Results for 'O. H. S.'

890 found
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  1.  49
    When to Use the Paradigm-Case Argument.H. S. Eveling & G. O. M. Leith - 1957 - Analysis 18 (6):150 - 152.
  2.  25
    Deletion mapping of homoeologous group 6-specific wheat expressed sequence tags.H. S. Randhawa, M. Dilbirligi, D. Sidhu, M. Erayman, D. Sandhu, S. Bondareva, S. Chao, G. R. Lazo, O. D. Anderson, Miftahudin, J. P. Gustafson, B. Echalier, L. L. Qi, B. S. Gill, E. D. Akhunov, J. Dvořák, A. M. Linkiewicz, A. Ratnasiri, J. Dubcovsky, C. E. Bermudez-Kandianis, R. A. Greene, M. E. Sorrells, E. J. Conley, J. A. Anderson, J. H. Peng, N. L. V. Lapitan, K. G. Hossain, V. Kalavacharla, S. F. Kianian, M. S. Pathan, H. T. Nguyen, T. R. Endo, T. J. Close, P. E. McGuire, C. O. Qualset & K. S. Gill - unknown
    To localize wheat ESTs on chromosomes, 882 homoeologous group 6-specific ESTs were identified by physically mapping 7965 singletons from 37 cDNA libraries on 146 chromosome, arm, and sub-arm aneuploid and deletion stocks. The 882 ESTs were physically mapped to 25 regions flanked by 23 deletion breakpoints. Of the 5154 restriction fragments detected by 882 ESTs, 2043 were localized to group 6 chromosomes and 806 were mapped on other chromosome groups. The number of loci mapped was greatest on chromosome 6B and (...)
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  3.  31
    (1 other version)The Moving Image. [REVIEW]S. O. H. - 1968 - Review of Metaphysics 21 (3):563-563.
  4.  4
    The New Immorality. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):580-580.
    The book begins with four case studies and works its way through various manifestations, descriptions, and explanations of those new cultural attitudes toward sex called the sexual revolution. Much of the emphasis is on co-marital sex because the author feels that this area has been largely ignored in the recent literature on the subject. The book is well written and adequately researched; its subject matter obviates any need for it to struggle for the reader's attention. The final chapters cover "The (...)
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  5.  5
    The Structure of Christian Existence. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):566-566.
    Cobb's stated purpose in this book is to inquire into what is distinctive about Christianity and into its claim to finality. Hence half the book is taken up with the explication of other "structures of existence" which antedated or which have paralleled "Christian Existence." For Cobb, the term existence refers to how a subject relates itself to itself and what it is in and for itself. Cobb traces the move from the primitive self, which is not yet conscious of itself (...)
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  6.  12
    The Status of the Individual in East and West. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):585-586.
    These essays were delivered at the Fourth East-West Philosophers conference at the University of Hawaii in 1964. Because the audience was of various traditions, most of the papers contain instruction in rudiments as well as points of more technical interest. The oriental speakers especially take pains not to spring their special terminology on the western listener. The book systematically and thoroughly works through the themes of the individual in Chinese, Indian, Japanese, and western metaphysics, methodology, religion, and ethics. Social, political, (...)
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  7.  4
    The Story of Quantum Mechanics. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (4):754-754.
    This introduction to quantum mechanics requires little previous knowledge of physics. The book consists of three separate projects completed with varying degrees of success. The first chapters discuss classical physics with special attention to the concepts of matter and light. The middle chapters are devoted to quantum physics itself and how it developed from, and accounted for, problematic phenomena of earlier physics. Detailed, although not heavily mathematical, attention is given to the key experiments of quantum physics. These chapters go on (...)
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  8.  13
    Understanding Computers. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (1):142-142.
    This is an extremely simplified yet remarkably thorough introduction to how computers work. It is for the "computer widow" and the interested layman. I think it would well serve as a minimal grounding for the philosopher forced by his colleagues and others into discussions of artificial intelligence. The language is condescendingly simple with each new technical term introduced with appropriate fanfare and placed in italics. The exposition is accompanied by many diagrams and examples. The book covers the binary operation of (...)
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  9.  5
    Illusions. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):575-575.
    The Pegram Lectures at Brookhaven National Laboratory are designed to provide a forum to consider the question of the interaction among science, the humanities, and society at large. Just before Maurois was to deliver these lectures in 1967 he became fatally ill. However, the manuscript had been prepared and was delivered by Jacques Barzun. These lectures along with prefatory remarks by Barzun and E. Morot-Sir of the French Embassy comprise Illusions. There are three lectures by Maurois. The first begins by (...)
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  10.  5
    Issues in Christian Thought. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (1):145-145.
    Each group of selections in this text book is preceded by about ten pages of commentary by Harrington. These commentaries can be read either before the selections as a preparation setting forth the issues, or after the selections as an elucidation, isolating the selection's central concerns. All the selections, with the exception of Kierkegaard's, are from twentieth century thinkers. The contributors include Tillich, Herberg, G. E. Wright, Bultmann, D. M. Bailie, J. J. C. Smart, Wisdom, Hare, Sartre, Barth and Vahanian. (...)
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  11.  5
    My Search for Absolutes. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (1):155-156.
    These lectures, given at the University of Chicago and slated to be the Nobel lectures at Harvard before Tillich's death, are a compromise between the technical style of the Systematic Theology and the sermon style of his more popular books, although they are closer to the latter. They are eminently readable and filled with those rich insights that only the reflection of a mature mind can produce. The first chapter is a narrative, autobiographical account of Tillich's years as a young (...)
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  12.  16
    (1 other version)Ethics. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 22 (3):563-563.
  13.  9
    (1 other version)God the Creator. [REVIEW]S. O. H. - 1968 - Review of Metaphysics 22 (2):383-383.
  14.  14
    (1 other version)Knowledge and the Future of Man. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 22 (4):771-772.
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  15.  22
    (1 other version)Philosophical Classics, Vol. I. [REVIEW]S. O. H. - 1968 - Review of Metaphysics 22 (2):392-393.
  16.  18
    (1 other version)Philosophy of Religion. [REVIEW]S. O. H. - 1968 - Review of Metaphysics 22 (1):161-162.
  17.  19
    The Metaphysics of Naturalism. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (3):553-554.
    This collection of essays was originally designed as an anthology of Lamprecht's earlier articles. However, about one third of the essays collected here are new for this volume and serve to integrate the old essays so that the volume has become "a record of the course of his thought... and a kind of epilogue to his career of philosophical speculation." For Lamprecht, naturalism is a "philosophical position, empirical in method, that regards everything that exists or occurs to be conditioned in (...)
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  18.  5
    The Political Creature. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):581-581.
    Zollinger wants to show that Bohr's principle of complementarity is applicable to human social interaction as well as to the sub-atomic realm. He therefore spends much time laying the foundations of his thesis, explaining the principle in its microphysical context. The human socio-political matrix is not merely analogous to the microphysical realm, for Zollinger, but is an evolutionary extension of it. Both are subject to complementarity in differing degrees of complexity. From a discussion of the tiny organism, he moves through (...)
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  19.  18
    The Pornography of Power. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):354-354.
    Rubinoff is a moralist standing firmly in the tradition of Paul Goodman, Jules Henry, Edgar Friedenberg, et al., and as such he measures up well. The signal point of difference between Rubinoff and these others is that they speak with a sociological voice, Rubinoff with a philosophical one; but the messages are similar: we are floundering in a world decaying because it is filled with people who are floundering, stupid, and/or evil. As philosopher, Rubinoff draws upon his philosophical resources to (...)
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  20.  7
    Fragments of a Journal. [REVIEW]O. H. S. - 1970 - Review of Metaphysics 24 (1):137-138.
    The journal begins with random memories and reflections on Ionesco's childhood. These soon blend into adult reflections on dreams and other situations which make the reader wonder if the childhood was not a dream also. Ionesco's preoccupation with his dreams and his belief that they hold the key to ultimate truth is one of the organizing principles of the book. The main secondary theme is his preoccupation with death and with his goal: to learn how to die. Ionesco claims not (...)
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  21.  9
    Philosophical Classics, Vol. I: Thales to Ockham; Vol. II: Bacon to Kant. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):392-392.
    This is a very useful collection of important, standard, primary sources. Two-thirds of volume one is taken up with Plato and Aristotle with the rest of the volume evenly divided among the Presocratics, Hellenistic philosophers and Medieval philosophers. Four of the Platonic dialogues are complete. Second edition changes in the first volume include: changes in translators and new entries. In both volumes Kaufmann's prefaces are very brief and mainly biographical. He consistently ties in information about each thinker's contemporaries. The second (...)
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  22.  5
    Philosophical Resources for Christian Thought. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (4):761-762.
    This book is a primer of contemporary philosophy of religion. It introduces in non-technical simplicity the four basic philosophical options which can inform a modern religious posture. The options are: process philosophy, phenomenology, language analysis, and existentialism. There is an introductory essay by the editor which describes the attitudes of Barth, Brunner, Bultmann, and Tillich toward philosophy and its relation to theology. Hartshorne's essay on process philosophy sets forth the bare bones of his bipolar theism and presents his case that (...)
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  23.  6
    Quantum Physics and the Philosophical Tradition. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):576-576.
    This book is a preliminary treatment investigating how quantum physics' view of the world is related to the central concepts and doctrines of the western philosophical tradition. Recognizing the analogy between the subject-object distinction in philosophy and the instrument-system distinction in physics, Petersen sees that the problems of description in quantum theory and in philosophy have a profound kinship and suggests that quantal description and the concept of complementarity might play an important role in the solution of those problems. A (...)
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  24.  9
    Reincarnation in World Thought. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):585-585.
    This is an anthology and source book of ancient and modern, eastern and western, sophisticated and crackpot, pro and con writings on reincarnation. The selections are largely fragmentary with the editors' ample commentary offering some continuity. It is difficult to see how the coverage could be broader as it includes various myths of reincarnation, writings from scriptures and theological writings from the major world religions, a short section on reincarnation in Theosophy and Masonry, and anthropologists' reports on beliefs and traditions (...)
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  25.  6
    Science, Politics, and Gnosticism. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):389-390.
    Both the essays in this short book have appeared before, but separately and both in German. Voegelin shows how certain modern intellectual movements whether political, philosophical, scientific, right or left share characteristics with ancient gnosticism in that they are salvation-oriented formulas designed to dominate and control being by conceptually reconstructing it into a manageable, man-centered packet. The gnosis is the knowledge of the particular method of altering being. Voegelin isolates two major prerequisites for the construction and marketing of such formulas: (...)
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  26.  10
    The Concept of Order. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):363-363.
    In 1963-1964 the Carnegie Corporation awarded Grinnell College a grant to support new interdisciplinary programs. One of these was the "Interdisciplinary Seminar on Order." Scholars came from all over the country to lead discussions and read papers on some aspect of order as it related to their field. Various philosophers, historians, political scientists, psychologists, and people in religion, philosophy, and literature all took part. Philosophers show up under several of the book's headings. Paul Weiss has a short paper on some (...)
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  27.  10
    The Dialogue between Theology and Psychology. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):363-364.
    As "dialogue" tends to suggest an implicit dispute between the parties involved, this book is mistitled. What we see here is the co-operation of the resources of psychology and theology in the common quest for a unified theory of man. However, although they are co-operative, the two fields do maintain their identity throughout the studies. Very often the attempt is made to find the differences and to show the relation between theological and psychological theories of man. As with the other (...)
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  28.  4
    The Development of the Democratic Idea. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):391-392.
    Between two reasonably priced paper covers, in print of adequate size, we have an extensive and unified collection of primary sources displaying the continuity and periodic adjustment of the ideals and practical considerations of democracy. Between Pericles and the present Sherover finds four basic periods: The Classical Heritage, The Democratic Revolutions, The Priority of Freedom, and Contemporary Groundings. The editor introduces each section with a clear and simply stated digest of each thinker's basic ideas and how the thinkers compare with (...)
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  29.  8
    Education and Ecstasy. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (1):133-133.
    This book is much in the tradition of Paul Goodman and Edgar Friedenberg in that it accepts their critique of what is wrong with American education. But then it goes on to share a utopian vision of how it could and should be--a vision featuring a Summerhill-like, multi-media, "total environment" approach where life from birth to death is dedicated to the joys of learning. Leonard is currently vice-president of Esalen Institute and a veteran magazine journalist on education. He has written (...)
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  30.  26
    Cosmic Humanism. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (4):755-756.
    Reiser declares that what the modern world needs is a new system of thought, a new world-view that will integrate the "mystical participation of an earlier age" with the "hard core of scientific objectivity." And so he proceeds to build one, drawing on diverse attempts of East and West to decipher the mysteries of the universe. The result is a "Hindu-Pythagoras-Stoic-Bruno-Spinoza-Einstein world-view" that is intriguing if not entirely palatable. His treatments of such topics as space-time, field forces, the double-helix, relativity, (...)
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  31.  11
    Politics and Television. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):382-382.
    This is primarily a sociological study of the impact on the viewer of television coverage of particular key events. Singled out especially are: MacArthur day in Chicago in 1951, the 1952 political conventions, and the Kennedy-Nixon debates of 1960. The impact of television on political opinion and the effect of nationally televised voting returns on late voters are also explored. Relying on the method of questionnaires and interviews with strategically placed eye-witnesses and television watchers, the Langs discovered: that there is (...)
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  32.  13
    Religious Language and the Problem of Religious Knowledge. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (4):773-774.
    Some members from the cast of New Essays in Philosophical Theology set the tone of this anthology, although with essays not included in that volume. The Flew-Hare-Mitchell-Crombie discussion on falsifiability is the only selection from that volume included here. Also included in the same section are Wisdom's "Gods," much of Braithwaite's Empiricist's View of the Nature of Religious Belief, and selections by Diogenes Allen and John Hick. The opening section of the book is on the logical status of religious language. (...)
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  33.  9
    Sense and Nonsense of McLuhan. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):569-569.
    Unless the title is a McLuhanesque play on words--which Finkelstein would never allow himself--the book is mistitled, for Finkelstein dwells almost exclusively on what he considers to be the nonsense of McLuhan. Writing with all the venom of an anti-smut campaigner whose moral principles are threatened because they are too weak and too inflexible, Finkelstein wages his polemics against McLuhan in an effort to discredit him and expose him as a false prophet. What nettles Finkelstein most is that McLuhan, a (...)
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  34.  15
    Toward a Contemporary Christianity. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (4):757-758.
    Wicker's concern is to build a philosophical and justificational foundation for a "Christian radicalism" which can serve to synthesize the two modern secular themes of self-determination and communalism. He explores particular secular theories of perception, language, and society and rejects them as irrelevant to modern realities. He then constructs in their place three sacred theories, where "sacred" is to be understood not as a sheltered corner of our experience but rather as the basis of the more general intersubjectivity which defines (...)
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  35.  16
    (1 other version)Approaches to Education for Character. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 23 (2):361-362.
    These papers were delivered at the 1966 Meeting of the Conference on Science, Philosophy, and Religion in Their Relation to the Democratic Way of Life. They all deal in some way with education and professional training, although, in spite of the subtitle's enticement, there is almost no discussion of strategy for change in higher education. There is much hard analysis of what is going on in higher education and even a little musing about how things might or should be, but (...)
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  36.  14
    (1 other version)Black Power and Christian Responsibility. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 23 (2):356-356.
    Sleeper is a New Testament scholar, and half of the book is concerned with building the subtitle's "Biblical Foundations for Social Ethics." This part of the project is pursued with care, freshness, and originality. The part of the book dealing with race relations and the Christian is a term-paper type survey of what current thinkers are thinking on race and the Christian conscience. There are a few attempts to integrate these chapters with the biblical scholarship, and, where these attempts occur, (...)
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  37.  17
    (1 other version)Daedalus (Journal of the American Academy of Arts and Sciences), Philosophers and Kings; Studies in Leadership. [REVIEW]S. O. H. - 1968 - Review of Metaphysics 22 (2):391-391.
    With a few exceptions all the essays in this issue of Daedalus are biographies of world intellectual and political leaders. Erik Erikson's "psycho-historical" examination of Gandhi is followed by sketches of Nkrumah, Ataturk, de Gaulle, Bismarck, Andrew Johnson, Newton, James Mill, and William James. There are three exceptions to the biographical motif: 1) an essay on charisma which, although it does not go much beyond Weber, does offer a concise anatomy of the various dimensions of this slippery category which is (...)
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  38.  3
    The Concept of Philosophy. [REVIEW]S. O. H. - 1968 - Review of Metaphysics 21 (3):557-558.
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  39. T︠S︡innisna svidomistʹ viĭsʹkovosluzhbovt︠s︡iv zbroĭnykh syl Ukraïny: aktualʹni problemy transformat︠s︡iï: monohrafii︠a︡.O. H. Razumt︠s︡ev - 1997 - Kyïv: Nat︠s︡ionalʹnyĭ in-t stratehichnykh doslidzhenʹ.
     
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  40.  5
    New Essays on Religious Language. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (1):144-145.
    As a whole these essays take their cue from the later Wittgenstein in an effort to get beyond the verifiability/falsifiability cul-de-sac and to "get clear" on some religious concepts by exploring religious language at work. The opening two essays, by E. Heller and P. Holmer, are the only two that deal directly with Wittgenstein. Heller shows some interesting parallels between Wittgenstein and Nietzsche, but largely these essays are for introductory purposes. Although Wittgenstein's presence is felt in the remaining essays, his (...)
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  41.  12
    An Essay on Liberation. [REVIEW]O. H. S. - 1970 - Review of Metaphysics 23 (3):561-561.
    Where is the old Marcuse? Is he too tired to be explicit, to reason, to give a rationale for what he is contending? Why has he written this?--this which is just another protest lost in the shouting and the printing scattered all over stop signs, subway walls, placards, newspapers, magazines, and in books. Perhaps the importance of the book is its perseverance at a time when we are exhausted, worn out by protest's apparent sterility on the one hand and its (...)
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  42.  11
    An Introduction to Teilhard de Chardin. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):390-390.
    This study originally appeared in German in 1963. It was revised for the English edition and the translation is smooth. It is an introduction aimed at the layman. The language is simple and, except for the most important of Teilhard's terms, technical terms are scrupulously avoided. The book is organized around what Wildiers feels are Teilhard's major motivating concerns: God and the universe, or love of God vs. love of world. Wildiers explains how Teilhard sees the universe evolving from the (...)
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  43.  5
    A Short Account of Greek Philosophy. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):575-576.
    Parker obviously has a warm fondness and a deep empathetic understanding of this period of history, and they are offered to the reader in every carefully worked sentence. In a narrative style that presents the human dimension as well as the central ideas of the Presocratics, Socrates, Plato, and Aristotle, Parker imaginatively reconstructs the phenomenological, empirical, and the homely rationale for their theories. He depicts the Presocratics as organized around the question "What is the universe made of?" and Socrates around (...)
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  44.  22
    (1 other version)Adversity and Grace. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 23 (2):361-361.
    This volume of the Chicago series is an anthology of what might be called religious literary criticism, where 'religious' speaks of a concern for particular motifs not of any didactic intent on the part of the critics, all of whom, as in the other volumes of the series, are either alumni or faculty of Chicago Divinity School. The contributors on the whole seem to be sound secular scholars with an interest in and passion for literature as a window on life's (...)
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  45.  18
    (1 other version)A Rumor of Angels. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 23 (2):341-342.
    Berger goes against the prevailing intellectual currents of our age by asking after the truth of the supernatural. Taking his cue, as he has before, from the sociology of knowledge, which would suggest that the all-pervading anti-supernaturalism of our age is more a function of the social support the idea gets than of its innate worth, Berger offers up a program by which his investigation might take place. After a brief historical account of the gradual liberalizing of Protestant, Catholic, and (...)
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  46.  15
    Essays and Journals. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):345-345.
    A large and fully representative edition of Emerson's most important and most penetrating prose. "The American Scholar" and the "Divinity School Address" plus essays on History, Self-Reliance, Love, Heroism, Art, The Over-Soul, The Poet, Character, Manners, Nature, Politics to name only a few. Parts from "The Conduct of Life," and from English Traits. The longer essays on Domestic Life, Plato, Thoreau, and Lincoln. The fifty pages of excerpts from Emerson's Journals are one of the most interesting features of this edition. (...)
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  47.  29
    (1 other version)Thrice-Born. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 22 (3):574-574.
    This is the saga of J. Loewenberg. Although an autobiography, it is written in the third person about one Leo Berg. It follows his life from Russia, through his active retirement, to the present. In between we see the steerage trip from Europe to Harvard, the student days with interesting anecdotes about Royce and other prominent academic figures, early teaching assignments, a return visit to Europe, the move to Berkeley, and various visiting professorships. Building on James's image, the three births (...)
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  48.  16
    (1 other version)The Impact of the Church upon its Culture. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 22 (3):582-583.
    The theme of the church's impact on culture does not ignore, but rather rounds out the Chicago school's earlier and opposite preoccupation with the cultural-environmental factors in the development of the church. Brauer sees the socio-historical method which is identified with the Chicago school as "the first serious attempt in America to make church history a responsible scientific discipline at home in the university." These essays by faculty and alumni of Chicago Divinity School are presented chronologically and cover ancient, medieval, (...)
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  49.  33
    Pressure-induced semiconductor-metal transitions in amorphous Si and Ge.O. Shimomura, S. Minomura, N. Sakai, K. Asaumi, K. Tamura, J. Fukushima & H. Endo - 1974 - Philosophical Magazine 29 (3):547-558.
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  50.  20
    (1 other version)Faith and Reason. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 22 (3):566-567.
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