Results for 'Marcia Wright'

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  1.  20
    Horn and Crescent: Cultural Change and Traditional Islam on the East African Coast, 800-1900.Marcia Wright & Randall L. Pouwels - 1990 - Journal of the American Oriental Society 110 (2):363.
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  2. Virtue ethics, Kantian ethics, and the 'one thought too many' objection.Marcia Baron - 2008 - In Monika Betzler (ed.), Kant's Ethics of Virtues. De Gruyter. pp. 245-278.
  3. The reason's proper study: essays towards a neo-Fregean philosophy of mathematics.Crispin Wright & Bob Hale - 2001 - Oxford: Clarendon Press. Edited by Crispin Wright.
    Here, Bob Hale and Crispin Wright assemble the key writings that lead to their distinctive neo-Fregean approach to the philosophy of mathematics. In addition to fourteen previously published papers, the volume features a new paper on the Julius Caesar problem; a substantial new introduction mapping out the program and the contributions made to it by the various papers; a section explaining which issues most require further attention; and bibliographies of references and further useful sources. It will be recognized as (...)
  4. Intuitionism, Realism, Relativism and Rhubarb.Crispin Wright - 2006 - In Patrick Greenough & Michael Lynch (eds.), Truth and realism. Clarendon Press. pp. 38--60.
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  5.  60
    Physician knowledge, attitudes and practices regarding a widely implemented guideline.Marcia M. Ward, Thomas E. Vaughn, Tanya Uden-Holman, Bradley N. Doebbeling, William R. Clarke & Robert F. Woolson - 2002 - Journal of Evaluation in Clinical Practice 8 (2):155-162.
  6.  44
    Cogency and Question-Begging: Some Reflections on McKinsey’s Paradox and Putnam’s Proof.Crispin Wright - 2000 - Noûs 34 (s1):140-163.
  7.  10
    Christianity and critical realism: ambiguity, truth, and theological literacy.Andrew Wright - 2013 - New York: Routledge.
    One of the key achievements of critical realism has been to expose the modernist myth of universal reason, which holds that authentic knowledge claims must be objectively ‘pure’, uncontaminated by the subjectivity of local place, specific time and particular culture. Wright aims to address the lack of any substantial and sustained engagement between critical realism and theological critical realism with particular regard to: (a) the distinctive ontological claims of Christianity; (b) their epistemic warrant and intellectual legitimacy; and (c) scrutiny (...)
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  8.  68
    Reality monitoring.Marcia K. Johnson & Carol L. Raye - 1981 - Psychological Review 88 (1):67-85.
  9.  24
    Provider adherence to COPD guidelines: relationship to organizational factors.Marcia M. Ward, Jon W. Yankey, Thomas E. Vaughn, Bonnie J. BootsMiller, Stephen D. Flach, Shea Watrin & Bradley N. Doebbeling - 2005 - Journal of Evaluation in Clinical Practice 11 (4):379-387.
  10. Eliminativist undercurrents in the new wave model of psychoneural reduction.Cory Wright - 2000 - Journal of Mind and Behavior 21 (4):413–436.
    "New wave" reductionism aims at advancing a kind of reduction that is stronger than unilateral dependency of the mental on the physical. It revolves around the idea that reduction between theoretical levels is a matter of degree, and can be laid out on a continuum between a "smooth" pole (theoretical identity) and a "bumpy" pole (extremely revisionary). It also entails that both higher and lower levels of the reductive relationship sustain some degree of explanatory autonomy. The new wave predicts that (...)
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  11.  39
    Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment.John P. Wright & Paul Potter (eds.) - 2000 - New York: Clarendon Press.
    Psyche and Soma is a multi-disciplinary exploration of the history of understanding of the human mind or soul and its relationship to the body, through the course of more than two thousand years. Thirteen specially commissioned chapters, each written by a recognized expert, discuss such figures as the doctors Hippocrates and Galen, the theologians St Paul, Augustine, and Aquinas, and philosophers from Plato to Leibniz.
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  12.  31
    Kantian Ethics and Supererogation.Marcia Baron - 1987 - Journal of Philosophy 84 (5):237.
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  13.  19
    The Stoic tradition from antiquity to the early Middle Ages.Marcia L. Colish - 1985 - Leiden: E.J. Brill.
    1. Stoicism in classical Latin literature -- 2. Stoicism in Christian Latin thought through the sixth century.
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  14. Kantian ethics and supererogation.Marcia Baron - 1987 - Journal of Philosophy 84 (5):237-262.
    ...believe that his theory asks too much, demanding total devotion to morality and treating everything worth doing (and perhaps more) as a duty. But, despite their differences, the two sets of...
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  15. Three Methods of Ethics: A Debate.Marcia W. Baron, Philip Pettit & Michael Slote - 1997 - Malden, Mass.: Wiley-Blackwell. Edited by Philip Pettit & Michael Slote.
    During the past decade ethical theory has been in a lively state of development, and three basic approaches to ethics - Kantian ethics, consequentialism, and virtue ethics - have assumed positions of particular prominence.
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  16. Introduction.David F. Wright - 1978 - In Essays in evangelical social ethics. Wilton, Conn.: Morehouse-Barlow Co..
     
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  17. “Many people are saying…”: Applying the lessons of naïve skepticism to the fight against fake news and other “total bullshit”.Jake Wright - 2020 - Postdigital Science and Education 2 (1):113-131.
    ‘Fake news’ has become an increasingly common refrain in public discourse, though the term itself has several uses, at least one of which constitutes Frankfurtian bullshit. After examining what sorts of fake news appeals do and do not count as bullshit, I discuss strategies for overcoming our openness to such bullshit. I do so by drawing a parallel between openness to bullshit and naïve skepticism—one’s willingness to reject the concept of truth on unsupported or ill-considered grounds—and suggest that this parallel (...)
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  18. Marxism and methodological individualism.Erik Olin Wright, Andrew Levine & Elliott Sober - 2002 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  19.  65
    Memory for tacit implications of sentences.Marcia K. Johnson, John D. Bransford & Susan K. Solomon - 1973 - Journal of Experimental Psychology 98 (1):203.
  20. Negative polarity and grammatical representation.Marcia C. Linebarger - 1987 - Linguistics and Philosophy 10 (3):325 - 387.
  21.  48
    Sensitivity to grammatical structure in so-called agrammatic aphasics.Marcia C. Linebarger, Myrna F. Schwartz & Eleanor M. Saffran - 1983 - Cognition 13 (3):361-392.
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  22. A Word to the Wise: How Managers and Policy-Makers can Encourage Employees to Report Wrongdoing.Marcia P. Miceli, Janet P. Near & Terry Morehead Dworkin - 2009 - Journal of Business Ethics 86 (3):379-396.
    When successful and ethical managers are alerted to possible organizational wrongdoing, they take corrective action before the problems become crises. However, recent research [e.g., Rynes et al. (2007, Academy of Management Journal50(5), 987–1008)] indicates that many organizations fail to implement evidence-based practices (i.e., practices that are consistent with research findings), in many aspects of human resource management. In this paper, we draw from years of research on whistle-blowing by social scientists and legal scholars and offer concrete suggestions to managers who (...)
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  23.  62
    Animal models of depression in neuropsychopharmacology qua Feyerabendian philosophy of science.Cory Wright - 2002 - In Adv Psych. pp. 129-148.
    The neuropsychopharmacological methods and theories used to investigate the nature of depression have been viewed as suspect for a variety of philosophical and scientific reasons. Much of this criticism aims to demonstrate that biochemical- and neurological-based theories of this mental illness are defective, due in part because the methods used in their service are consistently invalidated, failing to induce depression in pre-clinical animal models. Neuropsychopharmacologists have been able to stave off such criticism by showing that their methods are context and (...)
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  24. Kantian ethics almost without apology.Marcia Baron - 1995 - Ithaca: Cornell University Press.
    The emphasis on duly in Kant's ethics is widely held to constitute a defect. Marcia W. Baron develops and assesses the criticism, which she sees as comprising two objections: that duty plays too large a role, leaving no room for the supererogatory, and that Kant places too much value on acting from duty. Clearly written and cogently argued, Kantian Ethics Almost without Apology takes on the most philosophically intriguing objections to Kant's ethics and subjects them to a rigorous yet (...)
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  25.  59
    Empedocles, the extant fragments.M. R. Wright - 1995 - Cambridge: Hackett Pub. Co.. Edited by M. R. Wright.
    Greek text, english translation and commentary on the surviving fragments of Empedocles (fragments as known in 1981, does not include more recent finds).
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  26.  8
    História das ideias: diálogos entre linguagem, cultura e história.Márcia Dresch - 2013 - Bakhtiniana 8 (1):275 - 280.
  27.  2
    Art after the Untreatable: Psychoanalysis, Sexual Violence, and the Ethics of Looking in Michaela Coel’s I May Destroy You.Melissa A. Wright - 2024 - Philosophies 9 (3):53.
    This essay brings psychoanalytic theory on trauma together with film and television criticism on rape narrative in an analysis of Michael Coel’s 2020 series I May Destroy You. Beyond the limited carceral framework of the police procedural, which dislocates the act of violence from the survivor’s history and context, Coel’s polyvalent, looping narrative metabolizes rape television’s forms and genres in order to stage and restage both trauma and genre again and anew. Contesting common conceptions of vulnerability and susceptibility that prefigure (...)
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  28. Il realismo scientifico e gli asserti osservativi.Crispin Wright - 1995 - In Alessandro Pagnini (ed.), Realismo/antirealismo: aspetti del dibattito epistemologico contemporaneo. Scandicci (Firenze): La nuova Italia.
     
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  29. Kantian Ethics Almost without Apology.Marcia W. Baron & Henry E. Allison - 1998 - Philosophical Quarterly 48 (191):269-274.
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  30. True Relativism.Crispin Wright - 2006 - In Patrick Greenough & Michael P. Lynch (eds.), Truth and realism. Clarendon Press.
     
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  31. Aesthetic obligations.Marcia Muelder Eaton - 2008 - Journal of Aesthetics and Art Criticism 66 (1):1–9.
  32.  30
    Ethical Decision Making in Nurses.Marcia L. Raines - 2000 - Jona's Healthcare Law, Ethics, and Regulation 2 (1):29-41.
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  33. Justifications and Excuses.Marcia Baron - 2004 - Ohio St. J. Crim. L 2:387.
    The distinction between justifications and excuses is a familiar one to most of us who work either in moral philosophy or legal philosophy. But exactly how it should be understood is a matter of considerable disagreement. My aim in this paper is, first, to sort out the differences and try to figure out what underlying disagreements account for them. I give particular attention to the following question: Does a person who acts on a reasonable but mistaken belief have a justification, (...)
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  34. Cognitive and brain mechanisms of false memories and beliefs.Marcia K. Johnson & Carol L. Raye - 2000 - In Daniel L. Schacter & Elaine Scarry (eds.), Memory, Brain, and Belief. Harvard Univ Pr. pp. 35--86.
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  35.  34
    Teaching Corner: “First Do No Harm”: Teaching Global Health Ethics to Medical Trainees Through Experiential Learning.Marcia Glass, James D. Harrison, Phuoc Le & Tea Logar - 2015 - Journal of Bioethical Inquiry 12 (1):69-78.
    Recent studies show that returning global health trainees often report having felt inadequately prepared to deal with ethical dilemmas they encountered during outreach clinical work. While global health training guidelines emphasize the importance of developing ethical and cultural competencies before embarking on fieldwork, their practical implementation is often lacking and consists mainly of recommendations regarding professional behavior and discussions of case studies. Evidence suggests that one of the most effective ways to teach certain skills in global health, including ethical and (...)
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  36.  14
    Social Work and the Safety Net.Marcia Abramson - 1982 - Hastings Center Report 12 (4):19-23.
  37.  19
    A produção do conhecimento em Educação Física em Alagoas, Bahia, Pernambuco e Sergipe.Márcia Chaves Gamboa, Silvio Ancisar Sánchez Gamboa & Celi Nelza Zülke Taffarel - 2009 - Filosofia E Educação 1 (1):164-167.
    Balanço da produção científica em Educação Física em Estados do Nordeste, visando a identificar tendências, perspectivas e desafios que se apresentam à consolidação dessa produção. O estudo integra a pesquisa matricial do grupo LEPEL/UFBA.
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  38. Inclusão sociodigial: a implantação do Proinfo em Minas Gerais // Sociodigital inclusion: implementation Proinfo in Minas Gerais.Márcia Gorett Ribeiro Grossi & Santos - 2015 - Conjectura: Filosofia E Educação 20 (2):175-201.
    1024x768 Na sociedade da informação as Tecnologias da Informação e do Conhecimento podem contribuir para o aumento da distância social entre quem detém as informações e o domínio das tecnologias e, aqueles que estão a margem da sociedade tecnológica que são considerados os excluídos digitais, revelando a exclusão sociodigital. Por conseguinte, a eliminação da exclusão social encontra-se conectada a inclusão digital. Portanto, a importância dos programas de inclusão sociodigital, destacando-se o Programa Nacional de Tecnologias na Educação, enquanto política pública para (...)
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  39. Skepticism and Incomprehensibility in Bayle and Hume.John Wright - 2019 - In The Skeptical Enlightenment: Doubt and Certainty in the Age of Reason. Liverpool, UK: pp. 129-60.
    I argue that incomprehensibility (what the ancient skeptics called acatalepsia) plays a central role in the skepticism of both Bayle and Hume. I challenge a commonly held view (recently argued by Todd Ryan) that Hume, unlike Bayle, does not present oppositions of reason--what Kant called antimonies.
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  40.  33
    Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh.Marcia Hermansen & Arthur F. Buehler - 2000 - Journal of the American Oriental Society 120 (1):114.
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  41.  20
    Reconciliation: From sectarianism to ecumenism.Marcia Roche - 2016 - The Australasian Catholic Record 93 (2):217.
    Roche, Marcia Sectarianism has been defined as 'adherence or excessive devotion to a particular religious denomination or sect'.1 However, as Kildea notes, dictionary definitions of the term fail to square with its 'distinctive' meaning in the Australian context.2A more accurate representation of the Australian connotation is conveyed by Hogan, who says that it refers to 'the hostility between different churches or "sects" which has manifested itself in the wider arena of social and political conflict'.3 The social, political and economic (...)
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  42. Merit, Aesthetic and Ethical.Marcia Muelder Eaton - 2002 - Journal of Aesthetics and Art Criticism 60 (3):280-282.
     
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  43. Differences that matter.Melissa Wright - 2006 - In Noel Castree & Derek Gregory (eds.), David Harvey: a critical reader. Oxford: Blackwell. pp. 80--101.
     
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  44. Merit, Aesthetic and Ethical.Marcia Muelder Eaton - 2002 - Philosophical Quarterly 52 (208):425-428.
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  45. Kierkegaard's existential play : storytelling and the development of the religious imagination in the authorship.Marcia C. Robinson - 2018 - In Eric Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Evanston, Illinois: Northwestern University press.
     
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  46.  29
    Depression and Christian Voluntarism Examining Freedom from The Perspective of Psychological Science.Marcia Webb - 2018 - Philosophy, Psychiatry, and Psychology 25 (4):279-283.
    In her article, "Is Depression Sin? A Philosophical Examination of Christian Voluntarism," Anastasia Phillippa Scrutton has offered a thoughtful contribution to the philosophical literature regarding depression and freedom of the will. Her analysis provides a careful and well-organized review of the position, prevalent in some Christian literature, that depression is within the individual's control and is thus a sin. She describes various components of this view, which she labels Christian voluntarism, and distinguishes it from more moderate versions of free will, (...)
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  47. Horace and Philodemus.F. A. Wright - 1921 - American Journal of Philology 42 (2):168.
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  48.  3
    Oaths in the Greek Epistolographers.F. Warren Wright - 1918 - American Journal of Philology 39 (1):65.
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  49.  1
    Roman Factories.F. W. Wright - 1917 - Classical Weekly 11:17-19.
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  50.  1
    Two Passages in Pindar.F. A. Wright - 1922 - American Journal of Philology 43 (2):164.
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