Results for 'Tou Wei-Ming'

998 found
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  1.  10
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  2.  68
    The creative tension between jên and li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  3.  57
    Li as process of humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  4. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  5.  67
    Subjectivity and ontological reality: An interpretation of Wang yang-ming's mode of thinking.Wei-ming Tu - 1973 - Philosophy East and West 23 (1/2):187-205.
  6. I Yang Lai Fu.Wei-Ming Tu & Yin-ch ih Ch en - 1997
     
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  7. Subjectivity in Liu Tsung-chou's philosophical anthropology.Wei-Ming Tu & 杜維明 - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
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  8.  56
    Confucianism and liberalism.Tu Wei-Ming - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):1-20.
  9.  9
    Type D Personality Is an Independent Predictor of Lower Urinary Tract Symptoms in Young Men.Wei-Ming Cheng, Ying-Jay Liou & Yu-Hua Fan - 2022 - Frontiers in Psychology 13.
    This cross-sectional study, which included men aged 20–40 years, aimed to determine the relationships among type D personality, depressive symptoms and lower urinary tract symptoms in young men. An internet-based questionnaire was administered, and General demographics, International Prostate Symptom Scores, Type D Scale-14 scores, and Depression and Somatic Symptom Scale scores were analyzed. A total of 3,127 men were included; of these, 762 reported moderate/severe lower urinary tract symptoms, and 1,565 met the criteria for type D personality. Men with type (...)
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  10. Du Weiming: wen ming de chong tu yu dui hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001 - Changsha Shi: Jing xiao Hunan Sheng xin hua shu dian. Edited by Hanmin Zhu & Yongming Xiao.
     
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  11.  99
    Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - Albany: State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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  12.  27
    An introductory note on time and temporality.Wei-ming Tu - 1974 - Philosophy East and West 24 (2):119-122.
  13.  4
    杜维明文集: 三年的畜艾 ; 人文心灵的震荡 ; 儒学第三期发展的前景问题 ; 儒家自我意识的反思.Wei-Ming Tu, Qiyong Guo & Wenlong Zheng - 2002 - Wuhan Shi: Wuhan chu ban she. Edited by Qiyong Guo & Wenlong Zheng.
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  14. Du Weiming xue shu wen hua sui bi.Wei-Ming Tu & Wenlong Zheng - 1999 - Beijing: Xin hua shu dian jing xiao. Edited by Wenlong Zheng.
     
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  15.  3
    现代精神与儒家传统.Wei-Ming Tu - 1997
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  16. Ju Chia Ssu Hsiang Hsin Lun Ch Uang Tsao Hsing Chuan Huan Ti Tzu Wo.Wei-Ming Tu, Wen-Chang Chou, Ting Shan & Yu-hua Ts ao - 1996
  17.  4
    Ju chia tzu wo i shih ti fan ssu.Wei-Ming Tu - 1990
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  18. Ju Hsüeh Fa Chan Ti Hung Kuan T Ou Shih Hsin-Chia-Po 1988 Nien Ju Hsüeh Ch Ün Ying Hui Chi Shih.Wei-Ming Tu - 1997
  19. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  20. Jen Hsing Yü Tzu Wo Hsiu Yang.Wei-Ming Tu, Chün Hu & Min-Hsiung Yü - 1992
     
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  21.  37
    The neo-confucian concept of man.Wei-ming Tu - 1971 - Philosophy East and West 21 (1):79-87.
  22.  42
    Neo-Confucian Ontology: A Preliminary Questioning.Tu Wei-Ming - 1980 - Journal of Chinese Philosophy 7 (2):93-113.
  23.  49
    Ultimate self-transformation as a communal act: Comments on modes of self-cultivation in traditional china.Tu Wei-Ming - 1979 - Journal of Chinese Philosophy 6 (2):237-246.
  24. Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry into the Four-Seven Debate in Korean Neo-Confucianism.Wei-Ming Tu - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. pp. 261--281.
     
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  25. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  26.  26
    To Acquire Wisdom: The Way of Wang Yang-mingNeo-Confucian Thought in Action: Wang Yang-ming's Youth.Irene Bloom, Julia Ching & Tu Wei-Ming - 1977 - Philosophy East and West 27 (4):455.
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  27.  27
    Centrality and Commonality: An Essay on Chung-yung.Tu Wei-Ming - 1978 - Philosophy East and West 28 (2):227-229.
  28. Jen as a living metaphor in the confucian analects.Tu Wei-ming - 1981 - Philosophy East and West 31 (1):45-54.
  29.  34
    Neo-Confucian Thought in Action: Wang Yang-ming's Youth.Charles D. Orzech & Tu Wei-Ming - 1979 - Journal of the American Oriental Society 99 (2):319.
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  30.  84
    Pain and suffering in confucian self-cultivation.Tu Wei-Ming - 1984 - Philosophy East and West 34 (4):379-388.
  31.  72
    On the mencian perception of moral self-development.Wei-Ming Tu - 1978 - The Monist 61 (1):72 - 81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  32.  31
    Culture in De-Center CourtChina in Transformation.David A. Kelly & Tu Wei-Ming - 1996 - Philosophy East and West 46 (2):278.
  33.  13
    Akrasia and Self-Cultivation in Mencius.Tu Wei-Ming - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:219-223.
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  34.  20
    A Confucian perspective on embodiment.Tu Wei-Ming - 1992 - In Drew Leder (ed.), The Body in Medical Thought and Practice. Kluwer Academic Publishers. pp. 43--87.
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  35.  36
    Further thoughts.Tu Wei-Ming - 1981 - Philosophy East and West 31 (3):273-277.
  36. Fu Xuan ping zhuan.Ming'an Wei - 1996 - [Nanjing shi]: Jiangsu sheng xin hua shu dian fa xing. Edited by Yiwu Zhao & Ming'an Wei.
  37.  65
    Self-Cultivation as Education Embodying Humanity.Tu Wei-Ming - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:27-39.
    The primary purpose of Confucian education is character-building, and the starting point and source of inspiration for character-building is self-cultivation. This deceptively simple assertion is predicated on the vision of the human as a learner, who is endowed with the authentic possibility of transforming given structural constraints into dynamic processes of self-realization. The true function of education as characterbuilding is learning to be human. Paideia or humanitas is, in its core concern, educating the art of embodiment. Through embodiment we realize (...)
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  38.  8
    Shaping Future Directions for Breakdance Teaching.Ming Tao Wei, Zhi Yang, Yu Jie Bai, Ning Yu, Chun Xia Wang, Nan Wang & Yan Shuo Cui - 2022 - Frontiers in Psychology 13.
    This article reports on the evolution of breakdance. Given the inclusion of breakdancing in the 2024 Olympic Games in Paris, France, scholars have generated substantial international research related to breakdance teaching in recent years. However, few researchers have focused on the impact of formal formative assessment on breakdance teachers’ teaching and students’ learning. We wish to contribute to the quality of breakdance teaching and learning by identifying the positive impact of recent research on formative assessment on student learning and designing (...)
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  39. Towards an understanding of Liu Yin's confucian eremitism.Tu Wei-Ming - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
     
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  40.  44
    The mirror of modernity and spiritual resources for the global community.Tu Wei-Ming - 1995 - Sophia 34 (1):79-91.
    This is an excerpted version of a plenary address entitled “Beyond the Enlightenment Mentality Humanity and Rightness: Exploring Confucian Democracy”, presented at the 7th East-West Philosophers' Conference held at the East-West Center, Honolulu, January 1995. Published with permission of the author.
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  41.  45
    The "moral universal" from the perspectives of east asian thought.Tu Wei-Ming - 1981 - Philosophy East and West 31 (3):259-267.
  42.  36
    The "problematik" of Kant and the issue of transcendence: A reflection on "sinological torque".Tu Wei-Ming - 1978 - Philosophy East and West 28 (2):215-221.
  43.  27
    Transformational Thinking as Philosophy. [REVIEW]Wei-Ming Tu - 1976 - Philosophy East and West 26 (1):75.
  44.  21
    Confucianism and Human Rights.Chongko Choi, Wm Theodore de Bary & Tu Wei-Ming - 1999 - Philosophy East and West 49 (4):524.
  45.  60
    The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought.Michael Levey, Michael C. Kalton, Oaksook C. Kim, Sung Bae Park, Young-Chan Ro, Tu Wei-Ming & Samuel Yamashita - 1998 - Philosophy East and West 48 (2):355.
  46.  25
    Rhythmic alternation and the optional complementiser in English: New evidence of phonological influence on grammatical encoding.Ming-Wei Lee & Julie Gibbons - 2007 - Cognition 105 (2):446-456.
  47.  52
    Intermittent Sampled Data Control for Time-Varying Formation-Containment of the Multiagent System with/without Time Delay.Ming Chi, Xu-Long Wang, Yangming Dou & Zhi-Wei Liu - 2021 - Complexity 2021:1-9.
    Time-varying formation-containment problems for a second-order multiagent system are studied via pulse-modulated intermittent control in this paper. A distributed control framework utilizing the neighbors’ positions and velocities is designed so that leaders in the multiagent system form a formation, and followers move to the convex hull formed by each leader. Different from the traditional formation-containment problems, this paper applies the PMIC framework, which is more common and more in line with the actual control scenarios. Based on the knowledge of matrix (...)
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  48.  10
    From Responsible Scholarship to Responsible Scholar.Ming-Jer Chen, Li-Qun Wei & Jane Wenzhen Lu - 2022 - Business and Society 61 (4):851-856.
    Joining the dialogue on the role of management scholars, we propose to cultivate all-round scholars to fulfill the needs of our stakeholders; only by becoming responsible scholars can we achieve responsible scholarship.
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  49.  32
    The Influence of Fair Value Measurement on Radical Financing of Irrational Managers Based on Fixed Effects Model and Fisher Permutation Test.Wei Wang, Xiao-Hui Qu, Jian-Ju Du & Jia-Ming Zhu - 2021 - Complexity 2021:1-9.
    Adopting fair value measurement may bring more earnings fluctuations and induce irrational psychology and radical financing behavior of managers. Based on behavioral corporate governance theory, using the sample of Chinese A-share nonfinancial listed companies during 2007–2017, this paper empirically examines the regulatory effect of fair value measurement, that is, whether fair value measurement affects the company's financing decisions when managers have irrational psychological characteristics, i.e., overconfidence. The study found that overconfident managers of the company that have fair value measurement assets (...)
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  50. Teaching the Concept of Computational Thinking: A STEM-Based Program With Tangible Robots on Project-Based Learning Courses.Ming-Chia Hsieh, Hui-Chun Pan, Sheng-Wen Hsieh, Meng-Jun Hsu & Shih-Wei Chou - 2022 - Frontiers in Psychology 12.
    The twenty-first century is arguably the century of computing. In such a world saturated by computing, Computational Thinking is now recognized as a foundational competency for being an informed citizen and being successful in STEM work. Nevertheless, how to effectively import different types of teaching methods in university courses is subjected to further evaluation. Currently, the arguments in favor of tangible robots including high interaction, great practicality, and specific operation results make themselves to be often used as a teaching medium (...)
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