Medieval Philosophy: A Very Short Introduction

Oxford: Oxford University Press UK (2016)
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Abstract

For many of us, the term 'medieval philosophy' conjures up the figure of Thomas Aquinas, and is closely intertwined with religion. In this Very Short Introduction John Marenbon shows how medieval philosophy had a far broader reach than the thirteenth and fourteenth-century universities of Christian Europe, and is instead one of the most exciting and diversified periods in the history of thought.Introducing the coexisting strands of Christian, Muslim, and Jewish philosophy, Marenbon shows how these traditions all go back to the Platonic schools of late antiquity and explains the complex ways in which they are interlinked. Providing an overview of some of the main thinkers, such as Boethius, Abelard, al-Fârâbî, Avicenna, Maimonides, and Gersonides, and the topics, institutions and literary forms of medieval philosophy, he discusses in detail some of the key issues in medieval thought: universals; mind, body and mortality; foreknowledge and freedom; society and the best life. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

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Chapters

Introduction

For many, Thomas Aquinas is almost a synonym for medieval philosophy, locating it in Western Europe and principally from the early 13th to the mid-14th century. Medieval philosophy is also seen as a monolithic Church doctrine. The Introduction attempts to clarify three common misconception... see more

A map of earlier medieval philosophy

‘A map of earlier medieval philosophy’ outlines the development of medieval philosophy in its different traditions beginning with the Platonic schools of late antiquity. The five originators of the medieval traditions were Augustine, Boethius, ‘pseudo-Dionysius’, John Philoponus, and Sergi... see more

A map of later medieval philosophy

‘A map of later medieval philosophy’ charts the development of medieval philosophy from the year 1200, which marks an important break across all four traditions, to the 17th century. Latin philosophy was transformed in the 13th century by the rise of the universities of Paris and Oxford. A... see more

Fields of medieval philosophy

‘Fields of medieval philosophy’ considers how logic, metaphysics, epistemology, philosophy of mind, philosophy of language, ethics, political philosophy, and the philosophy of religion were treated in medieval philosophy’s four traditions. Logic was considered valuable in itself, and was s... see more

Institutions and literary forms

‘Institutions and literary forms’ explains how the history of Latin Christian philosophy is strikingly different from the other three traditions, because so much of the best work took place in, and was shaped by, institutions dedicated to teaching and learning. In Islamic lands, the focus ... see more

Why medieval philosophy?

‘Why medieval philosophy?’ considers why anyone should be bothered to learn about medieval philosophy. Very few people—philosophers and non-philosophers alike—do know much about this period of philosophy, but since it is now clear that there was a great deal of excellent philosophy written... see more

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John Marenbon
Cambridge University

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