Results for 'Kenjirō Tamura'

82 found
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  1. Nihon seishin tokuhon.Kenjirō Tamura - 1934
     
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  2. Mitogaku ronsō.Kenjirō Kikuchi - 1943
     
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  3.  28
    Two identities for lattices, distributive lattices and modular lattices with a constant.Saburo Tamura - 1975 - Notre Dame Journal of Formal Logic 16 (1):137-140.
  4.  9
    Edo no Shushigaku.Kenjirō Tsuchida - 2014 - Tōkyō: Kabushiki Kaisha Chikuma Shobō.
    中国・南宋の朱熹の思想、朱子学は江戸時代においていかなる機能を果たしたのか―。受容とともに新たな思考が生まれてゆくさまは、従来の体制教学という理解を一面的なものとせずにはいない。とりわけ、朱子学と反朱 子学の応酬は結果としてこの時代の思想表現を豊かなものにし、日本の近代化への足掛かりをも作った。本書では、朱子学の骨格から江戸時代における展開、近代化に及ぼした作用までを論じ、日本近世の知的状況を眺望す る。.
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  5.  5
    "Nichijō" no kaifuku: Edo jugaku no "jin" no shisō ni manabu.Kenjirō Tsuchida - 2012 - Tōkyō-to Shinjuku-ku: Waseda Daigaku Shuppanbu.
    壊滅した街の瓦礫の中で人びとは、前日までと同じように分けあい、助けあった。非常時にも日常の倫理を喪わない、日本人の心性の源泉を近世の儒学思想に求め、明日への生き方を確かめる。.
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  6.  2
    Geijutsu no riron to rekishi.Kenjirō Yoshioka (ed.) - 1990 - Kyōto-shi: Shibunkaku Shuppan.
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  7. Kokumin dōtoku ron.Kenjirō Fujii - 1927
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  8. Bokushi.Kenjirō Makino - 1933 - Tōkyō: Waseda Daigaku Shuppanbu. Edited by Di Mo.
     
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  9. Constant Rate Hypothesis.Kenjiro Matsuda - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 54--55.
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  10. Hōgaku gairon.Kenjirō Migita - 1972 - Tōkyō: Gakuyō Shobō.
     
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  11. Critique of Original Awakening Thought in Shijshin and Dcgen.Tamura Yoshirb - 1984 - Japanese Journal of Religious Studies 1112 (3):243.
     
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  12. Japanese Culture and the Tendai Concept of Original Enlightenment.Tamura Yoshiro - 1987 - Japanese Journal of Religious Studies 14 (2-3):203-10.
     
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  13. Violence and warfare in prehistoric Japan.Tomomi Nakagawa, Hisashi Nakao, Kohei Tamura, Yui Arimatsu, Naoko Matsumoto & Takehiko Matsugi - 2017 - Letters on Evolutionary and Behavioral Science 8 (1):8-11.
    The origins and consequences of warfare or largescale intergroup violence have been subject of long debate. Based on exhaustive surveys of skeletal remains for prehistoric hunter-gatherers and agriculturists in Japan, the present study examines levels of inferred violence and their implications for two different evolutionary models, i.e., parochial altruism model and subsistence model. The former assumes that frequent warfare played an important role in the evolution of altruism and the latter sees warfare as promoted by social changes induced by agriculture. (...)
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  14. Dōgaku no keisei.Kenjirō Tsuchida - 2002 - Tōkyō: Sōbunsha.
     
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  15. Kinsei jugaku kenkyū no hōhō to kadai.Kenjirō Tsuchida (ed.) - 2006 - Tōkyō: Kyūko Shoin.
     
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  16.  18
    The Fourth Meaning in Life: With a Discussion of What Viktor E. Frankl Calls Meaning.Kenjiro Uemura - 2018 - Philosophy Study 8 (6).
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  17.  36
    Similar impressions of humanness for human and artificial singing voices in autism spectrum disorders.Shinji Kuriki, Yuri Tamura, Miki Igarashi, Nobumasa Kato & Tamami Nakano - 2016 - Cognition 153:1-5.
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  18.  13
    Trace of Stoic logic in Descartes: Stoic axiōma and Descartes’s pronuntiatum in the Second Meditation.Ayumu Tamura - 2023 - The Seventeenth Century 38.
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  19.  11
    Experiences of dialogue in advance care planning educational programs.Hiroki Kato, Keiko Tamura, Takako Iwasaki, Ayako Ko, Yuko Nishina, Shizuko Tanigaki, Chie Norikoshi, Masako Sakai, Mari Ito, Nozomi Harasawa & Hiroko Nagae - forthcoming - Nursing Ethics.
    Background Advance care planning (ACP) is a process in which adults engage in an ongoing dialogue about future medical treatment and care. Though ACP is recommended to improve the quality of end-of-life care, the details of the dialogue experience in ACP are unknown. Objective To explore participants’ experiences of dialogue in an ACP educational program that encouraged them to discuss the value of a way of life. Research design This qualitative descriptive study used the focus group interview method. Data were (...)
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  20.  37
    Barriers to communication in a computer age.Jacob L. Mey & Hiroshi Tamura - 1992 - AI and Society 6 (1):62-77.
    When people speak about “communication barriers”, what they usually think about are such things as the limitations set by human nature itself, or the constraints that are inherent in the tools we use for communicating. As an example of the first, consider the limited range of the naked human voice; for the second, we may think of the limitations imposed by such primitive communicative devices as the bonfire, the heliograph, or an old-fashioned megaphone.Our contribution draws attention to the fact that, (...)
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  21.  12
    Robots as an interactive-social medium in storytelling to multiple children.Yumiko Tamura, Masahiro Shiomi, Mitsuhiko Kimoto, Takamasa Iio, Katsunori Shimohara & Norihiro Hagita - 2021 - Interaction Studies 22 (1):110-140.
    This paper investigates the effects of group interaction in a storytelling situation for children using two robots: a reader robot and a listener robot as a side-participant. We developed a storytelling system that consists of a reader robot, a listener robot, a display, a gaze model, a depth sensor, and a human operator who responds and provides easily understandable answers to the children’s questions. We experimentally investigated the effects of using a listener robot and either one or two children during (...)
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  22.  21
    The family-facilitated approach could be dangerous if there is pressure by family dynamics.Chieko Tamura - 2006 - American Journal of Bioethics 6 (1):16 – 18.
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  23.  22
    Orthographic learning, fast and slow: Lexical competition effects reveal the time course of word learning in developing readers.Niina Tamura, Anne Castles & Kate Nation - 2017 - Cognition 163 (C):93-102.
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  24. Audio-Vocal Monitoring System Revealed by Mu-Rhythm Activity.Takeshi Tamura, Atsuko Gunji, Hiroshige Takeichi, Hiroaki Shigemasu, Masumi Inagaki, Makiko Kaga & Michiteru Kitazaki - 2012 - Frontiers in Psychology 3.
  25.  10
    Chromatin behavior in living cells: Lessons from single‐nucleosome imaging and tracking.Satoru Ide, Sachiko Tamura & Kazuhiro Maeshima - 2022 - Bioessays 44 (7):2200043.
    Eukaryotic genome DNA is wrapped around core histones and forms a nucleosome structure. Together with associated proteins and RNAs, these nucleosomes are organized three‐dimensionally in the cell as chromatin. Emerging evidence demonstrates that chromatin consists of rather irregular and variable nucleosome arrangements without the regular fiber structure and that its dynamic behavior plays a critical role in regulating various genome functions. Single‐nucleosome imaging is a promising method to investigate chromatin behavior in living cells. It reveals local chromatin motion, which reflects (...)
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  26.  18
    Formation condition of the icosahedral phase in rapidly quenched Ag–In–RE alloys.S. Iwano, K. Nishimoto, R. Tamura & S. Takeuchi - 2006 - Philosophical Magazine 86 (3-5):435-441.
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  27.  29
    Evolution and operant behavior, metaphor or theory?Frances K. McSweeney & Kenjiro Aoyama - 2001 - Behavioral and Brain Sciences 24 (3):545-546.
    The idea that similar selective processes operate in gene-based evolution, immunology, and operant psychology provides an intuitively appealing metaphor. This idea also isolates questions that operant psychologists should ask and makes some empirical predictions. However, the idea currently lacks the detail needed to precisely separate it from some plausible alternatives. This sort of thinking is the kind that operant psychologists should do if operant theorizing is to survive the competition among ideas.
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  28.  10
    Did Descartes Read Sextus’s Outlines of Pyrrhonism? A Preliminary Study.Ayumu Tamura - forthcoming - The European Legacy:1-14.
    This article is an attempt to answer the question whether Descartes had read Sextus Empiricus’s Outlines of Pyrrhonism. At first glance, the question seems trivial. This question, however, is of historico-philosophical significance in that it reveals, even if only partially, what Descartes, who is regarded as the father of early modern philosophy, inherited from his earlier intellectual legacy in formulating his own philosophy. I first compare statements from Sextus’s Outlines with corresponding statements from Descartes’s writings to identify their similarities in (...)
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  29. Intergroup conflicts in human evolution: A critical review of the parochial altruism model(人間進化における集団間紛争 ―偏狭な利他性モデルを中心に―).Hisashi Nakao, Kohei Tamura & Tomomi Nakagawa - 2023 - Japanese Psychological Review 65 (2):119-134.
    The evolution of altruism in human societies has been intensively investigated in social and natural sciences. A widely acknowledged recent idea is the “parochial altruism model,” which suggests that inter- group hostility and intragroup altruism can coevolve through lethal intergroup conflicts. The current article critically examines this idea by reviewing research relevant to intergroup conflicts in human evolutionary history from evolutionary biology, psychology, cultural anthropology, and archaeology. After a brief intro- duction, section 2 illustrates the mathematical model of parochial altruism (...)
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  30. Population pressure and prehistoric violence in the Yayoi period of Japan.Tomomi Nakagawa, Kohei Tamura, Yuji Yamaguchi, Naoko Matsumoto, Takehiko Matsugi & Hisashi Nakao - 2021 - Journal of Archaeological Science 132:105420.
    The causes of prehistoric inter-group violence have been a subject of long-standing debate in archaeology, an- thropology, and other disciplines. Although population pressure has been considered as a major factor, due to the lack of available prehistoric data, few studies have directly examined its effect so far. In the present study, we used data on skeletal remains from the middle Yayoi period of the Japanese archipelago, where archaeologists argued that an increase of inter-group violence in this period could be explained (...)
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  31. What does the Premise “A Deceiver Deceives Me” Conclude?: Descartes’ Deceiver Argument Reconsidered.Ayumu Tamura - 2019 - Filozofia 74 (4):308-317.
    Descartes insists, “[...] there is a deceiver of supreme power and cunning who is deliberately and constantly deceiving me. In that case I too undoubtedly exist, if he is deceiving me [...]” (AT-VII, 25; CSM-II, 17). In what way can we draw evidence that our existence can be drawn from our being deceived? The interpretations that the earlier studies have shown is not a monolith. Then I will search for some inherent characteristics of deception, and analyse the construction of the (...)
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  32. Bringing an End to the Interpretative Dispute on Descartes’s Cogito: the Cogito as Vérité, Cognitio, Propositio, and Conclusio.Ayumu Tamura - 2020 - Philosophy Journal 13 (3):38-48.
    The aim of this paper is to bring an end to the interpretative dispute on Descartes’s cog­ito: is the cogito known by intuition or by inference? There have been several studies based on both analytical and historical approaches to the dispute, and it seems that we have exhausted all interpretations. Nevertheless, I wish to revisit this dispute, as it ap­pears that the previous studies have overlooked Descartes’s use of words and phrases, which is the most significant for understanding his various (...)
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  33.  37
    Interoceptive Accuracy Did Not Affect Moral Decision-Making, but Affect Regret Rating for One’s Moral Choices.Kaho Tamura, Yoshinari Kobayashi & Hideki Ohira - 2022 - Frontiers in Psychology 12.
    Previous studies have revealed the effect of interoceptive accuracy, a behavioral measure of the ability to feel physiological states and regulation for that, which origin emotion on decision-making such as gambling. Given that decision-making in moral dilemma situations is affected by emotion, it seems that IAcc also affects moral decision-making. The present study preliminarily investigates whether IAcc affects decision-making and emotional ratings such as regret for one’s own choices in moral dilemma situations. IAcc did not affect moral choice, but affected (...)
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  34.  37
    Ant Colony Optimization Using Common Social Information and Self-Memory.Yoshiki Tamura, Tomoko Sakiyama & Ikuo Arizono - 2021 - Complexity 2021:1-7.
    Ant colony optimization, which is one of the metaheuristics imitating real ant foraging behavior, is an effective method to find a solution for the traveling salesman problem. The rank-based ant system has been proposed as a developed version of the fundamental model AS of ACO. In the ASrank, since only ant agents that have found one of some excellent solutions are let to regulate the pheromone, the pheromone concentrates on a specific route. As a result, although the ASrank can find (...)
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  35.  16
    Critique of Original Awakening Thought in Shōshin and Dōgen.Yoshirō Tamura - 1984 - Japanese Journal of Religious Studies 11 (2/3):243-266.
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  36. Hōritsu taikeiron.Tokuji Tamura - 1954 - Nishinomiya-shi: Kansei Gakuin Daigaku Hōsei Gakkai.
     
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  37.  37
    Japanese Culture and the Tendai Concept of Original Enlightenment.Yoshirō Tamura - 1987 - Japanese Journal of Religious Studies 14 (2/3):203-210.
  38. Kojin shugi no ronri.Tokuji Tamura - 1949
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  39. Kannagara shisō no saihakken.Yoshiteru Tamura - 1975
     
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  40.  6
    Perestroika and Thomas More in the USSR: A checklist.Hideo Tamura - 1992 - Moreana 29 (2):9-18.
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  41.  6
    Ronri sūgaku.Saburō Tamura - 1982 - Kyōto: Gendai Sūgakusha.
  42.  18
    Some Developments of the Buddhist Approach to Reality.Kwansei Tamura - 1964 - International Philosophical Quarterly 4 (4):562-579.
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  43.  22
    Symbiosis of government and market: the private, the public, and bureaucracy.Sadao Tamura & Minoru Tokita (eds.) - 2004 - New York: RoutledgeCurzon.
    In this volume, a group of international scholars address issues relating to community well being and the role of politics, law and economics in Europe and Japan in achieving human-centered symbiotic governance. Case-studies and suggestions for reform are presented in the arenas of economy, government administration, management, university governance, health, agriculture, the environment and urban planning.
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  44. Seiji riron to feminizumu no aida: kokka shakai kazoku.Tetsuki Tamura - 2009 - Kyōto-shi: Shōwadō.
  45. Semarikuru shūmatsu: Seisho no yogen.Teresa Tamura - 1993 - San Jose, CA.: Bay Garden-sha.
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  46. Seiji tetsugaku.Tokuji Tamura - 1952
  47. Unsuccessful'chats' for mutial understanding about religion in the Japanese Internet: preliminary studies for global informaiton ethics.Takanori Tamura & Daiyu Tamura - 2008 - International Review of Information Ethics 9:08.
    This paper analyzes the structure of unsuccessful chats over the internet about Japanese religions. On the internet, people of different religions and beliefs can easily meet. However, in Japan, chats about religion rarely succeed. This is due not only to a lack of social cues and anonymity but also because there is power balance between two groups, one with a positive attitude towards religion and the other with a negative attitude. Their different pre-understandings of religion make the discussion difficult. It (...)
     
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  48.  7
    Utopia in Seventeenth-Century England.Hideo Tamura - 1980 - Moreana 16 (4):37-49.
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  49. 弥生時代中期における戦争:人骨と人口動態の関係から(Prehistoric Warfare in the Middle Phase of the Yayoi Period in Japan : Human Skeletal Remains and Demography).Tomomi Nakagawa, Hisashi Nakao, Kohei Tamura, Yuji Yamaguchi, Naoko Matsumoto & Takehiko Matsugi - 2019 - Journal of Computer Archaeology 1 (24):10-29.
    It has been commonly claimed that prehistoric warfare in Japan began in the Yayoi period. Population increases due to the introduction of agriculture from the Korean Peninsula to Japan resulted in the lack of land for cultivation and resources for the population, eventually triggering competition over land. This hypothesis has been supported by the demographic data inferred from historical changes in Kamekan, a burial system used especially in the Kyushu area in the Yayoi period. The present study aims to examine (...)
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  50.  62
    Macro-Scale Population Patterns in the Kofun Period of the Japanese Archipelago: Quantitative Analysis of a Larger Sample of Three-Dimensional Data from Ancient Human Crania.Hisashi Nakao, Akihiro Kaneda, Kohei Tamura, Koji Noshita & Tomomi Nakagawa - 2024 - Humans 4 (2):131–147.
    The present study collected a larger set of three-dimensional data on human crania from the Kofun period (as well as from previous periods, i.e., the Jomon and Yayoi periods) in the Japanese archipelago (AD 250 to around 700) than previous studies. Three-dimensional geometric morphometrics were employed to investigate human migration patterns in finer-grained phases. These results are consistent with those of previous studies, although some new patterns were discovered. These patterns were interpreted in terms of demic diffusion, archaeological findings, and (...)
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