Results for 'Muna Al-Jawad'

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  1.  60
    Comics Are Research: Graphic Narratives as a New Way of Seeing Clinical Practice. [REVIEW]Muna Al-Jawad - 2015 - Journal of Medical Humanities 36 (4):369-374.
    As a doctor and practitioner researcher, I use comics as a research method. This graphic article is an attempt to convince you, the academy and perhaps myself, that comics are research.
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  2.  20
    Proceedings of the 4th International Conference on Comics and Medicine: Artist and Organiser's Note.Muna Al-Jawad - 2013 - Medical Humanities 39 (2):145-146.
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  3. ʻIyār al-naẓar fī ʻilm al-jadal: min bawākīr naqd al-manṭiq wa-al-falsafah, wa-tajrīd qawāʻid al-munāẓarah.Ibn Ṭāhir al-Baghdādī & ʻAbd al-Qāhir - 2020 - Ḥawallī, al-Kuwayt: Asfār li-Nashr Nafīs al-Kutub wa-al-Rasāʼil al-ʻIlmīyah.
  4. Munāẓarāt bayna al-Imām Fakhr al-Dīn al-Rāzī fī al-ḥikmah wa-al-khilāf wa-ghayrihimā jarat fī Bilād mā warāʼ al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2017 - Bayrūt: Dār al-Warrāq lil-Nashr.
  5.  22
    Ādāb Al-Baḥth Wa-Al-Munāẓara: The Neglected Art of Disputation in Later Medieval Islam.Abdessamad Belhaj - 2016 - Arabic Sciences and Philosophy 26 (2):291-307.
    RésuméEst-il possible d'inventer une science qui définit les règles d'un débat éthique, logique et efficace? Shams al-Dīn al-Samarqandī, un logicien et juriste Ḥanafite, a jugé une telle entreprise possible. Il a assumé la tâche de développer une théorie générale de la discussion scientifique qui a eu un énorme succès dans les cercles d’études dans le monde musulman. Il a appelé la nouvelle discipline Ādāb al-baḥth wa-al-munāẓara, un ensemble de principes éthiques et logiques, empruntés à la logique aristotélicienne et à la (...)
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  6. Munājazat al-ilḥād.Aḥmad Tamīmī - 2018 - Masqaṭ: Bayt al-Ghashshām lil-Ṣaḥāfah wa-al-Nashr wa-al-Iʻlān.
     
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  7. al-Dīn fī ḥadīth al-munāfiqīn.Usāmah Shāfiʻī - 2019 - Jumhūrīyat Miṣr al-ʻArabīyah: Muʼassasat al-Ummah al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
     
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  8. Adillat al-ithbāt amām al-maḥākim al-duwalīyah: maʻa dirāsah mufaṣṣalah lil-kharāʼiṭ ka-dalīl ithbāt fī al-munāzaʻāt al-ḥudūdīyah wa-al-iqlīmīyah.ʻAmmār Kūsah - 2020 - ʻAmmān: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ.
     
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  9. ʻIzzat al-ʻulamāʼ wa-munāṣaḥat al-salāṭīn wa-al-umrāʼ.ʻAbd Allāh ibn Ḥusayn Mawjān - 2020 - Makkah: Markaz al-Kawn.
     
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  10. The Art of Debate in Islam: Ṭaşköprüzade’s Ādāb Al-Baḥth Wa Al-Munāẓarah.Syamsuddin Arif - 2020 - Afkār 22 (1):187-216.
    This article presents an analysis of a short treatise entitled Ādāb al-Baḥth wa al-Munāẓarah (The art of discussion and disputation) by the celebrated Ottoman scholar Abu al-Khayr ‘Iṣām al-Dīn Aḥmad ibn Muṣṭafā ibn Khalīl Ṭāshkubrīzādah or Ṭaşköprüzade (d. 968 AH/ 1561 CE). An overview of the nomenclature and a brief introduction about the author and his work will be presented along with an annotated English translation of the text in order to highlight Ṭaşköprüzade’s contribution to this nearly forgotten discipline.
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  11. Falsafat Ḥasan Ḥanafī: muqārabah taḥlīlīyah naqdīyah bi-munāsabat murūr khamsīn ʻāmman ʻalá "al-Turāth wa-al-tajdīd".Muṣṭafá Ḥasan Nashshār (ed.) - 2017 - al-Qāhirah: Nyū Būk lil-Nashr wa-al-Tawzīʻ.
  12.  1
    The Lost Oral Genesis of Classical Islamic Law: The Case of an Eleventh-Century Disputation (Munāẓara) on Broken Oaths.Youcef Soufi - 2021 - Journal of the American Oriental Society 141 (4):823-846.
    This article places the textual production of classical Islamic law in its proper historical context. It does so by examining a transcript of an eleventh-century oral debate, or disputation, between the Shafiʿi and Hanafi jurists Abū al-Ṭayyib al-Ṭabarī and Abū al-Ḥasan al-Ṭāliqānī on the subject of the pre-emptive expiation for broken oaths. The comparison between the disputation transcript and al-Ṭabarī’s lengthy legal manual al-Taʿlīqa al-kubrā reveals that the complexity and argumentative detail of disputations far exceeded jurists’ writings. Even the lengthiest (...)
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  13.  2
    Defending Definitions: The Tools of Disputation in Logic of Al-Fanārī.Aaron Spevack - 2022 - Methodos. Savoirs Et Textes 22.
    Al-Abharī’s Isagoge is an introductory primer in logic which has received numerous commentaries, each geared towards students of various levels of familiarity with this instrumental science. Al-Fanārī’s advanced commentary on the Isagoge, called al-Fawāʾid al-Fanāriyya, has confounded students of logic for centuries due to its terse and dense style as well as the presumption that the reader knows well the science of disputation along with the subtle interpretive disagreements discussed in other texts and commentaries. Sājaqlīzādah’s primer on disputation entitled al-Waladiyya, (...)
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  14.  2
    On the Logical Machinery of Post-Classical Dialectic: The Kitāb ʿAyn al-Naẓar of Shams al-Dīn al-Samarqandī (d. 722/1322)Sur la machinerie logique de la dialectique postclassique : le Kitāb ʿAyn al-Naẓar de Shams al-Dīn al-Samarqandī. [REVIEW]Walter Edward Young - 2022 - Methodos 22.
    The post-classical (or post-Avicennan, post-Rāzian) genre of the “protocols for dialectical inquiry and disputation” ( _ ādāb al-baḥth wa-l-munāẓara _ ) has its more proximate origins in the famed _ Risāla _ of Shams al-Dīn al-Samarqandī (d. 722/1322). The greater part of his conceptions and methodology, however, consists in a streamlining and universalizing of the more strictly juristic dialectic ( _ jadal _ / _ khilāf _ ) of his teacher Burhān al-Dīn al-Nasafī (d. 687/1288); and this in turn draws (...)
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  15.  3
    On the Logical Machinery of Post-Classical Dialectic: The Kitāb ʿAyn Al-Naẓar of Shams Al-Dīn Al-Samarqandī.Walter Edward Young - 2022 - Methodos. Savoirs Et Textes 22.
    The post-classical genre of the “protocols for dialectical inquiry and disputation” has its more proximate origins in the famed Risāla of Shams al-Dīn al-Samarqandī. The greater part of his conceptions and methodology, however, consists in a streamlining and universalizing of the more strictly juristic dialectic of his teacher Burhān al-Dīn al-Nasafī ; and this in turn draws on the highly logicized dialectic of Rukn al-Dīn al-ʿAmīdī and his teacher Raḍī al-Dīn al-Nīsābūrī. At the heart of methods in this lineage, and (...)
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  16. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  17.  4
    The Dialectical Forge: Juridical Disputation and the Evolution of Islamic Law.Walter Edward Young - 2016 - Cham, Switzerland: Springer Verlag.
    The Dialectical Forge identifies dialectical disputation as a primary formative dynamic in the evolution of pre-modern Islamic legal systems, promoting dialectic from relative obscurity to a more appropriate position at the forefront of Islamic legal studies. The author introduces and develops a dialectics-based analytical method for the study of pre-modern Islamic legal argumentation, examines parallels and divergences between Aristotelian dialectic and early juridical jadal-theory, and proposes a multi-component paradigm—the Dialectical Forge Model—to account for the power of jadal in shaping Islamic (...)
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  18. al-Falsafah al-Ighrīqīyah: min al-safasṭāʼīyīn ilá al-Suqrāṭīyīn.Mahdī bin al-Ḥājj Mabrūk - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
     
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  19.  3
    Argumentation and Arabic Philosophy of Language : IntroductionArgumentation Et Philosophie Arabe du Langage : Introduction.Shahid Rahman & Walter Edward Young - 2022 - Methodos 22.
    The domain of Islamic thought and intellectual history boasts an important body of studies relevant to the Arabic philosophy of language, as well as a growing interest in Islamicate argumentation theory and practice. There remains, however, a dearth of volumes which pool research from both areas and examine them together. Filling this gap is more critical than ever. In our time, significant work is being conducted in argumentation theory, but little of it draws from, or relates to, the rich intellectual (...)
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  20. Fī al-fikr al-falsafī al-ʻArabī al-muʻāṣir wa-asʼilatahu.Fatḥ al-Dīn & ʻAbd al-Laṭīf - 2021 - Bayrūt: Muntadá al-Maʻārif.
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  21. al-Ruʼyah al-istishrāqīyah li-ʻilm al-kalām al-Islāmī ʻinda Hārī Wulfsūn.Muḥammad ʻAbd al-ʻAzīz Mashʻal - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
     
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  22. Ḍawābiṭ al-tajdīd fī al-fikr al-Islāmī bayna al-aṣālah wa-al-muʻāṣarah: al-baḥth al-fāʼiz bi-al-jāʼizah al-tashjīʻīyah li-ʻām 2021, waqf al-fanjarī naẓārat raʼīs hayʼat qaḍāyā al-dawlah.Sayyid ʻAlī al-Sayyid Muḥammad - 2022 - al-Iskandarīyah: Dār al-Taʻlīm al-Jāmiʻī.
     
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  23. Īḍāḥ al-manṭiq al-qadīm fī matn al-Tahdhīb lil-Saʻd wa-sharḥihi lil-Khabīṣī.ʻAbd al-Mutaʻāl Ṣaʻīdī - 2022 - [Cairo?]: al-Maktabah al-Azharīyah lil-Turāth.
     
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  24. Rasāʼil ibn al-ʻArabī.Ibn al-ʻArabī - 2021 - Dimashq: Dār Naynawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
     
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  25. Qawl al-musallam fī taḥqīq maʻānī al-Sullam.Aḥmad ibn Muḥammad al-Wallālī - 2020 - In Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.), Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub. Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  26. Lawāqiḥ al-asrār wa-lawāʼiḥ al-anwār min kalām al-Shaykh al-Akbar Muḥyī al-Dīn ibn ʻArabī.Ibn al-ʻArabī - 2021 - al-Qāhirah: Muʼassasat Ibn al-ʻArabī lil-Buḥūth wa-al-Nashr.
  27. Mūḍiḥ al-dirāyah li-sharḥ Bāb al-bidāyah.Ibn Abī Jumhūr al-Aḥsāʼī, Muḥammad ibn ʻAlī & ‏ ‎ - 2021 - Bayrūt: Muʼassasat Ibn Abī Jumhūr al-Aḥsāʼī li-Iḥyāʼ al-Turāth.
  28. al-Falsafah al-Ilāhīyah li-Ibn Sīnā bayna al-Rāzī wa-al-Āmidī.al-Zahrāʼ al-Sayyid Ibrāhīm - 2021 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ.
  29. al-Ḥadāthah bayna al-naqd wa-azmat al-fikr al-khuṣūsī: fī tashkhīṣ waḍʻīyat al-dhāt.ʻAbd al-Laṭīf Khamsī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  30. al-Mulakhkhaṣ fī al-manṭiq wa-al-ḥikmah.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
  31. al-Qiyam al-akhlāqīyah fī al-ghazawāt al-Islāmīyah wa-atharuhā fī al-daʻwah ilá Allāh taʻālá.ʻAbd al-Ghanī Sulaymān - 2021 - al-Qāhirah: ʻĀlam al-Kutub.
     
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  32. al-Mushkilah al-khuluqīyah wa-abʻāduhā fī al-fikr al-Islāmī al-ḥadīth.ʻAbd al-Karīm & Maḥmūd Ḥumaydah Maḥmūd - 2018 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
     
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  33. al-Akhlāq wa-atharuhā fī al-Mujtamaʻ.al-Ghāzī Danī - 2018 - [Rabat?]: [Publisher Not Identified].
     
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  34. al-Dīn wa-al-falsafah.al-Ṣādiq Mahdī - 2018 - [al-Kharṭūm?]: Ṣālūn al-Ibdāʻ lil-Thaqāfah wa-al-Tanmīyah.
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  35. al-Dīnī wa-al-dunyawī: qirāʼah fī fikr Mīrsiyā Ilyād.Aḥmad Zayn al-Dīn - 2018 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ.
    Eliade, Mircea, 1907-1986; religious; thoughts; philosophy.
     
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  36.  6
    “This Intifada Must Continue”.Muna Hamzeh - 2001 - Radical Philosophy Review 3 (2):153-158.
    Muna Hamzeh is a Palestinian-American journalist living in Dheisheh refugee camp outside Bethlehem. The three diary entries below articulate her thoughts and feelings about death, freedom, and the importance of resist-ance and the Intifada. They reflect as well the growing determination among Palestinians to make this a “struggle till the end, till we win.”.
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  37. al-Falsafah wa-al-lughah: naqd al-munʻaṭaf al-lughawī fī al-falsafah al-muʻāṣirah.al-Zawāwī Baghūrah - 2018 - al-Kuwayt: Dār Ṣūfiyā lil-Nashr wa-al-Tarjamah.
    Language and languages; philosophical aspects.
     
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  38. Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar. [REVIEW]Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  39. al-Rībīyah wa-al-tasāmuḥ ʻinda Bīyār Bāyil =.al-Ḥabīb ʻIzz al-Dīn - 2017 - al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
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  40. Ishkālīyat al-muṣṭalaḥ fī al-fikr al-Islāmī.Muḥyī al-Dīn & Mufīd Farīd - 2020 - Dimashq: Dār al-ʻAṣmāʼ.
  41. al-ʻAql al-dīnī bayna hannāt al-turāth wa-taḥaddiyāt al-ʻaṣr.ʻAbd al-Raḥmān Fuḥayl Būm - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
  42. al-Tafalsuf, taḥṭīman li-aṣnām al-taḍlīl.ʻAbd al-Jalīl Kūr - 2020 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
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  43. Mughrī al-nāẓir wa-al-sāmiʻ ʻalá taʻallum al-ʻilm al-nāfiʻ.Māʼ al-ʻAynayn ibn Muḥammad Fāḍil ibn Māmayn - 2020 - Dimashq: Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  44. al-Islām bayna al-ʻaql wa-al-naql.al-Sayyid Maḥmūd Abū al-Fayḍ Munūfī - 2020 - [al-Qāhirah]: al-Sayyid Maḥmūd Abū al-Fayḍ al-Munūfī.
     
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  45. Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  46. al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  47.  59
    World Citizenship, Identity and the Notion of an Integrated Self.Muna Golmohamad - 2004 - Studies in Philosophy and Education 23 (2/3):131-148.
    In light of the complex notions ofidentity, this paper attempts to consider howto perceive the notion of world citizenship.The paper looks to discussions on the self andidentity; focusing on the writing of CharlesTaylor and Alasdair MacIntyre, with particularattention given to the notion of an integratedself.
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  48.  9
    This Intifada Must Continue.Muna Hamzeh - 2001 - Radical Philosophy Review 3 (2):153-158.
    Muna Hamzeh is a Palestinian-American journalist living in Dheisheh refugee camp outside Bethlehem. The three diary entries below articulate her thoughts and feelings about death, freedom, and the importance of resist-ance and the Intifada. They reflect as well the growing determination among Palestinians to make this a “struggle till the end, till we win.”.
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  49. Qirāʼāt min ajl al-nisyān: falsafah.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2021 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
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  50. Ḥuqūq wa-wājibāt al-Muslimīn al-muwaḥḥidīn fī al-dunyā wa-al-dīn.Amān al-Dīn & Badrī Khalīl - 2021 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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