Results for 'Yoshijirō Suzuki'

576 found
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  1.  4
    Chūgoku no rinri shisō shi.Yoshijirō Suzuki - 1963
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  2. Tōyō tetsugaku shisō shi.Yoshijirō Suzuki - 1950
     
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  3.  39
    The sacred balance: rediscovering our place in nature.David Suzuki (ed.) - 1998 - Crows Nest, N.S.W.: Allen & Unwin.
    This special 10th anniversary edition of the David Suzuki classic, re-examines our place in the natural world in light of sweeping environmental changes and recent advances in scientific knowledge.
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  4.  3
    Suzuki Daisetsu no sekai.Daisetz Teitaro Suzuki - 1989 - Kyōto-shi: Ittōen Tōeisha.
  5.  38
    No Elementary Embedding from V into V is Definable from Parameters.Akira Suzuki - 1999 - Journal of Symbolic Logic 64 (4):1591-1594.
  6. Keizaigaku ni okeru kami: jiyū shugi keizai no genten o motomete.Yoshijirō Ishizawa - 1990 - Tōkyō: Sangyō Keizai Kenkyū Kyōkai.
     
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  7. Ningen zen, kōfuku.Yoshijirō Kaieda - 1957
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  8.  79
    The Zen doctrine of no-mind.Daisetsu Teitaro Suzuki - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press.
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  9.  36
    Kripke Bundles for Intermediate Predicate Logics and Kripke Frames for Intuitionistic Modal Logics.Nobu-Yuki Suzuki - 1990 - Studia Logica 49 (3):289-306.
    Shehtman and Skvortsov introduced Kripke bundles as semantics of non-classical first-order predicate logics. We show the structural equivalence between Kripke bundles for intermediate predicate lógics and Kripke-type frames for intuitionistic modal propositional logics. This equivalence enables us to develop the semantical study of relations between intermediate predicate logics and intuitionistic modal propositional logics. New examples of modal counterparts of intermediate predicate logics are given.
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  10. Introduction.Severn Cullis-Suzuki - 2019 - In Thomas Cottier, Shaheeza Lalani & Clarence Siziba (eds.), Intergenerational equity: environmental and cultural concerns. Boston: Brill Nijhoff.
     
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  11. Japanese Spirituality.Suzuki Daisetz - 1978 - Philosophy East and West 28 (1):99-110.
     
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  12. Efficient communication and indexicality.Toru Suzuki - 2020 - Mathematical Social Sciences 108 (November).
    Since sending explicit messages can be costly, people often utilize “what is not said,” i.e., informative silence, to economize communication. This paper studies the efficient communication rule, which is fully informative while minimizing the use of explicit messages, in cooperative environments. It is shown that when the notion of context is defined as the finest mutually self-evident event that contains the current state, the efficient use of informative silence exhibits the defining property of indexicals in natural languages. While the efficient (...)
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  13.  1
    Hēgeru no handanron.Shigeru Suzuki - 1989 - Kyōto-shi: Bunrikaku.
  14.  3
    Risei to ningen.Shigeru Suzuki - 1989 - Kyōto-shi: Bunrikaku.
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  15.  6
    Chapter I. Reason and Intuition in Buddhist Philosophy.Daisetz Suzuki - 2021 - In Charles Alexander Moore (ed.), Essays in East-West Philosophy: An Attempt at World Philosophical Synthesis. Honolulu,: University of Hawaii Press. pp. 17-48.
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  16.  5
    Ikikata runesansu: Satō Issai no shisō.Kyōichi Suzuki - 1996 - Tōkyō: Rīberu Shuppan.
  17.  9
    Matsuzaki Kōdō: sono shōgai to kare o meguru hitobito.Mizue Suzuki - 2002 - Tōkyō: Kenbun Shuppan.
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  18.  9
    A General Model of and Lineage-Specific Ground Plans for Animal Consciousness.Daichi G. Suzuki - 2022 - Annals of the Japan Association for Philosophy of Science 31:5-29.
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  19.  34
    Harmonizing Artificial Intelligence for Social Good.Nicolas Berberich, Toyoaki Nishida & Shoko Suzuki - 2020 - Philosophy and Technology 33 (4):613-638.
    To become more broadly applicable, positions on AI ethics require perspectives from non-Western regions and cultures such as China and Japan. In this paper, we propose that the addition of the concept of harmony to the discussion on ethical AI would be highly beneficial due to its centrality in East Asian cultures and its applicability to the challenge of designing AI for social good. We first present a synopsis of different definitions of harmony in multiple contexts, such as music and (...)
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  20.  3
    Enerugī, kankyō, seimei: kemikaru saiensu to ningen shakai.Keizō Suzuki - 1990 - Kyōto-shi: Kagaku Dōjin.
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  21.  18
    Inventing the future.David Suzuki - 1990 - Boston: Allen & Unwin.
    Reflections on Science, technology and nature - the pain of animals - genetics and society - our fragile democracy - dancing on racism's grave; The lesson of Japan - the prostitution of Academia - how educators have failed - the ecosystem as capital - the rape of the Amazon; The future; borrowing from the children - showdown in Brazil - Aboriginal people and the land; Acid rain - rain forests - deforestation - population.
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  22.  16
    Sobre música e ironia.Marcio B. De Suzuki - 2007 - Dois Pontos 4 (1).
    Este texto procura traçar algumas linhas gerais da articulação entre música e ironia (ou audição musical e hermenêutica) no romantismo. Procura-se explorar a apropriação original que Søren Kierkegaard fez das “técnicas” hermenêuticas desenvolvidas por Friedrich Schlegel e Friedrich Schleiermacher.
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  23. The influence of people’s culture and prior experiences with Aibo on their attitude towards robots.Christoph Bartneck, Tomohiro Suzuki, Takayuki Kanda & Tatsuya Nomura - 2007 - AI and Society 21 (1-2):217-230.
    This paper presents a cross-cultural study on peoples’ negative attitude toward robots. 467 participants from seven different countries filled in the negative attitude towards robots scale survey which consists of 14 questions in three clusters: attitude towards the interaction with robots, attitude towards social influence of robots and attitude towards emotions in interaction with robots. Around one half of them were recruited at local universities and the other half was approached through Aibo online communities. The participants’ cultural background had a (...)
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  24.  23
    Dendritic integration theory: A thalamo-cortical theory of state and content of consciousness.Talis Bachmann, Mototaka Suzuki & Jaan Aru - 2020 - Philosophy and the Mind Sciences 1 (II).
    The idea that the thalamo-cortical system is the crucial constituent of the neurobiological mechanisms of consciousness has a long history. For the last few decades, however, consciousness research has to a large extent overlooked the interplay between the cortex and thalamus. Here we revive an integrated view of the neurobiology of consciousness by presenting and discussing several recent major findings about the role of the thalamocortical interactions in consciousness. Based on these findings we propose a specific cellular mechanism how thalamic (...)
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  25.  30
    Complexity of the -query Tautologies in the Presence of a Generic Oracle.Toshio Suzuki - 2000 - Notre Dame Journal of Formal Logic 41 (2):142-151.
    Extending techniques of Dowd and those of Poizat, we study computational complexity of in the case when is a generic oracle, where is a positive integer, and denotes the collection of all -query tautologies with respect to an oracle . We introduce the notion of ceiling-generic oracles, as a generalization of Dowd's notion of -generic oracles to arbitrary finitely testable arithmetical predicates. We study how existence of ceiling-generic oracles affects behavior of a generic oracle, by which we show that is (...)
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  26.  22
    Forcing Complexity: Minimum Sizes of Forcing Conditions.Toshio Suzuki - 2001 - Notre Dame Journal of Formal Logic 42 (2):117-120.
    This note is a continuation of our former paper ''Complexity of the r-query tautologies in the presence of a generic oracle.'' We give a very short direct proof of the nonexistence of t-generic oracles, a result obtained first by Dowd. We also reconstitute a proof of Dowd's result that the class of all r-generic oracles in his sense has Lebesgue measure one.
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  27. The Wilder Shores of Power: Migration, Border Controls and Democracy in Postwar Japan.Tessa Morris-Suzuki - 2006 - Thesis Eleven 86 (1):6-22.
    Japan has often been regarded as an ethnically homogeneous society whose restrictive immigration policies reflect the deep-seated cultural peculiarities of this ‘island nation’. By contrast, I shall argue that Japan’s post- 1945 cultural separation from the other countries of East Asia, and its strict border controls, were to a large extent products of Cold War politics. The postwar democratization of Japan went hand in hand with the introduction of tight restrictions on cross-border mobility: restrictions which had profound consequences for the (...)
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  28.  52
    Bird Song Diamond in Deep Space 8k.John Brumley, Charles Taylor, Reiji Suzuki, Takashi Ikegami, Victoria Vesna & Hiroo Iwata - 2020 - AI and Society 35 (1):87-101.
    The Bird Song Diamond project is a series of multifaceted and multidisciplinary installations with the aim of bringing contemporary research on bird communication to a large public audience. Using art and technology to create immersive experiences, BSD allows large audiences to embody bird communication rather than passively observe. In particular, BSD Mimic, a system for mimicking bird song, asks participants to grapple with both audition and vocalization of birdsong. The use of interactive installations for public outreach provides unique experiences to (...)
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  29.  27
    Swedenborg: Buddha of the North.Barbara Darling-Smith, D. T. Suzuki & Andrew Bernstein - 1999 - Philosophy East and West 49 (2):231.
  30. Aizawa Seishisai.Yoshijirō Takasu - 1942
     
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  31. Kinsei Nihon jugakushi.Yoshijirō Takasu - 1943 - Tōkyō: Echigoya Shobō.
     
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  32. Kōdō to Nihongaku no kensetsu.Yoshijirō Takasu - 1941
     
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  33. Mitogaku kōwa.Yoshijirō Takasu - 1943
     
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  34. Mitogakuha no sonnō oyobi keirin.Yoshijirō Takasu - 1936
     
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  35. Mitogaku no shinkenkyū.Yoshijirō Takasu - 1935 - Tōkyō: Meiji Shoin.
     
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  36. Mitogaku taikei.Yoshijirō Takasu - unknown - Mitogaku Taikei Kankokai.
     
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  37. Mitogaku to seinen.Yoshijirō Takasu - 1942
     
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  38. Mitogaku zenshū.Yoshijirō Takasu - 1933 - Edited by Tōko Fujita.
     
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  39. Nihon seishin to seinen.Yoshijirō Takasu - 1944
     
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  40. Ōmikokoro o aoide.Yoshijirō Takasu - 1943
     
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  41. Tōyō shisō jūrokkō.Yoshijirō Takasu - 1925
     
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  42.  19
    Divination in contemporary Japan: A general overview and an analysis of survey results.Suzuki Kentarō - 1995 - Japanese Journal of Religious Studies 22 (3-4):249-266.
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  43.  30
    Mysticism: Christian and Buddhist.E. Dale Saunders & Daisetz Teitaro Suzuki - 1957 - Journal of the American Oriental Society 77 (3):253.
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  44.  13
    French, German, and Swiss University Dissertations on Twentieth Century Turkey: A Bibliography of 593 Titles, with English Translations.James A. Bellamy & Peter Suzuki - 1973 - Journal of the American Oriental Society 93 (3):369.
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  45.  12
    Some syntactical properties of intermediate predicate logics.Nobu-Yuki Suzuki - 1990 - Notre Dame Journal of Formal Logic 31 (4):548-559.
  46.  45
    Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - 2022 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (4):459-476.
    Feinberg and Mallatt, in their presentation of neurobiological naturalism, have suggested that visual consciousness was acquired by early vertebrates and inherited by a wide range of descendants, and that its neural basis has shifted to nonhomologous nervous structures during evolution. However, their evolutionary scenario of visual consciousness relies on the assumption that visual consciousness is closely linked with survival, which is not commonly accepted in current consciousness research. We suggest an alternative idea that visual consciousness is linked to a specific (...)
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  47. A lesson from subjective computing: autonomous self-referentiality and social interaction as conditions for subjectivity.Patrick Grüneberg & Kenji Suzuki - 2013 - AISB Proceedings 2012:18-28.
    In this paper, we model a relational notion of subjectivity by means of two experiments in subjective computing. The goal is to determine to what extent a cognitive and social robot can be regarded to act subjectively. The system was implemented as a reinforcement learning agent with a coaching function. To analyze the robotic agent we used the method of levels of abstraction in order to analyze the agent at four levels of abstraction. At one level the agent is described (...)
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  48.  29
    Selection for Representation in Higher-Order Adaptation.Solvi Arnold, Reiji Suzuki & Takaya Arita - 2015 - Minds and Machines 25 (1):73-95.
    A theory of the evolution of mind cannot be complete without an explanation of how cognition became representational. Artificial approximations of cognitive evolution do not, in general, produce representational cognition. We take this as an indication that there is a gap in our understanding of what drives evolution towards representational solutions, and propose a theory to fill this gap. We suggest selection for learning and selection for second order learning as the causal factors driving the emergence of innate and acquired (...)
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  49. An Approach to Subjective Computing: a Robot that Learns from Interaction with Humans.Patrick Grüneberg & Kenji Suzuki - 2014 - Ieee Transactions on Autonomous Mental Development 6 (1):5-18.
    We present an approach to subjective computing for the design of future robots that exhibit more adaptive and flexible behavior in terms of subjective intelligence. Instead of encapsulating subjectivity into higher order states, we show by means of a relational approach how subjective intelligence can be implemented in terms of the reciprocity of autonomous self-referentiality and direct world-coupling. Subjectivity concerns the relational arrangement of an agent’s cognitive space. This theoretical concept is narrowed down to the problem of coaching a reinforcement (...)
     
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  50.  20
    Studies in the Lankavatara Sutra.C. H. Hamilton & Daisetz Teitaro Suzuki - 1932 - Journal of the American Oriental Society 52 (1):91.
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