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  1. Pan-arabism and its competitors: Islamic radicals and the nation state.Hillel Frisch - 2010 - Critical Review: A Journal of Politics and Society 22 (1):1-17.
    Islamism may already be showing signs of meeting a more powerful ideological force: state nationalism. Islamists devote far more energy to attempting to take over existing states than to attacking the West. It is conceivable that, as with Pan-Arabism before it, the grandiose ideals of Islamism will be no match for the economic, military, and media might of the nation-states into which both Arabs and Muslims are separated. These appear to shape people's identity even more than do their potentially revolutionary (...)
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  • The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante.Sabeen Ahmed - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (2):209-231.
    In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy". Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze (...)
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  • Historical Roots of Extremist and Radical Islamist Thinking.Thameem Ushama - 2017 - Intellectual Discourse 25 (S1).
    This study analyses the historical evolution of contemporary Muslim controversies over the historical roots of extremism by applying qualitative content analysis to relevant Qur’ānic verses, prophetic traditions and offerings from early schools of Islamic thought. The study begins by defi ning Arabic term ghulūw with regard to religious extremism and then briefl y introduces manifestations of the phenomenon from the days of Prophet Nūḥ to Jewish and Christian enthusiasts. The paper discusses impacts of extremist thinking on early Muslims with a (...)
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