Results for 'Jorge Arede'

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  1.  17
    A Multi-Block Multivariate Analysis to Explore the Influence of the Somatic Maturation in Youth Basketball.Jorge Arede, Irene Oliveira, Miguel-Angel Ángel Gomez & Nuno Leite - 2021 - Frontiers in Psychology 12.
    The aim of this study was to examine the influence of somatic maturation in anthropometric, physical, and game-related variables in youth basketball age groups under-13 and under-15. One-hundred and eighty-five basketball players performed anthropometrical and physical tests during a non-official youth basketball tournament. Predicted maturity offset and game-related variables were also analyzed. Cluster analysis was used to analyze the between-maturation status differences in all parameters in each age group. Also, regularized generalized canonical correlation analysis was used to assess relative contributions (...)
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  2.  21
    Mechanical, Physiological, and Perceptual Demands of Repeated Power Ability Lower-Body and Upper-Body Tests in Youth Athletes: Somatic Maturation as a Factor on the Performance.Jorge Arede, Nuno Leite, Ben Bradley, Marc Madruga-Parera, Eduardo Saéz de Villarreal & Oliver Gonzalo-Skok - 2020 - Frontiers in Psychology 11.
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  3.  17
    Los cuatro niveles de hermenéutica en la fenomenología de J.-L. Marion.Jorge Luis Roggero - 2020 - Revista de Filosofía 45 (1):141-160.
    Este artículo busca demostrar que, a partir de los lineamientos presentes en el capítulo II del reciente _Reprise du donné_ es posible proponer cuatro niveles de hermenéutica que nos permiten resolver algunos de los problemas de la fenomenología marioniana lúcidamente planteados por Christina Gschwandtner.
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  4.  26
    La noción de "fenómeno" en la fenomenología de Jean-Luc Marion.Jorge Luis Roggero - 2020 - Dianoia 65 (84):167-189.
    Resumen Me propongo aclarar la noción de “fenómeno” de Jean-Luc Marion y su relación con la categoría de “fenómeno saturado”. Para ello discutiré las interpretaciones de algunos comentaristas que advierten tensiones entre la primera y la segunda tópica del fenómeno.I aim to clarify Jean-Luc Marion’s notion of “phenomenon” and its relationship with the category of “saturated phenomenon”. To this end I discuss the interpretations of some commentators who point out tensions between the first and the second topic of the phenomenon (...)
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  5.  7
    Ideas sobre la complejidad del mundo.Jorge Wagensberg - 1998 - Barcelona: Tusquets.
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  6.  49
    The Participatory Turn: Spirituality, Mysticism, Religious Studies.Jorge N. Ferrer & Jacob H. Sherman (eds.) - 2008 - State University of New York Press.
    The contributors to this volume argue that we can, and they offer a new way: the "participatory turn," which proposes that individuals and communities have an ...
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  7.  32
    Understanding Form.Jorge Wagensberg - 2008 - Biological Theory 3 (4):325-335.
    Much research into morphogenesis focuses on discovering mechanisms and models able to generate or describe the forms we can observe in nature. These studies all provide insights, even though they do not directly touch upon what is the focus of this article: the understanding of form. To this end a conceptual scheme based on the following ideas is proposed: understanding , emerging , persisting , selection , and the relation concerning complexity versus uncertainty , in particular, the relation between form (...)
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  8.  72
    Latin American Philosophy.Jorge Gracia - forthcoming - Stanford Encyclopedia of Philosophy.
  9. Simultaneidade e presença ; O ser, o existir e o afirmar.Jorge Jaime - 1981 - [S.l.: [S.N.]. Edited by Jorge Jaime.
     
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  10. Entre Dadá y las Maras: de la muerte del arte a la muerte del sujeto.Jorge Jiménez - 2009 - Revista de Filosofía de la Universidad de Costa Rica 47 (122):111-124.
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  11. La desmesura de Orfeo. Estética freudiana y surrealismo.Jorge Jiménez - 1995 - Revista de Filosofía de la Universidad de Costa Rica 81:117-130.
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  12. Leviatán en los confines de la modernidad.Jorge Jiménez - 1994 - Revista de Filosofía de la Universidad de Costa Rica 77:27-40.
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  13. Ontología de las ciudades imaginarias.Jorge Jiménez - 2006 - Revista de Filosofía de la Universidad de Costa Rica 44 (111):19-24.
     
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  14.  5
    Aristoteles: De Anima.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 2 (1):187-187.
    Saint Thomas Aquinas explains that, according to the method followed by the Philosopher in metaphysics, it is convenient in science to treat first the determinations in the most common and general fashion in order to attend later to what is proper to each species. And it is in these sense that, according to Aquinas, the De Anima studies the most general and common affairs of the animated realities in order to treat later, in other books, about what is proper of (...)
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  15. A delimitaçao do território de Alpreada.António Josè F. Silva Jorge - 1998 - Humanitas 50:529-538.
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  16.  6
    Aristoteles: De Sensu et Sensato.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 2 (1):188-192.
    Saint Thomas Aquinas explains that in the science of mobiles, when descending to the living, each one of the species of the animals and plants are attended specifying what is proper to each of them, and here is where De Sensu et Sensato is found. Aquinas enumerates the diverse types of living beings according to the parts of soul and enlists the books that have a relation with them, deducing that De Sensu et Sensato corresponds to the exterior act that (...)
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  17.  6
    Aristoteles: Metafisica.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 2 (1):183-186.
    Saint Thomas Aquinas explains how is it that there must be among sciences one which is the most perfect and orders all of them, and that may be therefore trully called wisdom. This science has for its object the common entity and studies simultaneously the first causes, the most universal principles and the separated substances. Aquinas sustains that this science receives three different names: theology or divine science, for it treats separated substances; metaphysics, for it studies the entity and the (...)
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  18. Marcuse, Heidegger y Dilthey: a propósito de la historicidad.Marcos Hernández Jorge - 2002 - Laguna 11:153-170.
    El intento marcusiano de llevar a cabo una síntesis entre fenomenología y materialismo histórico tendría como hilo conductor la noción de historicidad.. Desde la construcción heideggeriana de la misma, Marcuse pretende conciliar la fenomenología y el materialismo histórico en una filosofía "concreta" fundada en la historicidad radical de la existencia. En ese proceso Marcuse interpretará la filosofía de la vida de Dilthey como complementación del planteamiento ontológico heideggeriano, en la dirección de una concepción material y concreta de la historicidad.
     
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  19.  9
    Fernando Beltramo: un idealista objetivo.Jorge Liberati - 2016 - Cuyo 33 (2):11-22.
    Hay un idealismo que interpreta la realidad objetiva como una síntesis abierta a la vida concreta, en una dialéctica del pensamiento y no de los hechos. Podemos llamar objetivo a este idealismo, aunque la expresión resulte contradictoria. Este es el rasgo original de Fernando Beltramo. There is an idealism that interprets the objective reality as an open synthesis of concrete life, in dialectics of thought, not of facts. We call this idealism objective, though the expression be contradictory. This is Fernando (...)
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  20. En un mundo tecnológico: Hacia Una ética reticular Y policéntrica.Jorge E. Linares & Ignacio Ayestarán - 2010 - Ludus Vitalis 18 (33):229-244.
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  21.  9
    La concepción heideggeriana de la técnica:Destino y peligro para el ser del hombre.Jorge Linares - 2003 - Signos Filosóficos 10:15-44.
    This paper claims that the “question concerning technology” became, along the development of Heidegger’s philosophy, the most important issue in ontological analysis, and also became an ethical approach of the relationship between Being and the human being. The two fundamental periods ofHeid..
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  22.  53
    Determinants of corporate social responsibility and business ethics education in Spanish universities.Manuel Larrán Jorge & Francisco Javier Andrades Peña - 2014 - Business Ethics: A European Review 23 (2):139-153.
    The current economic crisis, unsustainable growth, and financial scandals invite reflection on the role of universities in professional training, particularly those who have to manage businesses. This study analyzes the main factors that might determine the extent to which Spanish organizational management educators use corporate social responsibility (CSR) or business ethics stand-alone subjects to equip students with alternative views on business. A web content analysis and non-parametric mean comparison statistics of the curricula of undergraduate degrees in all universities in Spain (...)
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  23.  32
    Individuals as Instances.Jorge J. E. Gracia - 1983 - Review of Metaphysics 37 (1):37 - 59.
    INDIVIDUALITY has given philosophers considerable trouble. There are conflicting views as to how to understand it and even as to its intelligibility in spite of what appears to be its fundamental character in our experience. For, on the one hand, we seem to experience the world in terms of individuals, but when we try to explain what their individuality is we run into difficulties. Indeed, even a view which at first sight appears quite innocuous, defining individuality formally as a feature (...)
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  24.  22
    Latin American philosophy in the twentieth century: man, values, and the search for philosophical identity.Jorge J. E. Gracia (ed.) - 1986 - Buffalo, N.Y.: Prometheus Books.
    Latin America - its people, its politics, its economy - has burst upon the world scene with powerful images that have captured the curiosity of many English-speaking North Americans. The strategic importance of this vast region to the stability of the Wes.
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  25.  43
    On the Existence and Uniqueness of the Scientific Method.Jorge Wagensberg - 2014 - Biological Theory 9 (3):331-346.
    The ultimate utility of science is widely agreed upon: the comprehension of reality. But there is much controversy about what scientific understanding actually means, and how we should proceed in order to gain new scientific understanding. Is there a method for acquiring new scientific knowledge? Is this method unique and universal? There has been no shortage of proposals, but neither has there been a shortage of skeptics about these proposals. This article proffers for discussion a potential scientific method that aspires (...)
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  26.  9
    Fundamentos para una “educación socioemocional”: apuntes conceptuales desde una mirada posible.Jorge Eduardo Catelli - forthcoming - Voces de la Educación:45-63.
    El presente artículo presenta una línea de lectura desdefundamentos psicológicos, basados eminentemente en conceptualizaciones psicoanalíticas, para pensar, articular y fundamentar la educación socioemocional. Ofrece herramientas teóricas nodales, en relación con conceptos tales como el de “identificación”, el de “función tutorial”, el de “prójimo y el semejante”, entre otros, dando cuenta de la constitución psíco-socio-emocional del sujeto, en relación con su dependencia estructural respecto del Otro.
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  27.  7
    Hacia la construcción semiótica del mundo. Las consideraciones de Adam Smith sobre el lenguaje.Jorge López Lloret - 2019 - Isegoría 61:421-442.
    This article explores the aportation of Adam Smith’s Considerations Concerning the First Formation of Languages to the rest of his work. It starts analyzing its internal structure in the light of its documented sources, of which it follows a linguistic model that is more constructive than referential. From the initial approach that language, first of all, communicates needs, the author connects this germ of the process of socialization with Smith’s published works, explaining them as a semiotic development of the fundamental (...)
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  28.  37
    From Analog Objects to Digital Devices.Jorge William Montoya - 2019 - Philosophy Today 63 (3):717-730.
    This article intends to establish a comparison between technical analog objects—which were the objects of the epoch when the French philosopher Gilbert Simondon elaborated his philosophical reflection—and digital devices that emerged in the last few decades of the 1900s. First, I define the main features of Simondon’s technical objects in order to understand what the necessary conditions are for there to be technical progress, which is based on what he called the process of concretization. Then, I analyze the relationship between (...)
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  29. Translating Being and Time Into Spanish.Jorge Eduardo Rivera - 2005 - Studia Phaenomenologica 5:247-251.
    This article discusses what could be called “the adventure of translating” Sein und Zeit in Spanish. It argues that every translation is an adventure, and particularly the translation of a philosophical text. A translation does not literally reproduce into another language what an author or philosopher affirms. The question is instead to express it in the most accurate form with the resources of the translator’s language, in such a way that the text may sound as if it was written in (...)
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  30. Suárez on continuous quantity.Jorge Secada - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Surez. Oxford, GB: Oxford University Press.
    A discussion of Suarez's views on continuous quantity in the context of his place in the history of philosophy. The paper raises issues about conceptual change in intellectual history. It advances original interpretations of Aristotle and Suarez on continuous quantity.
     
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  31.  3
    Competencias lectoras y narrativas para el derecho.Jorge Witker - 2018 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  32.  17
    Hermeneutics of Grief as a Model for the Hermeneutics of Love in Jean-Luc Marion.Jorge Luis Roggero & Brian Becker - 2022 - Journal for Continental Philosophy of Religion 4 (1):54-67.
    From Jean-Luc Marion’s examination of Gustave Courbet and his painting, it is shown how grief can operate as a model for the hermeneutics of love. This hermeneutics of grief, in turn, makes possible a consideration of all phenomena, and not only the human, as saturated phenomena.
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  33.  13
    Surviving Race, Ethnicity, and Nationality: A Challenge for the 21st Century.Jorge J. E. Gracia - 2005 - Rowman & Littlefield Publishers.
    Surviving Race, Ethnicity, and Nationality is the first book of philosophy that explores race, ethnicity, and nationality together and attempts to present a systematic and unified theory about them with particular emphasis on the metaphysical and epistemological issues that these phenomena raise.
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  34. En torno a la verdad (1951).Jorge Eduardo Rivera - 2005 - Philosophica 28:297-303.
    Este texto se recomprende la noción escolástica de verdad como adecuatio intellectus et rei a la luz de la la interpretación heideggeriana como ¿develación¿. Para ello se siguen tres momentos al hilo de tres preguntas: ¿en qué consiste esta adecuación?, ¿en qué sentido el intelecto y la cosa pensda se parecen? y ¿cuál es la esencia de la verdad?
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  35. Representación tetravalente de la tabla de verdad de la equivalencia en la silogística asertórica.Jorge Alfredo Roetti & Niels Offenberger - 2004 - Philosophica 27:185-197.
    El trabajo analiza las tablas de verdad de la equivalencia en cálculos de enunciados tetravalentes y en la silogística asertórica. Se presentan sus tablas de verdad y la de la silogística asertórica tetravalente de Aristóteles y aspectos aparentemente "contraintuitivos" entre éstas. Para este análisis se toman en cuenta las diferencias entre los valores de verdad fundamentales y derivados, distinguidos y no distinguidos. Para la falsedad simple (siguiendo a Öffenberger) se adopta la tripartición que resulta del análisis de las falacias pars (...)
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  36.  31
    Hingabe an die Sache. Misticismo y fenomenología en la ciencia originaria preteorética del joven Heidegger.Jorge Luis Roggero - 2012 - Revista Latinoamericana de Filosofia 38 (2):205-232.
    1919 es un año clave en la trayectoria filosófica de Martin Heidegger. Recién designado como docente asistente de Husserl en la Universidad de Friburgo, Heidegger comienza a trabajar en dos proyectos que se dan en paralelo: la "transformación hermenéutica de la fenomenología" y el desarrollo de una fenomenología de la religión, que, en un principio, está centrada en el estudio de la mística medieval. El diálogo de ida y vuelta entre ambos proyectos produce las más importantes ideas de la filosofía (...)
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  37.  14
    Metafísica de la Palabra. El problema del lenguaje en el pensamiento de Nicolás de Cusa (1401-1464).Jorge González Ríos - 2010 - Cuadernos de Filosofía 55:173-176.
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  38.  59
    Del colonialismo al cosmopolitismo: hacia una ética cosmopolita.Jorge Enrique Linares Salgado - 2011 - Utopía y Praxis Latinoamericana 16 (54):127-138.
    Ahora más que nunca es necesario el resurgimiento del cosmopolitismo en la forma de una ética cosmopolita y global. Probablemente ésta sea la única vía para enfrentar la crisis ecosocial de dimensiones planetarias, causada por el acelerado desarrollo tecnocientífico, la violencia y la guerra sistemá..
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  39. Lucifer.Jorge Santayana - 2000 - Teorema: International Journal of Philosophy:3-18.
  40. Revolución en la ciencia.Jorge Santayana - 2005 - Teorema: International Journal of Philosophy 3 (de la Cátdra Jorge Santayana (2):1-8.
     
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  41. XXXIV Incontro di Studiosi dell'antichità cristiana.Jorge Juan Fernández Sangrador - 2005 - Revista Agustiniana 46 (139):185-188.
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  42. La teología sacramental de Edward Schillebeeckx. Un intérprete de Santo Tomás comprometido en un serio diálogo interdisciplinar.Jorge A. Scampini - 2011 - Ciencia Tomista 138 (444):45-78.
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  43. The humorist in the face of religious existence.Jorge Schulz - 2023 - In Jon Stewart & Patricia Carina Dip (eds.), Encounters with Nineteenth-Century Continental Philosophy: Discussions and Debates. Boston: BRILL.
     
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  44.  29
    A Liberda de nafun da mentação da Metafísica dos Costumes.Jorge Atilio Iulianelli Silva - 2003 - Utopía y Praxis Latinoamericana 8 (22):85-105.
    This ar ti cle is di vided into three parts. In the first part Kant´s ar gu men ta tion fol low ing all the steps given in Fundamentación III is ex - plained. The com monly ac cepted in ter nal di vi - sion was fol lowed, and not the sets of para graphs in di cated by Mc Car thy. In the sec ond..
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  45.  10
    Un acercamiento crítico a los problemas antropológicos, políticos y filosóficos del pluralismo jurídico.Jorge Polo - 2018 - Isegoría 59:511-526.
    We will try to critically examine the processes of constructing a new legal framework which were begun in some Andean states during recent decades and which are characterised by the recognition of the multinational, multiethnic and intercultural character of the Republics, framed hitherto within the homogenising parameters of the creole and mestizo state. These processes have in turn led to the recognition of the rights of the original indigenous peoples and, subsequently, to the establishment of indigenous law with a special (...)
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  46. Máximas, principios jurídicos y argumentación.Jorge Guillermo Portela - 2004 - In Francisco Puy Muñoz & Jorge Guillermo Portela (eds.), La argumentación jurídica: problemas de concepto, método y aplicación. [Santiago de Compostela]: Universidade de Santiago de Compostela.
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  47.  71
    La Subjetividad en las Ciencias Sociales, una cuestión Ontológica y no Epistemológica.Jorge Gregorio Posada - 2006 - Cinta de Moebio 25.
    The following paper will take the polemic between social sciences and natural sciences. I will argue that although social sciences are immersed in the subjective and natural sciences in the objective, it does not implicate that objective knowledge is exclusive of natural sciences. I will show the..
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  48. Inferencias inductivas y deductivas: una revisión desde la lógica clásica, la teoría de conjuntos y la cognición humana.Jorge Emiro Restrepo - 2006 - A Parte Rei 45:14.
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  49.  3
    Le Noyau et le Fondement.Jorge Mittelmann - forthcoming - Journal of Ancient Philosophy:54-71.
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  50.  6
    Kant in der Hispanidad.Jorge Eugenio Dotti, Harald Holz & Hans Radermacher - 1988 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Die Untersuchungen betreffen die Rezeption von kantischem Denken in der Hispanidad. Es handelt sich um Akten eines Kongresses, der 1983 an der Universitat zu Koln stattfand. Die verschiedenen Reaktionen (positive wie auch kritische) auf das kantische Denken von Autoren wie M. Nieto Serrano, J.M. Rey y Heredia, K.C.F. Krause, J. Sanz del Rio, J. Zubiri und R. Torretti werden thematisiert.".
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