Results for 'T.%20D.%20Barnes'

987 found
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  1.  15
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  2. Delusional Beliefs.T. F. Oltmanns & B. A. Maher (eds.) - 1988 - John Wiley.
  3.  3
    Ishkālāt al-fikr al-ʻArabī al-ḥadīth wa-al-muʻāṣir.ʻAlī Yaṭṭū - 2021 - al-Jazāʼir: Dār al-Khaldūnīyah.
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  4. Valikāṭṭi.T. B. Siddalingaiah - 1970
     
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  5. t Disability justice, bioenhancement and the escatological imagination.T. Devan Stahl - 2023 - In Devan Stahl (ed.), Bioenhancement technologies and the vulnerable body: a theological engagement. Waco: Baylor University Press.
  6.  11
    T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  7. Chê hsüeh chʻu chi yen hsi tʻi kang.Tʻê Ma - 1950
     
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  8.  4
    Chosŏn ŭi syup'ŏ sŭt'a T'ojŏng Yi Chi-ham: panmannyŏn yŏksa, ch'oego ŭi kyŏngsega T'ojŏng ŭi sam kwa sasang.T'ae-bok Yi - 2011 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  9. Shkola i Revoli︠u︡t︠s︡ii︠a︡.A. Tʹerri - 1921 - In Paul Robin, Ferdinand Domela Nieuwenhuis & N. K. Lebedev (eds.), Svobodnoe trudovoe vospitanie: sbornik stateĭ. Moskva: Kn-vo "Golos truda".
     
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  10.  4
    Muʻawwiqāt al-nahḍah wa-muqawwimātuhā fī fikr Mālik bin Nabī.Muḥammad Laʻṭāf - 2009 - al-Muḥammadīyah, al-Jazāʼir: Dār Qurṭubah lil-Nashr wa-al-Tawzīʻ.
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  11.  7
    Sharḥ-i ishārāt va tanbīhāt: namaṭ-i sivvum dar bāb-i Nafs = Commentary of Ibn Sina's al-Ishārāt wa-ʻi-tanbīhāt = Remarks and admonitions; part three: on soul.Ḥasan Muṣṭafavī - 2007 - Tihrān: Intishārāt-i Dānishgāh-i Imām Ṣādiq. Edited by Muḥammad Munāfiyān & Avicenna.
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  12.  3
    Sharāb-i ṭahūr: sulūk dar ṣirāṭ-i mustaqīm-i ʻirfān.Mahdī Ṭayyib - 2009 - Tihrān: Nashr-i Safīnah.
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  13.  8
    al-ʻAql bayna al-naẓar wa-al-ʻamal: baḥth fī falsafāt al-Fārābī wa-Miskawaīyh.al-ʻArabī Ṭāhirī - 2016 - Tūnis: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Qayrawān wa-Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
  14. al-ʻArab wa-al-ʻilm fī ʻaṣr al-Islām al-dhahabī wa-dirāsāt ʻilmīyah ukhrá.Tawfīq Ṭawīl - 1968 - [al-Qāhirah]: Dār al-Nahḍah al-ʻArabīyah.
  15. Wang Tʻin-hsiang che hsüeh hsüan.Tʻing-Hsiang Wang - 1974
     
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  16. Sadanuṣṭhānadarpaṇaviśodhanam.T. E. Veeraraghavacharya - 1978 - Śrīraṅgam: Śrīvāṇīvilāsamudraṇālayaḥ.
     
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  17. Wang Tʻing-hsiang chê hsüeh hsüan chi.Tʻing-Hsiang Wang - 1965 - Edited by Hou, Wai-lu & [From Old Catalog].
     
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  18. Ideational analysis, political change and immanent causality.Lars Tønder - 2010 - In Andreas Gofas & Colin Hay (eds.), The role of ideas in political analysis: a portrait of contemporary debates. New York: Routledge.
  19. Liu-hsia Chih tʻung ma Kʻung lao erh.Hsiao-wen Tʻang - 1974
     
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  20. Externalism and Self-Knowledge.T. Parent - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    Entry on the Stanford Encyclopedia of Philosophy. A summary of the literature on whether externalism about thought content precludes non-empirical knowledge of one's own thoughts.
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  21. Nravstvennai︠a︡ t︠s︡elostnostʹ lichnosti.O. P. T︠S︡elikova - 1983 - Moskva: Izd-vo "Nauka".
     
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  22.  32
    Bioethics: an introduction for the biosciences.T. B. Mepham - 2008 - New York: Oxford University Press.
    Bioethical issues remain front-page news, with debate continuing to rage over issues including genetic modification, animal cloning, and "designer babies." With public opinion often driven by media speculation, how can we ensure that informed decisions regarding key bioethical issues are made in a reasoned, objective way? Ideal for students new to the subject, Bioethics: An Introduction for the Biosciences offers a balanced, objective introduction to the field. With a focus on developing powers of reasoning and judgment, the book presents different (...)
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  23.  7
    Thomas Mann: The Uses of Tradition.T. J. Reed - 1996 - Clarendon Press.
    T.J. Reed's study has long established itself as the standard work in English on Thomas mann, and offers as comprehensive a view of Mann's fiction and thought as is available in any language. It is based on a coherent close reading of Mann's oeuvre, literary and political, and also on manuscripts and sources, and was part of the first phase of literary scholarship that opened up the resources of the Zurich Thomas Mann Archive. Further documents that have appeared since then (...)
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  24. The mainstream orientation and ideology. Reply to Guerrian.T. Lawson - 2009 - In Edward Fullbrook (ed.), Ontology and economics: Tony Lawson and his critics. New York: Routledge. pp. 162--174.
  25. Naẓarāt fī ṭibb Ibn al-Ṭufayl.Aḥmad Shawkat Shaṭṭī - 1962
  26. Chung-kuo che hsüeh shih shang wei lun ti fan ying lun tʻung wei hsin lun..Chih-Sung Tʻien - 1974
     
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  27. Silogistica judecăţilor de predicaţie.Florea Ţuţugan - 1957 - [București]: Editura Academiei Republicii Popular Romîne.
     
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  28. The future won’t be pretty: The nature and value of ugly, AI-designed experiments.Michael T. Stuart - 2023 - In Milena Ivanova & Alice Murphy (eds.), The Aesthetics of Scientific Experiments. New York, NY: Routledge.
    Can an ugly experiment be a good experiment? Philosophers have identified many beautiful experiments and explored ways in which their beauty might be connected to their epistemic value. In contrast, the present chapter seeks out (and celebrates) ugly experiments. Among the ugliest are those being designed by AI algorithms. Interestingly, in the contexts where such experiments tend to be deployed, low aesthetic value correlates with high epistemic value. In other words, ugly experiments can be good. Given this, we should conclude (...)
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  29.  7
    Vselennai︠a︡ Bogodannai︠a︡: kritika nauchnoĭ mistiki.Nikolaĭ Malʹt︠s︡ev - 2016 - Moskva: Algoritm.
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  30. Vsesoi︠u︡znai︠a︡ konferent︠s︡ii︠a︡ po prikladnoĭ logike: Novosibirsk, 22-24 okti︠a︡bri︠a︡ 1985 g.: tezisy dokladov.A. A. Malʹt︠s︡ev (ed.) - 1985 - Novosibirsk: In-t matematiki SO AN SSSR.
     
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  31. Manodārśanika śikshā =.Rameśa Prasāda Pāṭhaka - 2023 - Dillī, Bhārata: Jñānabhāratī Pablikeśansa. Edited by Br̥jeśa Kumāra Pāṇḍeya & Jñānendra Kumāra.
     
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  32.  6
    Kŭm idei︠a︡ta za edna ontologii︠a︡ na predmetnostta.T︠S︡vetina Racheva - 2016 - Sofii︠a︡: Paradigma.
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  33.  3
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  34.  9
    Ahlak ve siyaset risaleleri.Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah - 2016 - İstanbul: İstanbul Medeniyet Üniversitesi Yayınları. Edited by Mustakim Arıcı, İhsan Fazlıoğlu & Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah.
    This book includes critical editions, Turkish translations and short studies of two treatises by Taşköprüzade, one of the most important Ottoman philosophers of the sixteenth century.
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  35.  9
    Felsefe risaleleri.Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah - 2016 - İstanbul: İstanbul Medeniyet Üniversitesi yayınları. Edited by Kubra Şenel, M. Zahid Tiryaki, İhsan Fazlıoğlu, İbrahim Halil Üçer & Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah.
    This book includes a critical edition and a Turkish translation and a study of an Arabic treatise by Taşköprüzade, one of the most important Ottoman philosophers of the sixteenth century.
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  36.  8
    al-Ḥadāthah al-muzayyafah.Adʹham Ṭawīl - 2016 - Dimashq: Dār Kīwān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Modernism; influence; social and economic aspects; Arab countries; 21st century.
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  37.  8
    Thinking about animals in the age of the Anthropocene.Morten Tønnesen (ed.) - 2016 - Lanham: Lexington Books.
    Thinking about Animals in the Age of the Anthropocene makes connections between the Anthropocene discourse and human-animal studies, thus facilitating further interdisciplinary work on the topic of animals in the Anthropocene.
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  38. Chê hsüeh fang mien ti chʻuang tsao.Tʻien-jan Li - 1944
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  39. Chê hsüeh ti hsüeh hsi yü yün yung.Tʻê Ma - 1949
     
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  40.  1
    Konspirologii︠a︡ vzaimosvi︠a︡zeĭ mirovoĭ istorii: Filosofii︠a︡ nauki i very.Nikolaĭ Malʹt︠s︡ev - 2020 - Moskva: Izdatelʹstvo Rodina.
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  41.  3
    Taʻāruz̤ dar ḥikmat-i mutaʻālīyah.Mahdī Ṭāhiriyān - 2020 - Qum: Intishārāt-i Dalīl-i Mā.
  42. Miin non.Chʻŏl-su Tʻak - 1949
     
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  43. Madhhab al-manfaʻah al-ʻāmmah fī falsafat al-akhlāq.Tawfīq Ṭawīl - 1953
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  44.  4
    Kritikuli azrovnebis da, amave dros, pʻilosopʻiis, rogorcʻ kritikuli azrovnebis gamocʻdilebis megzuri.Gigi Tʻevzaże - 2020 - Tʻbilisi: Sulakauris gamomcʻemloba.
    Ratom pʻilosopʻia, rogorcʻ kritikuli azrovnebis gamocʻdileba -- Kritikuli azrovnebis metʻodis żiritʻadi kitʻxvebi -- Kritikuli azrovnebis metʻodis żiritʻadi debulebebi.
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  45.  3
    Śaṅkara dr̥sht̥i meṃ Sāṅkhya darśana.Ās̋utosha Tripāṭhī - 2020 - Vārāṇasī: Bhāratī Prakāśana.
    Comprehensive analysis of fundaentals of Sankhya philosophy with reference to Vedic literature and Śaṅkarācārya.
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  46. Frant︠s︡uzskie materialisty XVIII veka.M. D. T︠S︡ebenko - 1950
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  47.  3
    al-Mukhtaṣar fī al-manṭiq.Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2020 - al-Rabāṭ: Dār al-Amān. Edited by Fuʼād Ibn Aḥmad & Aristotle.
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  48. Kʻung-tzu.Hsing-pai Tʻung - 1947 - Tʻai-pei: Ti Pfing hsien chʻu pan she.
     
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  49.  4
    Dukhovnye osnovy mirovoĭ istorii.Nikolaĭ Malʹt︠s︡ev - 2010 - Moskva: Algoritm.
    В книге сделана попытка ответить на вопросы: Лихорадит не Россию, но весь мир в целом. Под угрозой - духовные основы бытия. Откуда эта агрессия? Кто и что стоит за исподволь внедряемыми лукавыми правилами поведения?
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  50.  5
    Yurŏp yulli sasang palchŏn yŏn'gu.T'ae-jun Pak - 2010 - [Pyongyang]: Sahoe Kwahak Ch'ulp'ansa.
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