika Lozar.
    Mit dem erstmals in einer zweisprachigen, umfangreich kommentierten Edition vorliegenden Liber de platano (1537) erschließt sich ein außergewöhnliches Zeugnis des portugiesischen Humanismus. Das aus einer Abhandlung sowie einem Briefwechsel zwischen dem Dichter João Rodrigues de Sá de Meneses und dem Rhetorikprofessor Juan Fernández bestehende Werk greift mit dem Platanenbaum ein Motiv auf, das durch Platons Phaidros und Ciceros De oratore popularisiert wurde: In beiden Texten finden philosophische Gespräche unter einer Platane statt. Allerdings wird der Baum im Liber de platano (...)
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  11.  8
    Platons dialog Lysis: ein unlösbares Rätsel?Horst Peters - 2001 - New York: P. Lang.
    Aufgrund sorgfältiger Untersuchung in phänomenologischer Erkenntnishaltung können die Struktur des Lysis, die künstlerisch-ideelle Gedankenbewegung und damit die Einheit von philosophisch-künstlerischer Gestalt und philosophischem Gehalt des Dialoges in einer strengeren Weise erfasst werden als bisher. Dadurch werden ganz neue Beziehungen zu Gestalt und Gehalt der Politeia sichtbar. Sie erlauben im Verein mit grundsätzlichen Überlegungen zur Methode der datierenden Sprachstatistik und weiteren Beobachtungen, den Lysis chronologisch nach der Politeia anzusetzen - in der Trilogie Phaidros - Lysis - Euthydemos. So können die (...)
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  12. To overcome, not to reject+ Marx and bolshevism.Im Klyamkin - 1993 - Studies in East European Thought 45 (1-2):71-73.
     
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  13. Kosong Im Han-yŏng Paksa yugojip: Dyui chʻŏrhak.Han-yŏng Im - 1987 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
     
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  14. Wieso konnen Sie sich so Sicher sein?: Bemerkungen zum Leib-seele-problem im anschluss an wittgensteins losung Des" verstehensproblems.Bemerkungen Zum Leib-Seele-Problem Im & Anschluss An - 1978 - In Elisabeth Leinfellner (ed.), Wittgenstein and his impact on contemporary thought: proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; editors, Elisabeth Leinfellner... [et al.]. Hingham, Mass.: D. Reidel Pub. Co.. pp. 475.
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  15.  24
    Good intentions aside: drafting a functionalist look at codes of ethics.Johannes Brinkmann & Knut Ims - 2003 - Business Ethics: A European Review 12 (3):265-274.
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  16. Komposition und Musikwissenschaft im Dialog: Le temps du miroir (2004).Ludger Brümmer im Gespräch mit Christoph von Blumröder und Marcus Erbe - 2011 - In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: Im Gedenken an Rüdiger Schumacher. Gustav Bosse Verlag.
     
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  17.  72
    Good intentions aside: Drafting a functionalist look at codes of ethics.Johannes Brinkmann & Knut Ims - 2003 - Business Ethics, the Environment and Responsibility 12 (3):265–274.
  18.  3
    You are what you do: and six other lies about work, life, & love.Daniel Im - 2020 - Nashville, Tennessee: B&H Publishing.
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  19. Sefer Maḥazeh ʻenayim: maʼamarim meʻorerim, yesodot meromemim, derushim niflaʼim, mesudarim u-mevoʼarim... romemut maʻalat ha-reʼiyah u-shemiratah ; be-tosefet liḳuṭ maʼamarim mi-tokh Ge Ḥizayon.Elyaḳim Getsel - 2014 - Yerushalayim: Ḥavurat "Bene ʻaliyah". Edited by Elyaḳim Getsel.
     
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  20.  46
    Fuzzy logic and nursing.Eun-Ok Im & Wonshik Chee - 2003 - Nursing Philosophy 4 (1):53-60.
    In empiricism, there are only two answers for a question: black or white. Yet, subjective meanings of human behaviours and responses toward health and illness cannot be simply explained with black and white. Gray zones are needed because they are characterized by complexity and require a contextual understanding. In this paper, we present and suggest fuzzy logic as an example of theoretical bases that help transcend the conflicts between objectivity and subjectivity, respect gray zones between black and white answers for (...)
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  21.  11
    Faculty Members’ Attitudes Towards Ethics at Norwegian Business Schools: An Explorative Study.Ove D. Jakobsen, Knut J. Ims & Kjell Grønhaug - 2005 - Journal of Business Ethics 62 (3):299-314.
    A survey of recent research reveals that there is a growing interest in knowledge regarding the opinions and attitudes toward ethics amongst business school faculty members. Based on an empirical study conducted in Norway we address the following issue: "What do faculty members of the Norwegian Business Schools consider to be their responsibilities in preparing their students for leading positions in public and private organizations?" Moving on to interpreting the results from the survey, we discuss the empirical findings by comparing (...)
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  22.  83
    Emotional control and virtue in the "mencius".Manyul Im - 1999 - Philosophy East and West 49 (1):1-27.
    This essay argues against the standard reading of Mencius that the emotions are perfectible or that they require perfecting in order to render a person virtuous. Rejecting this perfectibility reading allows us to explore two interesting philosophical points: (1) we can give an account of moral virtue and moral development that is significantly different from broadly Aristotelian accounts and that provides a psychologically realistic model of the Mencian sage; and (2) this account introduces a conception of emotional engagement as active (...)
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  23.  92
    Horse-parts, white-parts, and naming: Semantics, ontology, and compound terms in the white horse dialogue.Im Manyul - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):167-185.
    In this article I argue against Chad Hansen’s version of the “White Horse Dialogue” (Baimalun) of Gongsun Longzi as intelligible through writings of the later Moists. Hansen regards the Baimalun as an attempt to demonstrate how the compound baima, “white horse,” is correctly analyzed in one of the Moist ways of analyzing compound term semantics but not the other. I present an alternative reading in which the Baimalun arguments point out, via reductio, the failure of either Moist analysis; in particular (...)
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  24. Relative size discrimination by an african gray Parrot.Im Pepperberg - 1991 - Bulletin of the Psychonomic Society 29 (6):531-531.
     
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  25.  10
    Gerçekte(n) öyle mi olmuş?: Post-Truth zamanlarda tarihin temsili.Ahmet Şimşek - 2019 - İstanbul: Yeni İnsan yayınevi. Edited by Sibel Yalı.
    “Gerçekten Öyle mi Olmuş?” kitabında, tarih disiplininin nasıl bir süreçten geçtiğine kısaca değinilerek küresel gelişmeler ışığında hangi yönlere evirildiği konu edildi. Çalışma, bir anlamda tarihin ve tarih eğitiminin varlık-amaç işlevlerinin belirlenmesinin temelinde yatan nedenleri, geçmiş-gelecek diyalektiği çerçevesinde sorgulamaya dayandı. Bu bağlamda geçmişin çağrışımının siyasetle ilişkisi, günümüz bilgi teknolojilerindeki değişim, dördüncü sanayi devrimiyle dönüşecek toplumsal yapının dinamikleri ve en nihayetinde toplumun geçmiş ve gelecek algısı ile bu algının post-truth (gerçek ötesi) dönemdeki yansımaları örneklerle ele alındı. Post-truth olarak adlandırılan bu yeni dönemde, (...)
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  26.  20
    A Study on the Korean Ethical Guideline of Autonomous Vehicles. 변순용, I. -Jeong Im & Kee Yeon Hwang - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (132):203-239.
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  27.  59
    How Economic Incentives May Destroy Social, Ecological and Existential Values: The Case of Executive Compensation.Knut J. Ims, Lars Jacob Tynes Pedersen & Laszlo Zsolnai - 2014 - Journal of Business Ethics 123 (2):353-360.
    Executive compensation has long been a prominent topic in the management literature. A main question that is also given substantial attention in the business ethics literature—even more so in the wake of the recent financial crisis—is whether increasing levels of executive compensation can be justified from an ethical point of view. Also, the relationship of executive compensation to instances of unethical behavior or outcomes has received considerable attention. The purpose of this paper is to explore the social, ecological, and existential (...)
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  28. On logical» relativism «.Im Bochénski - unknown
     
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  29.  9
    What Is the Emperor to Us?—Relationships, Obligations, and Obedience.Manyul Im - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):611-616.
    In an award-winning essay, Shu-Shan L ee discusses scholarly commentary about obedience to the emperor, focusing on public and hidden records of protest. The thesis of Lee’s essay is that the relationship between authority and subject in imperial Confucianism was built on a conditional obligation of obedience, despite traditional accounts of it as absolute. On his account, the obligation of obedience should be conceived through the rubric of imperial Confucianism as being conditional on fulfillment of reciprocal obligations. As part of (...)
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  30.  5
    Ranj-i bīʹpāyān: justārʹhāyī dar falsafah va ʻirfān.ʻAbbās Ḥusaynī Qāʼimʹmaqāmī - 2000 - Tihrān: Amīr Kabīr.
  31.  2
    Taʼammulāt-i falsafī.ʻAbbās Ḥusaynī Qāʼimʹmaqāmī - 2001 - Tihrān: Amīr-i Kabīr.
  32.  11
    Menschsein: deutsche und koreanische Studien zu Epistemologie, Anthropologie, Ethik und Politischer Philosophie = On being human: German and Korean studies in epistemology, anthropology, ethics and political philosophy.Hong-bin Im & Georg Mohr (eds.) - 2011 - New York: Peter Lang.
    Die Beiträge in diesem Buch sind in transkultureller Perspektive Problemen der Epistemologie, der Anthropologie, der Ethik und der politischen Philosophie gewidmet. Unter dem Titel Menschsein - On Being Human diskutieren koreanische und deutsche Philosophen Themen der einen Welt: Universale und lokale Diskurse über Kultur und Transkulturalität im Zeitalter der Globalisierung, die Rolle der Religionen, öffentliche Rationalität, transkulturelle Gerechtigkeit und Universalität von Menschenrechten. The contributions in this book are from a transcultural perspective and devoted to problems in epistemology, anthropology, ethics and (...)
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  33.  35
    A Good Life, an Admirable Life, or an Uncertain Life?Manyul Im - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):573-577.
  34.  1
    A study on the possibility of philosophy with children and methodology.Im Yoon Jeong - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:51-75.
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  35.  3
    A Study on The Theory of Reference Can Wittgenstein's Earlier View of Language be Said to be Theory of Reference?Im Yoon Jeong - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 63 (null):127-151.
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  36.  5
    A Seeking Philosophical Foundation for the effective Text Development by an Analysis of Existing Children Philosophy Text(Ⅰ) -Focusing on the teaching materials of Children’s philosophy education and Lipman's fairy tales for philosophy.Im Yoon Jeong - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85:599-632.
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  37.  4
    Philosophical Counseling, Why is it 'philosophizing'?Im Yoon Jeong - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 71:407-438.
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  38.  4
    Relation Possibility of Picture Theory and Referential Theory.Im Yoon Jeong - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 79:279-304.
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  39.  9
    The Study on the Relationship between meaning of language and reference.Im Yoon Jeong - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 67:335-359.
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  40.  7
    Wittgenstein's the 'Object’-Based on the "Tractatus Logico-Philosophicus".Im Yoon Jeong - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 77:385-412.
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  41.  47
    Action, emotion, and inference in mencius.Manyul Im - 2002 - Journal of Chinese Philosophy 29 (2):227–249.
  42.  7
    Beyond Subjective Morality.Im Fowlie - 1985 - Philosophical Books 26 (3):176-178.
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  43.  20
    Causal reasoning, mental rehearsal, and the evolution of primate cognition.Robin Im Dunbar - 2000 - In Celia Heyes & Ludwig Huber (eds.), The Evolution of Cognition. MIT Press.
  44.  70
    Cooperation and Competition in the Context of Organic and Mechanic Worldviews – A Theoretical and Case based Discussion.Knut J. Ims & Ove D. Jakobsen - 2006 - Journal of Business Ethics 66 (1):19-32.
    In this study we argue that there is an interconnection between; the mechanistic worldview and competition, and the organic worldview and cooperation. To illustrate our main thesis we introduce two cases; first, Max Havelaar, a paradigmatic case of how business might function in an economy based upon solidarity and sustainability. Second, TINE, a Norwegian grocery corporation engaged in collusion in order to force a small competitor out of the market. On the one hand, in order to encourage market behaviour that (...)
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  45. Emotion and Ethical Theory in Mencius.Manyul Im - 1997 - Dissertation, University of Michigan
    Early Confucian thought is still not completely understood. This is particularly so, I argue, in the case of Mencius , who was the first prominent follower of Confucius. I present a new reading of this early figure. ;The key problem in traditional analyses is in attributing to Mencius the view that a person's motivational capacities, especially her emotions, require cultivation in order for her to act and feel correctly. That reading, combined with certain important passages of the text, make it (...)
     
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  46. Heidegger and taoism.Manyul Im, Philip J. Ivanhoe, Yiwei Zheng & Yuri Pines - 2003 - Journal of Chinese Philosophy 30:132.
     
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  47.  1
    Islom va tijorat.Razalii︠a︡ Ibroḣim - 2011 - Dushanbe: ĖR-graf.
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  48.  1
    A Study on the Lin Zhao-en's One Way and Three Teachings.Jongsoo Im - 2008 - Journal of Eastern Philosophy 53:307-334.
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  49. A Study on the Fang I-Zhi's view of nature.Jongsoo Im - 2007 - Journal of Eastern Philosophy 49:251-277.
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  50.  16
    Summaries of periodicals.Ortsbezeichnnng im Altlateinischen, Anfdnge der Christlichen Kultur, Abfassungszeit von Senekas Briefen & Staate der Athener - unknown - American Journal of Philology 27 (1).
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