Results for 'Murray Janson'

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  1.  12
    Die inkleding van die boodskap van die heilige skrif.Murray Janson - 1970 - HTS Theological Studies 26 (3/4).
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  2.  29
    The American Art Journal IArt Treasures in the British IslesThe Aesthetic Movement, Prelude to Art NouveauIranian ArtDirectory of American PhilosophersThe Far PointGustave CourbetPhilosophy and Science as Modes of KnowingArt, Music and IdeasCaravaggio Studies.M. Stokstad, Elizabeth Aslin, Gian Guido Belloni, Liliana F. Dall-Asen, Archie J. Bahm, Robert Fernier, A. L. Fisher, G. B. Murray, William Fleming, Walter Friedlaender, Lilian R. Furst, Henry Geldzahler, Eugene Goodheart, D. W. Gotshalk, Reynolds Graham, Francoise Henry, H. W. Janson, J. Kerman, Pal Kelemen, Walter Lowrie, Gabor Peterdi, Ida R. Prampolini, Robert Wallace & J. J. M. van GoghTimmons - 1970 - Journal of Aesthetics and Art Criticism 29 (1):143.
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  3. Doxastic voluntarism and forced belief.Murray Clarke - 1986 - Philosophical Studies 50 (1):39 - 51.
  4.  56
    Reconstructing Reason and Representation.Murray Clarke - 2004 - Cambridge: Bradford.
    In Reconstructing Reason and Representation, Murray Clarke offers a detailed study of the philosophical implications of evolutionary psychology. In doing so, he offers new solutions to key problems in epistemology and philosophy of mind, including misrepresentation and rationality. He proposes a naturalistic approach to reason and representation that is informed by evolutionary psychology, and, expanding on the massive modularity thesis advanced in work by Leda Cosmides and John Tooby, argues for a modular, adapticist account of misrepresentation and knowledge. Just (...)
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  5. Order and Organism: Steps to a Whiteheadian Philosophy of Mathematics and the Natural Sciences.Murray Code - 1985 - Transactions of the Charles S. Peirce Society 22 (3):350-362.
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  6.  9
    On Whitehead’s Almost Comprehensive Naturalism.Murray Code - 2002 - Process Studies 31 (1):3-31.
  7. Who was dr who's father?Murray Macbeath - 1982 - Synthese 51 (3):397 - 430.
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  8.  24
    Concepts, Intuitions and Epistemic Norms.Murray Clarke - 2010 - Logos and Episteme (2):269-286.
    In this paper, I argue that Dual Process Theories of cognition offer a useful framework to understand the nature and role of concepts in cognitive science and intuitions in epistemology.
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  9. Critical Notice: Jose Zalabardo's Scepticism and Reliable Belief.Murray Clarke - 2014 - Teorema: International Journal of Philosophy (3):93-106.
    I argue that Zalabardo's attack, in Chapter Two of his book, on Bonjour's attack on reliabilism fails. Zalabardo misrepresents Bonjour's argument and then criticizes this misrepresentation.
     
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  10.  77
    Reliabilism and the Meliorative Project.Murray Clarke - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:75-82.
    It has been suggested, recently and not so recently, by a number of analytic epistemologists that reliabilist and externalist accounts of justification and knowledge are inadequate responses to the goals of traditional epistemology and other goals of inquiry. But philosophers of science decry reliabilism and externalism because they are connected to traditional, analytic epistemology, an outmoded and utopian form of inquiry. Clearly, both groups of critics cannot be right. I think both groups are guilty of conceptual confusions that, once clarified, (...)
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  11.  26
    Réponses à mes critiques.Murray Clarke - 2007 - Philosophiques 34 (2):385-402.
    In this article, I respond to the commentaries on my book, Reconstructing Reason and Reptresentation (MIT, 2004). The commentaries were by Robert Hudson, Michael Bishop, and Luc Faucher.
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  12.  11
    Bodies, Minds, and Souls: On Putting Life Back into Nature.Murray Code - 2006 - Process Studies 35 (2):230-269.
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  13.  27
    How Right Was Samuel Butler About Evolution? Part II: Why Evolution is Really a Problem for the Humanities.Murray Code - 2014 - Cosmos and History 10 (2):92-120.
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  14.  13
    Interpreting 'The Raw Universe': Meaning and Metaphysical Imaginaries.Murray Code - 1999 - Transactions of the Charles S. Peirce Society 35 (4):698 - 722.
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  15.  8
    On Letting the Dialectic Go.Murray Code - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (1):198-214.
    Alfred North Whiteheadrsquo;s critique of modern naturalisms suggest that they betray reason by ignoring the vast extent and depth of the problematic of symbolism. This is partly borne out by the still unexplained fact that highly abstract systems of symbolism, as in mathematics, can throw light on the hidden workings of nature. But since these include ordinary perception itself, and since symbolisms always mediate between minds and nature, all reasonings about truth or reality elicit references to mysterious natural powers. Good (...)
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  16.  9
    On the Poverty of Scientism, or: The Ineluctable Roughness of Rationality.Murray Code - 1997 - Metaphilosophy 28 (1-2):102-122.
    If there is one rationality there must be a plurality of them. This conclusion follows, I argue, partly from the extreme and ineradicable vagueness of the fundamental concepts that every would‐be rational explanation must presuppose. Logicistic/scientistic assaults on this vagueness are doomed to fail partly because they are unable to acknowledge the imaginative dimension of rational thought. Being limited to the play of “outward appearances,” scientific investigations are also dependent on “inward imaginings” on their speculative side. The upshot is that (...)
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  17.  4
    On Telling What There Is.Murray Code - 1986 - International Studies in Philosophy 18 (1):47-63.
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  18.  6
    Symbolism: The Organic Functioning of Reason.Murray Code - 2008 - In Michel Weber and Will Desmond (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 633-644.
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  19.  4
    Vital Concerns and Vital Illusions.Murray Code - 2012 - Cosmos and History : The Journal of Natural and Social Philosophy 8 (1):18-46.
    A consumer society that has embraced global capitalism while striving to preserve all the comforts and conveniences provided by technoscience is arguably fatally ill. Much support for this gloomy diagnosis is provided by, among others, Hannah Arendt, Northrop Frye, and Friedrich Nietzsche. Their reflections on the health of a human culture point up the urgency of the need to rethink the idea of good reasoning that predominates in the West. However, they also indicate that a healthier, more life-enhancing conception of (...)
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  20.  46
    Was Samuel Butler Mainly Right About Evolution?Murray Code - 2013 - Cosmos and History 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics that (...)
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  21. 4. A Man Talking: The Prayer and Poetry of Charles Péguy.O. Paul Murray - 2006 - Logos: A Journal of Catholic Thought and Culture 9 (4).
     
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  22. 2. The Task of Happiness: A Reflection on Human Suffering and Christian Joy.O. Paul Murray - 2001 - Logos: A Journal of Catholic Thought and Culture 4 (4).
     
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  23.  12
    Time-Fetishes: The Secret History of Eternal Recurrence (review).Peter Durno Murray - 2004 - Journal of Nietzsche Studies 27 (1):87-89.
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  24.  60
    Should Doctors strike?John J. Park & Scott A. Murray - 2014 - Journal of Medical Ethics 40 (5):341-342.
    Last year in June, British doctors went on strike for the first time since 1975. Amidst a global economic downturn and with many health systems struggling with reduced finances, around the world the issue of public health workers going on strike is a very real one. Almost all doctors will agree that we should always follow the law, but often the law is unclear or does not cover a particular case. Here we must appeal to ethical discussion. The General Medical (...)
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  25.  22
    A spiking neuron model of cortical broadcast and competition.Murray Shanahan - 2008 - Consciousness and Cognition 17 (1):288-303.
    This paper presents a computer model of cortical broadcast and competition based on spiking neurons and inspired by the hypothesis of a global neuronal workspace underlying conscious information processing in the human brain. In the model, the hypothesised workspace is realised by a collection of recurrently inter-connected regions capable of sustaining and disseminating a reverberating spatial pattern of activation. At the same time, the workspace remains susceptible to new patterns arriving from outlying cortical populations. Competition among these cortical populations for (...)
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  26. Kant’s ‘Five Ways’: Transcendental Idealism in Context.Murray Miles - 2018 - Dialogue 57 (1):137-161.
    In 1772, Kant outlined the new problem of his critical period in terms of four possible “ways” of understanding the agreement of knowledge with its object. This study expands Kant’s terse descriptions of these ways, examining why he rejected them. Apart from clarifying the historical context in which Kant saw his own achievement (the Fifth Way), the chief benefits of exploring the historical background of Way Two, in particular, are that it (1) explains the puzzling intuitus originarius/intellectus archetypus dichotomy, and (...)
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  27. The euthyphro dilemma.Murray Macbeath - 1982 - Mind 91 (364):565-571.
  28. Kant's Radicalization of Cartesian Foundationalism: Thought Experiments, Transcendental Arguments, and Level Circularity in the Paralogisms.Murray Miles - 2022 - Dialogue 61 (3):493-518.
    RésuméLa critique kantienne de la psychologie rationnelle est une expérience de pensée visant ni un individu ni une école, mais une tendance de la raison humaine à « hypostasier » la condition intellectuelle suprême d'une connaissance quelconque (le « Je pense ») en connaissance du « moi ». Cette tendance implique une circularité qui est également la cible des critiques transcendantales bien plus familières qui visent Locke et Hume. De même qu'un nouveau type de cercle (dit « de niveau »), (...)
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  29.  29
    Insight and inference: Descartes's founding principle and modern philosophy.Murray Lewis Miles - 1999 - Toronto: University of Toronto Press.
    Descartes's achievement is a radical reversal of the order of knowing, a subjectivism that places knowledge of the mind ahead of knowledge of material things, ...
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  30.  46
    The Coercive Power of Drugs in Sports.Thomas H. Murray - 1983 - Hastings Center Report 13 (4):24-30.
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  31. Causal Relata: Tokens, Types, or Variables?Daniel Murray Hausman - 2005 - Erkenntnis 63 (1):33-54.
    The literature on causation distinguishes between causal claims relating properties or types and causal claims relating individuals or tokens. Many authors maintain that corresponding to these two kinds of causal claims are two different kinds of causal relations. Whether to regard causal relations among variables as yet another variety of causation is also controversial. This essay maintains that causal relations obtain among tokens and that type causal claims are generalizations concerning causal relations among these tokens.
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  32.  35
    Informing, transforming, inquiring: Approaches to elementary social studies in methods course syllabi.Stephanie Schroeder, Natasha C. Murray-Everett, Jacob Gates & Sarah B. Shear - 2021 - Journal of Social Studies Research 45 (2):102-117.
    This study investigated approaches to the elementary social studies methods syllabus from instructors of courses across the United States. Using qualitative content analysis, we explored 48 methods syllabi using a deductive framework of Information Based Systems d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7: 8:E: element "Heading" undefined (...)
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  33.  23
    Serial Mechanisms in Lexical Access: The Rank Hypothesis.W. S. Murray & K. I. Forster - 2004 - Psychological Review 111 (3):721-756.
  34.  26
    Recovery Recovered.Stephen Murray Glaister - 2000 - Journal of Philosophical Logic 29 (2):171 - 206.
    The most controversial condition that the AGM theory of rational belief change places on belief contraction is the recovery condition. The condition is controversial because of a series of putative counterexamples due (separately) to I. Levi and S. O. Hansson. In this paper we show that the conflicts that Levi and Hansson arrange between AGM contraction and our intuitions about how to give up beliefs are merely apparent. We argue that these conflicts disappear once we attend more closely to the (...)
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  35.  9
    The Work of Giorgio Agamben: Law, Literature, Life.Justin Clemens, Nicholas Heron & Alex Murray (eds.) - 2008 - Edinburgh University Press.
    More than any other thinker, Giorgio Agamben shows us that philosophy is also a matter of style and politics a matter of poetics. This book explores the unexpected and illuminating paths that his work traces across the territories of law and literature, linguistics, dance or cinema, in search of a new idea and practice of the community. It offers an irreplaceable introduction to one of the most fascinating thinkers of our time.'Jacques RanciereGathering some of the most important established and emerging (...)
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  36.  84
    Book-reviews.Murray Macbeath - 1995 - British Journal of Aesthetics 35 (4):410-412.
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  37.  51
    Clipping Time’s Wings.Murray Macbeath - 1986 - Mind 95 (378):233-237.
  38.  19
    God's Spacelessness and timelessness.Murray MacBeath - 1983 - Sophia 22 (2):23-32.
  39.  53
    Omniscience and Eternity.Murray MacBeath & Paul Helm - 1989 - Aristotelian Society Supplementary Volume 63 (1):55 - 87.
  40.  2
    Ethics Problem Solving and Discourse on Living.Murray I. Mantell - 2011 - Upa.
    This book presents stipulated definitions, essays, ontological arguments and logic used to determine necessary basic assumptions of right and wrong, culminating in a practical procedure based upon the Universal Law that can permit everyone to eliminate misconceptions, avoid destructive interpretations, and develop an ethical conscience.
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  41.  26
    Rechtswelt und Ästhetik.R. J. K. Murray - 1953 - Zeitschrift für Philosophische Forschung 7 (3):464-466.
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  42. Analytic Method, the Cogito, and Descartes’s Argument for the Innateness of the Idea of God.Murray Miles - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):289-320.
    The analytic method by which Descartes discovered the first principle of his philosophy—cogito, ergo sum—is a unique cognitive process of direct insight and nonlogical inference. It differs markedly from inductive as well as deductive procedures, but also from older models of the direct noetic apprehension of first principles, notably those of Plato and Aristotle. However, a critical examination of Descartes’s argument for the innateness of the idea of God shows that there are serious obstacles in the way of his employment (...)
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  43. Condensation and Rarefaction in Descartes' Analysis of Matter.Murray Miles - 1983 - Nature and System 5 (3):169-180.
  44.  66
    Connaissance de Dieu et conscience de soi chez Descartes.Murray Miles - 2010 - Dialogue 49 (1):1-24.
    ABSTRACT: The analytic method by which Descartes established the first principle of his philosophy is a unique cognitive process of direct insight and non-logical inference that differs markedly from the deductive model of noetic apprehension long associated with seventeenth-century rationalism. In this paper, it is shown that the same analytic process is at work in the Third Meditation proof of the innateness of the idea of God, where, however, there are serious doubts about its legitimacy.
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  45.  14
    6. Descartes's Definition of 'Thought'.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 55-67.
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  46.  68
    Leibniz on Apperception and Animal Souls.Murray Miles - 1994 - Dialogue 33 (4):701-.
    InLeibniz: Perception, Apperception, and Thought, Robert McRae alleges a flat “contradiction” at the heart of Leibniz's doctrine of three grades of monads: bare entelechies characterized by perception; animal souls capable both of perception and of sensation; and rational souls, minds or spirits endowed not only with capacities for perception and sensation but also with consciousness of self or what Leibniz calls “apperception.” Apperception is a necessary condition of those distinctively human mental processes associated with understanding and with reason. Insofar as (...)
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  47.  22
    McRae on Innate Ideas: A Rejoinder.Murray Miles - 1988 - Dialogue 27 (1):29-.
    In two separate studies, published some four years apart, Robert McRae has argued the provocative thesis that the idea of extension is not to be numbered among the ideas accounted innate by Descartes, but among the adventitious. He has defended this view despite explicit statements to the contrary by Descartes both in the Correspondence and in the second part of the Principles of Philosophy. Against such evidence McRae has urged the overriding importance of the sixth Meditation, where, he alleges, Descartes (...)
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  48.  19
    Part four: Hume and the road back to common life.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 485-556.
  49.  24
    Psycho-Physical Union: The Problem of the Person in Descartes.Murray Lewis Miles - 1983 - Dialogue 22 (1):23-46.
    The problem of the person may be described as the crux of Descartes' philosophy in the fairly obvious literal sense that it is the point of intersection of the two chief axes of the system, the Philosophy of Nature and the Philosophy of Mind. The actual, if not professed aim of the former is the ousting of the occult powers and faculties of Scholastic-Aristotelian physics by the mechanical concept of force or action-by-contact. The chief tenet of the latter is that (...)
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  50.  21
    The Idea of Extension: Innate or Adventitious? On R. F. McRae's Interpretation of Descartes.Murray Miles - 1988 - Dialogue 27 (1):15-.
    It will come as no surprise that I have a different interpretation of the four passages in which, McRae claims, Descartes “definitely includes extension and its modes in what is given through the senses”. In the first, Descartes includes extension, etc., among his ideas of corporeal bodies. This is not to say that he includes them among his adventitious ideas, though. All adventitious ideas are ideas of external bodies. But the converse is not true. Not all ideas of corporeal bodies (...)
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