Results for 'Karan Shigh'

64 found
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  1. Uchinaru sekai: Indo to Nihon.Karan Shigh - 1988 - Tōkyō-to Hachiōji-shi: Tōyō Tetsugaku Kenkyūjo. Edited by Daisaku Ikeda.
  2.  36
    The Paradox and Constraints of Legitimacy.Karan Sonpar, Federica Pazzaglia & Jurgita Kornijenko - 2010 - Journal of Business Ethics 95 (1):1 - 21.
    This article contributes to the literature on legitimacy by highlighting its paradox and constraints. While an optimal level of legitimacy-seeking behaviours may be necessary for organizational effectiveness, an excessive focus on legitimacy may lead to stakeholder mismanagement and have the opposite effect. These insights emerged from a longitudinal qualitative study of large-scale changes in public-sector health care in a Canadian province (1994-2002). In 1994, subordinate health care organizations underwent government-driven reforms to promote market-based logics of efficiency and cost reduction. Initial (...)
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  3.  23
    Implementing New Institutional Logics in Pioneering Organizations: The Burden of Justifying Ethical Appropriateness and rustworthiness.Karan Sonpar, Jay M. Handelman & Ali Dastmalchian - 2009 - Journal of Business Ethics 90 (3):345-359.
    This mixed-methods case study describes the experiences of a rural health organization in Canada that was a pioneer in undergoing institutionally driven radical change. This change was advocated by senior managers and physicians with the strong backing of the government. The senior managers and physicians made a strong case for the radical change and argued that a focus on efficiency and wellness would lead to improved service and quality of patient-care. However, this radical change initiative was resisted by nurses and (...)
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  4.  14
    The Role of Philosophy.Karan Singh - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:397-400.
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  5.  51
    The Role of Philosophy.Karan Singh - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:397-400.
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  6.  20
    Transition to the global consciousness.Karan Singh - 1990 - In Kishor Gandhi (ed.), The Odyssey of Science, Culture, and Consciousness. Abhinav Publications. pp. 5.
  7.  1
    Zīr-i Zamīn: Hunar-i pīshraw va muqāvamat-i farhangī = Underground: Avantgarde und kultureller Widerstand.Karan Reshad - 2020 - [Hamburg]: KolahStudio.
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  8. Knowledge, attitude and practices regarding the status of 'animal ingredients in medicines' among medical professionals in a tertiary care hospital in Mumbai: a cross-sectional survey.Mangal M. Jain & Karan Thakkar - 2012 - Journal of Medical Ethics 38 (7):445-445.
  9.  8
    Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman.E. G. & Ram Karan Sharma - 1997 - Journal of the American Oriental Society 117 (1):225.
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  10.  8
    Microsystems and Nanoscience for Biomedical Applications: A View to the Future.Christopher J. Backhouse, Karan V. I. S. Kaler, Timothy Caulfield, Michael D. Mehta & Linda M. Pilarski - 2004 - Bulletin of Science, Technology and Society 24 (1):40-45.
    At present there is an enormous discrepancy between our nanotechnological capabilities (particularly our nanobiotechnologies), our social wisdom, and consensus on how to apply them. To date, cost considerations have greatly constrained our application of nanotechnologies. However, novel advances in microsystem platform technologies are about to greatly diminish that economic constraint while developing new industries. Properly used in a solid legal and ethical framework, within an educated population, these advances will vastly enrich our quality of life without being intrusive. Improperly used, (...)
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  11.  1
    Ὁ διάλογος τῆς ἐκκλησιαστικῆς ποιμαντικῆς μέ τήν ψυχολογία καί ψυχιατρική ἐπιστήμη ὡς ἔκφραση διακονίας τῆς ζωῆς τοῦ ἀνθρώπου.Porfirije Perić & Dragan G. Karan - 2014 - Philotheos 14:311-330.
    This paper investigates the relationship between mental health and pastoral care in the Church. The principal goal is to indicate the area of dialogue and cooperation between pastoral theology / pastoral psychology and psychology and psychiatry, an area most noteworthy. Furthermore, the importance of the preservation of boundaries between scientific disciplines is emphasized as a key prequirement for a successful dialogueἩ ἐργασία ἀσχολεῖται μέ τή σχέση τῆς ψυχικῆς ὑγείας μέ τήν ποιμαντική διακονία τῆς Ἐκκλησίας. Βασικός σκοπός τῆς μελέτης εἶναι ἡ (...)
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  12.  6
    Bhutan: A Physical and Cultural Geography.Robert J. Miller & Pradyumna P. Karan - 1969 - Journal of the American Oriental Society 89 (3):674.
  13.  24
    Language and Metaphor in Indian Stotra literature.Ram Karan Sharma - 1993 - In Ram Karaṇ Sharma (ed.), Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers. pp. 227-240.
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  14.  15
    3D modelling and visualization for Vision-based Vibration Signal Processing and Measurement.Raj Karan Singh, Gurpreet Singh Panesar, Mohammed Wasim Bhatt, Tarun Kumar Lohani, Mohammad Shabaz & Qi Yao - 2021 - Journal of Intelligent Systems 30 (1):541-553.
    With the technological evolutionary advent, a vision-based approach presents the remote measuring approach for the analysis of vibration. The structure vibration test and model parameter identification in the detection of the structure of the bridge evaluation occupies the important position. The bridge structure to operate safely and reliably is ensured, according to the geological data of qixiashan lead-zinc mine and engineering actual situation, with the aid of international mining software Surpac. To build the 3D visualization model of the application of (...)
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  15.  15
    The Changing Face of Tibet: The Impact of Chinese Communist Ideology on the Landscape.Elliot Sperling & Pradyumna P. Karan - 1978 - Journal of the American Oriental Society 98 (3):317.
  16.  8
    Adi Sankara and Aurobindo.Vedre Narayan Karan Reddy - 1992 - Delhi: B.R..
    Comparative study on Sankaracarya and Aurobindo Ghose, 1872-1950, exponents of Indic philosophy.
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  17. Eastern and Western Philosophy: An Introduction.V. Narayan Karan Reddy - 1980 - Bharatiya Vidya Prakashan.
     
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  18. East-West understanding of man.V. Narayan Karan Reddy - 1974 - Hyderabad, India: East-West Research Centre.
     
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  19.  4
    Man, education, and values.V. Narayan Karan Reddy - 1978 - New Delhi: D.K. Publisher's Distributors.
    Study on the origin, future and purpose of man; includes contributions to education made by Tagore, Gandhi, and Aurobindo.
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  20.  5
    The concept of man in Rabindranath Tagore and Sarvepalli Radhakrishnan.V. Narayan Karan Reddy - 1973 - Bangalore,: IBH Prakashana. Edited by Rabindranath Tagore & S. Radhakrishnan.
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  21.  4
    Thoreau, Gandhi, Vinoba.Vedre Narayan Karan Reddy - 1962 - Hyderabad: India Sahitilata Publications.
    On the ideology of Henry David Thoreau, 1817-1862, Mohandas Karamchand Gandhi, 1869-1948, and Vinoba Bhave, b. 1895; articles.
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  22.  14
    Automated Multiclass Artifact Detection in Diffusion MRI Volumes via 3D Residual Squeeze-and-Excitation Convolutional Neural Networks.Nabil Ettehadi, Pratik Kashyap, Xuzhe Zhang, Yun Wang, David Semanek, Karan Desai, Jia Guo, Jonathan Posner & Andrew F. Laine - 2022 - Frontiers in Human Neuroscience 16.
    Diffusion MRI is widely used to investigate neuronal and structural development of brain. dMRI data is often contaminated with various types of artifacts. Hence, artifact type identification in dMRI volumes is an essential pre-processing step prior to carrying out any further analysis. Manual artifact identification amongst a large pool of dMRI data is a highly labor-intensive task. Previous attempts at automating this process are often limited to a binary classification of the dMRI volumes or focus on detecting a single type (...)
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  23.  12
    Failures in Regulator-Led Deinstitutionalization of Questionable Business Practices.David Motherway, Federica Pazzaglia & Karan Sonpar - 2018 - Journal of Business Ethics 149 (3):627-641.
    Prior works in institutional theory are characterized by an assumption that the legal basis for authority of regulatory agencies is sufficient to ensure compliance by business organizations. From a business ethics standpoint, this would imply that regulatory oversight can hinder organizations’ pursuit of questionable business practices. However, the evidence for regulatory efficacy is far from clear as questionable business practices tend to persist despite regulatory monitoring. Drawing on the case of the regulatory failure to trigger a shift away from aggressive (...)
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  24.  38
    The Introduction of a Non-Traditional and Aggressive Approach to Banking: The Risks of Hubris. [REVIEW]Dena Y. Lawrence, Federica Pazzaglia & Karan Sonpar - 2011 - Journal of Business Ethics 102 (3):401-420.
    This study integrates institutional theory and social cognitive theory to describe how peripheral organizations can accidentally bring about radical change even in highly institutionalized and change-resistant fields. The empirical context is the field of banking in Ireland (1995–2001), where a peripheral bank triggered a shift away from traditionally conservative and risk-averse banking values toward aggressive values of entrepreneurial risk taking. The introduction of a new approach to banking was attributed to three factors: (1) a benevolent environment, which made this innovation (...)
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  25.  19
    Elements of Poetry in the Mahābhārata (Univerversity of California Publications in Classical Philology, Vol. 20)Elements of Poetry in the Mahabharata.Margaret L. Bush Riccardi & Ram Karan Sharma - 1965 - Journal of the American Oriental Society 85 (2):277.
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  26. Vyākaraṇa kī dārśanika bhūmikā: Bhartr̥hari para mukhyataḥ ādhārita = The philosophy of grammar according to Bhartr̥hari.Satyakāma Varmā - 1971 - Naī Dillī: Muṃśīrāma Manoharalāla.
     
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  27. Vaiyākaraṇānāmanyeṣāṃ ca matena śabdasvarūpatacchaktivicāraḥ.Kāl̲ik̲āprasāda Śukla - 1979 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaye.
     
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  28. Pañcīkaraṇa-vārtika-vivaraṇadīpikā. Nārāyaṇatīrtha - 1986 - Tañjāpurī: Tañjāpurī Śarabhōjimahārājasya Sarasvatībhaṇḍāgārakāryakāriṇisamitiḥ. Edited by Guruswamy Sastry & S. V. V..
    Super commentaries on Pañcīkaraṇa by Śaṅkarācārya, and Pañcīkaraṇavārttika by Surēśvarācārya, verse works on the apparent manifestation of the Absolute (Brahman) in the phenomenal world through the five basic elements (Pañcamahābhūtās).
     
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  29. Udayananirākaraṇam. Ratnakīrti - 1984 - Delhi, India: Indian Books Centre. Edited by Raghunāthapaṇḍeya.
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  30. Pañcīkaraṇam: text and the vārttika with word for word translation, English rendering, comments, and the glossary. Śaṅkarācārya - 1972 - Calcutta: Advaita Ashrama. Edited by Sureśvarācārya.
     
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  31. Pāṇinīyavyākaraṇe pramāṇasamīkṣā.Ram Prasad Tripathi - 1972 - Vārāṇasyām: prāptisthānam:Prakāśana-Vibhāgaḥ, Vārāṇaseya-Saṃskr̥ta-Viśvavidyālayaḥ].
     
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  32.  5
    Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, part 1, with the Nirañjanī Commentary by Ram-yatna Shukla and Prakāsa Explanatory Notes by K. V. Ramakrishnamacharyulu. Critically edited by K. V. Ramakrishnamacharyulu. [REVIEW]Peter Scharf - 2022 - Journal of the American Oriental Society 138 (3).
    The Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, part 1, with the Nirañjanī Commentary by Ram-yatna Shukla and Prakāsa Explanatory Notes by K. V. Ramakrishnamacharyulu. Critically edited by K. V. Ramakrishnamacharyulu. South Asian Perspectives, no. 6; Shree Somnath Sanskrit University Shastragrantha Series, no. 2. Pondichery: Institut Français de Pondichéry; Veraval, Gujarat: Shree Somnath Sanskrit University, 2015. Pp. xl + 592. Rs. 1200, €52.
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  33.  10
    Pāṇinīyavyākaraṇodāharaṇakośaḥ; La grammaire paninéenne par ses exemples; Paninian Grammar through Its Examples, vol. I: Udāharaṇasamāhāraḥ; L’ensemble des exemples; The Collection of Examples; saṁśodhitaprakāśanam, édition révisée.Peter M. Scharf - 2021 - Journal of the American Oriental Society 139 (2).
    Pāṇinīyavyākaraṇodāharaṇakośaḥ; La grammaire paninéenne par ses exemples; Paninian Grammar through Its Examples, vol. I: Udāharaṇasamāhāraḥ; L’ensemble des exemples; The Collection of Examples; saṁśodhitaprakāśanam, édition révisée, revised edition. Two parts. By F. Grimal, V. Venkataraja Sarma, S. Lakshminarasimham, K. V. Ramakrishnamacharyulu, and Jagadeesh Bhat. Rashtriya Sanskrit Vidyapeetha Series, vols. 309, 310; Collection indologie 93.1.1, 2. Tirupati: Rashtriya Sanskrit Vidyapeetha; Pondichéry: École française d’Extrème-Orient; Institut Français de Pondichéry, 2018. Pp. xiii + 757 + 481. Rs. 680, 450.
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  34.  3
    Samayasāra: vyākaraṇika viśleṣaṇa, anvaya, vyākaraṇātmaka anuvāda. Kundakunda - 2015 - Rājasthana: Apabhraṃśa Sāhitya Ākādamī, Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kṣetra Śrī Mahāvīrajī. Edited by Kamal Chand Sogani, Śakuntalā Jaina & Kundakunda.
    Prakrit text with grammatical interpretation and Hindi translation on Jaina doctrines and ethics.
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  35.  14
    Bhartr̥hari kā vyākaraṇadarśana. Monikā - 2022 - Dillī, Bhārata: Śivālika Prakāśana.
    Comprehensive study of the Vākyapadīya of Bhartr̥hari, work on semantics and philosophy of Sanskrit grammar.
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  36. Saundaryāce vyākaraṇa.Surendra Sheodas Barlingay - 1976 - Mumbaī: Abhinava Prakāśana.
     
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  37. Pac̃īkaraṇam. Śaṅkarācārya - 1962 - Edited by Sureśvarācārya.
     
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  38. Pañcīkaraṇam: Sureśvarācāryakr̥tavārtika, Nārāyaṇakr̥tavārtikābharaṇa, Ānandagirikr̥tavivaraṇa, Rāmatīrthakr̥tatattvacandrikā, Śāntyānandakr̥ta-Advaitāgamahr̥daya, Gaṅgādharakr̥tapañcīkaraṇa-candrikā-iti ṭīkāṣaṭkasamalaṅkr̥tam: mūlasya pañcaṭīkānāñca Hindībhāshānuvādavibhūṣitam. Śaṅkarācārya - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Sureśvarācārya & Kāmeśvaranātha Miśra.
     
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  39. Pañcīkaraṇam. Śaṅkarācārya - 1978 - Māuṇṭa Ābū: Maheśa-Anusandhāna-Saṃsthānam. Edited by Es Subrahmaṇyaśāstri, Sureśvarācārya, Abhinavanārāyaṇendrasarasvatī, Rāmatīrthayati & Ānandagiri.
     
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  40.  5
    Pāṇinīyavyākaraṇodāharaṇakośaḥ; La grammaire paninéenne par ses exemples; Paninian Grammar through Its Examples, vol. IV.1–2: Taddhitaprakaraṇam; Le livre des formes dérivés secondaires; The Book of Secondary Derivatives. By F. Grimal, V. Ven. [REVIEW]Peter M. Scharf - 2022 - Journal of the American Oriental Society 138 (3).
    Pāṇinīyavyākaraṇodāharaṇakośaḥ; La grammaire paninéenne par ses exemples; Paninian Grammar through Its Examples, vol. IV.1–2: Taddhitaprakaraṇam; Le livre des formes dérivés secondaires; The Book of Secondary Derivatives. By F. Grimal, V. VenkataraJa Sarma, and S. Lakshminara- Simham. Rashtriya Sanskrit Vidyapeetha Series, vols. 302, 303; Collection indologie vol. 93.4.1, 2. Tirupati: Rashtriya Sanskrit Vidyapeetha; Pondichéry: École Française d’extrême-Orient; Institute Française de Pondichéry, 2015. Pp. xvi + 1397. Rs. 570 per vol.
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  41.  19
    Relations in knowledge representation: an interdisciplinary study in Nyāya, Mīmāṁsā, vyākaraṇa, tantra, modern linguistics, and artificial intelligence in computer application.Keśavacandra Dāśa - 1991 - Delhi, India: Sri Satguru Publications.
  42. İmâm Hasan el-Bennâ, Tasavvuf ve Ahlâk Eğitimi, der. İsâm Telime, çev. Ayetullah Güneş, Cuma Karan, İstanbul: Nida Yayınları, 2008, ss.326, ISBN: 978-975-95080-3-6. [REVIEW]Nuran Çınar - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):920 - 929.
    Hasan el-Bennâ, Tasavvuf ve Ahlâk Eğitimi, der. İsâm Telime, çev. Ayetullah Güneş, Cuma Karan, İstanbul: Nida Yayınları, 2008, ss.326, ISBN: 978-975-95080-3-6.
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  43. Ṣaḍdarśanīsiddhāntasaṅgrahaḥ: Tarka, Mīmāṃsā, Sāṅkhya, Yoga, Vedānta vyākaraṇānām.Rāmabhadra Dīkṣita - 1980 - Tañjāpurī: Tañjāpurī Sarasvatīmahal̄ Granthālaya. Edited by Pu Ma Padmanābhaśarmā.
     
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  44. Svārājyasiddhiḥ: tatkr̥ta'kaivalyakalpadrumā''khyavyākhyayā, karaṅgula Kr̥ṣṇaśāstriviracitaya'Parimala' ṭippaṇyā, Svāmivāmadevakr̥ta'vāmadevaprasādinyā'khyaṭippaṇyā, atha ca anvayā'rthaprakāśanāmakena bhāṣābhāṣyena samvalitā. Gaṅgādharendrasarasvatī - 2011 - Vārāṇasī: Caukhambā Vidyābhavana. Edited by Cittanārāyaṇa Pāṭhaka.
    Vedantic treatise on knowledge of self and self-realization, with Kaivalyakalpadruma, an autocommentary and notes.
     
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  45. Pañcāstikāya: vyākaraṇika viśleṣaṇa, anvaya, vyākaraṇātmaka anuvāda. Kundakunda - 2014 - Rājasthāna: Apabhraṃśa Sāhitya Akādamī, Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kshetra Śrī Mahāvīrajī. Edited by Kamal Chand Sogani, Śakuntalā Jaina & Kundakunda.
    Prakrit text with grammatical interpretation and Hindi translation on Jaina ontology and epistemology.
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  46.  3
    Sāṅkhya-Yoga darśana meṃ antaḥkaraṇa: Ācārya Vijñānabhikshu evaṃ Vācaspati Miśra ke sandarbha visesha mem.Rajanī Nauṭiyāla - 2012 - Ilahābāda: Kitāba Mahala Ejensīja. Edited by Vinoda Prasāda Nauṭiyāla.
    Study of concept of Consciousness and soul in the Sankhya school of philosophy with special reference to Vijñānabhikṣu, 16th cent. and Vācaspatimiśra, 976-1000.
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  47. A Pāṇinian approach to philosophy of language: Kauṇḍabhaṭṭa's Vaiyākaraṇabhūṣaṇasāra.Karunasindhu Kaundabhatta & Das - 1990 - Calcutta: Sanskrit Pustak Bhandar. Edited by Karunasindhu Das.
  48.  3
    Prasthānatrayīśāṅkarabhāshya meṃ vyākaraṇa-vimarśa.Ghanaśyāma Miśra - 2017 - Dillī: Vidyānidhi Prakāśana.
    Grammatical analysis of commentaries of Sankaracarya on Prasthanatrayi (Brahmasūtra, Bhagavadgītā, Upanishad).
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  49. Ahiṃsā-viśvakośa: Ahiṃsā ke dārśanika, dhārmika, va sāṃskr̥tika svarūpoṃ ko vyākhyāyita karane vāle prācīna śāstrīya viśiṣṭa sandarbhoṃ ka saṅkalana. Subhadra, Dāmodara Śāstrī & Maheśa Jaina (eds.) - 2004 - Naī Dillī: Yūnivarsiṭī Pablikeśana.
    Compilation of textual references from Vedic and Jaina religious literature on religious, philosophical and cultural aspects of non-violence (Ahimsa); Prakrit and Sanskrit text with Hindi translation.
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  50.  1
    Vyāsapāṇinībhāvanirṇaya (Vedānta-vyākaraṇa-vimarśaḥ) of Śrīmuṣṇam Setumādhavācharya. Setumādhavacārya - 2014 - Bangalore: Vidyadhisha Post-Graduate Samskrita Research Centre. Edited by Satyadhyānācārya Kaṭṭī.
    Exhaustive study of the Vedanta philosophy of Bādarāyaṇa and philosophy of Sanskrit language grammar of Pāṇini.
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