Results for 'Jean Daniels'

985 found
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  1.  6
    Renouveler l'éducation: ressources pour des enjeux anthropologiques nouveaux.Jean-Daniel Rohart (ed.) - 2013 - Lyon: Chronique sociale.
    Les défis permanents, mais très actuels, liés aux questions éducatives nécessitent d'enrichir les ressources à disposition des enseignants, des formateurs, des éducateurs... Cet ouvrage propose de re-découvrir des réflexions et des propositions d'auteurs soucieux de renforcer la relation entre l'apprenant et le savoir, entre apprenants, entre apprenants et adultes-référents favorisant l'émergence d'un homme rigoureux intellectuellement et pleinement équilibré. Ce travail s'appuie sur des contributions diversifiées permettant de disposer de nouvelles clés pour exercer au quotidien un métier sans cesse en questionnement. (...)
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  2.  30
    Le rôle des textes bibliques dans la genèse et le développement des légendes apocryphes: Le cas du sort final de I’apôtre Jean.Jean Daniel Kaestli - 1983 - Augustinianum 23 (1/2):319-336.
  3.  8
    A Phenomenology of Disquietude: The ad pathologicum Reduction.Jean-Daniel Thumser - 2021 - Constructivist Foundations 16 (3):260-262.
    While it is possible to consider that the pandemic and the lockdown have produced a collective awareness of our fragility, it is also possible to go further by considering that fragility uncovers ….
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  4.  14
    Le théorème fondamental de la géométrie projective: évolution de sa preuve entre 1847 et 1900.Jean-Daniel Voelke - 2008 - Archive for History of Exact Sciences 62 (3):243-296.
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  5.  31
    Expanding our understanding of sovereign power: on the creation of zones of exception in forensic psychiatry.Jean Daniel Jacob & Thomas Foth - 2013 - Nursing Philosophy 14 (3):178-185.
    The purpose of this paper is to engage with the readers in a theoretical reflection on nursing practices in forensic psychiatric settings. In this paper, we argue that practices of exclusion in forensic psychiatric settings share some common ground with Agamben's description of sovereign power and, consequently, the possible creation of zones of exception in this environment. The concept of exception is, therefore, purposely used to shift our thinking, highlight the political forces surrounding exclusionary practices in forensic psychiatric nursing, and (...)
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  6.  20
    Convergence and divergence: An analysis of mechanical restraints.Jean Daniel Jacob, Dave Holmes, Désiré Rioux, Pascale Corneau & Colleen MacPhee - 2019 - Nursing Ethics 26 (4):1009-1026.
    Background:Psychiatric nurses are regularly confronted with the uses and effects of control interventions such as mechanical restraints. Although there are evident tensions in the literature regarding the use of mechanical restraints, very little research has focused on the lived and embodied experience of their use, whether from the patient’s perspective or the perspective of nursing staff responsible for their application.Research aims: to gain access to the bodily phenomenon of being placed in mechanical restraints; to give voice to the intimate experiential (...)
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  7.  16
    Humanism in forensic psychiatry: the use of the tidal nursing model.Jean Daniel Jacob, Dave Holmes & Niels Buus - 2008 - Nursing Inquiry 15 (3):224-230.
    Humanism in forensic psychiatry: the use of the tidal nursing model The humanist school of thought, which finds resonance in many conceptual models and theories designed to guide nursing practice, needs to be understood in the context of the total institution, where the individual is subjected to a mortification of the self, and denied autonomy. This article will engage in a critical reflection on how humanism has influenced nursing theorists and the subsequent production of conceptual models and theories, especially as (...)
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  8.  10
    Santé publique et responsabilité des médias.Jean-Daniel Flaysakier - 1997 - Hermes 21.
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  9. Controverses sur l'Apologie de Las Casas lue par l'Abbé Grégoire.Jean-Daniel Piquet - 2002 - Revue D'Histoire Et de Philosophie Religieuses 82 (3):283-306.
    De 1806 à 1822 une discussion est entamée par trois ecclésiastiques hispaniques éclairés, Funes, Mier et Llorente, autour de l’Apologie de Las Casas, lue par l’abbé Grégoire en 1800, qui dégageait le vigoureux défenseur des Indiens de toute responsabilité dans la traite des Noirs. Si la publication en 1875 de l’Historia de las Indias a donné a posteriori raison sur le fond à Grégoire, son raisonnement ne doit pas, à la lecture des propos des débatteurs, être complètement pris pour argent (...)
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  10. Le discours abolitionniste de Danton (16 pluviôse an II).Jean-Daniel Piquet - 2010 - Revue D'Histoire Et de Philosophie Religieuses 90 (3):353-377.
     
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  11.  7
    COVID-19, the Church, and the Challenge to Ecumenism.Jean-Daniel Plüss - 2020 - Transformation: An International Journal of Holistic Mission Studies 37 (4):286-296.
    The COVID-19 pandemic raises questions how churches respond to an extraordinary situation where not only health and economic issues are at stake, but also the understanding of what church is all about and how ecclesial life is practised. Furthermore, do the current experiences have any bearing about the way churches of different traditions relate to each other? This article introduces the issues raised by first reviewing how Christians in past centuries have faced pandemics. Second, the text will look at current (...)
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  12.  8
    The saviour, healer and coming king I know, but who in the world is Jesus? Pentecostal hermeneutics reconsidered.Jean Daniel Pluss - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (4):14-20.
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  13. Calvin et le bapteme des enfants.Jean Daniel Benoit - 1937 - Revue D'Histoire Et de Philosophie Religieuses 17:457-473.
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  14. Entrer en matière: les prologues.Jean-Daniel Dubois & Bernard Roussel (eds.) - 1998 - Paris: Cerf.
     
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  15.  24
    L’incomplétude de la vérité et la force du témoignage.Jean-Daniel Causse - 2015 - Laval Théologique et Philosophique 71 (1):15-27.
    Jean-Daniel Causse | Résumé : « Moi, la vérité je parle ». Par cette formule, Jacques Lacan avait désigné cette vérité qui, du lieu de l’inconscient, prend la parole alors même que le sujet ne cesse de la refouler pour ne rien en savoir. Dans un premier temps, cet article met en lumière le statut que Lacan accorde à la question de la vérité dans la théorie psychanalytique. Si la vérité parle, y compris et peut-être surtout sous son envers, (...)
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  16.  6
    The "wisdom" of Pierre Charron: an original and orthodox code of morality.Jean Daniel Charron - 1961 - Westport, Conn.: Greenwood Press.
    This book is a reevaluation and a reinterpretation of Pierre Charron (1541-1603)--in particular La Sagesse--and of the impact of his writings. Jean Daniel Charron sheds new light upon this great figure in French literature, and argues that he should be considered more important and original than previously thought.
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  17.  60
    Lacan avec saint Paul.Jean-Daniel Causse - 2012 - Laval Théologique et Philosophique 68 (3):541.
    La compréhension paulinienne de la loi a fait l’objet d’une réception dans la théorie psychanalytique de Jacques Lacan, en particulier le chapitre 7 de l’Épître aux Romains. Sur ce thème, plusieurs travaux récents en psychanalyse défendent la thèse selon laquelle Paul n’a pas su distinguer la loi symbolique du surmoi et, prenant l’un pour l’autre, a organisé tout un monde de la culpabilité, de la haine et de la persécution. Lacan adopte un point de vue assez différent. Sans ignorer la (...)
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  18.  26
    Grandjean de Fouchy en correspondance académique avec deux savants genevois.Jean-Daniel Candaux - 2008 - Revue d'Histoire des Sciences 1 (1):133-146.
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  19.  29
    Loi de vie et loi de mort : où passe la frontière qui les distingue ?Jean-Daniel Causse - 2008 - Revue des Sciences Religieuses 82:361-370.
    Appartenant au registre du symbolique, la loi ne se confond nullement avec une série d’interdictions morales. Elle a pour fonction d’interdire l’accès à une complétude toujours fantasmatique de soi-même. Le récit de la Genèse met cela en scène avec l’arbre interdit, situé au centre du jardin. L’apôtre Paul y fait écho pour interpréter le drame de l’être humain qui se rêve à la source de lui-même. La loi n’est plus alors une instance qui inscrit chacun dans sa propre humanité, mais (...)
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  20.  13
    Psychanalyse, mort de Dieu et kénose.Jean-Daniel Causse - 2011 - Laval Théologique et Philosophique 67 (1):25-35.
    Taking up Freud’s developments on the religion of the Father, the psychoanalyst Jacques Lacan asserted that the affirmation “God is dead” expresses, rather than a position of radical atheism, the paradoxical fact that no one can call himself a true atheist. The death of God, therefore, is the very basis of believing and of its religious expressions. This is the purport of Freud’s myth in Totem and Taboo. On this basis, and in the philosophical context of the 1960s, Lacan suggested (...)
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  21. Françoise frontisi-ducroux, l'homme-Cerf et la femme-araignée. Figures science Des grecques de la métamorphose (le temps Des images), Paris, gallimard, religions 2003, 300 P. [REVIEW]Jean-Daniel Strub - 2005 - Revue de Théologie Et de Philosophie 137:189.
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  22.  10
    La notion de soi chez l’alcoolique : altérité et ipséité.Erick Jean-Daniel Singaïny - 2023 - Culture and Dialogue 11 (2):299-308.
    Résumé Pour parler vulgairement l’alcoolique a un problème avec le monde et avec l’altérité en raison de sa double figure : il est familier et étrange, toujours ailleurs. Autrement dit, c’est son problème d’identité ou le fait de « rester soi-même » (ipséité) qui est ici questionné car on ne doute pas qu’il est mais on ne sait plus ce qu’il est lorsqu’il boit. Le problème du soi chez l’alcoolique est un problème central lorsque nous envisageons le boire ou l’alcoolisme. (...)
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  23.  9
    Armut in der Schweiz: Rückblick auf eine Tagung in Zürich am 2.-3. Juli 2004 mit dem Titel: »Armut in der Schweiz und die Aufgaben des Wohlfahrtsstaats«. [REVIEW]Jean-Daniel Strub & Matthias Neugebauer - 2004 - Zeitschrift Für Evangelische Ethik 48 (1):291-300.
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  24.  36
    Treatment adherence redefined: a critical analysis of technotherapeutics.Marilou Gagnon, Jean Daniel Jacob & Adrian Guta - 2013 - Nursing Inquiry 20 (1):60-70.
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  25. Strong Constraints on Models that Explain the Violation of Bell Inequalities with Hidden Superluminal Influences.Valerio Scarani, Jean-Daniel Bancal, Antoine Suarez & Nicolas Gisin - 2014 - Foundations of Physics 44 (5):523-531.
    We discuss models that attempt to provide an explanation for the violation of Bell inequalities at a distance in terms of hidden influences. These models reproduce the quantum correlations in most situations, but are restricted to produce local correlations in some configurations. The argument presented in (Bancal et al. Nat Phys 8:867, 2012) applies to all of these models, which can thus be proved to allow for faster-than-light communication. In other words, the signalling character of these models cannot remain hidden.
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  26. L'Asie menace, l'Afrique attend.Pierre Jean Daniel André - 1953 - [Nice]: J. Dervyl.
     
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  27.  12
    Armut in der Schweiz.Matthias Neugebauer & Jean-Daniel Strub - 2004 - Zeitschrift Für Evangelische Ethik 48 (1):291-300.
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  28.  37
    Pazifismus: Ideengeschichte, Theorie und Praxis.Barbara Bleisch & Jean-Daniel Strub (eds.) - 2006 - Bern: Haupt.
    Pazifismus polarisiert: Während die einen ihn für unverantwortlich und gefährlich halten, sehen andere in ihm den Schlüssel zu einer friedlichen Welt. 16 Originalbeiträge namhafter Autor/innen aus Philosophie, Theologie und Friedenspolitik beleuchten im vorliegenden Sammelband die pazifistische Position im Detail: Ist der Pazifismus heute noch plausibel? Darf militärische Gewalt aus moralischer Sicht kategorisch abgelehnt werden? Kann eine pazifistische Position legitimiert werden?
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  29.  6
    A critical ethnographic perspective on risk and dangerousness in forensic psychiatry.Jean-Laurent Domingue, Jean-Daniel Jacob, Amélie Perron, Pierre Pariseau-Legault & Thomas Foth - 2023 - Nursing Inquiry 30 (2):e12521.
    In the Canadian forensic psychiatric context, the concepts of risk and dangerousness interact, intersect, and morph into the notion of significant threat to the safety of the public. Stemming from the results of a critical ethnography of the Ontario Review Board, this article unpacks the central role of forensic psychiatric nursing, as an example of a 'psych' discipline (e.g., psychiatry and psychology), in a system that is built to produce risky persons and to legitimize their detention and supervision. By using (...)
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  30.  25
    Les Pratiques funéraires en Mésopotamie du cinquième millénaire au début du troisièmeLes Pratiques funeraires en Mesopotamie du cinquieme millenaire au debut du troisieme.Sally Dunham & Jean-Daniel Forest - 1988 - Journal of the American Oriental Society 108 (4):655.
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  31.  31
    Methodological challenges in European ethics approvals for a genetic epidemiology study in critically ill patients: the GenOSept experience.Ascanio Tridente, Paul A. H. Holloway, Paula Hutton, Anthony C. Gordon, Gary H. Mills, Geraldine M. Clarke, Jean-Daniel Chiche, Frank Stuber, Christopher Garrard, Charles Hinds & Julian Bion - 2019 - BMC Medical Ethics 20 (1):30.
    During the set-up phase of an international study of genetic influences on outcomes from sepsis, we aimed to characterise potential differences in ethics approval processes and outcomes in participating European countries. Between 2005 and 2007 of the FP6-funded international Genetics Of Sepsis and Septic Shock project, we asked national coordinators to complete a structured survey of research ethic committee approval structures and processes in their countries, and linked these data to outcomes. Survey findings were reconfirmed or modified in 2017. Eighteen (...)
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  32. théologie en construction, Genève, Labor et Fides, 2004, 493 pages (Le monde de la Bible 51), ISBN 2-8309-1146-6, 31€. Fruit d'un programme de recherche de troisième cycle mené à l'échelle des Facultés de Suisse romande, l'ouvrage rassemble dix-huit contributions. [REVIEW]Andreas Dettwiller, Jean-Daniel Kaestli & Daniel Marguerat - 2006 - Revue D'Histoire Et de Philosophie Religieuses 86 (3-4):427.
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  33.  41
    Using Foucault to Recast the Telecare Debate.Adrian Guta, Marilou Gagnon & Jean Daniel Jacob - 2012 - American Journal of Bioethics 12 (9):57-59.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 57-59, September 2012.
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  34. Opera omnia. Tomus III : Schriften zur Naturphilosophie und Metaphysik.Dietrich von Freiberg, Kurt Flasch, Jean-Daniel Cavigioli, Ruedi Imbach, Burkhard Mojsisch & Maria Rita Pagnoni-Sturlese - 1985 - Tijdschrift Voor Filosofie 47 (1):125-126.
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  35.  16
    Micro/macro viability analysis of individual-based models: Investigation into the viability of a stylized agricultural cooperative.Sophie Martin, Isabelle Alvarez & Jean-Daniel Kant - 2016 - Complexity 21 (2):276-296.
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  36.  12
    Considering the Diverse Views of Ecologisation in the Agrifood Transition: An Analysis Based on Human Relationships with Nature.Danièle Magda, Claire Lamine & Jean-Paul Billaud - 2022 - Environmental Values 31 (6):657-679.
    This article aims to characterise the visions of ecologisation found within scientific approaches embraced by different epistemic communities, and which have inspired empirical work and public action on agrifood system transitions. Based on comparative readings of works anchored in our two disciplinary fields (ecology and sociology), we identified six large ensembles of epistemic communities as well as their points of convergence and divergence. We identify six ideotypical visions of ecologisation based on the types of 'relationships to nature' embedded in these (...)
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  37.  10
    Mechanisms of the antitumoral effect of lipid A.Danièle Reisser, Alena Pance & Jean-François Jeannin - 2002 - Bioessays 24 (3):284-289.
    Bacterial lipopolysaccharide (LPS) and its active component, lipid A, have been used either alone or as adjuvant in therapeutic anticancer vaccines. Lipid A induces various transcription factors via intracellular signaling cascades initiated by their receptor CD14-TLR4. These events lead to the synthesis of cytokines, which either have direct cytotoxic effect or stimulate the immune system. Their antitumoral effect has been demonstrated in animal models as well as clinical trials. Studies in animal models showed that their antitumoral effect relies mostly on (...)
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  38. Access to human tissues for research and product development.Jean‐Paul Pirnay, Etienne Baudoux, Olivier Cornu, Alain Delforge, Christian Delloye, Johan Guns, Ernst Heinen, Etienne Van den Abbeel, Alain Vanderkelen, Caroline Van Geyt, Ivan van Riet, Gilbert Verbeken, Petra De Sutter, Michiel Verlinden, Isabelle Huys, Julian Cockbain, Christian Chabannon, Kris Dierickx, Paul Schotsmans, Daniel De Vos, Thomas Rose, Serge Jennes & Sigrid Sterckx - unknown
     
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  39.  20
    Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
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  40.  28
    Nested conditionals and genericity in the de Finetti semantics.Daniel Lassiter & Jean Baratgin - 2021 - Thought: A Journal of Philosophy 10 (1):42-52.
    Thought: A Journal of Philosophy, Volume 10, Issue 1, Page 42-52, March 2021.
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  41. Introduction: Reflections on the extent and limits of contemporary international ethics.Jean-Marc Coicaud & Daniel Warner - forthcoming - Ethics and International Affairs: Extent and Limits.
     
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  42.  23
    Productivity of CNPq Researchers from Different Fields in Biomedical Sciences: The Need for Objective Bibliometric Parameters—A Report from Brazil.Jean Paul Kamdem, Daniel Henrique Roos, Adekunle Adeniran Sanmi, Luciana Calabró, Amos Olalekan Abolaji, Cláudia Sirlene de Oliveira, Luiz Marivando Barros, Antonia Eliene Duarte, Nilda Vargas Barbosa, Diogo Onofre Souza & João Batista Teixeira Rocha - 2019 - Science and Engineering Ethics 25 (4):1037-1055.
    In Brazil, the CNPq provides grants, funds and fellowships to productive scientists to support their investigations. They are ranked and categorized into four hierarchical levels ranging from PQ 1A to PQ 1D. Few studies, however, report and analyse scientific productivity in different sub-fields of Biomedical Sciences, e.g., Biochemistry, Pharmacology, Biophysics and Physiology. In fact, systematic comparisons of productivity among the PQ 1 categories within the above sub-fields are lacking in the literature. Here, the scientific productivity of 323 investigators receiving PQ (...)
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  43. Ten Questions Institutional Review Boards Should Ask When Reviewing International Clinical Research Protocols.Daniel W. Fitzgerald, Angela Wasunna & Jean William Pape - 2003 - IRB: Ethics & Human Research 25 (2):14.
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  44.  16
    Ethical issues in contemporary human resource development.Jean Woodall & Danielle Douglas - 1999 - Business Ethics, the Environment and Responsibility 8 (4):249–261.
    Training and development activities are perhaps the aspects of HRM that are least likely to come under ethical scrutiny. However, despite an espousal of ethical humanism, and various attempts to develop professional standards, training and development activities can be vulnerable to unethical practice.
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  45.  11
    Ethical issues in contemporary human resource development.Jean Woodall & Danielle Douglas - 1999 - Business Ethics 8 (4):249-261.
    Training and development activities are perhaps the aspects of HRM that are least likely to come under ethical scrutiny. However, despite an espousal of ethical humanism, and various attempts to develop professional standards, training and development activities can be vulnerable to unethical practice.
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  46.  7
    Was heißt uns Denken? Ein Gespräch.Jean-Luc Nancy & Daniel Tyradellis - 2013 - Diaphanes.
    Ein Gespräch zwischen zweien, die sich nicht sicher sind, ob sie schon denken -/- Der Begriff des Denkens zieht sich als emphatischer Begriff durch das Werk von Jean-Luc Nancy. Zugleich lehnt er es ab, sich selbst als »Denker« bezeichnen zu lassen. Denken ist für ihn stets mit einem »noch nicht« zu versehen. Anknüpfend an Heideggers berühmte Vorlesung »Was heißt Denken?« spricht Nancy in diesem Band mit dem Philosophen und Kurator Daniel Tyradellis über das, was Denken macht: über prägende Lektüren (...)
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  47.  57
    Chestertonian Reflections on Mel Gibson's Film.Jean-Marie Lustiger, Damian Thompson, Philip Jenkins, Daniel Callam, Dermot Quinn & Thomas Storck - 2003 - The Chesterton Review 29 (4):602-621.
  48.  11
    Économie antique: Prix et formation des prix dans les économies antiquesEconomie antique: Prix et formation des prix dans les economies antiques.Daniel C. Snell, Jean Andreau, Pierre Briant & Raymond Descat - 2000 - Journal of the American Oriental Society 120 (3):482.
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  49.  38
    Automation, Alteration.Jean-Luc Nancy & Daniel Ross - 2021 - Philosophy Today 65 (2):235-240.
    Is “philosophy after automation” a theme or a question? One might hesitate about this, because we may wonder whether or not it implies that philosophy could disappear after automation, or at least be subject to serious revision. Philosophy could be read as a historical movement towards self-determination [autodétermination] as well as the exposition of the limit of such a program of archi-autonomy. The Cartesian event is essentially ambivalent, and man alone in the world is undoubtedly also the one who can (...)
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  50.  3
    Qu'appelons-nous penser? Un dialogue.Jean-Luc Nancy & Daniel Tyradellis - 2013 - Diaphanes.
    Dans cet échange, les deux philosophes s'interrogent sur la nature même de la pensée : les représentations que l'homme se fait de la pensée, sur ce qui l'y amène, sur les bonnes et les mauvaises raisons de penser, sur la philosophie et misosophie. Ils dessinent ainsi une pensée qui s'épuise, mais qui aime aussi et redonne foi en l'existence.
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