Results for 'Mundus imaginalis'

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  1.  11
    Mundus imaginalis. On some liminal adventures of the imagination.Marta Ples-Bęben - 2022 - Analiza I Egzystencja 58:5-15.
    Celem artykułu jest analiza kategorii mundus imaginalis sformułowanej przez Henry’ego Corbina na podstawie filozofii muzułmańskiej (alam al-misal). Corbina inspirowali muzułmańscy mistycy uznający istnienie granicznej sfery wyobrażeniowej, pośredniczącej między światem zmysłowym i światem inteligibilnym. Dla Corbina, u którego można także dostrzec wpływy CG. Junga i A. Koyré, mundus imaginalis staje się narzędziem przydatnym do analizy wyobraźni (rozumianej jako aktywna władza poznawcza), ale także kondycji współczesnego człowieka. Kontrapunktem poszerzającym refleksję nad mundus imaginalis są badania Jeana-Jacquesa Wunenburgera, (...)
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  2. Mundus imaginalis ou l'imaginaire et l'imaginal.Henry Corbin - 1964 - Cahiers Internationaux de Symbolisme.
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  3. Corbin, Henry and the ontology of the mundus-imaginalis.M. Falcioni - 1995 - Verifiche: Rivista Trimestrale di Scienze Umane 24 (1-2):173-196.
     
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  4.  89
    ”Imagination”, ”imaginaire”, ”imaginal” Three concepts for defining creative fantasy.Corin Braga - 2007 - Journal for the Study of Religions and Ideologies 6 (16):59-68.
    This paper comparatively presents three notions related to the concept of creative fantasy. These three terms (”imagination”, ”imaginaire”, ”imaginal”) have been developed by the French school of research on the imagination (“recherches sur l’imaginaire”), which is little known in the Anglo-Saxon academic field. As such, the terms don’t even have convenient translations and linguistic equivalents. Briefly, imagination is fantasy conceived as a combinatory faculty of the psyche. French rationalistic “philosophes” saw it as a misleading and rather weakly creative ability. ”L’imaginaire” (...)
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  5. Pensar la Metafísica desde el “Espacio Imaginal” y el “Espacio Interior”. Breves ejercicios.Enrique Alí González Ordosgoitti - 2013 - Apuntes Filosóficos 22 (42).
    En este trabajo, concebido como breves ejercicios, intentamos pensar la importancia de la Metafísica, desde los conceptos de Espacio Imaginal, del fenomenólogo de la religión, Corbin y de Espacio Interior, del matemático Thom, pensando que tal reflexión nos ayudaría a comprender la realidad del asiento del Imaginario, del Ideario y de la Memoria Colectiva de las Sociedades, ya que cada una de esas dimensiones actúa según la lógica espacial. Thinking Metaphysics from "Imaginal Space" and "Inner Space" Short exercises.This paper, conceived (...)
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  6. Henry Corbin and the Imaginal: A Look at the Concept and Function of the Creative Imagination in Iranian Philosophy.Ali Shariat - 1991 - Diogenes 39 (156):83-114.
    The phenomenological term “imaginal” was coined and introduced into the French language by Henry Corbin (1903-1978). Throughout his work, Corbin used the “imaginal” as his fundamental concept, as the very foundation of a Weltanschauung. Etymolo-gically, this new term was derived from the Latin phrase mundus imaginalis. As for its meaning, it is synonymous with several Persian and Arabic technical terms, such as alam al-mithal (the world of images, archetypical ideas), malakut (the subtle world of the souls), barzakh (interworld), (...)
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  7.  9
    Mundus Iovialis: Die Welt des Jupiter. Simon Marius, Joachim Schlor.Adam J. Apt - 1991 - Isis 82 (4):740-740.
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  8. Mundus possibilis (Ein Versuch der Analyse des Eintrittsgradus der Pansophie).Jaromir Cervenka - 1985 - Acta Comeniana 6:5-24.
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  9.  29
    Ter mundus accipit infinitum: The dogmatic coordinates of Schleiermacher's trinitarian treatise.Paul J. DeHart - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (1):17-39.
    The brief coda devoted to the Trinity in Schleiermacher's The Christian Faith does not intend to marginalize the doctrine. It indicates that the doctrine, though at present still to be completed, is the recapitulation of the entire scheme of redemption. The central structuring concept in that scheme is that of the genuine union between the divine existence of the infinite creator and human nature in Christ, a pattern replicated in the coming of the Holy Spirit as the inauguration of a (...)
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  10.  1
    Mundus pessimus: Untersuchungen zum philosophischen Pessimismus Arthur Schopenhauers.Andreas Dörpinghaus - 1997 - Würzburg: Königshausen & Neumann.
  11. Spiritus mundus guidam. Il concetto di spirito nell'opera di Giordano Bruno.Salvatore Serrapica - 2008 - Giornale Critico Della Filosofia Italiana 28 (1):175.
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  12. Mundus combinatus: Studien zur Struktur der barocken Universalwissenschaft, am Beispiel Athanasius Kirchers, SJ, 1602-1680.Thomas Leinkauf - 1993
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  13.  16
    Erasmus Mundus Master of Bioethics: a case for an effective model for international bioethics education.Jan Piasecki, Kevin Dirksen & Hamilton Inbadas - 2018 - Medicine, Health Care and Philosophy 21 (1):3-10.
    Designing bioethics curriculum for international postgraduate students is a challenging task. There are at least two main questions, which have to be resolved in advance: (1) what is a purpose of a particular teaching program and (2) how to respectfully arrange a classroom for students coming from different cultural and professional backgrounds. In our paper we analyze the case of the Erasmus Mundus Master of Bioethics program and provide recommendations for international bioethics education. In our opinion teaching bioethics to (...)
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  14.  22
    „Erasmus Mundus Master in Bioethics“ der Universitäten Löwen, Nimwegen und Padua: Erfahrungen eines Teilnehmers am ersten Durchlauf des neuen Europäischen Aufbaustudienganges in Bioethik.Dirk Hagemeister - 2008 - Ethik in der Medizin 20 (4):336-338.
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  15. Unus Mundus: Die Eine Welt.Thomas Arzt - 1994 - Philosophia Naturalis 31 (2):250-262.
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  16.  2
    Mundus cognobilis and mundus causalis.G. M. Mes - 1971 - The Hague,: M. Nijhoff.
    In recommending a book like this, one is tempted to fall back on cliches such as 'brilliant insights', 'original perspectives', etc. The origina lity of this book is on a different plane. The problem of subject and object has been central to Western philo sophic thinking at least since the time of Descartes. So much so that many students of philosophy see it as the philosophical problem. In his Mundus Cognobilis and Mundus Causalis Mr. Mes offers an ontological-epistemological (...)
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  17. Mundus inteiligibilis : Eine Untersuchung zur Aufnahme und Umwandlung der neuplatonischen Antologie bei Augustinus.Joachim Ritter - 1938 - Revue de Métaphysique et de Morale 45 (2):20-21.
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  18. Mundus intelligibilis: eine untersuchung zur aufnahme und umwandlung der neuplatonischen ontologie bei Augustinus.Joachim Ritter - 1937 - Frankfurt am Main: Vittorio Klostermann.
     
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  19.  2
    Mundus Combinatus: Studien Zur Struktur der Barocken Universalwissenschaft Am Beispiel Athanasius Kirchers Sj.Thomas Leinkauf - 2009 - Akademie Verlag.
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  20.  19
    Erasmus Mundus Master of Bioethics.A. Leysen - 2006 - Medicine, Health Care and Philosophy 10 (1):109-109.
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  21.  10
    Mundus non generabitur et corrumpetur, sed dispositiones ipsius. Zum Umgang der gelehrten Juristen mit dem Problem der Vergänglichkeit und Dauer.David Wirmer & Andreas Speer - 2008 - In David Wirmer & Andreas Speer (eds.), Das Sein der Dauerthe Duration of Being. Walter de Gruyter.
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  22.  24
    Unus Mundus: A New Approach to The Reading of Complexity.Diego Frigoli - 2016 - World Futures 72 (3-4):138-153.
    In the last decades of the twentieth century, there was quite a change in the scientific approaches as far as humankind and nature are concerned. The recent discoveries of quantum physics with the phenomenon of entanglement and of the neurosciences with the holographic theory of mind have furthermore amplified the epistemological perspectives of complexity, introducing completely new and amazing hypotheses concerning the human­–universe relationship. Therefore, on the basis of these quantum specifications by Bohm, we can postulate the hypothesis that if (...)
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  23.  8
    Mundus, Pax, communitas: On different meanings of the world-concept in Russian language.Alexander Frolov - 2018 - HORIZON. Studies in Phenomenology 7 (2):297-311.
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  24. Spiritus Mundus Quidam: Il Concetto di Spirito Nell 'opera di Giordano Bruno'.Delfina Giovannozzi - 2006 - Roma: Edizioni di storia e letteratura.
  25.  17
    Mundus Vult Decipi, or The Pleasure of Being Duped.Clancy Martin - 2007 - International Studies in Philosophy 39 (3):43-59.
  26.  42
    Mundus combinatus: Studien zur Struktur der barocken Universalwissenschaft, am Beispiel Athanasius Kirchers, SJ, 1602-1680.Justin Erik Halldór Smith - 1999 - The Leibniz Review 9:97-103.
    If anyone ever lived up to our image of a baroque Universalgelehrter, it may have been the Jesuit natural philosopher Athanasius Kircher, whose life and interests spanned most of the 17th century. In his prolific career, Kircher wrote at least 14 major works, on subjects as varied as light, magnetism, music, geology, combinatorics, and Sinology. Thomas Leinkauf’s thorough, penetrating study of Kircher’s life and work does a tremendous job of making the Jesuit’s work both comprehensible and fascinating, as well as (...)
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  27. « Mundus vult decepl ».J. de Gaultier - 1941 - Revue Philosophique de la France Et de l'Etranger 131 (9):457-458.
     
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  28. Mundus vull decipi.J. De Gaultier - 1941 - Revue Philosophique de la France Et de l'Etranger 131:457.
     
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  29. Homo et mundus: acta Quinti Congressus Scotistici Internationalis, Salmanticae, 21-26 Septembris 1981.Camille Bérubé (ed.) - 1984 - Romae: Societas Internationalis Scotistica.
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  30. Dei opus: mundus, homo, angelus.Aloiso Arias - 1965 - Matriti: Ediciones Religion y Cultura. Edited by P. H. Del Val.
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  31.  5
    Mundus combinatus. [REVIEW]Justin Erik Halldór Smith - 1999 - The Leibniz Review 9:97-103.
    If anyone ever lived up to our image of a baroque Universalgelehrter, it may have been the Jesuit natural philosopher Athanasius Kircher, whose life and interests spanned most of the 17th century. In his prolific career, Kircher wrote at least 14 major works, on subjects as varied as light, magnetism, music, geology, combinatorics, and Sinology. Thomas Leinkauf’s thorough, penetrating study of Kircher’s life and work does a tremendous job of making the Jesuit’s work both comprehensible and fascinating, as well as (...)
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  32.  63
    Fiat iustitia, pereat mundus: Immanuel Kant, Friedrich gentz, and the possibility of prudential enlightenment – corrigendum.Jonathan Green - 2017 - Modern Intellectual History 14 (1):309.
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  33. »Fiat iustitia, pereat mundus« - hegels diskussion fichtescher rechtsphilosophie in methodenkritischer perspektive.Patrick Grüneberg - 2009 - Hegel-Jahrbuch 2009 (1):144--148.
  34.  11
    Fiat cura, et pereat mundus: la fenomenología del cuidado y del compromiso en Husserl.Nicolas de Warren - 2022 - Areté. Revista de Filosofía 34 (2):511-543.
    El artículo explora “la importancia de lo que nos preocupa” desde un ángulo fenomenológico, siguiendo el espíritu del ensayo seminal de Harry Frankfurt. El trabajo discute de manera algunos de sus conceptos y asuntos centrales dentro de un marco husserliano de análisis. Mi tesis general es que la distinción tripartita de Frankfurt –conocer, conducta ética, cuidado– es igual de central para la fenomenología de la razón de Husserl y, más directamente, subyace a la ética husserliana de los valores y la (...)
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  35.  3
    Fiat iustitia, ne pereat mundus: Vernunftrecht der Freiheit, Vernunftstaat der Freiheit, Vernunftzweck der Freiheit im kritischen Idealismus.Gerhard Funke - 1979
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  36.  5
    Kapitel 3. Mundus: Die mittelalterliche Kosmologie.Hans-Werner Goetz - 2011 - In Gott Und Die Welt: Religiöse Vorstellungen des Frühen Und Hohen Mittelalters. Teil I, Band 2. Ii. Die Materielle Schöpfung. Kosmos Und Welt. Iii. Die Welt Als Heilsgeschehen. Oldenbourg Wissenschaftsverlag. pp. 59-74.
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  37.  95
    Cogito ergo mundus talis est: On some metaphysical and epistemological aspects of the Anthropic Cosmological Principle.Marko Uršič - 2002 - Acta Analytica 17 (1):53-67.
    This paper deals with one of the basic philosophical questions in modern cosmology: can the so-called Anthropic Principle , considered as an alternative to the classical teleology of creation, be an adequate explanation of the evidence that our universe is fine-tuned for the emergence of life and consciousness. The main problem with this principle is not its presumed teleology, as it is sometimes wrongly supposed, but quite the contrary: its intention to avoid teleological explanations by including the existence of many (...)
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  38.  16
    Cogito ergo mundus talis est: On some metaphysical and epistemological aspects of the Anthropic Cosmological Principle.Marko Uršič - 2002 - Acta Analytica 17 (1):53-68.
    This paper deals with one of the basic philosophical questions in modern cosmology: can the so-called “Anthropic Principle”, considered as an alternative to the classical teleology of creation, be an adequate explanation of the evidence that our universe is “fine-tuned” for the emergence of life and consciousness. The main problem with this principle is not its presumed teleology, as it is sometimes wrongly supposed, but quite the contrary: its intention to avoid teleological explanations by including the existence of many universes (...)
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  39.  59
    Fiat ars pereat mundus.Corey McCall - 2009 - Radical Philosophy Review 12 (1-2):157-169.
    This essay assesses the prescience of Benjamin’s “Work of Art in the Age of Mechanical Reproduction” by examining its conclusions in light of the Global War on Terror. Following an initial section in which I provide a brief overview of Benjamin’s essay and revisit its conclusion, I proceed to analyze the various ways that Bush administration officials claimed that they could remake the world in America’s image. The key question at stake in this paper is whether Benjamin’s analyses still prove (...)
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  40.  9
    Ordnungsrelationen und mundus sensbilis. Eine auseinandersetzung mit Ernst Cassirer.Ladislav Menzel - 1968 - Kant Studien 59 (1-4):230-239.
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  41. Hic sensilis mundus: Calcidius and Eriugena in Honorius Augustodunensis.Robert D. Crouse - 1992 - In Édouard Jeauneau & Haijo Jan Westra (eds.), From Athens to Chartres: Neoplatonism and Medieval Thought: Studies in Honour of Edouard Jeauneau. E.J. Brill. pp. 283--288.
  42.  12
    The World, As It Might Be: Iconography and Probabilism in the Mundus subterraneus of Athanasius Kircher.Mark A. Waddell - 2006 - Centaurus 48 (1):3-22.
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  43.  19
    Farioli (M.) Mundus alter: Utopie e distopie nella commedia greca antica. Pp. xii + 293. Milan: Vita e Pensiero, 2001. Paper, €23.25. ISBN: 978-88-343-0720-. [REVIEW]John Wilkins - 2008 - The Classical Review 58 (1):28-29.
  44.  6
    Beyond "art for art's sake": a propos mundus.John Stezaker - 1973 - London: N. Greenwood.
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  45. Die metaphysische Form. Erster Halbband der Mundus Sensibilis.Eugen Herrigel - 1931 - Revue de Métaphysique et de Morale 38 (1):15-15.
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  46.  35
    R. L ambrechts : Artena 3: Un ‘Mundus’ sur le Piano della Cività?(Études de philologie, d’archéologie et d’histoire anciennes, 33.) Pp. 227, 107 figs, 4 plans. Brussels and Rome: Institut historique belge de Rome, 1996. Paper. ISBN: 90-74461-19-0. [REVIEW]E. Bispham - 1999 - The Classical Review 49 (1):306-307.
  47. BBS News Vol.3(3).Shamima Lasker - 2012 - Bangladesh Journal of Bioethics 3 (3):27.
    Two Members of BBS awarded Erasmus Mundus Master of Bioethics -/- Shamima Parvin Lasker, Professor and Head, Department of Anatomy, City Dental College, Dhaka & General Secretary of BBS and Dr Abu Sadat Mohammad Nurunnabi, Lecturer of Anatomy, Dhaka Medical College, Dhaka & Life member of BBS awarded Master of Bioethics in 2012. Both they are the scholars of Erasmus Mundus Master of Bioethics. Degree was awarded by K.U.Leuven, Belgium, Radboud Universiteit Nijmegen, Netherlands and Università degli Studi di (...)
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  48.  5
    On Simon Mayr’s alleged discovery of Jupiter’s satellites.Gabriele Vanin - forthcoming - Annals of Science.
    In 1614, the German astronomer Simon Mayr published his claim about the discovery of Jupiter’s satellites. In his treatise Mundus Jovialis, Mayr made his assertion in a convoluted but unequivocal manner, earning resentment from Galileo Galilei, who published his harsh protest in 1623 in Il Saggiatore. Though Galileo’s objections were fallacious in some respects, and though numerous scholars took to the field to prove Mayr’s claim, none ever really succeeded, and the historical evidence remains to Mayr’s detriment. On the (...)
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  49.  11
    Three Ciceroniana.Heikki Solin - 1987 - Classical Quarterly 37 (02):521-.
    Mundus istum M. Enius in the manuscripts of Att. 15.26.5 is surely corrupt, as has been unanimously acknowledged . Also the modern Vulgate Mundus iste cum M. Ennio, introduced by Wesenberg in his Teubner text, is an improbable guess. Shackleton Bailey has recently proposed Maenius or Menius as the gentile name of Mundus. Mennius, however, is a very rare name and does not occur in Republican documents, while Maenius, although attested in Republican inscriptions, diverges unnecessarily from the (...)
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  50.  32
    Derek Partridge: What Makes You Clever: The Puzzle of Intelligence: World Scientific, 2013, xvi+447, $25.00, ISBN: 978-981-4513.José Hernández-Orallo - 2015 - Minds and Machines 25 (1):97-101.
    Mundus vult decipi, ergo decipiatur—the world wants to be deceived, so let it be deceived.Artificial intelligence has been a deceiving discipline: AI addresses those tasks that, if performed by humans, would require intelligence, but have been solved without featuring any genuine intelligence. This delusion has come, in return, with algorithmic techniques that can reliably solve many of these tasks, from game playing to pattern recognition. AI applications are a success.However, AI has not solved “what makes [us] clever, the puzzle (...)
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