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Murray Miles [72]Murray Lewis Miles [3]
  1. Kant’s ‘Five Ways’: Transcendental Idealism in Context.Murray Miles - 2018 - Dialogue 57 (1):137-161.
    In 1772, Kant outlined the new problem of his critical period in terms of four possible “ways” of understanding the agreement of knowledge with its object. This study expands Kant’s terse descriptions of these ways, examining why he rejected them. Apart from clarifying the historical context in which Kant saw his own achievement (the Fifth Way), the chief benefits of exploring the historical background of Way Two, in particular, are that it (1) explains the puzzling intuitus originarius/intellectus archetypus dichotomy, and (...)
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  2.  29
    Insight and inference: Descartes's founding principle and modern philosophy.Murray Lewis Miles - 1999 - Toronto: University of Toronto Press.
    Descartes's achievement is a radical reversal of the order of knowing, a subjectivism that places knowledge of the mind ahead of knowledge of material things, ...
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  3. Kant's Radicalization of Cartesian Foundationalism: Thought Experiments, Transcendental Arguments, and Level Circularity in the Paralogisms.Murray Miles - 2022 - Dialogue 61 (3):493-518.
    RésuméLa critique kantienne de la psychologie rationnelle est une expérience de pensée visant ni un individu ni une école, mais une tendance de la raison humaine à « hypostasier » la condition intellectuelle suprême d'une connaissance quelconque (le « Je pense ») en connaissance du « moi ». Cette tendance implique une circularité qui est également la cible des critiques transcendantales bien plus familières qui visent Locke et Hume. De même qu'un nouveau type de cercle (dit « de niveau »), (...)
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  4.  19
    Russian Translation of: Kant’s ‘Copernican Revolution’: Toward Rehabilitation of a Concept and Provision of a Framework for the Interpretation of the Critique of Pure Reason (Translated by M.D. Lakhuti).Murray Miles - 2022 - Studies in Transcendental Philosophy 3 (1-2).
    Against those commentators who consider Kant’s explicit reference to Copernicus’s heliocentric reversal either grossly misleading or simply irrelevant to the revolution in philosophy carried out in the Critique of Pure Reason, it is argued in this paper that Kant’s transcendental idealist inversion of the familiar standpoint of realism and sound common sense fully justifies the talk of a ‘Copernican revolution,’ even if Kant himself never used the expression. It is not just the dominant ‘moving spectator’ motif (or transcendental turn) of (...)
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  5. Kant's ‘Copernican Revolution’: Toward Rehabilitation of a Concept and Provision of a Framework for the Interpretation of the Critique of Pure Reason.Murray Miles - 2006 - Kant Studien 97 (1):1-32.
    Against those commentators who consider Kant’s explicit reference to Copernicus’s heliocentric reversal either grossly misleading or simply irrelevant to the revolution in philosophy carried out in the Critique of Pure Reason, it is argued in this paper that Kant’s transcendental idealist inversion of the familiar standpoint of realism and sound common sense fully justifies the talk of a ‘Copernican revolution,’ even if Kant himself never used the expression. It is not just the dominant ‘moving spectator’ motif (or transcendental turn) of (...)
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  6.  10
    Descartes's Method.Murray Miles - 2007 - In John Carriero & Janet Broughton (eds.), Blackwell Companion to Descartes. Oxford, UK: Blackwell. pp. 145–163.
    This chapter contains sections titled: Introduction; The Intuitive, the Discursive, and the Ratiocinative; The Order of Intuition; Analytic and Synthetic Method; Method and the Mathematical Ideal; Universal Mathematics, Metaphysics, and Physics; Conclusion; Acknowledgments; Notes References and Further Reading.
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  7.  26
    Index to volume lxv.Andrew Beards, James Duerlinger, Lewis S. Ford, Sherwin Klein, Murray Miles, J. Wennemann & George Allen - 1988 - Modern Schoolman 65:297.
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  8. Leibniz Lexicon.Reinhard Finster, Graeme Hunter, Robert F. Mcrae, Murray Miles & William E. Seager - 1990 - Springer.
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  9.  12
    Acknowledgments.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press.
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  10. Analytic Method, the Cogito, and Descartes’s Argument for the Innateness of the Idea of God.Murray Miles - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):289-320.
    The analytic method by which Descartes discovered the first principle of his philosophy—cogito, ergo sum—is a unique cognitive process of direct insight and nonlogical inference. It differs markedly from inductive as well as deductive procedures, but also from older models of the direct noetic apprehension of first principles, notably those of Plato and Aristotle. However, a critical examination of Descartes’s argument for the innateness of the idea of God shows that there are serious obstacles in the way of his employment (...)
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  11. Überlegungen zum Metaphysik-Begriff Kants.Murray Miles - 2004 - Perspektiven der Philosophie 30 (1):37-62.
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  12.  9
    Contents.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press.
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  13.  12
    Contents.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press.
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  14.  13
    Conclusion.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 631-636.
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  15.  10
    14. Certainty and Circularity.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 205-228.
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  16. Condensation and Rarefaction in Descartes' Analysis of Matter.Murray Miles - 1983 - Nature and System 5 (3):169-180.
  17.  65
    Connaissance de Dieu et conscience de soi chez Descartes.Murray Miles - 2010 - Dialogue 49 (1):1-24.
    ABSTRACT: The analytic method by which Descartes established the first principle of his philosophy is a unique cognitive process of direct insight and non-logical inference that differs markedly from the deductive model of noetic apprehension long associated with seventeenth-century rationalism. In this paper, it is shown that the same analytic process is at work in the Third Meditation proof of the innateness of the idea of God, where, however, there are serious doubts about its legitimacy.
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  18.  22
    3. Cartesian Metaphysics.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 24-38.
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  19.  8
    15. Consciousness, Thought, and Reflexion.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 229-262.
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  20.  14
    6. Descartes's Definition of 'Thought'.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 55-67.
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  21.  37
    Descartes' Mechanicism and the Medieval Doctrine of Causes, Qualities, and Forms.Murray Miles - 1988 - Modern Schoolman 65 (2):97-117.
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  22.  6
    20. Experience and Induction.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 336-360.
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  23.  7
    Frontmatter.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press.
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  24.  4
    Frontmatter.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press.
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  25.  33
    Fundamental Ontology and Existential Analysis in Heidegger’s Being and Time.Murray Miles - 1994 - International Philosophical Quarterly 34 (3):349-359.
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  26.  5
    Glossary of philosophical terms.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 637-662.
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  27.  34
    Heidegger and the question of humanism.Murray Miles - 1989 - Man and World 22 (4):427-451.
  28.  14
    Index.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 547-564.
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  29.  9
    Introduction.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 1-2.
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  30.  19
    16. Idea and Object.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 263-278.
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  31.  16
    Index of names.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 663-666.
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  32.  9
    Inroads: Paths in Ancient and Modern Western Philosophy.Murray Miles - 2003 - University of Toronto Press.
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  33.  5
    Introduction: What philosophy is.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 1-146.
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  34. Kant and the Synthetic A Priori.Murray Miles - 1986 - University of Toronto Quarterly 55 (2):172-184.
  35.  68
    Leibniz on Apperception and Animal Souls.Murray Miles - 1994 - Dialogue 33 (4):701-.
    InLeibniz: Perception, Apperception, and Thought, Robert McRae alleges a flat “contradiction” at the heart of Leibniz's doctrine of three grades of monads: bare entelechies characterized by perception; animal souls capable both of perception and of sensation; and rational souls, minds or spirits endowed not only with capacities for perception and sensation but also with consciousness of self or what Leibniz calls “apperception.” Apperception is a necessary condition of those distinctively human mental processes associated with understanding and with reason. Insofar as (...)
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  36.  22
    McRae on Innate Ideas: A Rejoinder.Murray Miles - 1988 - Dialogue 27 (1):29-.
    In two separate studies, published some four years apart, Robert McRae has argued the provocative thesis that the idea of extension is not to be numbered among the ideas accounted innate by Descartes, but among the adventitious. He has defended this view despite explicit statements to the contrary by Descartes both in the Correspondence and in the second part of the Principles of Philosophy. Against such evidence McRae has urged the overriding importance of the sixth Meditation, where, he alleges, Descartes (...)
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  37.  18
    Notes.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 391-530.
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  38.  6
    Note on texts and quotations.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press.
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  39.  18
    Preface.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press.
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  40.  7
    Preface.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press.
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  41.  6
    9. Pure and Empirical Thought.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 96-106.
  42. Philosophy and Liberal Learning.Murray Miles - 1997 - Queen's Quarterly 104 (1):84-95.
    The subject of this essay is philosophy, its place in the university, and the role of philosophy and university studies within what the late British philosopher Michael Oakeshott has called "the conversation of mankind." But we are not going to begin, as it may seem we should, with a definition of "philosophy." The immediate task is rather to say something about the issues with which philosophers concern themselves and to discuss certain misconceptions which are very widespread and which most of (...)
     
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  43.  17
    Part four: Hume and the road back to common life.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 485-556.
  44.  12
    Part five: Sartre and the road to freedom.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 557-630.
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  45. Plato on Suicide (Phaedo 60C-63C).Murray Miles - 2001 - Phoenix 55 (3/4):244-258.
     
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  46.  5
    Part one: Socrates and the road to wisdom.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 147-256.
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  47.  21
    Part one: Thought and consciousness.Murray Miles - 1999 - In Murray Lewis Miles (ed.), Insight and inference: Descartes's founding principle and modern philosophy. Toronto: University of Toronto Press. pp. 55-55.
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  48.  12
    Part three: Descartes and the road to certainty.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 361-484.
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  49.  6
    Part two: Plato and the road to reality.Murray Miles - 2003 - In Inroads: Paths in Ancient and Modern Western Philosophy. University of Toronto Press. pp. 257-360.
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  50.  23
    Psycho-Physical Union: The Problem of the Person in Descartes.Murray Lewis Miles - 1983 - Dialogue 22 (1):23-46.
    The problem of the person may be described as the crux of Descartes' philosophy in the fairly obvious literal sense that it is the point of intersection of the two chief axes of the system, the Philosophy of Nature and the Philosophy of Mind. The actual, if not professed aim of the former is the ousting of the occult powers and faculties of Scholastic-Aristotelian physics by the mechanical concept of force or action-by-contact. The chief tenet of the latter is that (...)
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