Results for 'Véronique Blanchard'

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  1.  6
    Vagabondes - Les écoles de préservation pour les jeunes filles et Claude Gauvard (dir.), PrésuméEs coupables.Véronique Blanchard - 2019 - Clio 50.
    Voici deux « beaux livres » qui mettent à l’honneur les filles et les femmes déviantes et délinquantes à travers l’histoire. Leurs figures traversent les pages non seulement grâce à de très nombreuses illustrations mais également parce qu’il est possible d’entendre ces voix féminines à travers les transcriptions faites des archives judiciaires. Dans Vagabondes - Les écoles de préservation pour les jeunes filles, les éditions l’Arachnéen offrent aux lecteurs et lectrices de magnifiques reprodu...
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  2.  3
    Véronique Blanchard, Régis Revenin et Jean-Jacques Yvorel (dir.), Les Jeunes et la sexualité. Initiations, interdits, identités (XIXe-.Cécile Thomé - 2015 - Clio 42:250-254.
    S’il apparaît encore important, cinq ans après sa parution, de rendre compte de ce recueil de textes articulant jeunesse et sexualité, c’est que ce riche ouvrage venait en 2010 combler un vide sur le sujet dans le champ des sciences sociales. Comme le soulignent dès l’introduction ses directeurs et sa directrice – dans des propos toujours d’actualité – le débat public autour de ces questions est aujourd’hui majoritairement occupé par un discours « psy » souvent peu fondé sur des enquêtes (...)
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  3.  3
    Véronique Blanchard & David Niget, Mauvaises filles. Incorrigibles et rebelles.Michelle Zancarini-Fournel - 2018 - Clio 48.
    Le très beau livre publié par Textuel est le prolongement de l’exposition Mauvaises filles. Déviantes et délinquantes (xixe-xxie siècle) tenue au Centre d’exposition historique « Enfants en justice » à Savigny-sur-Orge de juin 2015 à février 2016 (avant d’être présentée par la suite aux Archives nationales). On doit d’emblée souligner la qualité de la reproduction d’archives, d’affiches, d’articles de journaux, de caricatures et de photographies, toujours accompagnés d’un texte précis qui nou...
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  4.  65
    Calibrating the mental number line.Véronique Izard & Stanislas Dehaene - 2008 - Cognition 106 (3):1221-1247.
    Human adults are thought to possess two dissociable systems to represent numbers: an approximate quantity system akin to a mental number line, and a verbal system capable of representing numbers exactly. Here, we study the interface between these two systems using an estimation task. Observers were asked to estimate the approximate numerosity of dot arrays. We show that, in the absence of calibration, estimates are largely inaccurate: responses increase monotonically with numerosity, but underestimate the actual numerosity. However, insertion of a (...)
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  5. Heschel, Hiddenness, and the God of Israel.Joshua Blanchard - 2016 - European Journal for Philosophy of Religion 8 (4):109-124.
    Drawing on the writings of the Jewish thinker, Abraham Joshua Heschel, I defend a partial response to the problem of divine hiddenness. A Jewish approach to divine love includes the thought that God desires meaningful relationship not only with individual persons, but also with communities of persons. In combination with John Schellenberg’s account of divine love, the admission of God’s desire for such relationships makes possible that a person may fail to believe that God exists not because of any individual (...)
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  6.  43
    II—Véronique Munoz-Dardé: Equality and Division: Values in Principle 1.Samuel Scheffler & Véronique Munoz‐Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):255-284.
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  7. Exact equality and successor function: Two key concepts on the path towards understanding exact numbers.Véronique Izard, Pierre Pica, Elizabeth S. Spelke & Stanislas Dehaene - 2008 - Philosophical Psychology 21 (4):491 – 505.
    Humans possess two nonverbal systems capable of representing numbers, both limited in their representational power: the first one represents numbers in an approximate fashion, and the second one conveys information about small numbers only. Conception of exact large numbers has therefore been thought to arise from the manipulation of exact numerical symbols. Here, we focus on two fundamental properties of the exact numbers as prerequisites to the concept of EXACT NUMBERS : the fact that all numbers can be generated by (...)
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  8.  52
    Petrarch and the Genealogy of Asceticism.W. Scott Blanchard - 2001 - Journal of the History of Ideas 62 (3):401-423.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.3 (2001) 401-423 [Access article in PDF] Petrarch and the Genealogy of Asceticism W. Scott Blanchard The morality of thought lies in a procedure that is neither entrenched nor detached. --Theodor Adorno Perhaps no author within or outside of the canon of Western literature wrote as extensively on the topic of solitude as did Francesco Petrarch. While many of our modern associations (...)
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  9.  30
    II—Véronique Munoz-Dardé: Equality and Division: Values in Principle 1.Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):255-284.
  10. The body in psychotherapy : Calatonia and subtle touch techniques.Anita J. Ribeiro-Blanchard, Leda Perillo Seixas & Ana Maria Galrao Rios - 2011 - In Raya A. Jones (ed.), Body, mind and healing after Jung: a space of questions. New York, NY: Routledge.
  11.  2
    Kompromiss in der Politik und Politik des Kompromisses.Veronique Zanetti - 2024 - In Julian Nida-Rümelin, Timo Greger & Andreas Oldenbourg (eds.), Normative Konstituenzien der Demokratie. De Gruyter. pp. 131-152.
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  12.  21
    Thomas W. Pogge: World hunger and human rights: Cosmopolitan responsibilities and reforms, Polity, Cambridge 2002.Véronique Zanetti - 2004 - Zeitschrift für Philosophische Forschung 58 (3).
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  13. Women, war and international law.Véronique Zanetti - 2005 - In Igor Primoratz (ed.), Civilian immunity in war. Clarendon Press.
  14.  12
    I—Véronique Munoz-Dardé: Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
    Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question (...)
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  15.  31
    I—Véronique Munoz-Dardé: Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
    Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question (...)
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  16. Visual foundations of Euclidean Geometry.Véronique Izard, Pierre Pica & Elizabeth Spelke - 2022 - Cognitive Psychology 136 (August):101494.
    Geometry defines entities that can be physically realized in space, and our knowledge of abstract geometry may therefore stem from our representations of the physical world. Here, we focus on Euclidean geometry, the geometry historically regarded as “natural”. We examine whether humans possess representations describing visual forms in the same way as Euclidean geometry – i.e., in terms of their shape and size. One hundred and twelve participants from the U.S. (age 3–34 years), and 25 participants from the Amazon (age (...)
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  17.  25
    Les enfants et leurs parents dans la séparation conjugale : l'importance de la relation coparentale.Véronique Rouyer, Marie Huet-Gueye & Amandine Baude - 2013 - Dialogue: Families & Couples 4 (4):89-98.
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  18.  33
    Anthropomorphism in Human–Animal Interactions: A Pragmatist View.Véronique Servais - 2018 - Frontiers in Psychology 9.
    This paper explores anthropomorphism in human-animal interactions from the theoretical perspectives of pragmatism and anthropology of communication. Its aim is to challenge the conception of anthropomorphism as the attribution/inference of human properties to a nonhuman animal, i.e. as a special case of the theory of mind, and to articulate and make plausible an alternative conception of anthropomorphism as a situated direct perception of human properties by someone who is engaged in a given situation, and let themselves be affected by the (...)
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  19.  10
    Penser autrement l’alternance en formation au service de l’apprentissage professionnel du sujet « travailleur et apprenant ».Véronique Azema, Pascal Fauchet, Anne Meraï & Catherine Toiron - 2020 - Revue Phronesis 9 (1):43-49.
    This article focuses on the training/operation course offered at the Nurse and Pediatric Nurse school of Montpellier University Hospital aiming to develop a training program based on a construction of learning through professional situations. Thinking differently the training system based on alternation between course and internship and questioning the meaning of professionalization is an opportunity to be seized in the context of health formations reengineering. In that respect, offering a dialectical-learning alternation in and through a situated and problematized activity is (...)
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  20.  12
    ed. Loys le Roy's De la vicissitude ou variete des choses en l'univers.Blanchard W. Bates - 1945 - Philosophical Review 54:186.
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  21. Accelerative force: an example of contextual definition in d'Alembert's Traite de Dynamique.Veronique Le Ru - 1994 - Revue d'Histoire des Sciences 47 (3):475-494.
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  22.  7
    Por que Voltaire se tornou newtoniano? Por que refletir sobre as ciências.Véronique Le Ru - 2012 - Doispontos 9 (3).
    Meu intuito é tecer algumas considerações sobre a descoberta e relação de Voltaire com o newtonianismo, e a partir daí refletir de maneira mais geral sobre as possibilidades da aproximação entre filosofia e ciência.
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  23.  23
    Déméter et le prytanée d’Éphèse.Véronique Suys - 1998 - Kernos 11:173-188.
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  24.  19
    V. Hinz, Der Kult von Demeter und Kore auf Sizilien und in der Magna Graecia.Véronique Suys - 1999 - Kernos 12:308-310.
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  25. Geometry as a Universal mental Construction.Véronique Izard, Pierre Pica, Danièle Hinchey, Stanislas Dehane & Elizabeth Spelke - 2011 - In Stanislas Dehaene & Elizabeth Brannon (eds.), Space, Time and Number in the Brain: Searching for the Foundations of Mathematical Thought. Oxford University Press.
    Geometry, etymologically the “science of measuring the Earth”, is a mathematical formalization of space. Just as formal concepts of number may be rooted in an evolutionary ancient system for perceiving numerical quantity, the fathers of geometry may have been inspired by their perception of space. Is the spatial content of formal Euclidean geometry universally present in the way humans perceive space, or is Euclidean geometry a mental construction, specific to those who have received appropriate instruction? The spatial content of the (...)
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  26. Compte-rendu de: The Byzantine Octateuchs, vol 1, Text, vol 2, Plates.Véronique Somers - 2001 - Revue Théologique de Louvain 32 (2):254-256.
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  27. Description des collections complètes des Orationes de Grégoire de Nazianze: Quelques compléments.Véronique Somers - 2001 - Byzantion 71 (2):462-504.
    Lors de la publication de sa thèse sur les collections complètes des Discours de Grégoire de Nazianze, en 1997, l'A. signalait que l'inventaire des colletions fourni était incomplet. Il publie donc, pour les autres témoins, une description correspondant à la classification utilisée dans sa thèse. Seuls les manuscrits conservés en Russie n'ont pu être accessibles.
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  28.  15
    Tracing Expression in Merleau-Ponty: Aesthetics, Philosophy of Biology, and Ontology.Véronique M. Fóti - 2013 - Northwestern University Press.
    The French philosopher Renaud Barbaras remarked that late in Maurice Merleau-Ponty’s career, “The phenomenology of perception fulfills itself as a philosophy of expression.” In _Tracing Expression in Merleau-Ponty: Aesthetics, Philosophy of Biology, and Ontology, _Véronique M. Fóti_ _addresses the guiding yet neglected theme of expression in Merleau-Ponty’s thought. She traces Merleau-Ponty’s ideas about how individuals express creative or artistic impulses through his three essays on aesthetics, his engagement with animality and the “new biology” in the second of his lecture courses (...)
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  29.  11
    Du sentiment d'injustice à la justice sociale.Véronique Guienne - 2001 - Cahiers Internationaux de Sociologie 110 (1):131.
  30. Some Shortcomings of Naturalization.Véronique Havelange - 2017 - Constructivist Foundations 13 (1):100-101.
    Gallagher hardly refers to the central issue of the phenomenological reduction, and he perpetuates the historical blunder of Chisholm, misinterpreting Husserlian intentionality as linguistic intensionality. This misunderstanding opens the way to a “naturalization” of phenomenology, which misses the very method of the phenomenological reduction as well as the essential dimension of subjective lived experience.
     
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  31.  16
    L’usage paulinien à l’épreuve du pur amour chez Fénelon.Véronique Wiel - 2018 - ThéoRèmes 12.
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  32.  17
    L’usage paulinien à l’épreuve du pur amour chez Fénelon.Véronique Wiel - 2018 - ThéoRèmes 12 (12).
    This study is focused on an original conception of freedom essentially derived from the Stoics and St Paul: freedom as a use of the world. How Fénelon, when he quotes Paul’s phrase « those who use the things of the world, as if not engrossed in them », associate it with the doctrine of pure love? His desire to interpret the Pauline idea in a mystical perspective threatens the possibility of answering it.
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  33.  24
    Modelling the Future: an Overview of the ‘Limits to Growth’ Debate.Elodie Vieille Blanchard - 2010 - Centaurus 52 (2):91-116.
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  34.  9
    Les enfants et leurs parents dans la séparation conjugale : l'importance de la relation coparentale.Véronique Rouyer, Marie Huet-Gueye & Amandine Baude - 2013 - Dialogue: Families & Couples 4:89-98.
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  35.  14
    Locus of Control and Leader–Member Exchange: A Dimensional, Contextualized, and Prospective Analysis.Véronique Robert & Christian Vandenberghe - 2020 - Frontiers in Psychology 11.
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  36.  13
    Qu'est-ce qu'une catégorie?: interprétations d'Aristote.Véronique Brière & Juliette Lemaire (eds.) - 2019 - Louvain-la-Neuve: Peeters.
    S'intéresser au concept de 'catégorie' dans la philosophie d'Aristote c'est se pencher sur l'un des objets qui a le plus suscité de commentaires depuis l'Antiquité jusqu'à la modernité récente -- de Porphyre à Derrida en passant par les stoïciens, Alexandre et les philosophes arabes. Loin d'être limitée au traité qui a porté ce titre ("Des catégories"), traité dont l'objet et le sens même font difficulté, la kategoria se situe à la croisée des divers champs de questionnements philosophiques aristotéliciens et des (...)
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  37.  19
    Freedom, indeterminacy, and value.Blanchard W. Means - 1936 - Journal of Philosophy 33 (4):85-95.
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  38.  19
    USP7/HAUSP: A SUMO deubiquitinase at the heart of DNA replication.Veronique A. J. Smits & Raimundo Freire - 2016 - Bioessays 38 (9):863-868.
    DNA replication is both highly conserved and controlled. Problematic DNA replication can lead to genomic instability and therefore carcinogenesis. Numerous mechanisms work together to achieve this tight control and increasing evidence suggests that post‐translational modifications (phosphorylation, ubiquitination, SUMOylation) of DNA replication proteins play a pivotal role in this process. Here we discuss such modifications in the light of a recent article that describes a novel role for the deubiquitinase (DUB) USP7/HAUSP in the control of DNA replication. USP7 achieves this function (...)
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  39.  17
    The Perception of Colors in Treatises on Recipes for Fake Precious Stones (1520-1689).Véronique Adam - 2024 - Iris 44.
    This paper aims to study the perception of color (representations, synesthesia, denominations, uses and classification) in specific writings such as recipe treatises written from 1520 to 1689. These treatises deal with the manufacture and stages of color in various objects (remedies, blushes and mainly gems). They reveals that color is not only an apparent surface but also a sensitive substance, in particular white and red colors. Although color is a principle of unity for diverse materials, it sometimes becomes contradictory when (...)
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  40.  7
    Les rythmes de l'existence.Véronique Verdier - forthcoming - Rhuthmos.
    Cet article a déjà paru dans la revue brésilienne Psicanàlise & Barroco em revista en juillet 2020. Nous remercions Véronique Verdier de nous avoir autorisé à le reproduire ici. Résumé : Cet article esquisse l'itinéraire de reconquête des rythmes de l'existence. Partant d'un constat, l'existence est en fait rythmée mais ces rythmes sont le plus souvent passivement subis et ne sont pas ceux choisis par le sujet, nous nous demandons comment retrouver une maîtrise de ces rythmes car cette maîtrise (...)
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  41.  45
    Die Antinomie der teleologischen Urteilskraft.Véronique Zanetti - 1993 - Kant Studien 84 (3):341-355.
  42. The Division of Moral Labour.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229-284.
    [ Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  43.  17
    Stability of familiarity judgments: Individual variation and the invariant bigger picture.Véronique Verhagen & Maria Mos - 2016 - Cognitive Linguistics 27 (3):307-344.
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  44.  39
    Accepting Moral Responsibility for the Actions of Autonomous Weapons Systems—a Moral Gambit.Mariarosaria Taddeo & Alexander Blanchard - 2022 - Philosophy and Technology 35 (3):1-24.
    In this article, we focus on the attribution of moral responsibility for the actions of autonomous weapons systems (AWS). To do so, we suggest that the responsibility gap can be closed if human agents can take meaningful moral responsibility for the actions of AWS. This is a moral responsibility attributed to individuals in a justified and fair way and which is accepted by individuals as an assessment of their own moral character. We argue that, given the unpredictability of AWS, meaningful (...)
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  45. The mapping of numbers on space : Evidence for a logarithmic Intuition.Véronique Izard, Pierre Pica, Elizabeth Spelke & Stanislas Dehaene - 2008 - Médecine/Science 24 (12):1014-1016.
    Des branches entières des mathématiques sont fondées sur des liens posés entre les nombres et l’espace : mesure de longueurs, définition de repères et de coordonnées, projection des nombres complexes sur le plan… Si les nombres complexes, comme l’utilisation de repères, sont apparus relativement récemment (vers le XVIIe siècle), la mesure des longueurs est en revanche un procédé très ancien, qui remonte au moins au 3e ou 4e millénaire av. J-C. Loin d’être fortuits, ces liens entre les nombres et l’espace (...)
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  46.  10
    Justice, Peace and Compromise.Véronique Zanetti - 2011 - Analyse & Kritik 33 (2):423-440.
    Compromises are arrived at when, in spite of the efforts of those participating to mediate and defend their position in a rationally acceptable manner, each remains with his judgment while, at the same time, a decision must be made without further delay. What this means is that the parties agree to an option about which they are not, in their heart of hearts, entirely convinced. This article examines the notion of moral compromise, concentrating thereby on the case of political praxis. (...)
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  47.  40
    A Comparative Analysis of the Definitions of Autonomous Weapons Systems.Mariarosaria Taddeo & Alexander Blanchard - 2022 - Science and Engineering Ethics 28 (5):1-22.
    In this report we focus on the definition of autonomous weapons systems (AWS). We provide a comparative analysis of existing official definitions of AWS as provided by States and international organisations, like ICRC and NATO. The analysis highlights that the definitions draw focus on different aspects of AWS and hence lead to different approaches to address the ethical and legal problems of these weapons systems. This approach is detrimental both in terms of fostering an understanding of AWS and in facilitating (...)
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  48. Bringing back the social into the sociology of religion. Critical approaches.Véronique Altglas & Matthew Wood - 2018
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  49. Response to Nunez.Véronique Izard, Stanislas Dehaene, Pierre Pica & Elizabeth Spelke - 2008 - Science 312 (5803):1310.
    We agree with Nuñez that the Mundurucu do not master the formal propreties of number lines and logarithms, but as the term "intuition" implies, they spontaneously experience a logarithmic mapping of number to space as natural and "feeling right.".
     
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  50. A Subject in Search of Meaning: Frailty and Dignity in Very Old Age.F. Blanchard, F. Duarte & F. Munsch - 2000 - Diogenes 48 (190):84-93.
    An ageing population and increased life expectancy are a characteristic of the Western world. Nevertheless, as Roger Fontaine writes, “although we should be glad about this fact, it should also be stressed that old age reveals profound discrepancies between individuals. In fact, we should not speak of ‘old age’ but ‘old ages’. Specialists make a distinction between normal old age, successful old age, and pathological old age.”Catherine Guchet points out that, at the end of the twentieth century, two images of (...)
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