PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this (...) book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing... (shrink)

Notre enquête porte sur la réception à la fois philosophique et théologique de la pensée de saint Thomas d’Aquin dans la culture roumaine à l’âge moderne.Nous avons essayé de marquer les étapes principales d’une histoire qui reflète dans une culture religieuse d’origine byzantine les tribulations de la réception dela philosophie médiévale en Occident. Formés dans les universités françaises ou allemandes, les philosophes et les théologiens orthodoxes roumains sont redevables aussi bien aux traditions philosophiques des XVIIIᵉ-XIXᵉ siècles qu’à la découverte gilsonienne (...) de la pensée médiévale. Entre polémique confessionnelle et approche scientifique, saint Thomas d’Aquin devient au XXᵉ siècle une présence significative dans les discours philosophiques et théologiques roumains (notamment dans le débat concernant la possibilité d’une philosophie chrétienne), en dépit d’une préférence traditionnelle accordée à saint Augustin. Il importe de remarquer aussi le fait que la spécificité des approches des philosophes roumains de la pensée de saint Thomas d’Aquin consiste dans l’effort de transgresser un thomisme «historique» vers des possibles enjeux modernes. (shrink)

**** A reprint of Gilson's estimable book of 1936 (Sheed and Ward) (endorsed by BCL3). These 20 lectures were delivered as Gifford Annotation copyrighted by Book News, Inc., Portland, OR.

Notre enquête porte sur la réception à la fois philosophique et théologique de la pensée de saint Thomas d’Aquin dans la culture roumaine à l’âge moderne.Nous avons essayé de marquer les étapes principales d’une histoire qui reflète dans une culture religieuse d’origine byzantine les tribulations de la réception dela philosophie médiévale en Occident. Formés dans les universités françaises ou allemandes, les philosophes et les théologiens orthodoxes roumains sont redevables aussi bien aux traditions philosophiques des XVIIIᵉ-XIXᵉ siècles qu’à la découverte gilsonienne (...) de la pensée médiévale. Entre polémique confessionnelle et approche scientifique, saint Thomas d’Aquin devient au XXᵉ siècle une présence significative dans les discours philosophiques et théologiques roumains (notamment dans le débat concernant la possibilité d’une philosophie chrétienne), en dépit d’une préférence traditionnelle accordée à saint Augustin. Il importe de remarquer aussi le fait que la spécificité des approches des philosophes roumains de la pensée de saint Thomas d’Aquin consiste dans l’effort de transgresser un thomisme «historique» vers des possibles enjeux modernes. (shrink)

`Realism', `conceptualism' and `nominalism' are terms that one is most likely to come across in history of philosophy textbooks, presented as ones labeling three major ontological alternatives provided by mediaeval philosophy. The general inadequacy of these labels is perhaps best shown by the desperate efforts to provide further, modified labels , the well-known `moderate' and `extreme' or `exaggerated' versions of the above, in hopes of implying at least a lesser amount of falsehood in hanging..

Originally published in 1925, this book provides an overview of the philosophy of Johannes Scotus Erigena. Bett explains Erigena's thinking as well as the influence he had over later philosophers, despite the fact that his writings were banned by the Pope. This book will be of value to anyone with an interest in medieval philosophy and Erigena's philosophy in particular.

Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social (...) philosophy. Metaphilosophical reflections on the nature of philosophy are highlighted by the Finnish dialogue between analytic philosophy, phenomenology, pragmatism, and critical theory. (shrink)

Introduction to Medieval Philosophy combines and updates the scholarship of the two highly successful volumes Early Medieval Philosophy (1983) and Late Medieval Philosoph y (1986) in a single, reliable, and comprehensive text on the history of medieval philosophy. John Marenbon discusses the main philosophers and ideas within the social and intellectual contexts of the time, and the most important concepts in medieval philosophy. Straightforward in arrangement, wide in scope, and clear in (...) style, this is the ideal starting point for students beginning the subject. (shrink)

Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes 'Being', 'One', 'True', 'Good' and 'Beautiful' individually and discusses their importance for the (...) philosophical knowledge of God. Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas is intended as a contribution to the question 'What is philosophy in the Middle Ages?' It argues that the doctrine of the transcendentals is essential for understanding medieval philosophy. (shrink)

Later Medieval Philosophy (1150-1350) provides an introduction to philosophy in the Latin West between 1150 and 1350. Part I describes the medieval thinker's intellectual and historical context, by examining the structure of courses in the medieval universities, the methods of teaching, the forms of written work, and the translation and availability of ancient Greek, Arab, and Jewish philosophical texts. Part II examines the nature of intellectual knowledge by explaining the arguments given by Aristotle, his antique (...) commentators, and the Arab philosophers, Avicenna and Averroes. (shrink)

We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Paul Oskar Kristeller, Frederick Woodbridge professor emeritus of philosophy at Columbia University, was a major scholar of Renaissance philosophy and Renaissance humanism. He was born Paul Oskar Gräfenberg in Berlin but took the name of his stepfather at age 14. His father died shortly after Paul Oskar's birth. He attended school at Mommsen Gymnasium in Berlin. In 1923 Kristeller started college, studying philosophy, medieval history, and mathematics at Heidelberg, Freiburg, and Marburg between the years 1923-1928. He (...) earned a Ph.D. in 1928 at the University of Heidelberg, with a thesis on Plotinus. With the rise of the National Socialist government in Germany and its racist and anti-Semitic policies, he went to Italy in 1933, remaining there until 1938 when the Mussolini regime gained more power. He obtained a position at Yale University, then a permanent faculty position at Columbia University in 1939, where he spent the rest of his career. His talk, Renaissance Philosophy and the Mediaeval Tradition, was given as part of the Wimmer Memorial Lecture Series at Saint Vincent in 1961, and was published two years later. The widely-published and internationally-recognized scholar died in 1999 at the age of 94. (shrink)

In this fast-paced, enlightening guide, Sharon M. Kaye takes us on a whistle-stop tour of medieval philosophy, revealing its astounding legacy to the discipline today.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

ON MEDIEVAL PHILOSOPHY presents a concise overview of the key elements of medieval philosophy, this practical and affordable philosophy text will help you understand and identify key ideas so that you can easily succeed in this course. With coverage of Christian, Islamic, and Jewish traditions, this volume aims to draw attention to the implications of medieval philosophy for the present age.

Combining the latest scholarship with fresh perspectives on this complex and rapidly changing area of research, this work considers the rich traditions of medieval Arab, Jewish and Latin philosophy. Experts in the field provide comprehensive analyses of the key areas of medieval philosophy and its most influential figures, including: Avicenna, Averroes, Maimonides, Eriugena, Anselm, Abelard, Grosseteste, Aquinas, Henry of Ghent, Duns Scotus, Peter Aureoli, William of Ockham, Wyclif, Suarez, and the enormous and enduring influence of Boethius (...) on the medieval Latin West. Special attention is devoted to the seminal, but lesser-known figures in each period, and to the cultural context of medieval philosophy in Islam and the Christian West. Medieval Philosophy can be purchased individually or as part of the 10 volume Routledge History of Philosophy series. There is a 10% discount off each volume with all standing orders. (shrink)

For many of us, the term 'medieval philosophy' conjures up the figure of Thomas Aquinas, and is closely intertwined with religion. In this Very Short Introduction John Marenbon shows how medieval philosophy had a far broader reach than the thirteenth and fourteenth-century universities of Christian Europe, and is instead one of the most exciting and diversified periods in the history of thought.Introducing the coexisting strands of Christian, Muslim, and Jewish philosophy, Marenbon shows how these traditions (...) all go back to the Platonic schools of late antiquity and explains the complex ways in which they are interlinked. Providing an overview of some of the main thinkers, such as Boethius, Abelard, al-Fârâbî, Avicenna, Maimonides, and Gersonides, and the topics, institutions and literary forms of medieval philosophy, he discusses in detail some of the key issues in medieval thought: universals; mind, body and mortality; foreknowledge and freedom; society and the best life. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable. (shrink)

Presents the history of medieval philosophy and includes profiles of notable philosophers, Jewish and Arabic medieval philsophy, and the age of the schoolmen.

Sir Anthony Kenny here continues his fascinating account of the history of philosophy, focusing on the thousand-year-long medieval period. This is the second volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. In this volume, Kenny takes us on a fascinating tour through more than a millennium of thought from 400 AD onwards, charting the story of (...) class='Hi'>philosophy from the founders of Christian and Islamic thought through to the Renaissance. The Middle Ages saw a great flourishing of philosophy, and the intellectual endeavor of the era reaches its climax in the thirteenth and fourteenth centuries, with the systems of the great schoolmen such as Thomas Aquinas and John Duns Scotus. With Kenny as guide, we see these major philosophers through the eyes of a man who has spent a lifetime contemplating their work. Thus we do not simply get an overview of philosophy, but also a penetrating and insightful critique of it. Kenny offers an illuminating account of various thinkers and schools of thought, from Augustine to Maimonides and from Grosseteste to Pomponazzi. And he offers much insight into medieval thinking about logic and language, knowledge, physics, metaphysics, the mind, the soul, and God. Vividly written, but serious and deep enough to offer a genuine understanding of the great philosophers, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought. (shrink)