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James McEVOY [110]J. McEvoy [49]John McEvoy [21]John G. McEvoy [21]
J. J. McEvoy [10]J. G. Mcevoy [3]James J. Mcevoy [3]James Gerard Mcevoy [2]

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  1.  12
    Positivism, whiggism, and the Chemical Revolution: A study in the historiography of chemistry.John G. McEvoy - 1997 - History of Science 35 (107):1-33.
  2.  5
    The philosophy of Robert Grosseteste.James McEvoy - 1982 - New York: Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
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  3.  8
    Robert Grosseteste.James McEvoy - 2000 - Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
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  4.  9
    The Philosophy of Robert Grosseteste.James McEvoy - 1982 - New York: Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
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  5.  18
    A "revolutionary" philosophy of science: Feyerabend and the degeneration of critical rationalism into sceptical fallibilism.John G. McEvoy - 1975 - Philosophy of Science 42 (1):49-66.
    The works of Paul K. Feyerabend, Norwood Russell Hanson and Thomas S. Kuhn have come to occupy a central place in the annals of contemporary philosophy of science. Some of their contemporaries,, tend to regard them as the vanguard of a new “revolutionary” intellectual movement. Reacting against the views of their positivist predecessors, they embrace and propagate the idea that “pervasive presuppositions” are fundamental to scientific investigations. Thus, Feyerabend thinks that, “... scientific theories are ways of looking at the world; (...)
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  6. Enlightenment and dissent in science: Joseph Priestley and the limits of theoretical reasoning.John G. McEvoy - 1983 - Enlightenment and Dissent 2:47-67.
  7.  3
    Electricity, Knowledge, and the Nature of Progress in Priestley's Thought.John G. McEvoy - 1979 - British Journal for the History of Science 12 (1):1-30.
    The appearance of Priestley's electrical work as a brief and irrelevant prelude to his more substantial chemical enquiries may explain why it has been strangely overlooked by historians of science. It was only fairly recently that Sir Philip Hartog sought to rectify this situation with the affirmation that ‘Priestley's electrical work offers the key to Priestley's scientific mind’. Attacking traditional chemical historiography for tracing Priestley's opposition to Lavoisier's theory to a deficiency in his scientific sensibilities, Hartog insisted that Priestley's natural (...)
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  8. Perspectives on Priestley's science.John Mcevoy - 2000 - Enlightenment and Dissent 19:60-77.
  9.  9
    In search of the chemical revolution: Interpretive strategies in the history of chemistry.John G. McEvoy - 2000 - Foundations of Chemistry 2 (1):47-73.
    In recent years the Chemical Revolution has become a renewed focus of interest among historians of science. This interest isshaped by interpretive strategies associated with the emergence anddevelopment of the discipline of the history of science. The disciplineoccupies a contested intellectual terrain formed in part by thedevelopment and cultural entanglements of science itself. Threestages in this development are analyzed in this paper. Theinterpretive strategies that characterized each stage are elucidatedand traced to the disciplinary interests that gave rise to them. Whilepositivists (...)
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  10. Roberte Grosseteste, exegete and philosopher.J. J. McEvoy - 1994 - Brookfield, Vt., USA: Variorum.
  11. Mind, Metaphysics and Value in the Thomistic and Analytical Traditions.John Haldane, James Mcevoy, Michael Dunne, Fergus Kerr, Brian Davies & Robert Pasnau - 2004 - Philosophical Quarterly 54 (216):469-473.
     
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  12.  9
    Robert Grosseteste: Recent and Forthcoming Editions and Studies.J. McEvoy - 1993 - Bulletin de Philosophie Medievale 35:121-129.
  13.  13
    The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies (Dublin) 26:126-145.
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  14.  24
    The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies (Dublin) 26:126-145.
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  15. Finalité et intentionnalité : doctrine thomiste et perspectives modernes.Jacques Follon & James Mcevoy - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (3):362-364.
     
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  16.  8
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
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  17.  5
    Romanorum malleus et contemptor Confessional Identity and the Early Modern Reputation of Robert Grosseteste.John Flood & James Mcevoy - 2013 - In John Flood, James R. Ginther & Joseph W. Goering (eds.), Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Pontifical Institute of Mediaeval Studies. pp. 317-390.
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  18.  7
    The Metaphysics of Light in the Middle Ages.James McEvoy - 1978 - Philosophical Studies (Dublin) 26:126-145.
  19. Authors Index Volume 2.F. M. Akeroyd, D. Baird, T. Benfey, P. Duhem, R. B. King, J. Kovac, J. G. Mcevoy, J. Morrell, R. K. Nesbet & J. L. Ramsey - 2000 - Foundations of Chemistry 2 (265).
  20.  15
    Historiography in a metaphysical mode: John G. McEvoy: The historiography of the chemical revolution: Patterns of interpretation in the history of science. London: Pickering and Chatto, 2010, xiii+328pp, £60.00, $99.00 HB.Bernadette Bensaude-Vincent, Jan Golinski, Lissa L. Roberts & John McEvoy - 2011 - Metascience 21 (1):41-57.
    Historiography in a metaphysical mode Content Type Journal Article Pages 1-17 DOI 10.1007/s11016-011-9524-6 Authors Bernadette Bensaude-Vincent, CETCOPRA/Université Paris 1-Panthéon-Sorbonne, 17 Rue de la Sorbonne, 75231 Paris Cedex05, France Jan Golinski, Department of History, University of New Hampshire, 20 Academic Way, Durham, NH 03824, USA Lissa L. Roberts, Department of Science, Technology and Policy Studies (STePS), University of Twente, Postbox 217, 7500 AE Enschede, The Netherlands John McEvoy, Department of Philosophy, University of Cincinnati, Cincinnati, OH 45221, USA Journal Metascience Online ISSN (...)
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  21.  10
    Abstracts.James Bono, Ofer Gal, John McEvoy, Alan Shapiro & Barbara Tuchanska - unknown
    These are the abstracts of papers for the conference, History Unveiled Science Unfettered: A Conference in Celebration of James E. McGuire University of Pittsburgh, January 19, 2002.
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  22. [In-memoriam Jacques Follon (1948-2003)].Jean-Michel Counet & James McEVOY - 2003 - Revue Philosophique De Louvain 101 (4):756-759.
     
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  23. Actualité de la pensée médiévale.Jacques Follon & James Mcevoy - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (1):110-112.
     
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  24.  2
    Actualité de la pensée médiévale: recueil d'articles.Jacques Follon & J. J. McEvoy (eds.) - 1994 - Paris: Editions Peeters.
  25. Sagesses de l'amitié. Anthohgie de textes philosophiques anciens.Jacques Follon & James Mcevoy - 1998 - Tijdschrift Voor Filosofie 60 (3):592-592.
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  26. Opera Roberti Grosseteste Lincolniensis.Robert Grosseteste & J. J. Mcevoy - 1995 - Typographi Brepols Editores Pontificii.
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  27.  27
    Philosophy and Methodology in the Social Sciences.John G. McEvoy - 1979 - Philosophy of Science 46 (3):496-499.
  28.  4
    Robert Grosseteste’s Understanding of Human Dignity.Matte Lebech & James Mcevoy - 2013 - In John Flood, James R. Ginther & Joseph W. Goering (eds.), Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Pontifical Institute of Mediaeval Studies. pp. 34-63.
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  29.  10
    Amitié, attirance et amour chez S. Thomas d'Aquin.James Mcevoy - 1993 - Revue Philosophique De Louvain 91 (3):383-408.
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  30.  2
    Anselm and Talking about God.J. McEvoy - 1980 - Philosophical Studies (Dublin) 27:336-338.
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  31.  6
    A dialogue with Oliver O'Donovan about church and government.James Gerard Mcevoy - 2007 - Heythrop Journal 48 (6):952–971.
  32.  9
    Albert the Great.James McEvoy - 1981 - Philosophical Studies (Dublin) 28:410-411.
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  33.  4
    Aristotle’s Theory of Philia, its Achievements and its Limitations.James McEvoy - 2006 - Maynooth Philosophical Papers 3:75-80.
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  34.  9
    Anima una et cor unum.J. Mcevoy - 1986 - Recherches de Theologie Et Philosophie Medievales 53:40-92.
  35.  8
    Anima una et cor unum - Friendship and Spiritual Unity in Augustine.J. Mcevoy - 1986 - Recherches de Philosophie 53:40-92.
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  36. Believing in god: Challenges of the twenty-first century [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (2):254.
     
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  37.  4
    Beati pauperes spiritu.James Mcevoy & Michael Dunne - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (2):363-392.
    While searching for manuscripts of the writings of Robert Grosseteste, S.H. Thomson examined British Library MS Royal 11 B III and ascribed a short work on poverty to Grosseteste probably since it was found together with the authentic work De decem mandatis and had been copied by the same scribe. Upon closer examination it is concluded that the work is unlikely to have been written by Grosseteste. Nevertheless, the work is of interest as a highly structured anthology of sources regarding (...)
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  38.  8
    Boethius. The Consolations of Music, Logic, Theology, and Philosophy.James McEvoy - 1982 - Philosophical Studies (Dublin) 29:335-337.
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  39. CHRONIQUES - In memoriam Jacques Follon.James McEvoy & Jean-Michel Counet - 2003 - Revue Philosophique De Louvain 101 (4):756-759.
     
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  40.  2
    Charles Taylor: Meaning, Morals and Modernity [Book Review].James McEvoy - 2003 - The Australasian Catholic Record 80 (4):523.
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  41.  4
    Does Augustinian memoria depend on Plotinus.James McEvoy - 1997 - In John J. Cleary (ed.), The perennial tradition of Neoplatonism. Leuven, Belgium: Leuven University Press. pp. 383--396.
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  42.  1
    De Decem Mandatis.J. Mcevoy - 1991 - Recherches de Theologie Et Philosophie Medievales 58:206-212.
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  43.  11
    Dignitas humana.James McEvoy - 2004 - Maynooth Philosophical Papers 2:84-88.
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  44.  3
    Das philosophische Denken im Mittelalter von Augustin zu Machiavelli.James Mcevoy - 1989 - Irish Philosophical Journal 6 (1):166-168.
  45.  23
    Deus qui humanae substantiae dignitatem.James McEvoy & Mette Lebech - 2020 - Maynooth Philosophical Papers 10:117-133.
    This article explores the history of the prayer Deus qui humanae substantiae dignitatem as a contribution to the conceptualization history of human dignity. It is argued that the prayer can be traced back to pre-Carolingian times, that it forms part of an early tradition of reflection on human dignity, and that it was adapted to use at the offertory, such that an association was made between human dignity and the holy exchange of gifts. In this way, the prayer significantly shaped (...)
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  46.  2
    Exposé.James Mcevoy - 1990 - Revue Philosophique De Louvain 88 (2):220-239.
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  47.  8
    Eighteenth-Century Chemistry as an Investigative Enterprise. Frederic Lawrence Holmes.John G. McEvoy - 1991 - Isis 82 (2):382-382.
  48.  7
    Early Humanists and the Ideal of Friendship.James McEvoy - 2002 - Maynooth Philosophical Papers 1:57-62.
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  49.  7
    Early Medieval Philosophy.J. McEvoy - 1986 - Philosophical Studies 31:427-429.
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  50. Ein Paradigma der Lichtmetaphysik: Robert Grosseteste.James McEvoy - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (1-2):91-110.
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1 — 50 / 221