The digital society is reconfiguring the relationships between digital culture and intercultural citizenship in Peru. To understand these connections, it is important to examine thesis reports presented in Peruvian universities. Conceptual mapping is used as a research method, allowing for the identification of emerging thematic connections. The results demonstrate a growing interest in research on digital culture and intercultural citizenship in Peru, as well as the interconnections and gaps that highlight national inequalities. Essentially, the need for public policies that promote (...) digital culture, and an active and participatory intercultural citizenship online is revealed. (shrink)

La educación patrimonial es necesaria para asegurar la protección, el respeto y la sostenibilidad de los bienes que constituyen nuestro patrimonio. En este sentido, procurar la concienciación patrimonial debe ser un objetivo común tanto para la educación reglada como para la no reglada, fortaleciendo la cooperación entre escuelas e instituciones de investigación y museísticas. Conocer cómo colaboran las instituciones educativas, museísticas y de investigación de la ciudad de Mérida para educar en patrimonio cultural es el objetivo de este trabajo. Para (...) ello, por un lado, entrevistamos a docentes de diferentes centros educativos de Educación Primaria y a los responsables de los departamentos de divulgación de instituciones patrimoniales y, por otro lado, valoramos el interés de alumnos y alumnas, de distintos colegios de la ciudad, mediante un sencillo cuestionario. (shrink)

Este trabajo analiza el concepto de espacio público en el pensamiento de Hannah Arendt a partir de metáforas provenientes del ámbito teatral. El objetivo principal es reconstruir el camino entre las intuiciones provenientes del mundo del teatro y la construcción del concepto de lo público arendtiano. Después de algunas precisiones metodológicas, se enumeran las expresiones vinculadas con el ámbito teatral que se encuentran en distintas obras arendtianas. Posteriormente, se analiza la fuente de la metáfora teatral y se caracteriza el concepto (...) de espacio público a partir de ellas. Este trabajo muestra que: 1. La fuente de la metáfora teatral incluye a la tragedia antigua tanto como a formas contemporáneas de teatro. 2. Las formas contemporáneas de teatro permiten: a) conceptualizar las formas sociales de publicidad y, b) considerar el rol de los espectadores como políticamente relevante. (shrink)

Asia, America, and Europe have been intellectually intertwined for centuries. Several studies have been published revealing European scholars’ interest in the “exotic” languages of Asia and America, as well as in ethnographic and anthropological aspects. Some scholars such as Polymath Leibniz (1646–1716), were interested in these languages in an attempt to construct a universal language, while others tried to establish language families, like the Jesuit Hervás y Panduro (1735–1809). However, all acknowledge the importance of language and the circulation of knowledge. (...) This paper analyzes the dissemination of the compilation of eighteenth‐century multilingual lexical compilations for comparative purposes as an early globalized project. These compilations were designed by European scholars and subsequently elaborated in different languages by missionaries, explorers, and scientists in the Philippines and America. Taking the correspondence and relations between botanist Mutis (1732–1808) and bureaucrats, European scientists such as polymath Humboldt (1769–1859) and Botanist Linnaeus (1707–1778) among others, and navy officers of the scientific exploration commanded by Malaspina (1754–1809) and Bustamante y Guerra (1759–1825) into consideration, I will analyze how simultaneous projects followed a unified aim, and illustrate their substantial contribution to the study of language in the late eighteenth century. (shrink)

I would like to discuss the possibility of a parallactic view of ecology and the environment. There is very little discussion of theoretical approaches to ecocriticism that is not either polarizing dualism or reactionary attempts to dissolve important boundaries between us and the space around us. I draw significantly on the work of Timothy Morton who in turn utilizes new readings of Descartes, Heidegger and other phenomenologists, Marx, and Lacan, among others, to discuss the aesthetic in eco-critique. This has significant (...) links to Zizek’s description of parallax and his positioning of Hegelian dialectics, in particular the need for tension between positions, determinate negation, and resurrection of irony as necessary for understanding paradox. (shrink)

This essay advances the thesis that Derrida’s ethics consists in the practice of philosophical responsibility. I contend that philosophical responsibility is the historical and ethical task of establishing a critical relation to one’s tradition which deliberately avoids passively and naively taking it for granted by questioning its origin and revealing its historicity. Further, I show that Derrida learns the task of philosophical responsibility from Husserl’s own version of philosophical responsibility, which he later transforms with the help of Husserl’s own methodological (...) tools. I maintain that the difference between Husserl’s and Derrida’s respective tasks is the injunction they are responding to and, concomitantly, the sense each gives to historicity. Whereas Husserl is responding to the principle of reason so as to reawaken the historicity of universal truth and its foundation, that is, the telos of Reason, Derrida is responding for the principle of reason with the purpose of disclosing the historicity of signification – différance – whose operation reduces the telos of Reason. (shrink)

La intención fundamental de la presente investigación es dar cuenta de la paradoja política que supone la identidad para la teoría crítica feminista, como lugar del que es necesario partir y como heterodesignación limitadora que queremos superar en parte. La identidad ha devenido un concepto clave para los feminismos contemporáneos: así, si el desde el diferencialismo se opta por un reforzamiento de la identidad femenina; desde la teoría queer se reclama la constante desestabilización de toda identidad. Queremos reivindicar, para el (...) siglo XXI, la necesidad de recuperar la idea ilustrada de un feminismo de la igualdad que beba de la tradición republicana, que parta de la identidad no como fin, sino como el comienzo necesario para un proyecto emancipatorio a la vez que sede de opresiones. Sostenemos que el feminismo de hoy debe atender a dos tareas fundamentales: (1) hacerse cargo de la paradoja de la identidad para la construcción de una subjetividad política feminista y (2) pensar las condiciones materiales, institucionales y simbólicas de la igualdad y la ciudadanía como aspiraciones a reivinidicar. (shrink)

The consideration of the development of the being like personality is seen in this article on the base of the unit of the theoretician, epistemology and the methodological, offered as the contribution to the production of scientific knowledge, in the Superior Education, on the category of persona..

With the outbreak of COVID-19 pandemic in 2020, teaching online became a norm for universities in Canada. Besides the challenges of teaching topics that may be impossible to be taught online, a major issue that the mandatory physical distancing brought is the relationality between teachers and students. In order to investigate how educators were making sense of such changes, semi-structured interviews were conducted with 12 education professors across Canada. In light of Derrida’s and Ruitenberg’s ethic of hospitality, this paper explores (...) how the abrupt shift to online education unveiled the nature and challenges of hospitable education, especially in the online context. The implications of online instruction to professors’ relationality, however, are also instrumental in illuminating the complexities and ambiguities of a teacher’s responsibility even in what could be considered the “normal circumstances” of face-to-face instruction. (shrink)

Se revisitan las distintas resoluciones de Schmitt y Agamben ante una misma percepción ontopolítica: la contingencia en la definición del derecho, cuya función primaria es la organización de lo múltiple, tradicionalmente entendido como caos. Mientras Schmitt se decanta hacia un posfundacionalismo organicista, hacia una política del origen, Agamben opta por suspender, en un plano ontoético, la fundación del nomos. En este artículo se recorre con Schmitt la búsqueda de la forma transcendente y se acompaña a Agamben en la descripción aporética (...) de la política, exponiendo el estado de excepción como muestra de los factores de politización y despolitización que la atraviesan, y concluyendo con la propuesta mesiánica que pretende recuperar la potencia (múltiple del no-origen). (shrink)

Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...) Maldonado, Rebeca La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural Death as a social imaginary: A view modernity to cultural postmodernity Mora García, José Pascual El impacto de la ideología y la política en la cultura y el arte de la América Latina Ideological and political interference related to artistic and cultural creations in the Latin American ambit Peña, Edilio Ontología de la trascendencia Metaphysics of Transcendence Ramis Muscato, Pompeyo Sentido de una reforma general de la educación The meaning of a general reform on education Suzzarini, Andrés Traducciones H. Arendt y la idea del derecho moderno Renaut, Alain y Sosoe, Lukas Interdisciplinares Los personajes femeninos en las novelas de Alejo Carpentier Márquez Rodríguez, Alexis Gobernabilidad y constituciones (De la colonización a la emancipación Zambrano Labrador, Laurencio Recensiones Conozca al investigador: Elías Capriles Acercamiento a la obra: Individuo Sociedad y Ecosistema Velasco, Fabiola CDCHT. (shrink)

In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...) by practicing and witnessing the breaking through of the self, which in turn is the only thing that can foster the eternal present of naturalness. This is definitively Shinran’s viewpoint. (shrink)

This essay deals with the problem of religious transformation in Tanabe Hajime. In his Philosophy as Metanoetics, Tanabe examines this transformation through the relationship between vows of the Buddhas as described in the writings of the Pure Land Buddhist thinker Shinran. For Tanabe, each vow expresses a moment of the religious transformation. Furthermore,he argues against all possibility of immediacy in human existence and sets out to demonstrate that the meaning of existence is mediated by the transformation of self-power into Other-power, (...) wherein the drive to affirm the self is transformed into a radical return to the world in which the self becomes a medium for the salvation of others. This is where Tanabe locates the deepest power of nothingness: in negating every effort of the self to ground itself and to make human being an upāya, a skillful means to a greater end. This is possible, in turn, because being itself, in all its manifestations, is upāya. (shrink)

This paper describes the ways by which state regulations created fertile soil on which legal labor migration in Israel developed into an unfree labor force. We show how state policies effectively subject foreign workers to a high degree of regulation, giving employers and manpower agencies mechanisms of control that they do not have over Israeli citizens. These mechanisms create a group of non-citizen workers that are more desirable as cheap, flexible, exploitable and expendable employees through enforcing atypical employment relations: fixed-term (...) contracts, the binding system enforcing direct dependence of the migrants on manpower agencies and employers, and the threat of automatic deportation. These stringent state regulations have provided the context for the legal labor migrants to turn into a captive labor force, the system sometimes even degenerating into a human trafficking industry. (shrink)

The book Teorizando desde los pequeños lugares is presented, with the intention of showing the importance of thinking in non-hegemonic places.

There are compelling reasons to believe that musical works are abstract. However, this hypothesis conflicts with the platitude that musical works are appreciated by means of audition: the things that enter our ear canals and make our eardrums vibrate must be concrete, so how can musical works be listened to if they are abstract? This question constitutes the audibility problem. In this paper, I assess Julian Dodd’s elaborate attempt to solve it, and contend that Dodd’s attempt is unsuccessful. Then I (...) discuss what I take to be the ideal response to the audibility problem, and show that it ultimately fails. I contend, consequently, that the project of construing musical works as audible is disheartening. Accordingly, in my last section, I will argue the audibility problem may be satisfactorily resolved without ascribing audibility to musical works. (shrink)

Socrates’ last words, as reported by Plato in the Phaedo, are as disquieting as touching: “Crito, we owe a rooster to Asclepius. Do pay it. Don’t forget”. In opposition to the canonical nietzschean interpretation according to which the Athenian philosopher suffered life as an illness and for that reason required to testify his gratitude to the god master of healing, Michel Foucault understands the last Socratic saying as an exhortation not to forget or neglect ourselves, to take care of one’s (...) own life, discovering who we are and how we could better ourselves. The warning on the risks of forgetting the self constitutes the pendulum of Socrates’ death from the beginning of the Apology and the Crito, to the end of the Phaedo, summarizing his attitude towards life and philosophy. His teaching: “take care of yourselves”, we must not pass out of sight, backing away from the danger of carelessness, and thanking the god of healing, who encourages selfcare, both with ourselves and with others. (shrink)

Este artículo explora desde una perspectiva filosófica la forma como la rostricidad está asociada al deseo y producción de subjetividad. De ahí que el campo de interés se centre en cómo dichas categorías tensionan la constitución subjetiva de los sujetos, a tal punto que inciden en la proyección de su propio trayecto biográfico. Esto a partir de algunos planteamientos teóricos acuñados por filósofos como Foucault, Deleuze y Guattari, con respecto al papel del rostro como productor de significado cultural en la (...) gestión de la economía del deseo. Con miras a ambientar el texto, se tomará como recurso a Catarino, personaje de la novela Cien años de soledad, de Gabriel García Márquez. (shrink)

This paper is a response to Haze’s brief argument for the falsity of the theory that instantial terms refer arbitrarily, proposed by Breckenridge and Magidor in 2012. In this paper, I characterise instantial terms and outline the theory of arbitrary reference; then I reconstruct Haze’s argument and contend that it fails in its purpose. Haze’s argument is supposed to be a _reductio ad absurdum:_ according to Haze, it proves that a contradiction follows from the most basic tenets of the theory (...) of arbitrary reference. I will argue, however, that the contradiction in question follows not from these tenets, but from the surreptitious use that Haze makes of a self-referential expression. I conclude, consequently, that Haze’s argument is nothing more than an illustration of the well-known fact that self-referential expressions produce paradoxical results. (shrink)

Over the course of the year 2020, the global scientific community dedicated considerable effort to understanding COVID-19. In this review, we discuss some of the findings accumulated between the onset of the pandemic and the end of 2020, and argue that although COVID-19 is clearly a biological disease tied to a specific virus, the culture–mind relation at the heart of cultural psychology is nonetheless essential to understanding the pandemic. Striking differences have been observed in terms of relative mortality, transmission rates, (...) behavioral responses, official policies, compliance with authorities, and even the extent to which beliefs about COVID-19 have been politicized across different societies and groups. Moreover, many minority groups have very different experiences of the pandemic relative to dominant groups, notably through existing health inequities as well as discrimination and marginalization, which we believe calls for a better integration of political and socioeconomic factors into cultural psychology and into the narrative of health and illness in psychological science more broadly. Finally, individual differences in, for example, intolerance of uncertainty, optimism, conspiratorial thinking, or collectivist orientation are influenced by cultural context, with implications for behaviors that are relevant to the spread and impact of COVID-19, such as mask-wearing and social distancing. The interplay between cultural context and the experience and expression of mental disorders continues to be documented by cultural-clinical psychology; the current work extends this thinking to infectious disease, with special attention to diseases spread by social contact and fought at least in part through social interventions. We will discuss cultural influences on the transmission, course, and outcome of COVID-19 at three levels: cross-society differences; within-society communities and intergroup relations; and individual differences shaped by cultural context. We conclude by considering potential theoretical implications of this perspective on infectious disease for cultural psychology and related disciplines, as well as practical implications of this perspective on science communication and public health interventions. (shrink)

"Así­ habló Zaratustra: Una subversión de la temporalidad" En La gaya ciencia, Nietzsche habí­a percibido ya el vací­o sobre el cual se asienta la existencia humana con la muerte de Dios. En Asi habló Zaratustra descubre que el sentido originario de la existencia no es el dolor ni el sufrimiento sino el placer y la risa. Así­, Zaratustra abre el abismo del hombre, su lugar sin Dios, para descubrir en el gozo la posibilidad de sí­ntesis entre la voluntad y el (...) "fue". El tiempo no es más comprendido en su dimensión tridimensional como algo extrí­nseco al individuo, porque sólo desde una voluntad afirmativa se quiere la eternidad de las cosas y, en ese momento, se las libera de la caducidad y de la muerte. "Zaratustra spoke this way: A subversión of the temporality" In The gay science, Nietzsche had already perceived the hole on which settles the human existence with the death of God. In Zaratustra spoke this way he discovers that the sense native of the existence is not the pain neither the suffering but the pleasure and the laugh. This way, Zaratustra opens the man's abyss, its place without God, to discover in the joy the synthesis possibility between the will and the "it was ". The time is not more understood as three-dimensional but like something extrinsic to the individual, because only from an affirmative will the eternity of the things is wanted and in that moment, it liberates them to him of (he expiration and of the death. (shrink)

The article reflects on the opposition between utility and beauty within the Romantic works, which permeates Heideggerian thought about technique. My proposal tries to establish a compromise between utility and beauty by way of the concept of non-utilization. Non-utilization is the transition f..

There are many important connections between epistemic justification and moral justification. A recent example of such connections is offered by Sosa’s AAA model for the normative evaluation of epistemic performances. In order to count as knowledge, a belief has to be Accurate in attaining the truth, the subject has to be Adroit or competent for such task, and the belief has to be Apt in the sense that the accuracy of the belief has to manifest the adroitness of the subject. (...) In addition, full knowledge would require full-aptness, which is obtained when the aim of aptness is achieved in an apt way. We have here a clear definition of the model. But the application of the model to particular performances is not so clear. Both the identification of a particular performance as a case of epistemic performance and the assessment of its aptness, or full-aptness, are strongly relative to intentional descriptions paying attention to contextual factors and personal aspects. Here is where we can find close proximity with ethics. An epistemic analog to the ethical problem of double effects appears. In our paper, we analyze that problem in detail, extracting some consequences. (shrink)

Durante la época colonial, en algunos países de Iberoamérica, se desarrolló un movimiento teológico que tuvo como centro el pensamiento escotista. Si bien la complejidad de las ideas de este franciscano abarcó muchos aspectos de las verdades de fe, su impronta se manifestó claramente en un poema escrito por un religioso chileno: Gregorio Farías. Este, siguiendo los parámetros de la épica heroica de corte sacro, dio a luz una obra conocida como la “Scotida”. Allí puso en valor el tema de (...) la Inmaculada Concepción antes de su promulgación dogmática, abordando los ejes que justifica su inclusión en el depósito de la fe. Este estudio analiza los aspectos mariológicos más relevantes de esta obra, anterior a la bula Innefabilis Deus.Durante la época colonial, en algunos países de Iberoamérica, se desarrolló un movimiento teológico que tuvo como centro el pensamiento escotista. Si bien la complejidad de las ideas de este franciscano abarcó muchos aspectos de las verdades de fe, su impronta se manifestó claramente en un poema escrito por un religioso chileno: Gregorio Farías. Este, siguiendo los parámetros de la épica heroica de corte sacro, dio a luz una obra conocida como la “Scotida”. Allí puso en valor el tema de la Inmaculada Concepción antes de su promulgación dogmática, abordando los ejes que justifica su inclusión en el depósito de la fe. Este estudio analiza los aspectos mariológicos más relevantes de esta obra, anterior a la bula Innefabilis Deus. (shrink)

Se reseña la obra Adentro de Nadie, del escritor mexicano Jorge Martín Bocanegra, resaltando los aspectos literarios dentro de la poesía contemporánea, invitando al lector adentrarse en el mundo de las letras desde una perspectiva única, donde los tópicos de su poesía son los oscuros caminos del ciberespacio, las ciudades devoradoras de hombres, las redes sociales chupasangre, las lenguas de los hombres callados, los medios de comunicación infames narrando el trágico periplo de los migrantes y la violencia como una manzana (...) de las Hespérides. (shrink)

Nuestra deflación espiritual ante la muerte de los otros debido a nuestro deseo intenso por negar la propia muerte constituye, más que un obstáculo insalvable, una oportunidad ética y política para pensar y construir otros discursos y prácticas normativas frente a la destructividad de la que somos capaces y a la que estamos expuestos de manera irremediable. Sin duda, las normas de aprehensión y de reconocimiento de lo humano dependen, ante todo, de nuestras disposiciones afectivas ante la muerte de los (...) otros, cuyas pérdidas juzgamos, diferencialmente, como meritorias o indignas de ser lloradas, según el valor o el desvalor que adjudicamos a sus vidas. De ahí la importancia del derecho a ser llorado como condición ética y política para la humanización de todos. Este artículo, basado en Esquilo, Sigmund Freud y Judith Butler, cuenta con tres apartados: la cuestión de la destructividad humana; vidas matables, inmerecedoras de duelo; el poder afectivo del duelo. (shrink)

This article reads some familiar examples of contemporary visual arts, such as Cindy Sherman, Mona Hatoum, Robert Gober, John Miller, Eva Hesse, Orlan and Robert Mapplethorpe, by engaging with diff...

During the second half of the 19th century, in the field of physiological optics, there was a strong controversy between Hermann von Helmholtz and Ewald Hering. This controversy has been usually characterized as “empiricism” vs. “nativism”. In the field of physiology of visual perception, several subjects demanded attention, among them, color vision. Helmholtz and Hering suggested different theories for the physiological correlate of color sensation and different color spaces to give an account of the relationships between colors. In this article, (...) I will argue that the controversy between the two authors could be understood as differences between styles of reasoning, and these different styles express different presuppositions. More specifically, I want to suggest that the disagreements could be linked to the discussions on how vital phenomena should be studied. (shrink)

This article consists of an analysis of the influence of the Berlin philosopher Georg Simmel on the initial stages of José Ortega y Gasset's philosophy. In this case, we will focus on the influence that Simmel's aesthetics exerted on the young Ortega for the configuration of a theory of the historical evolution of the arts in which some of the strong theses that would characterize his mature thought are revealed. It should be noted that this article is included within a (...) project of analysis of the relationship of influence between Simmel and Ortega, an influence that covers multiple fields of philosophical and scientific thought, such as epistemology, aesthetics, ontology, sociology, etc., as well as diverse and interesting contents of analysis. The main objective is to demonstrate that under the fundamental ideas of Ortega y Gasset's philosophy of historical and vital reason flows the tension between life and form that is the basis of Simmelian thought. (shrink)

In their paper “Brain Data in Context: Are New Rights the Way to Mental and Brain Privacy?” Susser and Cabrera (2024) argue against the notion that specific rights may be necessary to protect “brai...

Aunque una filosofía de la esperanza pareciera ser una propuesta del todo contemporánea (Bloch, Fromm, Husserl, Laín, Marcel, Heidegger, Patočka, Stein), sus esbozos tuvieron lugar en el siglo VI a.n.e. El objetivo principal de esta investigación es exponer los ejercicios preliminares en torno a una filosofía de la esperanza en el marco de la controversia de Heráclito con Pitágoras. Desde un enfoque cualitativo, mediante el método histórico hermenéutico, se hizo un análisis de datos. Como muestra tomamos fuentes primarias sobre los (...) Versos dorados de Pitágoras y los Fragmentos de Heráclito y como secundarias las traducciones y comentarios más reconocidos. El instrumento utilizado fue las fichas de trabajo mixtas. Como resultado, se observa que la esperanza es un problema para el pueblo griego, que en los vv. 52-53 de los Versos dorados y en el fragmento 22B 18 DK se encuentra esbozada como problema filosófico, que este se comprende mejor a partir de la crítica de Heráclito a Pitágoras y en relación con otros fragmentos clave del pensamiento del Efesio. La investigación permite concluir que la esperanza no es un tema exclusivo de la teología ni propiamente contemporáneo, sino inicialmente de la filosofía, que encuentra en el debate de Heráclito con Pitágoras sus formulaciones preliminares y un contexto propicio para problematizarla en su comprensión habitual, repensarla a la luz del espíritu del tiempo y resignificarla como forma-de-vida. (shrink)

Los resultados que aquí presentamos forman parte del proyecto “Riesgo de fracaso y abandono escolar en Secundaria Obligatoria. Los contextos educativos, familiares y socioculturales. Un estudio cualitativo” (Código: SEJ 2664) y tiene como objetivo analizar y comprender en Andalucía qué factores determinan que el alumnado que han estado en situación de riesgo y/o abandono en ESO retomen sus estudios y vuelvan a ingresar dentro del sistema educativo. Todo ello realizado desde la propia voz de las personas protagonistas, poniéndolas en el (...) centro de la investigación para así aproximarnos a su realidad; vivida y percibida de forma individual y particular. (shrink)

Conocer el lenguaje de una disciplina científica permite entender mejor su epistemología. El lenguaje pedagógico precisa de un análisis, dado que no ha sido objeto de estudio. Por ello, el objetivo de este artículo es mostrar su caracterización lingüística del lenguaje de la Pedagogía. Se realiza una revisión bibliográfica del concepto de «lenguas especiales» y se analiza el léxico y los factores extralingüísticos. Se utiliza una metodología de investigación cualitativa, en una dimensión descriptiva. Los resultados muestran que es un «lenguaje (...) sectorial». La caracterización del léxico y de los factores pragmáticos muestra que este lenguaje se sitúa en un «nivel umbral». Esta caracterización permite conocer cómo la Pedagogía construye su lenguaje, cómo sus hablantes transmiten los significados. (shrink)

The United Nations’ increasing involvement in global sustainability culminated in 2015 with the release of the 2030 Agenda. This agenda puts businesses in the spotlight, and their innovation and stakeholder partnering activities are portrayed as essential strategies for achieving an ambitious set of 17 Sustainable Development Goals. In this study, we identify six distinct dynamic stakeholder engagement strategies—resilient specialists, opportunity explorers, uncommitted diversifiers, rainbow warriors, rainbow washers, and progressive learners—and distinguish two approaches to innovate, depending on the range of SDG (...) targets aimed to achieve simultaneously. On the one hand, for firms that take a narrow approach intended to achieve a reduced set of SDG targets, we predict that successful dynamic stakeholder engagement strategies are those that end up with an intensive collaboration with a reduced number of stakeholder groups. On the other hand, for firms adopting a broad innovation approach to satisfy a wide set of SDG targets, we predict that successful dynamic stakeholder engagement strategies are those that end up interacting with a wide number of stakeholder groups. Longitudinal analysis of more than 3900 Spanish firms supports our predictions and suggests clear implications for responsible innovation research and the advancement of sustainable development through collaboration. (shrink)