Results for 'Ronald E. Mickens'

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  1.  2
    Long-range interactions.Ronald E. Mickens - 1979 - Foundations of Physics 9 (3-4):261-269.
    A long-range potential is one whose range, the distance of effective influence, is unbounded or infinite. In this paper we show, using a definition of the range of a potential and certain other theoretical considerations, that the only long-range potential isV(r)=c/r, wherec is a constant.
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  2.  5
    The Emergence of Institutional Ethics Committees.Ronald E. Cranford & A. Edward Doudera - 1984 - Journal of Law, Medicine and Ethics 12 (1):13-20.
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  3.  4
    O.K. Bouwsma: a philosopher's journey.Ronald E. Hustwit - 2014 - New York: Peter Lang.
    A sketch of the journey -- The young professor in Nebraska, 1928-1939 -- Finding oneself in a woods, 1939-1949 -- Midway upon the journey, 1949-1951 -- Coming to oneself where the right way was lost, 1951-1965 -- Knowing how to go on, Texas, 1965-1978.
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  4. The Steward Living In Covenant: A New Perspective on Old Testament Stories.Ronald E. Vallet - 2001
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  5.  2
    Bad Faith Good Faith.Ronald E. Santoni - 1995 - Philadelphia: Temple University Press.
    From the beginning to the end of his philosophizing, Sartre appears to have been concerned with "bad faith"—our "natural" disposition to flee from our freedom and to lie to ourselves. Virtually no aspect of his monumental system has generated more attention. Yet bad faith has been plagued by misinterpretation and misunderstanding. At the same time, Sartre's correlative concepts of "good faith" and "authenticity" have suffered neglect or insufficient attention, or been confused and wrongly identified by Sartre scholars, even by Sartre (...)
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  6.  8
    Bad Faith and Character in Jonathan Webber’s Sartre.Ronald E. Santoni - 2020 - Sartre Studies International 26 (1):38-60.
    I have two aims: to analyze Jonathan Webber’s analysis of bad faith and compare it to my own, traditional, account and to show that Webber’s focus on character, as a set of dispositions or character traits that incline but do not determine us to view the world and behave in certain ways, contributes further to understanding Sartre’s ‘bad faith’. Most Sartre scholars have ignored any emphasis on ‘character’. What is distinctive and emphatic in Webber’s interpretation is his insistence ‘on bad (...)
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  7.  20
    Ronald E. Santoni -- the arms race, genocidal intent and individual responsibility.Ronald E. Santoni - 1984 - Philosophy and Social Criticism 10 (3-4):9-18.
  8. Folly of God: The Rise of Christian Preaching.Ronald E. Osborn - 1999
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  9. The Spirit of American Christianity.Ronald E. Osborn - 1957
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  10.  2
    Going Out in Style, the American Way, 1987.Ronald E. Cranford - 1989 - Journal of Law, Medicine and Ethics 17 (3):208-210.
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  11.  3
    Institutional Ethics Committees: Issues of Confidentiality and Immunity.Ronald E. Cranford, F. Allen Hester & Barbara Ziegler Ashley - 1985 - Journal of Law, Medicine and Ethics 13 (2):52-60.
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  12.  2
    The Spring Case and the Importance of Interdisciplinary Dialogue.Ronald E. Cranford - 1981 - Journal of Law, Medicine and Ethics 9 (1):17-17.
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  13.  7
    Sexual Exploitation of Children and Adolescents, Human Trafficking and Mega Sporting Events: A Case Study from Brazil.Ronald E. Neptune - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (3):218-224.
    The purpose of this article is to describe the operation of a four-year prevention and awareness campaign organized by an evangelical social action network that mobilized Brazilian local churches to confront the sexual exploitation of children and adolescents before and during the FIFA 2014 World Cup. The aspects explored in this article are: the birth of the campaign; the manner in which an evangelical network served as a catalyst to mobilize the church to confront sexual violence; and the lessons learned (...)
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  14.  7
    Being-for-itself and the Ontological Structure.Ronald E. Santoni - 2020 - Sartre Studies International 26 (2):40-50.
    In this paper, I pay tribute to Jonathan Webber, one of the most dependable interpreters among recent Sartre scholars. I do so by challenging both him and Sartre on an issue that has long frustrated my work on Sartre. In short, Sartre contends that the For-itself’s desire to be Being-in-itself-for-itself is in bad faith. This raises two issues: Is this desire to be ens causa sui part of the ontological structure of the For-itself? If so, is bad faith an essential (...)
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  15.  4
    Thomas Reid.Ronald E. Beanblossom - 2002 - In Steven M. Nadler (ed.), A Companion to Early Modern Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 527–542.
    This chapter contains section titled: The Ideal Theory Perception Common Sense Writings.
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  16.  8
    Collingwood and the Reform of Metaphysics a Study in the Philosophy of Mind.Ronald E. Roblin - 1970
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  17.  1
    4. „Unaufrichtigkeit“ – Klärung eines Begriffs in Das Sein und das Nichts.Ronald E. Santoni - 2003 - In Bernard N. Schumacher (ed.), Jean-Paul Sartre: Das Sein Und Das Nichts. Boston: De Gruyter. pp. 63-84.
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  18.  2
    4. „Unaufrichtigkeit” Klärung eines Begriffs in Das Sein und das Nichts (119–160).Ronald E. Santoni - 2003 - In Bernard N. Schumacher (ed.), Jean-Paul Sartre: Das Sein Und Das Nichts. Boston: De Gruyter. pp. 63-84.
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  19. Ezekiel.Ronald E. Clements - 1996
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  20. One Hundred Tears of Old Testament Interpretation.Ronald E. Clements - 1976
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  21. Wisdom for a Changing World: Wisdom in Old Testament Theology.Ronald E. Clements - 1990
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  22.  5
    Documentary Fragments, Pop-Politics, and Fascism.Ronald E. Day - 2017 - Logeion Filosofia da Informação 3 (2):10-17.
    This article addresses the role of social media fragments in the return of fascist politics It argues that beside or contrary to a conscious collective intelligence emerging through the internet, a collective unconscious has seized the political space, delegitimatizing modern institutions of documentary truth based on evidence, method, and the institutional construction of facts.
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  23.  10
    Evil and the God of Love.Ronald E. Santoni - 1967 - Philosophy and Phenomenological Research 28 (1):141-143.
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  24.  12
    Philosophy of Religion.Ronald E. Santoni - 1964 - Philosophy and Phenomenological Research 25 (1):150-150.
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  25.  4
    Institutional ethics committees and health care decision making.Ronald E. Cranford & A. Edward Doudera (eds.) - 1984 - Ann Arbor, Mich.: Health Administration Press.
    This text provides a comprehensive and timely examination of the most pertinent factors affecting institutional ethics committees, for ethicists, trustees, administrators, physicians, clergy, nurses, social workers, attorneys and others with an interest in ethics committees.
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  26.  11
    Art and the Aesthetic.Ronald E. Roblin - 1975 - Philosophy and Phenomenological Research 35 (3):434-435.
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  27.  9
    The Persistent Vegetative State: The Medical Reality (Getting the Facts Straight).Ronald E. Cranford - 1988 - Hastings Center Report 18 (1):27-28.
  28.  7
    The Philosophy of Higher Education: A Critical Introduction, by Ronald Barnett, Routledge, 2022, 290 pp., USD32.95, ISBN 9780367610289. The philosophy of higher education: A critical introduction, byRonald Barnett,Routledge,2022,290 pp.,USD32.95, ISBN 9780367610289. [REVIEW]Ronald Barnett, Søren S. E. Bengtsen, Nuraan Davids & Michael A. Peters - 2024 - Educational Philosophy and Theory 56 (4):392-398.
    In many ways, Ron Barnett’s academic oeuvre is unique. Without a doubt, he is one of the (if not the) most central founding academics of the research field ‘the philosophy of higher education’, whi...
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  29.  6
    Russell's External World: 1912-1921.Ronald E. Nusenoff - 1978 - Russell: The Journal of Bertrand Russell Studies 1:65-82.
    In lieu of an abstract, here is a brief excerpt of the content:Russell's external world: 1912-1921 by Ronald E. Nusenoff IN "The Relation of Sense-data to Physics",lOur Knowledge ofthe External World,2 and "The Ultimate Constituents ofMatter",3 Russell presents a phenomenalistic reduction ofphysical objects. On this theory, the external world becomes a physical space of six dimensions, which must be logically constructed by a three-dimensional ordering of three-dimensional phenomenal spaces. In what follows, we will consider Russell's varying views, from causal (...)
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  30.  5
    Humanism and the Death of God: Searching for the Good After Darwin, Marx, and Nietzsche.Ronald E. Osborn - 2017 - New York, New York: Oxford University Press UK.
    Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values--including the (...)
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  31.  9
    Does Scientific Intelligence Matter?Ronald E. Doel - 2010 - Centaurus 52 (4):311-322.
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  32.  5
    The Emergence of Institutional Ethics Committees.Ronald E. Cranford & A. Edward Doudera - 1984 - Journal of Law, Medicine and Ethics 12 (1):13-20.
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  33.  5
    Sartre on Violence: Curiously Ambivalent.Ronald E. Santoni - 2003 - Pennsylvania State University Press.
    From "Materialism and Revolution" through _Hope Now_, Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre’s views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre’s evolving thought on violence and shows how the "curious ambiguity" of freedom affirming itself against freedom in his earliest writings about violence developed into his "curiously ambivalent" position through his later writings.
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  34.  7
    Helga Wanglie's Ventilator.Ronald E. Cranford - 1991 - Hastings Center Report 21 (4):23-24.
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  35.  15
    Bad faith, good faith, and authenticity in Sartre's early philosophy.Ronald E. Santoni - 1995 - Philadelphia: Temple University Press.
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
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  36.  5
    Sartre on Violence: Curiously Ambivalent.Ronald E. Santoni - 2003 - Pennsylvania State University Press.
    From "Materialism and Revolution" through _Hope Now_, Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre’s views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre’s evolving thought on violence and shows how the "curious ambiguity" of freedom affirming itself against freedom in his earliest writings about violence developed into his "curiously ambivalent" position through his later writings.
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  37.  4
    Inquiry and Essays.Ronald E. Beanblossom (ed.) - 1983 - Hackett Publishing Company.
    Reid’s previously published writings are substantial, both in quantity and quality. This edition attempts to make these writings more readily available in a single volume. Based upon Hamilton’s definitive two volume 6th edition, this edition is suitable for both students and scholars. Beanblossom and Lehrer have included a wide range of topics addressed by Reid. These topics include Reid’s views on the role of common sense, scepticism, the theory of ideas, perception, memory and identity, as well as his views on (...)
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  38.  2
    Sarah Bridger. Scientists at War: The Ethics of Cold War Weapons Research. x + 350 pp., index. Cambridge, Mass./London: Harvard University Press, 2015. $45. [REVIEW]Ronald E. Doel - 2017 - Isis 108 (2):491-493.
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  39.  5
    Neurologic Syndromes and Prolonged Survival: When Can Artificial Nutrition and Hydration Be Forgone?Ronald E. Cranford - 1991 - Journal of Law, Medicine and Ethics 19 (1-2):13-22.
  40.  2
    The Presuppositions of Critical History.Ronald E. Roblin - 1970 - Philosophy and Phenomenological Research 31 (1):143-144.
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  41.  3
    Sartre: A Life, by Annie Cohen-Solal. Translated by Anna Cancogni.Ronald E. Santoni - 1990 - Journal of the British Society for Phenomenology 21 (2):185-188.
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  42.  10
    The Power of Consciousness and the Force of Circumstances in Sartre's Philosophy, by Thomas W. Busch.Ronald E. Santoni - 1995 - Journal of the British Society for Phenomenology 26 (1):105-108.
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  43.  2
    Trinität und Kosmos: Zur Gotteslehre des Origenes. By Christoph Bruns.Ronald E. Heine - 2014 - Augustinian Studies 45 (2):306-308.
  44.  3
    Glycosaminoglycan-protein interactions: definition of consensus sites in glycosaminoglycan binding proteins.Ronald E. Hileman, Jonathan R. Fromm, John M. Weiler & Robert J. Linhardt - 1998 - Bioessays 20 (2):156-167.
    Although interactions of proteins with glycosaminoglycans (GAGs), such as heparin and heparan sulphate, are of great biological importance, structural requirements for protein‐GAG binding have not been well‐characterised. Ionic interactions are important in promoting protein‐GAG binding. Polyelectrolyte theory suggests that much of the free energy of binding comes from entropically favourable release of cations from GAG chains. Despite their identical charges, arginine residues bind more tightly to GAGs than lysine residues. The spacing of these residues may determine protein‐GAG affinity and specificity. (...)
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  45.  5
    The Logic of Religion.Ronald E. Santoni - 1966 - Philosophy and Phenomenological Research 27 (1):126-127.
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  46.  2
    Clive Bell's Eye.Ronald E. Roblin - 1977 - Philosophy and Phenomenological Research 37 (3):425-426.
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  47.  3
    Faith and Reason: Essays in the Philosophy of Religion.Ronald E. Roblin - 1970 - Philosophy and Phenomenological Research 30 (4):628-629.
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  48.  4
    Sartre and the Sacred.Ronald E. Santoni - 1976 - Philosophy and Phenomenological Research 37 (1):138-139.
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  49.  10
    Philosophy of Beauty.Ronald E. Roblin - 1975 - Philosophy and Phenomenological Research 36 (2):284-284.
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  50.  5
    The Existence of God.Ronald E. Santoni - 1965 - Philosophy and Phenomenological Research 26 (3):454-455.
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