Results for 'Na Vijayashankar'

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  1.  7
    Ethics for Indian Cybertariats - LAG Neutrality Challenges and Solutions.Na Vijayashankar - 2016 - International Review of Information Ethics 25.
    The growth of Cybertariats as a new class of workers who represent an integration of the Cyber Society work with existence in Physical space has opened up new challenges in the management of the work force. The key concerns or issues are those which arise in the world of Cybertariats because of the “LAG neutrality” namely the “Location Neutrality”, “Age Neutrality” and “Gender Neutrality” of a Cybertariat worker.
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  2.  15
    The Vedānta-sūtras of Nārāyaṇa Guru: with an English translation of the original Sanskrit and commentary.Nārāyana Guru - 1997 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
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  3.  4
    al-Naṣṣ al-Qurʼānī: masāfāt naqdīyah fī al-fikr al-ʻArabī al-muʻāṣir.ʻĀdil ʻAbbās Naṣrāwī - 2020 - ʻAmmān: Dār Āminah lil-Nashr wa-al-Tawzīʻ.
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  4. Od "Nápravy" křestánství k pokusům o likvidaci socialismu.Miroslav Nárta (ed.) - 1978 - [Praha]: Ediční oddělení Ústavu pro filosofii a sociologii ČSAV.
     
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  5.  4
    Min al-falsafah al-Yūnānīyah ilá al-falsafah al-ʻArabīyah - al-Islāmīyah: dirāsah falsafīyah tārīkhīyah.ʻAydarūs Naṣr Nāṣir - 2009 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
  6. Niratiśaya Nāneśa: Ācārya Śrī Nāneśa smr̥ti-grantha. Nānālāla, Indaracanda Baida & Ādarśa Saksenā (eds.) - 2001 - Deśanoka, Bīkānera: Samatā Śikshā Sevā Saṃsthāna.
     
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  7. Vaiśeṣikasiddhāntānāṃ gaṇitīyapaddhatyā vimarśaḥ. Nārāyaṇagopālaḍoṅgare - 1979 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaye.
     
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  8. Nārada sutra: an inquiry into love = Bhakti-jijnâsâ. Nārada - 1896 - Bombay: Longmans, Green, and Co..
     
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  9. Jñāna he jñānaca, nā visha nā amr̥ta.Na Śe Pohanerakara - 1980 - Haidarābāda: Marāṭhī Sāhitya Parishada, Āndhra Pradeśa. Edited by Vāmana Malhāra Jośī & Gangadhar Balkrishna Sardar.
    Views exchanged between Narahara Śesharāva Pohanekara, b. 1907, and Vāmana Malhāra Jośī, 1882-1943, Marathi litterateurs, on the latter's article, Jñāna he visha kā amr̥ta? on the philosophical concept of knowledge.
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  10. Nāgārhuna's philosophy as presented in the Mahā-prajñāpāramitā-sāstra.Siddha Nāgārhuna - 1966 - Rutland, Vt.,: Published for the Harvard-Yenching Institute [by] C. E. Tuttle Co.. Edited by Krishniah Venkata Ramanan.
  11.  7
    Uthūlūjiyā: tarjumah-i ʻArabī-i Ibn Nāʻimah Ḥimṣī az Tāsūʻāt-i Filūtīn.Ibn Nāʻimah, ʻAbd al-Masīḥ ibn ʻAbd Allāh & Ḥasan Malikshāhī (eds.) - 2000 - Tihrān: Surūsh.
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  12. Naṣīr al-Dīn Ṭūsī, fīlsūf-i guftugū.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2007 - Tihrān: Nashr-i Kitāb-i Hirmis.
  13. Aghānīnā al-Naṣrāwīyah Shāmīyah wa-jāy min al-Shām: baḥth.Nāʼilah ʻAzzām Labbas - 1994 - Ḥayfā: al-Wādī.
     
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  14.  10
    Durr-i sukhan: muntakhabī az guftār-i Ḥakīm Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2014 - Tihrān: Intishārāt-i Nūr-i Dānish. Edited by Amīr Ismāʻīlī.
    Ibrāhīmī Dīnānī, Ghulām Ḥusayn, 1934- Quotations, maxims, etc. ; Muslim philosophers- Iran- Quotations, maxims, etc. ; Philosophers- Iran- Quotations, maxims, etc.
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  15.  22
    Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13-33.
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  16.  2
    Bhāratīya saṃskr̥ti meṃ manovijñāna.Mārupha Ura Rahamāna - 2016 - Dillī: Vidyānidhi Prakāśana.
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  17. Dual path to eternal bliss: Jñāna Yoga and Rāja yoga.M. Nārāyaṇa Mēnōn - 1997 - Mumbai: Bharatiya Vidya Bhavan.
     
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  18. Advaita Vedāntanā jyotirdharo, jīvana ane pradāna.Jasavanta Kānābāra - 1993 - Mumbaī: Mukhya vikretā Navabhārata Sāhitya Mandira.
    Advaita philosophy; includes brief biographies of Advaita philosophers.
     
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  19.  8
    Min al-taqlīd ilá al-tabdīd..: rihānāt al-ʻaql al-ʻArabī.ʻIṣmat Naṣṣār - 2019 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  20. Ḣăkimlik sănătinin măʼnăvi ăsaslary.Adil Năjăfov - 1986 - Baky: Azărbai̐jan dȯvlăt năshrii̐i̐aty.
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  21. Ibn Sīnā: min falsafat al-ṭabīʻah ilá al-falsafah al-siyāsīyah.ʻAydarūs Naṣr Nāṣir - 2007 - ʻAdan: Jāmiʻat ʻAdan.
     
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  22.  3
    Zharfā-yi andīshah: rivāyatī dīgar az ḥayāt va dilbastagīʹhā-yi duktur Ghulām Ḥusayn Ibrāhīmī Dīnānī bih hamrāh-i pāsukhʹhā-yi īshān bih barkhī pursishʹhā-yi bunyādīn = Žarfāy-i andīshi = Az žarfāy-i andishi = Depth of thought: Dr. Gholamhusain Ibrahimi Dinani, his life and scholarly attachements: a new account including fendamental questions and some answers = The philosophy of dialogue in interview with the philosopher of dialogue.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2015 - Tihrān: Vāyā. Edited by ʻAlī Awjabī.
    Ibrāhīm Dīnānī, Ghulām Ḥusayn - Interviews ; Islamic philosophy.
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  23. Āyinahʹhā-yi faylasūf: guft va gūʹhāyī dar bāb-i zindagī, ās̲ār va dīdgāhhā-yi Duktur Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2001 - Tihrān: Surūsh. Edited by ʻAbd Allāh Naṣrī.
     
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  24.  7
    Taʻlīqāt-i Ibn Sīnā.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2020 - Tabrīz: Ufuq-i Dānish. Edited by Saʻīd Anvārī & Avicenna.
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  25.  6
    Falsafah va zindagī: guftugū bā Ustād Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Karīm Fayz̤ī.
    Interviews with Ghulām Ḥusayn Ibrāhīmī Dīnānī, an Iranian philosophers; views on life and philosophy etc.
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  26. Śrīśaṅkaramaṇḍanamiśrayoḥ matasamīkṣā: anusandhānātmakamadhyayanam.Ṭi Nārāyaṇan Kuṭṭi - 1991 - Bāluśśrī, Keralam: Advaitaprakāśanakāryālayaḥ.
    Comparative study of the Advaita philosophy of Śaṅkarācārya and Maṇḍanamiśra, ancient philosophers.
     
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  27. Ican 2008-nas encruzilhadas do romance antigo espaços, fronteiras, intersecções.Nas Encruzilhadas do Romance Antigo Espaços - 2008 - Humanitas 60:380.
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  28.  9
    Kalimāt-i Jalāl al-Dīn Davānī: sharḥ-i ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar risālahʹhā-yi al-Zawrāʼ va Tahlīlīyah-i Jalāl al-Dīn Davānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2019 - Tihrān: Nashr-i Nūr-i Sukhan. Edited by Amīr Ismāʻīlī, Ḥusayn Karīmʹābādī & Muḥammad ibn Asʻad Dawwānī.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513. Zawrāʼ.
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  29.  3
    Sirisht va sarnivisht: guftugū bā duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2008 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Karīm Fayz̤ī.
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  30. Maolānā Olī Āhamada Niyāmapurī smārakasaṃkalana: biśishṭa bidvāna, Buyurgāne Dvīna o kabi, Ārabi-Phārasi-Urdu-Bāṃlā Maolānā Olī Āhamada Niyāmapurī smaraṇa-saṃkhyā.Maolānā Olī Āhamada Niyāmapurī & Muhāmmada Niyāmuddīna (eds.) - 2003 - [Chittagong]: Maolānā̄ Olī Āhamada Niyāmapurī Risārca Ekāḍemi.
    Commemorative volume of contributed articles on the life and work of Maolānā̄ Olī Āhamada Niyāmapurī, 1885-1960, Islamic scholar, philosopher and multilingual poet from Chattagram District, Bangladesh.
     
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  31.  51
    Effects of ethical leadership on nurses’ service behaviors.Na Zhang, Mingfang Li, Zhenxing Gong & Dingxin Xu - 2019 - Nursing Ethics 26 (6):1861-1872.
    Background: Nurses’ service behaviors have critical implications for hospitals. However, few studies had adequate ethical considerations of service behaviors and accounted for how organizational or individual antecedents can induce nurses to engage in service behaviors. In addition, they mainly focused on the one side of role-prescribed or extra-role service behavior. Objective: This study aims to explore the chained mediation effect of ethical climate and moral sensitivity on the relationship between organizational ethical leadership and nurses’ service behaviors and to examine the (...)
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  32.  36
    A latent profile analysis of nurses’ moral sensitivity.Na Zhang, Jingjing Li, Zhen Xu & Zhenxing Gong - 2020 - Nursing Ethics 27 (3):855-867.
    Background: The three-dimensional model of nurses’ moral sensitivity has typically been studied using a variable-centered rather than a person-centered approach, preventing a more complete understanding of how these forms of moral sensitivity are expressed as a whole. Latent profile analysis is a person-centered approach that classifies individuals from a heterogeneous population into homogeneous subgroups, helping identify how different subpopulations of nurses use distinct combinations of different moral sensitivities to affect their service behaviors. Objective: Latent profile analysis was used to identify (...)
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  33.  7
    Kalimāt-i maknūnah: sharḥ-i Ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar al-Kalimāt al-maknūnah Mullā Muḥsin Fayz̤ Kāshānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Nūr-i Sukhan. Edited by Amīr Ismāʻīlī, Ḥusayn Karīmʹābādī, Fayḍ al-Kāshī & Muḥammad ibn Murtaḍá.
    Study of "Kalimāt al-maknūnah" of Muḥammad ibn Murtaḍá Fayḍ al-Kāshī, 1598 or 1599-1680 or 168 discussed Shīʻah studies etc.
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  34. Rādhānātha Phukana racanāwalī.Rādhānātha Phukana - 1988 - Guwāhāṭī: Asama Prakāśana Parishada.
     
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  35.  28
    When Moral Tension Begets Cognitive Dissonance: An Investigation of Responses to Unethical Pro-Organizational Behavior and the Contingent Effect of Construal Level.Na Yang, Congcong Lin, Zhenyu Liao & Mei Xue - 2021 - Journal of Business Ethics 180 (1):339-353.
    Research on unethical pro-organizational behavior has predominantly focused on its antecedents, while overlooking how engaging in such behavior might affect employees’ psychological experience and their downstream work behaviors. Integrating cognitive dissonance theory with the moral identity literature, we argue that engaging in UPB restricts moral identity internalization as a result of attempts to alleviate the cognitive dissonance about moral self-regard, which in turn translates into decreased organizational citizenship behavior and increased counterproductive workplace behavior. Moreover, employees’ construal level weakens these indirect (...)
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  36. The Rationality of Emotional Change: Toward a Process View.Oded Na'aman - 2021 - Noûs 55 (2):245-269.
    The paper argues against a widely held synchronic view of emotional rationality. I begin by considering recent philosophical literature on various backward‐looking emotions, such as regret, grief, resentment, and anger. I articulate the general problem these accounts grapple with: a certain diminution in backward‐looking emotions seems fitting while the reasons for these emotions seem to persist. The problem, I argue, rests on the assumption that if the facts that give reason for an emotion remain unchanged, the emotion remains fitting. However, (...)
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  37. Istorii︠a︡ na filosofskata misŭl v Bŭlgarii︠a︡.Sofia Bulgarska Akademiia Na Naukite & Todor D. Pavlov (eds.) - 1970 - Sofii︠a︡,: BAN.
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  38.  23
    Latent profiles of ethical climate and nurses’ service behavior.Na Zhang, Dingxin Xu, Xing Bu & Zhen Xu - 2023 - Nursing Ethics 30 (4):626-641.
    Background Hospital ethical climate has important implications for clinical nurses’ service behavior; however, the relationships are complicated by the fact that five types of ethical climate (caring, law and code, rules, instrumental, and independence) can be combined differently according to their level and shape differences. Recent developments in person-centered methods (e.g., latent profile analysis (LPA)) have helped to address these complexities. Aim From a person-centered perspective, this study explored the distinct profiles of hospital ethical climate and then examined the relationships (...)
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  39.  46
    Study on Smart Home Interface Design Characteristics Considering the Influence of Age Difference: Focusing on Sliders.Na Yu, Ziwei Ouyang & Hehe Wang - 2022 - Frontiers in Psychology 13.
    Smart homes represent an effective approach to improve one’s quality of life. Developing user interfaces that are both comfortable and understandable can assist users, particularly the elderly, embrace smart home technologies. It’s critical to concentrate on the characteristics of smart home interface design and their impact on people of various ages. Since sliders are one of the most common components utilized in the smart home user interface, this article aimed to investigate the effects of slider design characteristics on user performance (...)
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  40.  6
    Sr̥ṣṭisvarūpam: "Bhāratīyadarśaneṣu sr̥ṣṭisvarūpam" iti vicāragoṣṭhayāṃ vidvadbhirmaṇḍitaprabandhānāṃ saṅkalanātmakam.Ānandatīrthācārya Vi Nāgasampagi & Raṅganātha Kaṭṭi (eds.) - 2010 - Beṅgalūru: Pūrṇaprajñasaṃśodhanamandiram.
    Collection of seminar papers on concept of creation in Hindu philosophy.
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  41.  8
    Izobreti︠a︡vaneto na choveka-mashina: ti︠a︡loto na sportista.Bori︠a︡na Angelova-Igova - 2017 - Sofii︠a︡: KK.
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  42.  3
    V semantichnoto prostranstvo na osnovnite moralni poni︠a︡tii︠a︡.Gori︠a︡na Lenkova - 2000 - Sofii︠a︡: Heron Press.
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  43. Ariviyaltamil̲ ariñar Pe. Nā. Appucuvāmi.Pe Nā Appusvāmi, Cā Kiruṭṭiṇamūrtti, Mu Vaḷarmati & Ā Tacaratan̲ (eds.) - 2003 - Cen̲n̲ai: Ulakat Tamil̲ārāycci Nir̲uvan̲am.
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  44. Bhāratīya tattvajñāna: keṭalīka samasyā.Nagīna Jī Śāha - 1998 - Amadāvāda: Jāgr̥ti Dīlīpa Śeṭha.
     
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  45. Profesors Uldis Sūna: biobibliogrāfiskais rādītājs.D. Paukšēna (ed.) - 1990 - Rīga: Latvijas Universitāte.
     
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  46. Načo písať filozofiu na slovensku.K. Problému Písania Filozofie Na Slovensku - 2001 - Filozofia 56 (1):53.
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  47. Jñānaśrīmitranibandhāvaliḥ. Jñānaśrīmitra - 1987 - Paṭanā: Kāśī-Prasāda-Jāyasavāla-Śodhasaṃsthānam. Edited by Anantalāla Ṭhakkura.
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  48. Dharma manovijn̄ána aura Śrĭ Rāmakrshna.Hr̥daya Nārāyaṇa Miśra - 1975
     
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  49.  11
    Psikhologii︠a︡ na esteticheskoto prezhivi︠a︡vane.Bili︠a︡na Ĭordanova - 2016 - Blagoevgrad: Universitetsko izdatelstvo "Neofit Rilski,".
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  50. Jñānāñjana.Nārāẏaṇa Tripāṭhī - 1962
     
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