Results for 'Rensselaer Potter'

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  1.  8
    Van Rensselaer Potter, Climate Change, and Justice.James Dwyer - 2022 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 5 (1).
    When Van Rensselaer Potter coined the English word “bioethics”, he envisioned a field that would bring together biological understanding and ethical values to address global environmental problems. Following Potter’s broad vision of bioethics, I explore ethical ideas that we need to address climate change. However, I develop and emphasize ideas about justice and responsibility in ways that Potter did not. At key points, I contrast the ideas that I develop with those in Potter’s work, but (...)
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  2.  35
    Van Rensselaer Potter: An Intellectual Memoir.Peter J. Whitehouse - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (4):331-334.
    Van Rensselaer Potter was the first voice to utter the word “bioethics,” yet he is too little appreciated by the bioethics community. My expectations for my first visit with Professor Van Rensselaer Potter were primed by conversations with leaders and historians of the field of biomedical ethics, including Warren Reich, Al Jonsen, and David Thomasma. When mentioning my interest in environmental ethics and my concerns for the current state of biomedical ethics, I was told that I (...)
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  3. Van Rensselaer Potter II:>> Father.Ivan Segota - 1999 - Synthesis Philosophica 14 (1-2):169-182.
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  4.  36
    Van Rensselaer Potter: A Memoriam.Gerald M. Lower - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (4):329-330.
    I first met Van Potter nearly 40 years ago when I was 17 and entering the University of Wisconsin as a new freshman. During the summer of 1963, Van was a participant in a series of evening seminars designed to familiarize premed students to the community at the University of Wisconsin Medical School. I was immediately struck by Van's unique ability to cut straight to the core of virtually any issue having to do with biomedicine. As with many of (...)
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  5.  3
    Van Rensselaer Potter—Ad memoriam.G. M. Lower - 2001 - Global Bioethics 14 (4):31-32.
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  6.  3
    In Memoriam–Van Rensselaer Potter: The original bioethicist.P. J. Whitehouse - 2001 - Hastings Center Report 31 (6).
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  7.  11
    Response to Van Rensselaer Potter," Getting to the year 3000: can global bioethics overcome evolution's fatal flaw?".James M. Gustafson - 1991 - Perspectives in Biology and Medicine 35 (3):339-344.
  8.  20
    Nota storica. Van Rensselaer Potter e la nascita della Bioetica.B. Chiarelli & E. Gadler - 1989 - Global Bioethics 2 (5):61-63.
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  9.  10
    In memoriam. Van Rensselaer Potter: The Original Bioethicist.Peter J. Whitehouse - 2001 - Global Bioethics 14 (4):47-48.
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  10.  18
    The Real Wisconsin Idea: The Seven Pillars of Van Rensselaer Potter’s Bioethics.Amir Muzur, Iva Rinčić & Stephen Sodeke - 2016 - Journal of Agricultural and Environmental Ethics 29 (4):587-596.
    Mindful of how the history of bioethics has often been presented, we explore the background, contributions, and influence of Van Rensselaer Potter on the roots of bioethics. In the last few decades, dozens of papers have been written and published, including several doctoral theses and defenses on V. R. Potter‘s concept of bioethics. In those works, the context of the emergence of Potter’s bioethics has sometimes been suggested, but never analyzed thoroughly. We identify seven pillars of (...)
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  11.  32
    The rebirth of bioethics: Extending the original formulations of Van rensselaer Potter.Peter J. Whitehouse - 2003 - American Journal of Bioethics 3 (4):26 – 31.
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  12.  15
    The Scientist Demanding Wisdom: The "Bridge to the Future" by Van Rensselaer Potter.Marianna Gensabella Furnari - 2002 - Perspectives in Biology and Medicine 45 (1):31-42.
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  13.  19
    The Rebirth of Bioethics: A Tribute to Van Rensselaer Potter.Peter J. Whitehouse - 2001 - Global Bioethics 14 (4):37-45.
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  14.  4
    A Legacy of Bioethical Sustainability: In Memory of Dr. Van Rensselaer Potter II.Erin D. Williams - 2001 - Global Bioethics 14 (4):49-58.
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  15. Bioética: Ponte para o Futuro.Van Rensselaer Potter - forthcoming - Philbrasil.
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  16. Moretti Tiziano.Rensselaer Potter - unknown - Global Bioethics 14 (4-2001).
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  17. What does bioethics mean.Van Rensselaer Potter - 1996 - The Ag Bioethics Forum 8 (1):2-3.
     
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  18.  9
    Global bioethics as a secular source of moral authority for long-term human survival.Van Rensselaer Potter - 1992 - Global Bioethics 5 (1):5-11.
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  19.  18
    Fragmented Ethics and “Bridge Bioethics”.Van Rensselaer Potter - 1999 - Hastings Center Report 29 (1):38-40.
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  20.  63
    Biocybernetics and survival.Van Rensselaer Potter - 1970 - Zygon 5 (3):229-246.
  21.  15
    Getting to the year 3000: can global bioethics overcome evolution's fatal flaw?Van Rensselaer Potter - 1995 - Global Bioethics 8 (4):107-114.
  22.  25
    Aldo Leopold's land ethic revisited: two kinds of bioethics.Van Rensselaer Potter - 1986 - Perspectives in Biology and Medicine 30 (2):157-169.
  23.  11
    Moving the culture toward more vivid utopias with survival as the goal.Van Rensselaer Potter - 2001 - Global Bioethics 14 (4):19-30.
  24.  9
    Global bioethics: linking genes to ethical behavior.Van Rensselaer Potter - 1994 - Perspectives in Biology and Medicine 39 (1):118-131.
  25.  18
    On dying with personhood: socratic death.Van Rensselaer Potter - 1999 - Perspectives in Biology and Medicine 43 (1):103.
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  26.  42
    Disorder as a built-in component of biological systems: The survival imperative.Rensselaer Potter - 1971 - Zygon 6 (2):135-150.
  27.  4
    An Essay Review of: Global Responsibility in Search of a New World Ethic.Van Rensselaer Potter - 1994 - Perspectives in Biology and Medicine 37 (4):546-550.
  28.  42
    The ethics of nature and nurture.Van Rensselaer Potter - 1973 - Zygon 8 (1):36-47.
  29.  1
    Deux genres de bioéthique.Van Rensselaer Potter - 2011 - Cahiers Philosophiques 2:137.
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  30.  1
    Fanon, jornalista da justiça social e da libertação, e suas aproximações com a Bioética global de Potter.Anor Sganzerla, Ivo Pereira de Queiroz & Rodolfo Stancki Silva - 2022 - Trans/Form/Ação 45 (spe):185-206.
    Resumo: As grandes corporações de comunicação, no Brasil, operam como construtoras de sentidos, por meio de narrativas sintonizadas com os interesses de grupos e atores sociais, com desprezo para as demandas e os direitos dos setores populares. Uma prática semelhante de comunicação foi vivenciada por Frantz Fanon, na África. No entanto, o ativista conseguiu fazer da sua práxis jornalística um instrumento a serviço da justiça e da libertação de povos africanos oprimidos. Essa prática libertária de Fanon identifica-se com os ideais (...)
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  31.  2
    À la recherche du chaînon manquant entre bio et éthique.Antoine Boudreau LeBlanc, Bryn Williams-Jones & Cécile Aenishaenslin - 2022 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 1 (5):103-118.
    Van Rensselaer Potter (1911-2001), le biologiste à l’origine du terme « bioéthique » dans les écrits nord-américains, considère que « real bioethics falls in the context of the ideals of […] Aldo Leopold », un forestier, philosophe et poète ayant marqué le XXe siècle. Associer Leopold à Potter a pour effet de placer la bioéthique dans la famille des éthiques de l’environnement, ce qui la différencie du sens conventionnel retenu en médecine et en recherche depuis le Rapport (...)
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  32.  4
    Interfaces da bioética global de Potter com a teoria da complexidade de Edgar Morin em vista de novos saberes à educação do futuro.Valquiria Elita Renk, Anor Sganzerla & Graciano Pedro Pessuro - 2022 - Conjectura: Filosofia E Educação 27:022017.
    As constantes mudanças da sociedade contemporânea, principalmente relacionadas ao desenvolvimento do progresso tecnocientífico, tem exigido uma contínua reinvenção da sociedade para acompanhar essas mudanças. Essas transformações têm impactado a totalidade da vida humana, e da biosfera. Se o futuro da natureza humana e da vida da biosfera eram considerados certos, não exigindo a prática de princípios específicos para que isso pudesse continuar a existir, Van Rensselaer Potter (1911-2001) com sua proposta de uma bioética global, e Edgar Morin (1921- (...)
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  33. Sustainable Bioethics: Extending Care to an Aging Planet.Andrew Jameton - 1999 - Bulletin of Science, Technology and Society 19 (4):314-322.
    About 1970, Van Rensselaer Potter coined the term bioethics to bring under one heading broad questions of human survival, environment, and biology. In 1971, Potter outlined a statement of principles that linked the ethics of the biological sciences with the ethics of environmental concern. Regrettably, the field that adopted his rubric bioethics immediately diverged from Potter’s interests. Bioethics has become for the most part identified with medical ethics or health care ethics and in so doing has (...)
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  34.  32
    Forty Years Later: The Scope of Bioethics Revisited.Lainie Friedman Ross - 2010 - Perspectives in Biology and Medicine 53 (3):452-457.
    Van Rensselaer Potter was an American biochemist who worked in the McArdle Laboratory for Cancer Research at the University of Wisconsin at Madison. In 1970, in an article in this journal, Potter coined the term bioethics to combine a new discipline that combines biological knowledge with ethics. Potter wrote, “Ethical values cannot be separated from biological facts” (p. 127). His conception was broad-ranging: “We are in great need of a land ethic, a wild-life ethic, a population (...)
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  35.  7
    Philosophical Basis of Global Bioethics: The Role of Theology.Gerry Lower - 2003 - Global Bioethics 16 (1):71-79.
    Dr. Van Rensselaer Potter was always quick to point out that a viable ethics must be based upon a viable scientific knowledge base. The implications are clear, that a global ethics must be based upon a global philosophy. The present discussion provides the conceptual basis for a Global Philosophy, specifically a global theology with criteria of belief for a mature Global Bioethics.
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  36.  40
    A Bridge Back to the Future: Public Health Ethics, Bioethics, and Environmental Ethics.Lisa M. Lee - 2017 - American Journal of Bioethics 17 (9):5-12.
    Contemporary biomedical ethics and environmental ethics share a common ancestry in Aldo Leopold's and Van Rensselaer Potter's initial broad visions of a connected biosphere. Over the past five decades, the two fields have become strangers. Public health ethics, a new subfield of bioethics, emerged from the belly of contemporary biomedical ethics and has evolved over the past 25 years. It has moved from its traditional concern with the tension between individual autonomy and community health to a wider focus (...)
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  37.  5
    Essential Reading for Bioethicists in the Anthropocene Era.Larry R. Churchill & David Schenck - 2021 - Hastings Center Report 51 (4):3-3.
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  38. Bioética recobrada: un regreso a los límites.Pichardo García, Luz María Guadalupe & Hortensia Cuéllar Pérez (eds.) - 2020 - Ciudad de México: Universidad Panamericana.
    Estamos a un año del cincuentenario de la aparición formal de la bioética en el escenario científico global. El afortunado neologismo usado por Potter en 1970 para vincular las ciencias experimentales con las ciencias humanísticas, creando un enfoque interdisciplinar indispensable -esencia de la bioética-, el cual pretende recuperar el liderazgo de la filosofía -particularmente de la ética- a fin de orientar apropiadamente los desarrollos de las ciencias prácticas en boga, como la biología, la ecología, la química, la cibernética, las (...)
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  39.  2
    The origins and basic approaches of the emergence of a new bioethics and the program «Integrative Bioethics». Part 1.Thomas Sören Hoffmann - 2018 - Філософія Освіти 22 (1):211-223.
    The article compares different models of bioethics. The dominant model considers bioethics as just a new area of applied ethics focusing in its origin mainly on questions of medical ethics like those rising from reproductive medicine. Within the framework of this concept, the formal application of ethical principles on medical practices is normally understood as a strategy for the preservation of personal autonomy of the individual. Another model linked e.g. to the names of Van Rensselaer Potter or Hans (...)
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  40. Biomedical and environmental ethics alliance: Common causes and grounds. [REVIEW]Lori Gruen & William Ruddick - 2009 - Journal of Bioethical Inquiry 6 (4):457-466.
    In the late 1960s Van Rensselaer Potter, a biochemist and cancer researcher, thought that our survival was threatened by the domination of military policy makers and producers of material goods ignorant of biology. He called for a new field of Bioethics—“a science of survival.” Bioethics did develop, but with a narrower focus on medical ethics. Recently there have been attempts to broaden that focus to bring biomedical ethics together with environmental ethics. Though the two have many differences—in habits (...)
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  41.  65
    Global bioethics and communitarianism.Henk A. M. J. ten Have - 2011 - Theoretical Medicine and Bioethics 32 (5):315-326.
    This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires (...)
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  42.  31
    Global Bioethics.Andrew Jameton - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):449.
    At the September 1992 Birth of Bioethics conference observing the 30th anniversary of the Seattle kidney dialysis program, Warren Reich discussed the “bilocated” birth of the term bioethics. He showed that the term bioethics was coined in Michigan by Van Rensselaer Potter and that the term was also apparently conceived of independently at about the same time in 1970–1971 in Washington, D.C., by Andre Hellegers and Sargent Shriver. Potter's work, like many similar works in the early 1970s, (...)
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  43.  17
    Early Bioethics.David C. Thomasma - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (4):335-343.
    The first book on my shelf at the newly created Program on Human Values and Health Sciences at the University of Tennessee Center for the Health Sciences in Memphis was by Van Rensselaer Potter on Global Bioethics. He was a cancer specialist at the University of Wisconsin and had the vision that bioethics should be a global concern—global in terms of scope, disciplines involved, and relationship to the environment and cultural context. This view has shaped my own career (...)
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  44.  22
    Catholic Bioethics in the Anthropocene.Cory Andrew Labrecque - 2015 - The National Catholic Bioethics Quarterly 15 (4):665-671.
    Pope Francis’s encyclical on ecology addresses the deep and abiding problems of atomism, exploitation, and prodigality that distort the God–human-nature relationship. The invitation to think and act in more integrated and integrating ways—already put forward in Evangelii gaudium—thwarts our becoming “nomads without roots” and binds ostensibly disparate voices in a solidarity that is truly global in its reach. The resolve for such a change in worldview and agency is reminiscent of Van Rensselaer Potter’s original conceptualization of bioethics as (...)
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  45.  3
    The origins and approaches of the emergence of a new bioethics and the program “Integrative Bioethics”. Part 2.Thomas Sören Hoffmann - 2018 - Філософія Освіти 23 (2):234-244.
    The article compares different models of bioethics. The dominant model considers bioethics as just a new area of applied ethics focusing in its origin mainly on questions of medical ethics like those rising from reproductive medicine. Within the framework of this concept, the formal application of ethical principles on medical practices is normally understood as a strategy for the preservation of personal autonomy of the individual. Another model linked e.g. to the names of Van Rensselaer Potter or Hans (...)
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  46.  3
    Philosophy and Ethics for an Ethical Morality Relationships of Knowledge, Values, Morals, Ethics and Law.Gerry Lower - 2003 - Global Bioethics 16 (1):55-61.
    Bioethics and Global Bioethics are currently among the most visible programs in ethics in the global academic community. It was my good fortune to have met Dr. Van Rensselaer Potter in 1963, long before he coined the term “Bioethics” and emerged as America's first Bioethicist, maintaining “The Wisconsin Tradition” established by John Muir and Aldo Leopold. Van believed that all ethics are properly based on a pan-cultural scientific knowledge base. How it is that ethics are related to knowledge, (...)
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  47.  6
    Why a journal on ‘global bioethics’?B. Chiarelli - 2014 - Global Bioethics 25 (1):1-2.
    Adaptive success and evolution are determined by how we interact with the natural environment and all other forms of life. Yet in our pursuit to dominate the natural world, we have lost sight of this basic premise and continue to exploit natural resources, to contaminate, to consume more than necessary and to misuse our reproductive capacities. For this reason, global bioethics emerged in the 1980s, a culmination of mental resistance on the part of many observers who sought to readdress the (...)
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  48.  6
    Dialética da medicina como politica E da política como medicina: Sintonias bioéticas em passagens de fanon.Ivo Pereira de Queiroz, Anor Sganzerla & Cassandra Medeiros Siqueira - 2018 - Odeere 3 (6):269.
    Após a conclusão do curso de medicina psiquiátrica em Lyon, em 1951, Fanon foi acolhido no hospital Saint Alban, para um aprofundamento dos estudos psiquiátricos, tendo ali, trabalhado e pesquisado sob a supervisão do psiquiatra espanhol Francesc Tosquelles, onde praticou os fundamentos da psicoterapia institucional, desenvolvida por Tosquelles e seus colaboradores naquele hospital. Mais tarde, na Argélia, Fanon atuou no hospital de Blida-Joinvile e, posteriormente, na Tunísia, introduzindo reformas, à luz da psicoterapia institucional. A concepção de ser humano que cultivava (...)
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  49.  13
    Bioethics and Medical Law—An Orientation1.Herman Nys & Paul Schotsmans - 1994 - Ethical Perspectives 1 (1):185.
    Bioethics has been in existence now for more than twenty years. Much has changed, however, since Van Rensselaer Potter2 first used the term bioethics in 1971. For Potter, bioethics was an applied science with its roots in the biological sciences and its orientation towards the betterment of human life. Today the concept is used in a different context. It has become the name given to the ethical research that has become necessary in light of the new possibilities created (...)
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  50.  7
    Bioethics and Medical Law.Herman Nys & Paul Schotsmans - 1994 - Ethical Perspectives 1 (4):185-207.
    Bioethics has been in existence now for more than twenty years. Much has changed, however, since Van Rensselaer Potter2 first used the term bioethics in 1971. For Potter, bioethics was an applied science with its roots in the biological sciences and its orientation towards the betterment of human life. Today the concept is used in a different context. It has become the name given to the ethical research that has become necessary in light of the new possibilities created (...)
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