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Jonathan Israel [30]Jonathan I. Israel [9]Jonathan Irvine Israel [2]
  1.  68
    Radical Enlightenment: Philosophy and the Making of Modernity, 1650-1750.Jonathan I. Israel - 2001 - Oxford University Press.
    In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of (...)
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  2. Radical Enlightenment. Philosophy and the Making of Modernity 1650-1750.Jonathan I. Israel - 2004 - Tijdschrift Voor Filosofie 66 (3):578-581.
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  3. Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670-1752.Jonathan I. Israel - 2006 - Oxford University Press.
    The first major reassessment of the Western Enlightenment for a generation. Continuing the story he began in Radical Enlightenment, Jonathan Israel now focuses on the first half of the eighteenth century. He traces to their roots the core principles of Western modernity: the primacy of reason, democracy, racial equality, feminism, religious toleration, sexual emancipation, and freedom of expression.
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  4.  54
    Democratic Enlightenment: Philosophy, Revolution, and Human Rights 1750-1790.Jonathan Israel - 2011 - Oxford University Press.
    That the Enlightenment shaped modernity is uncontested. Yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenth century to the present day. This is precisely what Jonathan Israel now does. In Democratic Enlightenment , Israel demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. The American Revolution and its concerns certainly acted as a major factor in the intellectual ferment that shaped the (...)
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  5.  2
    Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670-1752. [REVIEW]Jonathan I. Israel - 2006 - Oxford University Press UK.
    Jonathan Israel presents the first major reassessment of the Western Enlightenment for a generation. Continuing the story he began in the best-selling Radical Enlightenment, and now focusing his attention on the first half of the eighteenth century, he returns to the original sources to offer a groundbreaking new perspective on the nature and development of the most important currents in modern thought. Israel traces many of the core principles of Western modernity to their roots in the social, political, and philosophical (...)
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  6.  2
    The Expanding Blaze: How the American Revolution Ignited the World, 1775-1848.Jonathan Israel - 2017 - Princeton University Press.
    A major intellectual history of the American Revolution and its influence on later revolutions in Europe and the Americas The Expanding Blaze is a sweeping history of how the American Revolution inspired revolutions throughout Europe and the Atlantic world in the eighteenth and nineteenth centuries. Jonathan Israel, one of the world’s leading historians of the Enlightenment, shows how the radical ideas of American founders such as Paine, Jefferson, Franklin, Madison, and Monroe set the pattern for democratic revolutions, movements, and constitutions (...)
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  7.  1
    Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670-1752.Jonathan I. Israel - 2006 - Oxford University Press.
    In this magisterial survey of the Enlightenment, Jonathan Israel returns to the primary texts to offer a major new reinterpretation of the nature and development of the important currents in philosophical thinking, arguing that supposed national enlightenments are of less significance than the rift between conservative and radical thought.
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  8.  56
    Enlightenment! Which Enlightenment?Jonathan Irvine Israel - 2006 - Journal of the History of Ideas 67 (3):523-545.
  9.  54
    Rousseau, Diderot, and the “Radical Enlightenment”: A Reply to Helena Rosenblatt and Joanna Stalnaker.Jonathan Israel - 2016 - Journal of the History of Ideas 77 (4):649-677.
  10. The Battle Over Confucius and Classical Chinese Philosophy in European Early Enlightenment Thought (1670−1730).Jonathan Israel - 2013 - Frontiers of Philosophy in China 8 (2):183-198.
     
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  11.  12
    Grotius and the Rise of Christian ‘Radical Enlightenment’.Jonathan Israel - 2014 - Grotiana 35 (1):19-31.
    _ Source: _Volume 35, Issue 1, pp 19 - 31 Grotius has often been cited as a crucial link between the ‘Erasmian tradition’ of the Renaissance and Reformation era and the Enlightenment. But there is perhaps a case for identifying him more specifically with the roots of the ‘Radical Enlightenment’. This was partly because of his widely-suspected and commented on tendency towards Socinianism. But it was also due to the uses to which he put his highly sophisticated humanist philology. During (...)
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  12.  15
    Philosophy, History of Philosophy, and l'Histoire de l'Esprit Humain.Jonathan Israel - 2004 - Teaching New Histories of Philosophy:329-344.
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  13. Resistance to Tyrants, Obedience to God: Reason, Religion, and Republicanism at the American Founding.Jeffrey A. Bernstein, Maura Jane Farrelly, Robert Faulkner, Matthew Holbreich, Jonathan Israel, Peter McNamara, Carla Mulford, Vincent Philip Muñoz, Danilo Petranovich, Eran Shalev & Aristide Tessitore (eds.) - 2013 - Lexington Books.
    This volume, with contributions from scholars in political science, literature, and philosophy, examines the mutual influence of reason and religion at the time of the American Founding.
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  14. Historians Look at the New Histories of Philosophy: A Panel Discussion.Anthony Grafton, Jonathan Israel & Donald R. Kelley - 2004 - University Center for Human Values, Princeton University.
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  15. De metaforische terugkeer van Spinoza.Jonathan Israel - 2008 - Nexus 50.
    ‘De meeste ideeën van Spinoza waren in zijn dagen zeer impopulair, maar dat is inderdaad wel veranderd. Een van zijn karakteristieke ideeën staat echter haaks op onze manier van denken en blijft waarschijnlijk nog lang ongeliefd, namelijk de stelling dat wij erop moeten vertrouwen dat een kleine minderheid, een filosofisch ontwikkelde minderheid namens iedereen geïnformeerd blijft, onze toestand beoordeelt en waakzaam is, een intellectuele avant-garde die zich wil uitspreken om de vrijheid en de gelijke rechten van de rest van de (...)
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  16. Dutch Sephardi Jewry, Millenarian Politics, and the Struggle for Brazil (1640–1654).Jonathan I. Israel - 1990 - In David S. Katz, Jonathan I. Israel & Richard H. Popkin (eds.), Sceptics, Millenarians, and Jews. E.J. Brill. pp. 76--97.
     
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  17. Historical Dictionary of the Enlightenment.Jonathan Israel - 2023 - Rowman & Littlefield Publishers.
    Given the huge advances achieved by research regarding many aspects of the Enlightenment over the past several decades there is certainly a crying need for a one-volume dictionary to serve as guide to the main Enlightenment writers, thinkers, publicists and educators, the Enlightenment's key labels, conceptual terms, categories and currents of thought, and to the titles of the most important projects, enactments and initiatives. Historical Dictionary of the Enlightenment, Second Edition contains a chronology, an introduction, and an extensive bibliography. The (...)
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  18. Spinoza: Theological-Political Treatise.Jonathan Israel & Michael Silverthorne (eds.) - 2007 - Cambridge University Press.
    Spinoza's Theological-Political Treatise is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are (...)
     
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  19. The Philosophical Context of Hermann Samuel Reimarus' Radical Bible Criticism.Jonathan Israel - 2011 - In Martin Mulsow (ed.), Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.
     
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  20. The Early Dutch and German Reaction to the Tractatus Theologico-Politicus: Foreshadowing the Enlightenment's More General Spinoza Reception?Jonathan Israel - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.
  21.  42
    The History Man.Jonathan Israel - 2008 - The Philosophers' Magazine 43 (43):78-82.
    I’m one of the biggest enemies of analytical philosophy there are. I think it’s a complete waste of time. I think it’s even a contradiction in terms to imagine that there can be a real philosophy which answers to basic universal human questions and values, which is not historically based. It’s an idea that doesn’t make sense, even if some people hold it.
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  22.  12
    Pierre Bayle's Correspondence and Its Significance for the History of Ideas.Jonathan Israel - 2019 - Journal of the History of Ideas 80 (3):479-500.
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  23.  39
    Historians Look at the New Histories of Philosophy.Lorraine Daston, Anthony Grafton, Jonathan Israel & Donald R. Kelley - 2004 - Teaching New Histories of Philosophy:361-388.
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  24. Dr. Cornelius Bontekoe's View on Spinoza.Jonathan I. Israel - 2008 - Studia Spinozana: An International and Interdisciplinary Series 16:221-244.
     
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  25.  22
    Leo Strauss and the Radical Enlightenment.Jonathan Israel - 2015 - In Winfried Schröder (ed.), Reading Between the Lines - Leo Strauss and the History of Early Modern Philosophy. De Gruyter. pp. 9-28.
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  26.  7
    Spinoza, Radical Enlightenment, and the General Reform of the Arts in the Later Dutch Golden Age: The Aims of Nil Volentibus Arduum.Jonathan Israel - 2020 - Intellectual History Review 30 (3):387-409.
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  27.  31
    Review of Etienne Bonnot de Condillac, Essay on the Origin of Human Knowledge, Translated and Edited by Hans Aarsleff[REVIEW]Jonathan Israel - 2002 - Notre Dame Philosophical Reviews 2002 (5).
  28. Spinoza, King Solomon, and Frederik van Leenhof's Spinozistic Republicanism.Jonathan I. Israel - 1995 - Studia Spinozana: An International and Interdisciplinary Series 11:303-318.
     
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  29.  18
    “Radical Enlightenment” – Peripheral, Substantial, or the Main Face of the Trans-Atlantic Enlightenment (1650-1850).Jonathan Israel - 2014 - Diametros 40:73-98.
    “Radical Enlightenment” and “moderate Enlightenment” are general categories which, it has become evident in recent decades, are unavoidable and essential for any valid discussion of the Enlightenment broadly conceived (1650-1850) and of the revolutionary era (1775-1848). Any discussion of the Enlightenment or revolutions that does not revolve around these general categories, first introduced in Germany in the 1920s and taken up in the United States since the 1970s, cannot have any validity or depth either historically or philosophically. “Radical Enlightenment” was (...)
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  30.  12
    J. G. A. Pocock and the “Language of Enlightenment” in His Barbarism and Religion.Jonathan Israel - 2016 - Journal of the History of Ideas 77 (1):107-127.
  31.  12
    Review of Peter de Bolla, The Architecture of ConceptsPeter de Bolla, The Architecture of Concepts, Bronx: Fordham University Press, 2013. 308 Pp. [REVIEW]Jonathan Israel - 2015 - Critical Inquiry 41 (3):709-710.
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  32.  5
    King Philip II of Spain as a Symbol of ‘Tyranny’ in Spinoza’s Political Writings.Jonathan Israel - 2018 - Co-herencia 15 (58):137-154.
    The highly abstract style of Spinoza’s philosophy has encouraged some interpretations of him as a thinker with little immediate connection with the whirl of social and cultural affairs around him. This article shows that all three major Western revolts - those of the Netherlands, Portugal and Aragon - against Philip II became in some sense internationally entwined and were intensely present in his life, which helps to understand that Spinoza was indeed a revolutionary.
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  33.  10
    Spinoza as an Expounder, Critic, and 'Reformer' of Descartes.Jonathan Israel - 2007 - Intellectual History Review 17 (1):59-78.
  34.  22
    The Intellectual Origins of Modern Democratic Republicanism (1660–1720).Jonathan Israel - 2004 - European Journal of Political Theory 3 (1):7-36.
    Arguably, the tradition of democratic republican theory which arose in the Dutch Republic in the years around 1660 in the writings of Johan and Pieter de la Court, Franciscus van den Enden and Spinoza played a decisively important role in the development of modern democratic political theory. The tradition did not end with Spinoza but continued to develop in the United Provinces and–in the work of Bernard Mandeville, who seemingly belongs more to the Dutch than the British republican tradition–in London, (...)
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  35.  7
    Bodies of Thought. Science, Religion and the Soul in the Early Enlightenment.Jonathan Israel - 2009 - Intellectual History Review 19 (1):141-142.
  36.  15
    Sceptics, Millenarians, and Jews.David S. Katz, Jonathan I. Israel & Richard H. Popkin (eds.) - 1990 - E.J. Brill.
    The essays in this volume are a contribution to this process of reappraisal, focusing specifically on the phenomena of scepticism and millenarianism, especially ...
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  37. Spinoza and Spinozism in the Western Enlightenment: The Latest Turns in the Controversy.Jonathan Israel - 2018 - Araucaria 20 (40).
    This article seeks to outline the main elements in the historiographical controversy over the significance of 'Spinozism' as an eighteenth-century Enlightenment category and the validity or otherwise of the concept of 'Radical Enlightenment' as well as the relationship between these two categories. Defining 'Radical Enlightenment' as the philosophical rejection of religious authority combined with a democratic tending system of social and political thought, and as a partly clandestine tradition that evolved in opposition to the moderate mainstream Enlightenment, it seeks to (...)
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  38.  6
    La querelle sur Confucius dans les Lumières européennes.Jonathan Israel - 2014 - Rue Descartes 81 (2):64.
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  39.  6
    What Are Enlightenments?Jonathan Israel - 2004 - Modern Intellectual History 4 (3):421-43.
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  40.  1
    The History Man.Jonathan Israel - 2008 - The Philosophers' Magazine 43:78-82.
    I’m one of the biggest enemies of analytical philosophy there are. I think it’s a complete waste of time. I think it’s even a contradiction in terms to imagine that there can be a real philosophy which answers to basic universal human questions and values, which is not historically based. It’s an idea that doesn’t make sense, even if some people hold it.
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