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Paul Kidder [28]Paulette Kidder [12]Paulette W. Kidder [2]Paulette Wright Kidder [1]
Paul Eugene Kidder [1]
  1. The urbanist ethics of Jane Jacobs.Paul Kidder - 2008 - Ethics, Place and Environment 11 (3):253 – 266.
    This article examines ethical themes in the works of the celebrated writer on urban affairs, Jane Jacobs. Jacobs' early works on cities develop an implicit, 'ecological' conception of the human good, one that connects it closely with economic and political goals while emphasizing the intrinsic good of the community formed in pursuit of those goals. Later works develop an explicit ethics, arguing that governing and trading require two different schemes of values and virtues. While Jacobs intended this ethics to apply (...)
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  2.  61
    (1 other version)Gadamer and the platonic eidos.Paulette Kidder - 1995 - Philosophy Today 39 (1):83-92.
  3. Martha Nussbaum on Dickens's hard times.Paulette Kidder - 2009 - Philosophy and Literature 33 (2):pp. 417-426.
    In lieu of an abstract, here is a brief excerpt of the content:Martha Nussbaum on Dickens's Hard TimesPaulette KidderAt the heart of Martha Nussbaum's work in capability ethics is a rejection of utilitarianism. Nussbaum has repeatedly recounted a pivotal moment in Dickens's Hard Times (1854), in which the young Sissy Jupe delivers an innocent but devastating critique of the utilitarian system.1 Nussbaum's most extended and compelling reading of Hard Times appears in Poetic Justice: The Literary Imagination and Public Life.2 Nussbaum (...)
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  4.  9
    Gadamer for Architects.Paul Kidder - 2012 - New York: Routledge.
    "Providing a concise and accessible introduction to the work of the twentieth century's celebrated German philosopher, Hans-Georg Gadamer, this book focuses on the aspects of Gadamer's philosophy that have been the most influential among architects, educators in architecture, and architectural theorists. Gadamer's philosophy of art gives a special place to the activity of "play" as it occurs in artistic creation, in language, and in thinking. His ideas on the function of symbols and meaning in art draw upon his teacher, Martin (...)
  5. (1 other version)Being and Interpretation for Lonergan and Heidegger.Paul Kidder - 2007 - Ultimate Reality and Meaning 30 (2).
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  6.  11
    Cosmopolis and Cosmopolitanism.Paulette Kidder - 2010 - Lonergan Workshop 24:169-186.
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  7.  18
    Derrida and Lonergan on the Gift.Paulette Kidder - 2005 - Lonergan Workshop 18:139-153.
  8.  42
    Emergency, Climate Change, and the Hermeneutic Virtues.Paulette Kidder - 2015 - Philosophy Today 59 (4):685-698.
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  9.  22
    Gift exchange and justice in families.Paulette Kidder - 2001 - Journal of Social Philosophy 32 (2):157–173.
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  10.  21
    Healing and Creating in the Work of Martha Nussbaum.Paulette Kidder - 1999 - Method 17 (1):47-59.
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  11.  84
    Husserl's paradox.Paul Kidder - 1987 - Research in Phenomenology 17 (1):227-242.
  12.  6
    Joseph Flanagan and the Philosophical Hermeneutic of Modern Art.Paul Kidder - 2011 - Lonergan Workshop 25:109-125.
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  13.  10
    Jane Jacobs: Subsidiarity in the City.Paul Kidder - 2018 - Praxis: An Interdisciplinary Journal of Faith and Justice 1 (2):156-169.
    Jane Jacobs’s classic 1961 book, The Death and Life of Great American Cities, famously indicted a vision of urban development based on large scale projects, low population densities, and automobile-centered transportation infrastructure by showing that small plans, mixed uses, architectural preservation, and district autonomy contributed better to urban vitality and thus the appeal of cities. Implicit in her thinking is something that could be called “the urban good,” and recognizable within her vision of the good is the principle of subsidiarity—the (...)
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  14. Lonergan and the Husserlian Problem of Transcendental Intersubjectivity.Paul Kidder - 1986 - Method 4 (1):29-54.
  15.  13
    Lonergan’s Enduring Guidance in Times of Upheaval.Paulette Kidder - 2020 - Method 34 (2):37-46.
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  16.  12
    Lonergan, Heidegger, and the Being of Question.Paul Kidder - 2015 - Method 6 (1):1-15.
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  17.  40
    (1 other version)Lonergan’s Negative Dialectic.Paul Kidder - 1990 - International Philosophical Quarterly 30 (3):299-309.
  18.  9
    Modem Architecture and Ignatian Vision.Paul Kidder - 1999 - Lonergan Workshop 15:13-25.
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  19. Northrop Frye, Soren Kierkegaard, and Kerygma: On the Relationship Between Biblical Metaphors, Literal Readings of the Bible and Life in the Spirit.Paul Kidder - 2008 - Ultimate Reality and Meaning 31 (4):284.
     
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  20.  7
    Painting as Spiritual.Paul Kidder - 1995 - Lonergan Workshop 11:35-51.
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  21.  16
    Philosophical Hermeneutics and the Ethical Function of Architecture.Paul Kidder - 2011 - Contemporary Aesthetics 9.
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  22.  16
    Plurality, Love, Marriage:Debating Justice in the Family.Paulette Kidder - 1996 - Lonergan Workshop 12:95-109.
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  23.  9
    Robert Moses and the Common Good.Paul Kidder - 2008 - Lonergan Workshop 21:125-142.
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  24.  41
    Sex and the Single Individual: Kierkegaard and Cavell on Repetition and Remarriage.Paulette Kidder - 2013 - The European Legacy 18 (7):867-880.
    This essay explores the impact of Kierkegaard’s work on the thought of Stanley Cavell. Cavell identifies two central themes in Kierkegaard’s philosophy: first, rather than concerning itself with problems of logic or with abstract questions, philosophy is concerned with ordinary life and its lived spiritual questions; second, there are things that can only be understood by participating in them. Therefore, the task of the philosopher is not to explain or define ideas but to dramatize for the reader that the choice (...)
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  25.  12
    Still Life and Landscape: The Sacred in Secular Attire.Paul Kidder - 1995 - Lonergan Workshop 11:21-34.
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  26.  11
    The Future of American Cities.Paul Kidder - 2002 - Lonergan Workshop 17:125-141.
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  27.  64
    The Lonergan-Heidegger Difference.Paul Kidder - 2003 - Philosophy and Theology 15 (2):273-298.
    Comparisons that have been made between the philosophies of Martin Heidegger and Bernard Lonergan on such topics as transcendence, authenticity, and the inadequacies of substance metaphysics are justified, but they must be understood against the background of a disagreement over the meaning and role of ontological difference. A reading of Heidegger that emphasizes the negative or recessive aspect of the ontological “lighting” or “clearing” in being puts this disagreement into sharp relief and forms a charge against Lonergan of “forgetfulness of (...)
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  28.  40
    The Ontology of Interrogation in Lonergan and Merleau-Ponty.Paul Kidder - 2004 - American Catholic Philosophical Quarterly 78 (1):69-82.
    Despite being associated with different philosophical traditions, the philosophies of Maurice Merleau-Ponty and Bernard Lonergan can be seen to possess a surprising number of fundamental and important points of intersection. Central among these is the conviction that the structure of interrogation provides not only the normative element in human knowing but also the principle clue for grasping the notion of being. From this confluence of ontological positions there follow a number of shared elements in the two thinkers’ approaches to basic (...)
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  29. The Ultimacy of Question in Lonergan's Philosophy.Paul Kidder - 2008 - Ultimate Reality and Meaning 31 (4):299-313.
  30.  23
    Thinking with Fr. Richardson.Paul Kidder - 2006 - Lonergan Workshop 19:137-147.
    This article explains the value of Heideggerian thought for Lonergan scholars through an appreciation of the work of William J. Richardson, S.J. While Richardson is correct that a Heideggerian would see Lonergan's thought as onto-theological and subject-ist, there is an under-appreciated ontological dimension to Lonergan's thought that situates him closer to Heidegger, in some respects, than one might expect. The link below is to a pdf file of the entire Volume 19 of this journal.
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  31.  14
    Van Gogh among the philosophers: painting, thinking, being: edited by David P. Nichols, Lanham, MD, Lexington Books, 2018, 264 pp., $100.00 , ISBN 978-1498531351.Paul Kidder - 2019 - Comparative and Continental Philosophy 11 (3):292-294.
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  32.  49
    What Could Metaphysics Be?Paul Kidder - 1995 - American Catholic Philosophical Quarterly 69 (4):557-572.
  33.  23
    What is a Thing for Lonergan?Paul Kidder - 1989 - Method 7 (1):1-17.
  34.  14
    2. Woman of Reason: Lonergan and Feminist Epistemology.Paulette Kidder - 1994 - In Cynthia S. W. Crysdale (ed.), Lonergan and Feminism. University of Toronto Press. pp. 33-48.
  35.  29
    Bergsonism. [REVIEW]Paul Kidder - 1989 - Review of Metaphysics 43 (1):152-154.
    This is a translation of Le Bergsonisme, published in France in 1966. Deleuze's compendious study offers not an introduction but an interpretation and integration of central Bergsonian concepts and themes. The author assists the reader who has at least some familiarity with Bergson's texts in seeing the notions of duration, memory, élan vital, and intuition--notions spread across various of Bergson's writings-within a single philosophical program. The book is thematically organized and reserves detailed readings of particular Bergsonian texts for only the (...)
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  36.  18
    Communication and Lonergan. [REVIEW]Paul Kidder - 1995 - American Catholic Philosophical Quarterly 69 (1):104-106.
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  37.  48
    (1 other version)The Concept of Woman, Vol. II. [REVIEW]Paulette W. Kidder - 2004 - American Catholic Philosophical Quarterly 78 (1):151-157.
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