Results for 'Patrick Charlot'

984 found
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  1.  6
    L'oeuvre de Léo Hamon: thèmes et figures.Patrick Charlot & Olivier Beaud (eds.) - 2012 - Paris: Dalloz.
    Connu pour ses engagements et ses responsabilités politiques - il fut avocat, résistant, conseiller de la République, sénateur, député, ministre -, Léo Hamon a aussi été un grand universitaire, inaugurant sa carrière à la faculté de droit et de science politique de Dijon. Si ses travaux de jeunesse portent essentiellement sur le droit administratif, sa carrière universitaire, à partir de 1959, lui permet d'être l'un des premiers à s'intéresser à la jurisprudence naissante du Conseil constitutionnel et à consacrer des colloques (...)
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  2. Basic Measurement Theory.Patrick Suppes & Joseph Zinnes - 1963 - In D. Luce (ed.), Handbook of Mathematical Psychology. John Wiley & Sons.. pp. 1-76.
  3. Epistemic Contextualism.Patrick Rysiew - 2007 - The Stanford Encyclopedia of Philosophy.
    Epistemic contextualism is a recent and hotly debated position. In its dominant form, EC is the view that the proposition expressed by a given knowledge sentence depends upon the context in which it is uttered. What makes this view interesting and controversial is that ‘context’ here refers, not to certain features of the putative subject of knowledge or his/her objective situation, but rather to features of the knowledge attributor' psychology and/or conversational-practical situation. As a result of such context-dependence, utterances of (...)
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  4. Geachianism.Patrick Todd - 2011 - Oxford Studies in Philosophy of Religion 3:222-251.
    The plane was going to crash, but it didn't. Johnny was going to bleed to death, but he didn't. Geach sees here a changing future. In this paper, I develop Geach's primary argument for the (almost universally rejected) thesis that the future is mutable (an argument from the nature of prevention), respond to the most serious objections such a view faces, and consider how Geach's view bears on traditional debates concerning divine foreknowledge and human freedom. As I hope to show, (...)
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  5. Ghosts in the Machine: Do the Dead Live on in Facebook?Patrick Stokes - 2012 - Philosophy and Technology 25 (3):363-379.
    Abstract Of the many ways in which identity is constructed and performed online, few are as strongly ‘anchored’ to existing offline relationships as in online social networks like Facebook and Myspace. These networks utilise profiles that extend our practical, psychological and even corporeal identity in ways that give them considerable phenomenal presence in the lives of spatially distant people. This raises interesting questions about the persistence of identity when these online profiles survive the deaths of the users behind them, via (...)
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  6. The Plurality of Science.Patrick Suppes - 1978 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978:3 - 16.
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  7. Practical Cognition, Intuition, and the Fact of Reason.Patrick Kain - 2010 - In Benjamin J. Bruxvoort Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. de Gruyter. pp. 211--230.
    Kant’s claims about supersensible objects, and his account of the epistemic status of such claims, remain poorly understood, to the detriment of our understanding of Kant’s metaphysical and epistemological system. In the Critique of Practical Reason, and again in the Critique of Judgment, Kant claims that we have practical cognition (Erkenntnis) and knowledge (Wissen) of the moral law and of our supersensible freedom; that this cognition and knowledge cohere with, yet go beyond the limits of, our theoretical cognition; and that (...)
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  8. Space-Perception and the Philosophy of Science.Patrick Heelan - 1986 - Erkenntnis 24 (3):399-402.
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  9. Hylemorphic animalism.Patrick Toner - 2011 - Philosophical Studies 155 (1):65 - 81.
    Roughly, animalism is the doctrine that each of us is identical with an organism. This paper explains and defends a hylemorphic version of animalism. I show how hylemorphic animalism handles standard objections to animalism in compelling ways. I also show what the costs of endorsing hylemorphic animalism are. The paper's contention is that despite the costs, the view is worth taking seriously.
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  10. Probabilistic metaphysics.Patrick Suppes - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (2):227-230.
     
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  11. On Some Moral Costs of Conspiracy Theorizing.Patrick Stokes - 2018 - In Matthew R. X. Dentith (ed.), Taking Conspiracy Theories Seriously. Rowman & Littlefield International. pp. 189-202.
    Stokes’ earlier chapter in this volume argued that, given the role ethical considerations play in our judgments of what to believe, ethical factors will put limits on the extent to which we can embrace particularism about conspiracy theories. However, that will only be the case if there are ethical problems with conspiracy theory as a practice (rather than simply as a formal class of explanation). Utilising the Lakatosian framework for analysing conspiracy theories developed by Steve Clarke, this paper identifies a (...)
     
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  12.  68
    Epistemic Rationality and Epistemic Normativity.Patrick Bondy - 2017 - New York: Routledge.
    The aim of this book is to answer two important questions about the issue of normativity in epistemology: Why are epistemic reasons evidential, and what makes epistemic reasons and rationality normative? Bondy's argument proceeds on the assumption that epistemic rationality goes hand in hand with basing beliefs on good evidence. The opening chapters defend a mental-state ontology of reasons, a deflationary account of how kinds of reasons are distinguished, and a deliberative guidance constraint on normative reasons. They also argue in (...)
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  13.  67
    Political evil in a global age: Hannah Arendt and international theory.Patrick Hayden - 2009 - New York: Routledge.
    Violating the human status : the evil of genocide and crimes against humanity -- Superfluous humanity : the evil of global poverty -- Citizens of nowhere : the evil of statelessness -- Effacing the political : the evil of neoliberal globalization.
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  14.  13
    The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics.Patrick Thaddeus Jackson - 2010 - Routledge.
    __The Conduct of Inquiry in International Relations_ first edition was winner of the ISA-Northeast’s Yale H. Ferguson Award, and the ISA Theory Section’s Best Book of the Year award._ _The Conduct of Inquiry in International Relations_ provides an introduction to the philosophy of science issues and their implications for the study of global politics. The author draws attention to the problems caused by the misleading notion of a single unified scientific method, and proposes a framework that clarifies the variety of (...)
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  15. Freedom and Anthropology in Kant’s Moral Philosophy.Patrick R. Frierson & Jens Timmermann - 2005 - Philosophical Quarterly 55 (220):516-519.
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  16. The Nature of Historical Explanation.Patrick Gardiner - 1954 - Philosophy 29 (108):86-87.
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  17. On Aristotelianism and Structures as Parts.Patrick Toner - 2012 - Ratio 26 (2):148-161.
    Aristotelian substance theory tells us that substances have structures (read: forms) as proper parts. This claim has recently been defended by Kathrin Koslicki who dubbed it the ‘Neo-Aristotelian Thesis.’ Strangely, Aristotelianism has not yet been universally embraced by philosophers – partly because some of its claims, such as the Neo-Aristotelian Thesis – are viewed by some as counterintuitive at best. In this paper, I argue for Aristotelianism by showing its philosophical usefulness: specifically, I put it to use in saving the (...)
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  18. A problem for guidance control.Patrick Todd & Neal A. Tognazzini - 2008 - Philosophical Quarterly 58 (233):685-692.
    Central to Fischer and Ravizza's theory of moral responsibility is the concept of guidance control, which involves two conditions: (1) moderate reasons-responsiveness, and (2) mechanism ownership. We raise a worry for Fischer and Ravizza's account of (1). If an agent acts contrary to reasons which he could not recognize, this should lead us to conclude that he is not morally responsible for his behaviour; but according to Fischer and Ravizza's account, he satisfies the conditions for guidance control and is therefore (...)
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  19. Representational Measurement Theory.Patrick Suppes - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
     
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  20.  89
    Could the Presumption of Innocence Protect the Guilty?Patrick Tomlin - 2014 - Criminal Law and Philosophy 8 (2):431-447.
    At criminal trial, we demand that those accused of criminal wrongdoing be presumed innocent until proven guilty beyond any reasonable doubt. What are the moral and/or political grounds of this demand? One popular and natural answer to this question focuses on the moral badness or wrongness of convicting and punishing innocent persons, which I call the direct moral grounding. In this essay, I suggest that this direct moral grounding, if accepted, may well have important ramifications for other areas of the (...)
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  21.  31
    Phenomenology Without Correlationism: Husserl's Hyletic Material.Patrick Whitehead - 2015 - Indo-Pacific Journal of Phenomenology 15 (2):1-12.
    The thrust of the argument presented in this paper is that phenomenological ontology survives the criticism of “correlationism” as advanced by speculative realism, a movement that has evolved in continental philosophy over the past decade. Correlationism is the position, allegedly occupied by phenomenology, that presupposes the ontological primacy of the human subject. Phenomenology survives this criticism not because the criticism misses its mark, but because phenomenology occupies a position that is broader than that of correlationism. With its critique of correlationism, (...)
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  22.  14
    New Foundations of Objective Probability: Axioms for Propensities.Patrick Suppes - 1973 - Studies in Logic and the Foundations of Mathematics 74:515-529.
  23. Can I be a Luck Egaliatarian and a Rawlsian?Patrick Tomlin - 2012 - Ethical Perspectives 19 (3):371-397.
    Rawls’s difference principle and the position dubbed ‘luck egalitarianism’ are often viewed as competing theories of distributive justice. However, recent work has emphasised that Rawlsians and luck egalitarians are working with different understandings of the concept of justice, and thus not only propose different theories, but different theories of different things. Once they are no longer seen in direct competition, there are some questions to be asked about whether these two theories can be consistently endorsed alongside one another. In this (...)
     
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  24.  9
    Semiotics and Presence: Contemporary Perspectives.Patrick L. Bourgeois & Sandra B. Rosenthal - 1997 - Journal of the British Society for Phenomenology 28 (2):192-203.
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  25.  85
    Towards a new epistemology of moral progress.Patrick Stokes - 2017 - European Journal of Philosophy 25 (4):1824-1843.
    Awareness that moral beliefs and practices have changed across time threatens our confidence in our current moral beliefs: if past moral beliefs turned out to be wrong, how can we be sure ours aren't likewise mistaken? In this paper, I set up four desiderata for a successful theory of moral progress: it must allow us to judge that progress has occurred, avoid the image of increasing correspondence towards ahistorical truthmakers, allow for revision in belief, and yet not be disobligating. Rorty's (...)
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  26.  36
    Distributive Justice for Aggressors.Patrick Tomlin - 2020 - Law and Philosophy 39 (4):351-379.
    The individualist nature of much contemporary just war theory means that we often discuss cases with single attackers. But even if war is best understood in this individualist way, in war combatants often have to make decisions about how to distribute harms among a plurality of aggressors: they must decide whom and how many to harm, and how much to harm them. In this paper, I look at simultaneous multiple aggressor cases in which more than one distribution of harm among (...)
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  27.  15
    General Dynamic Dynamic Logic.Patrick Girard, Jeremy Seligman & Fenrong Liu - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 239-260.
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  28.  34
    Kierkegaard and Death.Patrick Stokes & Adam Buben (eds.) - 2011 - Indiana University Press.
    Few philosophers have devoted such sustained, almost obsessive attention to the topic of death as Søren Kierkegaard. Kierkegaard and Death brings together new work on Kierkegaard's multifaceted discussions of death and provides a thorough guide to the development, in various texts and contexts, of Kierkegaard’s ideas concerning death. Essays by an international group of scholars take up essential topics such as dying to the world, living death, immortality, suicide, mortality and subjectivity, death and the meaning of life, remembrance of the (...)
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  29. What the frame problem is and isn't.Patrick Hayes - 1987 - In Zenon W. Pylyshyn (ed.), The Robot's Dilemma: The Frame Problem in Artificial Intelligence. Ablex.
     
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  30.  4
    Reinterpreting the American Dream: Persons and Ethics.Patrick Primeaux - 1999 - International Scholars Publications.
    Reinterpreting the American Dream is a uniquely pragmatic book on ethics and religion in today's world. Primeaux uncovers the complexity of human nature, in all of its potential for evolution. Though written from a Catholic viewpoint, the book encourages openness in the search for truth, postulating that this quest is the ultimate meaning in life. In an approach that emphasizes honesty with respect for others, and pragmatism with an eye for growth, the author sets the stage for those individuals who (...)
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  31. On Substance.Patrick Toner - 2010 - American Catholic Philosophical Quarterly 84 (1):25-48.
    In this paper, I offer a theory of substance. There are three steps in the argument. First, I present and explain my definition of substance. Second, I argue that the definition yields the right results: that is, my definition rules that (among other things) events and universals, privations and piles of trash, are not substances, but at least some ordinary physical objects are. Third, I defend the definition by rebutting two obvious objections to it.
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  32.  11
    A politics of the common good.Patrick Riordan - 1996 - Dublin: Institute of Public Administration.
  33. Social Theory in the Twentieth Century and Beyond.Patrick Baert - 2010 - Polity. Edited by Filipe Carreira Silvdaa.
    One hundred years of French social theory : from structuralism to pragmatism -- The biological metaphor : functionalism and neo-functionalism -- The enigma of everyday life : symbolic interactionism, the dramaturgical approach and ethnomethodology -- The invasion of economic man : from rational choice theory to the new institutionalism -- Sociology meets history : Giddens's theory of modernity -- The history and the present : Foucault's archaeology and genealogy -- The spread of reason : Habermas's critical theory and beyond -- (...)
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  34.  36
    Non-Markovian causality in the social sciences with some theorems on transitivity.Patrick Suppes - 1986 - Synthese 68 (1):129 - 140.
    The author argues for the importance of non-Markovian causality in the social sciences because Markovian conditions often cannot be satisfied. Two theorems giving conditions for non-Markovian causes to be transitive are proved. Applications of non-Markovian causality in psychology and economics are outlined.
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  35.  10
    Ontology Reasoning with Deep Neural Networks.Patrick Hohenecker & Thomas Lukasiewicz - 2018
    The ability to conduct logical reasoning is a fundamental aspect of intelligent behavior, and thus an important problem along the way to human-level artificial intelligence. Traditionally, symbolic methods from the field of knowledge representation and reasoning have been used to equip agents with capabilities that resemble human reasoning qualities. More recently, however, there has been an increasing interest in applying alternative approaches based on machine learning rather than logic-based formalisms to tackle this kind of tasks. Here, we make use of (...)
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  36. Introduction: Life and Works of Jean-Jacques Rousseau.Patrick Riley - 2001 - In The Cambridge Companion to Rousseau. New York: Cambridge University Press.
     
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  37. Should We Be Utopophobes About Democracy in Particular?Patrick Tomlin - 2012 - Political Studies Review 10 (1):36-47.
    In his book Democratic Authority, David Estlund puts forward a case for democracy, which he labels epistemic proceduralism, that relies on democracy's ability to produce good – that is, substantively just – results. Alongside this case for democracy Estlund attacks what he labels ‘utopophobia’, an aversion to idealistic political theory. In this article I make two points. The first is a general point about what the correct level of ‘idealisation’ is in political theory. Various debates are emerging on this question (...)
     
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  38.  67
    Meta-ontology and accidental unity.Patrick Toner - 2006 - Philosophical Quarterly 56 (225):550–561.
    My wife and I and our three children may stand in various relations: being a family, being a basketball team, and so on. I show that Frege's doctrine of existence, when coupled with this simple point, easily solves the problem of material constitution and blocks the overdetermination argument for eliminativism. It does all this work while providing a plausible and clear reductionistic account of material objects. These seem to be very good reasons for accepting Frege's doctrine of existence.
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  39. Foucault, Freud, and the Technologies of the Self.Patrick H. Hutton - 1988 - In Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.), Technologies of the self: a seminar with Michel Foucault. Amherst: University of Massachusetts Press. pp. 121--44.
     
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  40.  7
    Philosophy of Science and the Occult.Patrick Grim - 1982 - SUNY Press.
    Philosophy of science is a paradigm of contemporary intellectual rigor. It offers a challenge of clarification, a promise of systematic understanding, and an invitation to innovative conceptual exploration. Such is its appeal. The occult traditions are steeped in antiquity. They reach us with an atmosphere of mystery, a whisper of wisdom, and a hint of beckoning unknown. Such is their appeal. This is an attempted to bring the two together.
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  41.  27
    Noisy vs. Merely Equivocal Logics.Patrick Allo - 2013 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Dordrecht, Netherland: Springer. pp. 57--79.
    Substructural pluralism about the meaning of logical connectives is best understood as the view that natural language connectives have all (and only) the properties conferred by classical logic, but that particular occurrences of these connectives cannot simultaneously exhibit all these properties. This is just a more sophisticated way of saying that while natural language connectives are ambiguous, they are not so in the way classical logic intends them to be. Since this view is usually framed as a means to resolve (...)
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  42.  40
    Human Embryonic Stem Cell (HESC) Research in Malaysia: Multi-faith Perspectives.Patrick Foong - 2011 - Asian Bioethics Review 3 (3):182-206.
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  43. Transitive indistinguishability and approximate measurement with standard finite ratio-scale representations.Patrick Suppes - 2006 - Journal of Mathematical Psychology 50:329-336.
    Ordinary measurement using a standard scale, such as a ruler or a standard set of weights, has two fundamental properties. First, the results are approximate, for example, within 0.1 g. Second, the resulting indistinguishability is transitive, rather than nontransitive, as in the standard psychological comparative judgments without a scale. Qualitative axioms are given for structures having the two properties mentioned. A representation theorem is then proved in terms of upper and lower measures.
     
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  44.  16
    Interpretative judgements and educational assessment.Patrick Aidan Williams - 2018 - Educational Philosophy and Theory 50 (14):1512-1513.
  45.  18
    Physics and Metaphysics: Theories of Space and Time.Patrick A. Wilson - 1996 - Philosophical Quarterly 46 (183):255-258.
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  46. Min Lin, Certainty as a Social Metaphor: The Social and Historical Production of Certainty in China and the West Reviewed by.Patrick Quinn - 2002 - Philosophy in Review 22 (2):125-127.
     
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  47.  1
    Sextus Empiricus and Greek Scepticism.Mary Mills Patrick & Sextus - 2020 - D. Bell.
    THE following treatise on Sextus Empiricus and Greek Scepticism has been prepared to supply a need much felt in the English language by students of Greek philosophy. For while other schools of Greek philosophy have been exhaustively and critically discussed by English scholars, there are few sources of information available to the student who wishes to make himself familiar with the teachings of Pyrrhonism. The aim has been, accordingly, to give a concise presentation of Pyrrhonism in relation to its historical (...)
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  48.  24
    Shaky Platforms, Big Data, And Hyper-Individualism: An Assessment Of The Communitarian Turn In The Digital World.Patrick Lee Plaisance & Joe Cruz - 2020 - Listening 55 (2):77-91.
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  49.  28
    Should Retributivists Prefer Prepunishment?Patrick Tomlin - 2015 - Social Theory and Practice 41 (2):275-285.
    Some philosophers believe that we can, in theory, justifiably prepunish people—that is, punish them for a crime before they have committed that crime. In particular, it has been claimed that retributivists ought to accept prepunishment. The question of whether prepunishment can be justified has sparked an interesting and growing philosophical debate. In this paper I look at a slightly different question: whether retributivists who accept that prepunishment can be justified should prefer postpunishment or prepunishment, or see them as on a (...)
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  50.  66
    Two problems with deriving a duty to obey the law from the principle of fairness.Patrick Durning - 2003 - Public Affairs Quarterly 17 (4):253-264.
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