Results for 'T. Karami'

988 found
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  1.  2
    Ghazzālīʹshināsī: guzīdah-i maqālāt.Mays̲am Karamī (ed.) - 2010 - Tihrān: Intishārāt-i Ḥikmat.
  2.  6
    Bhāratīyadarśane pramāṇavimarśaḥ: Prabhākaramīmāṃsāyāḥ viśeṣasandarbhe.Vandanā Tripāṭhī - 2023 - Dillī: Pratibhā Prakāśana.
    Analytical study of verbal testimony (Pramāṇa) in Indian philosophy with special reference to Prabhākaramiśra, ancient Sanskrit philosopher and thinker of Mimamsa philosophy.
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  3.  2
    Br̥hatī. Prabhākaramiśra - 1934 - Madras: Edited by Śabarasvāmī$T. Mīmāṃsābhāṣya Tarkapada, $D. Active 780-825$T. R̥juvimalā Śālikanāthamiśra, $D. Active 780-825 Śālikanāthamiśra, S. K. Ramanatha Sastri & Es Subrahmaṇyaśāstri.
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  4.  35
    Social Risk Perceptions of Genetically Modified Foods of Engineers in Training: Application of a Comprehensive Risk Model.Sedigheh Ghasemi, Mostafa Ahmadvand, Ezatollah Karami & Ayatollah Karami - 2020 - Science and Engineering Ethics 26 (2):641-665.
    This survey was conducted in 2017 to investigate factors influencing social risk perception of biotechnologists and plant breeders in training toward GM food based on a conceptual model. A random sample of 210 biotechnologists and plant breeders in training was studied. Confirmatory factor analysis and the reliability tests have been used to verify the uni-dimensionality of the measurement scale, SEM also was carried out to determine the most parsimonious models with the best fit for social risk perception of GM foods (...)
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  5.  13
    Fairness Issues in Educational Assessment.Hossein Karami (ed.) - 2016 - Routledge.
    Fairness and ethicality have been at the center of the debates on the appropriate use of educational tests since the 1960s. Particularly in high-stakes contexts, it is clear that fairness should be a major concern to both the test developers, and to those being tested, given that the fairness of a test is so intertwined with its validity. Fairness Issues in Educational Assessment aims to shed more light on the issue and bring to sight some of the ways in which (...)
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  6.  14
    Organizational Independence Pattern of Central Bank of the Islamic Republic of Iran based on Organizational Health.Ali Karami & Masoumali Salimian - 2018 - Postmodern Openings 9 (2):86-100.
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  7.  7
    Disentangling Crowdfunding from Fraudfunding.Douglas Cumming, Lars Hornuf, Moein Karami & Denis Schweizer - 2021 - Journal of Business Ethics 182 (4):1-26.
    Fraud in the reward-based crowdfunding market has been of concern to regulators, but it is arguably of greater importance to the nascent industry itself. Despite its significance for entrepreneurial finance, our knowledge of the occurrence, determinants, and consequences of fraud in this market, as well as the implications for the business ethics literature, remain limited. In this study, we conduct an exhaustive search of all media reports on Kickstarter campaign fraud allegations from 2010 through 2015. We then follow up until (...)
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  8.  5
    Disentangling Crowdfunding from Fraudfunding.Douglas Cumming, Lars Hornuf, Moein Karami & Denis Schweizer - 2021 - Journal of Business Ethics 182 (4):1103-1128.
    Fraud in the reward-based crowdfunding market has been of concern to regulators, but it is arguably of greater importance to the nascent industry itself. Despite its significance for entrepreneurial finance, our knowledge of the occurrence, determinants, and consequences of fraud in this market, as well as the implications for the business ethics literature, remain limited. In this study, we conduct an exhaustive search of all media reports on Kickstarter campaign fraud allegations from 2010 through 2015. We then follow up until (...)
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  9. Philosophy and Technology.Paul T. Durbin, Friedrich Rapp & Werner-Reimers-Stiftung - 1983 - Reidel Sold and Distributed in the U.S.A. And Canada by Kluwer Boston.
     
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  10. Vaiśeṣikasūtropaskāraḥ: "Prakāśikā" Hindīvyākhyopetaḥ. Śaṅkaramiśra - 2002 - Vārāṇasī: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Śrīnārāyaṇa Miśra & Ḍhuṇḍhirāja Śāstrī.
    Supercommentary on Praśastapādabhāṣya of Praśastapādācārya, commemtary on Vaiśeṣikasūtra of Kaṇāda, compendium of Vaiśeṣika philosophy.
     
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  11. Vaiśeṣikasūtropaskāraḥ. Śaṅkaramiśra - 1969 - Edited by S. N. Mirsa & Ḍhu ṇḍhirāja Śāstrī.
     
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  12.  4
    Sam kwa il: hyŏndaein ŭi chigŏp yulli.Tʻae-gil Kim (ed.) - 1992 - Sŏul: Koryŏwŏn.
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  13.  1
    Jagata darśanare Jagannātha.Gurucaraṇa Paṭṭanāẏaka - 1992 - Kaṭaka: Prāptisthāna, Nabayuga Granthāḷaẏa.
    On the concept of Jagannātha, Hindu deity.
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  14.  1
    Anania Shirakatsʻi.B. E. T.°Umanyan & Erevani Petakan Hamalsaran - 1991 - Erevan: Erevani Hamalsarani Hratarakchʻutʻyun.
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  15.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  16.  9
    Prabhākarabhaṭṭa.Ravīndranārāyaṇa Jhā - 2019 - Naī Dillī: Sāhitya Akādemī.
    Study on the works of Prabhākaramiśra, ancient Sanskrit philosopher and thinker of Mimamsa philosophy.
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  17.  27
    Knowledge, Attitudes and Behavioral Intentions of Agricultural Professionals Toward Genetically Modified (GM) Foods: A Case Study in Southwest Iran. [REVIEW]Sedigheh Ghasemi, Ezatollah Karami & Hossein Azadi - 2013 - Science and Engineering Ethics 19 (3):1201-1227.
    While there has been a number of consumers’ studies looking at factors that influence individuals’ attitudes and behavior toward GM foods, few studies have considered agricultural professionals’ intentions in this regard. This study illuminates agricultural professionals’ insights toward GM foods in Southwest Iran. A random sample of 262 respondents was studied. The results indicated that the majority of the respondents had little knowledge about GM foods. They perceived few benefits or risks of GM foods. Their perceived benefits and trust in (...)
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  18.  99
    Lexicons to the Greek Testament.T. K. Abbott - 1887 - The Classical Review 1 (4):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  19.  4
    Адель анатольевна кравченко.A. Шиян & T. Шиян - 2015 - Kantovskij Sbornik 1:84-84.
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  20.  22
    Studia Biblica.T. K. Abbott - 1887 - The Classical Review 1 (09):268-269.
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  21.  6
    Metafizychni Rozdumy pro nadii︠u︡.T. V. Borysova - 2005 - Dnipropetrovsʹk: Dnipropetrovska Derz︠h︡. Finansova Akademii︠a︡. Edited by V. P. Kapiton.
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  22.  4
    Filosofii︠a︡ nauki: uchebnoe posobie dli︠a︡ aspirantov i soiskateleĭ uchenoĭ stepeni.T. G. Leshkevich - 2006 - Moskva: Infra-M.
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  23.  3
    Noosfera : poiski garmonii.T. N. Suminova - 2005 - Moskva: Akademicheskiĭ proekt.
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  24. 3 Rawls on Justification.T. M. Scanlon - 2002 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 139.
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  25. Metaphysics and morals.T. M. Scanlon - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press. pp. 7 - 22.
    This essay argues that normative judgments, in general, and moral judgments, in particular, are "truth apt" and can be objects of belief. Other main claims are: judgments about reasons, if interpreted as true, do not have metaphysical implications that are incompatible with a scientific view of the world. Two kinds of normative claims should be distinguished: substantive claims about what reasons people have and structural claims about what attitudes people must have insofar as they are rational. Employing this distinction, the (...)
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  26. Reasons: A Puzzling Duality?T. M. Scanlon - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
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  27.  28
    Random walks on semantic networks can resemble optimal foraging.Joshua T. Abbott, Joseph L. Austerweil & Thomas L. Griffiths - 2015 - Psychological Review 122 (3):558-569.
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  28. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  29. Mīmāṃsā darśana meṃ Ācārya Kumārila Bhaṭṭa tathā Prabhākara Miśra kī dārśanika vicāra dhārāeṃ.Omaprakāśa Śāstrī - 2011 - Dillī: Śrī Naṭarāja Prakāśana.
    Comparative study of the Mimamsa philosophy of Kumārila Bhaṭṭa and Prabhākaramiśra, 7th century philosophers.
     
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  30.  37
    9 The Development of Peirce's Theory of Signs.T. L. Short - 2004 - In Cheryl Misak (ed.), The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 214.
  31.  19
    Psychometric Properties of the Persian Version of Palliative Care Outcome Scale (POS) in Adult Patients With Cancer.Masoud Sirati Nir, Maryam Rassouli, Abbas Ebadi, Soolmaz Mosavi, Maryam Pakseresht, Fatemeh Hasan Shiri, Hossein Souri, Morteza Nasiri, Maryam Karami, Armin Fereidouni & Salman Barasteh - 2022 - Frontiers in Psychology 13.
    BackgroundMeasuring the outcomes of palliative care plays an important role to improve the quality, efficiency, and availability of these services in patients with cancer. Using valid, reliable, and culturally appropriate tools has a considerable role to measure these outcomes. This study aimed to assess the psychometric properties of the translated version of the Palliative care Outcome Scale.MethodsThis methodological study was conducted in two outpatient clinics related to Shohada Tajrish and Baqiyatallah hospitals in Tehran in 2019–2020. The translation was done using (...)
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  32.  29
    The Palgrave Handbook of Transformational Giftedness for Education.Robert J. Sternberg, Don Ambrose & Sareh Karami (eds.) - 2022 - Palgrave Macmillan.
    This handbook examines what education would look like if it prepared gifted students to transform the world—to make it a better place for all, not just for those who receive extra resources from schools in return for being labeled as “gifted.” The editors explore how transformationally gifted people can seek to make the world a better and more just place: they try to make a positive, meaningful, and possibly enduring contribution to changing things in the world that are not working. (...)
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  33. What is the mind-brain problem.T. Nagel - 1993 - In Gregory R. Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness (CIBA Foundation Symposia Series, No. 174). Wiley. pp. 174--1.
  34. It Seems Like There Aren’t Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  35.  2
    Podvig zdravogo smysla, ili, Rozhdenie idei suverennoĭ lichnosti: Golʹbakh, Gelʹvet︠s︡iĭ, Russo.T. B. Dlugach - 1995 - Moskva: Reabilitat︠s︡ii︠a︡.
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  36.  5
    Menuju teknologi berperikemanusiaan: pikiran-pikiran tentang Indonesia masa depan.T. Jacob - 1996 - Jakarta: Yayasan Obor Indonesia.
    Social aspects of science and technology; collection of articles.
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  37.  7
    Hanʼguk yulli ŭi chae chŏngnip.Tʻae-gil Kim - 1995 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  38. Changing Concepts of Rationality in Science.T. K. Sarkar - 1995 - In Daniel Andler (ed.), Facets of rationality. Thousand Oaks: Sage Publications. pp. 212--226.
     
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  39.  4
    Antikuri pʻilisopʻia.G. T.°evzaçze - 1995 - Tʻbilisi: "Mecʻniereba".
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  40.  6
    Antikuri pʻilisopʻia.Guram Tʻevzaże - 1995 - Tʻbilisi: "Mecʻniereba".
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  41. Ḥaqq al-ṭarīq fī al-Islām.Ṭāhā ʻAbd Allāh ʻAfifī - 1979 - [Cairo: [S.N.].
     
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  42. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  43. Savigny von, E.T. Schatzki & K. Knorr Cetina - 2000 - In Karin Knorr Cetina, Theodore R. Schatzki & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. New York: Routledge. pp. 5--10.
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  44. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
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  45. Ethical Theory and Business.T. L. Beauchamp & N. E. Bowie - 1988 - Journal of Business Ethics 7 (11):846-880.
     
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  46.  9
    Reason and Explanation: A Defense of Explanatory Coherentism.T. Poston - 2014 - Palgrave Macmillan UK.
    In this new explanationist account of epistemic justification, Poston argues that the explanatory virtues provide all the materials necessary for a plausible account of justified belief. There are no purely autonomous reasons. Rather reasons occur only within an explanatory coherent set of beliefs.
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  47.  31
    There might be nothing.T. Baldwin - 1996 - Analysis 56 (4):231-238.
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  48. Imagination: A Sine Qua Non of Science.Michael T. Stuart - 2017 - Croatian Journal of Philosophy (49):9-32.
    What role does the imagination play in scientific progress? After examining several studies in cognitive science, I argue that one thing the imagination does is help to increase scientific understanding, which is itself indispensable for scientific progress. Then, I sketch a transcendental justification of the role of imagination in this process.
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  49. Adhyātma bicāra. Baikuṇṭhanātha - 1994 - Bhubaneśvara: Śrī Baikuṇṭha Bārttābaha Samiti.
    Discourses on the Bhagavadgītā, Bhakti, and Hindu ethics.
     
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  50. Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., xii, xiii, 181n. 29,182 n. 32.T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr - 1986 - In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press. pp. 363.
     
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