Results for 'J. B. Carabaza'

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  1. Miscellaneous codices of Andalusi agronomy.J. B. Carabaza & E. Garcia - 1998 - Al-Qantara 19 (2):393-416.
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  2.  12
    Perception of the two-pronged trident by two- and three-dimensional perceivers.J. B. Deregowski - 1969 - Journal of Experimental Psychology 82 (1p1):9.
  3.  17
    An Enquiry Concerning the Principles of Morals.J. B. Schneewind (ed.) - 1983 - Hackett Publishing Company.
    A splendid edition. Schneewind's illuminating introduction succinctly situates the _Enquiry_ in its historical context, clarifying its relationship to Calvinism, to Newtonian science, and to earlier moral philosophers, and providing a persuasive account of Hume's ethical naturalism. --Martha C. Nussbaum, Brown University.
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  4.  21
    A Short History of Ethics.J. B. Schneewind - 1969 - Philosophical Review 78 (2):261.
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  5. The Theory of Motion in Plato's Later Dialogues.J. B. Skemp - 1943 - Philosophy 18 (69):80-84.
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  6. New Paths in Genetics.J. B. S. Haldane - 1943 - Science and Society 7 (2):178-180.
     
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  7. Free will and free choice.J. B. Korolec - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 636.
     
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  8. Reflections on conscious reflection: Mechanisms of impairment by reasons analysis.J. B. Halberstadt & T. Wilson - 2008 - In Jonathan Eric Adler & Lance J. Rips (eds.), Reasoning: Studies of Human Inference and its Foundations. New York: Cambridge University Press. pp. 548--565.
     
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  9.  4
    Heredity and Politics.J. B. S. Haldane - 1938 - Routledge.
    This book, first published in 1938, is based on the Muirhead Lectures given at Birmingham University in February and March of 1937. The first half of this book is mainly devoted to an exposition of the principles of genetics, whilst the second half deals with more controversial topics, with the text providing an insight into the ideology of the time. This title will be of interest to students of politics and history.
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  10.  31
    Butler.J. B. Schneewind & Terence Penelhum - 1988 - Philosophical Review 97 (3):425.
  11.  31
    Pythagoras and Early Pythagoreanism.J. B. Skemp - 1969 - Philosophical Quarterly 19 (77):353-354.
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  12.  8
    Against Our Will. Men, Women and Rape.J. B. Elshtain - 1976 - Télos 1976 (30):237-242.
  13.  14
    Comment.J. B. Schneewind - 2009 - In Judith JarvisHG Thomson (ed.), Goodness and Advice. Princeton University Press. pp. 126-131.
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  14.  18
    Character and Life. Percy L. Parker.J. B. Payne - 1913 - International Journal of Ethics 24 (1):109-110.
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  15.  12
    Criminal Responsibility and Social ConstraintR. M. McConnell.J. B. Payne - 1913 - International Journal of Ethics 24 (1):116-118.
  16.  8
    L'Unité Morale des Religions.Gaston Bonet-Maury.J. B. Payne - 1914 - International Journal of Ethics 24 (2):228-229.
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  17.  16
    Le Commentaire d’Averroès sur l’Éthique à Nicomaque.J. B. Korolec - 1985 - Bulletin de Philosophie Medievale 27:104-107.
  18. Die Brühler Franziskaner und ihr Wirken für die Rheinlande.J. -B. Freyer - 1991 - Wissenschaft Und Weisheit 54 (2-3):194-208.
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  19. Fusion der Zeitschrift Wissenschaft und Weisheit mit Franziskanische Studien.J. -B. Freyer - 1993 - Wissenschaft Und Weisheit 56 (2-3):188-189.
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  20. Humilitas und Patientia in den Ermahnungen des hl. Franziskus.J. -B. Freyer - 1990 - Wissenschaft Und Weisheit 53 (1):19-31.
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  21.  5
    Notícias do galinheiro.J. B. De Souza Freitas - 2021 - Desleituras Literatura Filosofia Cinema e outras artes 1:7-11.
    Convenções e costumes estabelecem que a denominação galinheiro prevaleça em espaços destinados abrigar bichos de pena de variadas extrações. Este o caso do galinheiro em questão, cujo domínio, em que pese a absoluta maioria galinácea, é ostensivamente exercido por casal de perus. Caminhos se abrem quando todo enfunado, rabo imponentemente aberto em leque, o senhor peru desanda grugrulejante e majestoso a desfilar.Fato de subidíssima relevância motiva-o no momento a incorporar com frequência essa postura de maneira menos casual: madame perua está (...)
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  22.  4
    Per un barbiere di qualità.J. B. De Souza Freitas - 2021 - Desleituras Literatura Filosofia Cinema e outras artes 2:10-14.
    Nestes nossos tempos gerundistas e de valores-isopores o apelo ao eufemismo e à grandiloquência torna-se palavra de ordem e progresso. Oficinas mecânicas passam a ser chamadas de centros automotivos, açougues transmutam-se em butiques de carnes e sapatarias em recuperadoras de calçados.Daí a gente olha em volta e começa igualmente a não achar mais nem barbearias nem barbeiros.Quedê, perguntamos, a Tesoura de Ouro do Carlão? Pois seu salão ganhou a neomodernosa indicação de Cabeleireiro Masculino e virou ele esteticista capilar. Bate daí (...)
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  23.  3
    Raduan e o phaseolus vulgaris.J. B. De Souza Freitas - 2021 - Desleituras Literatura Filosofia Cinema e outras artes 6.
    Conheci Raduan num sábado entre junho ou julho de 1996. Estimo os meses e garanto o dia e o ano em razão de Menina a caminho. Amizades comuns nos levaram então a participar de festa familiar no paulistano bairro do Pacaembu. Situado em rua tranquila, o restaurado sobrado compunha-se das variadas dependências requeridas em outros tempos por famílias de classes em fase de ascensão. No piso térreo, destacava-se o espaço destinado aos convidados: a ampla sala, integrada à copa e a (...)
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  24.  8
    Um Brasil poético e solidário.J. B. De Souza Freitas - 2021 - Desleituras Literatura Filosofia Cinema e outras artes 4:3-6.
    Alci, Miguelzinho e Lazinho trouxeram espigas de milho, as primeiras colhidas no milharal de Ivo e Sueli, amigos e vizinhos, e Rosilene colocou na panela. Mais tarde, Alci, voltou com imensa abóbora que foi logo transformada em doce e ainda será quibebe e sopa, tudo em fogão de lenha. Neste recanto do sul de Minas, descoberto há cinco anos, conseguimos construir um pequeno refúgio. Marcia, arquiteta, decidiu que a casa teria grandes janelas e portas de vidro, abrindo para a floresta, (...)
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  25.  29
    Weinstein, Mark: Logic, Truth and Inquiry: College Publications, London, 2013.J. B. Freeman - 2015 - Argumentation 29 (3):361-377.
    In this essay, Weinstein wants to address the issue of argument strength, of how strongly the premises of an argument support a conclusion. Using the framework of the Toulmin model, arguments have warrants which indicate some general connection between the premises and the conclusion of the argument. We may ask for the backing of the warrant, evidence for it. If the connection is an empirical generalization, the backing includes data supporting the generalization. But the backing may include theoretical generalizations, which (...)
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  26.  12
    ECS effects: The PRE.J. B. Keyes & A. Grant Young - 1973 - Bulletin of the Psychonomic Society 1 (1):39-40.
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  27.  12
    La norme morale : Ultra posse tenemur.J. B. Kozàk - 1937 - Travaux du IXe Congrès International de Philosophie 11:57-63.
    Il y a un conflit entre les normes surnaturelles qui ne tiennent pas compte des possibilités humaines et les normes naturelles qui conduisent à des règles d’action fondées sur la connaissance positive du milieu où nous vivons ; mais il est impossible que les secondes affranchissent l’homme des premières. La question de leur accord se trouve donc posée.
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  28.  24
    The Mercenary Calling.J. B. Salmon - 1990 - The Classical Review 40 (01):100-.
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  29.  15
    The generation of focused collision sequences in irradiated crystals: A calculation based on the inverse square potential.J. B. Sanders & M. W. Thompson - 1968 - Philosophical Magazine 17 (145):211-214.
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  30. L'école de Wurtzbourg et la méthode d'introspection expérimentale.J. B. Sauze - 1911 - Revue de Philosophie 18:225-251.
  31. Le monisme hylozoiste de M. Le Dantec.J. B. Saulze - 1912 - Philosophical Review 21:725.
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  32. Le monisme hylozoïste de M. Le Dantec.J. B. Saulze - 1912 - Revue de Philosophie 20:257.
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  33. Chronology of Ethics.J. B. Schneewind - 2011 - In Christian Miller (ed.), Continuum Companion to Ethics. Continuum.
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  34.  39
    Comments on Prior's Paper.J. B. Schneewind - 1962 - Review of Metaphysics 16 (2):374 - 379.
    Prior thinks that Edwards' argument depends on a metaphysical turn of phrase. Edwards, he says, subsumes "all happenings, or anyhow... all changes, under the idea of the 'beginning to be' either of concrete objects or of abstract ones". We are not to say, "My head began to ache," we are to say, "My headache began to exist." The shift may seem trivial, but actually it is "of the very first importance": Edwards' argument "depends on it." The reason is the following. (...)
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  35.  43
    Classical Republicanism and the History of Ethics.J. B. Schneewind - 1993 - Utilitas 5 (2):185-207.
    The ‘modern’ natural law philosophers of the seventeenth century believed that conflict was an unavoidable concomitant of human intercourse, rooted in our nature. They understood the normative laws of nature as serving the purpose of setting the limits within which conflict is compatible with lasting social cooperation, thus showing, in effect, how warfare can be turned into competition. The natural lawyers were interested primarily in legal and political problems, not in ethics. But in order to provide reasoned approaches to immediate (...)
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  36.  18
    Catching Up on Mill.J. B. Schneewind - 2000 - Dialogue 39 (1):141-.
    The first volumes of the great University of Toronto Press edition of the works of John Stuart Mill, edited by John M. Robson, appeared in 1963, and the edition was completed in 1991. Not surprisingly, it has generated a great deal of discussion of Mill's thought. The bibliography in John Skorupski's Companion to Mill lists some 350 items pertinent to Mill published since 1963, although it makes no attempt at comprehensive coverage of English-language studies and has nothing in any foreign (...)
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  37.  5
    Catching Up on Mill.J. B. Schneewind - 2000 - Dialogue 39 (1):141-146.
    The first volumes of the great University of Toronto Press edition of the works of John Stuart Mill, edited by John M. Robson, appeared in 1963, and the edition was completed in 1991. Not surprisingly, it has generated a great deal of discussion of Mill's thought. The bibliography in John Skorupski's Companion to Mill lists some 350 items pertinent to Mill published since 1963, although it makes no attempt at comprehensive coverage of English-language studies and has nothing in any foreign (...)
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  38. Die scholastischen Sermones als Quellen der Liturgiewissenschaft. Versuch einer Quellenerschliessung.J. B. Schneyer - 1966 - Theologie Und Philosophie 41 (2):228.
     
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  39.  2
    The Decline of the City.J. B. Elshtain - 1987 - Télos 1987 (73):180-181.
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  40.  4
    The Social Relations of the Classroom: A Moral and Political Perspective.J. B. Elshtain - 1976 - Télos 1976 (27):97-110.
  41.  5
    The Self: Reborn, Undone, Transformed.J. B. Elshtain - 1980 - Télos 1980 (44):101-111.
  42.  2
    The Vexation of Weil.J. B. Elshtain - 1983 - Télos 1983 (58):195-203.
  43.  26
    The reliability of nonsense-syllable scores.J. B. Stroud, A. F. Lehman & C. McCue - 1934 - Journal of Experimental Psychology 17 (2):294.
  44.  23
    The reliability of nonsense syllable scores derived by group method of experimentation.J. B. Stroud - 1936 - Journal of Experimental Psychology 19 (5):621.
  45.  21
    Chronology.J. B. T. - 1979 - Studies in Soviet Thought 19 (2):177-183.
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  46.  19
    Scientific entities I.J. B. Thornton - 1953 - Australasian Journal of Philosophy 31 (1):1 – 21.
  47.  20
    Scientific entities II.J. B. Thornton - 1953 - Australasian Journal of Philosophy 31 (2):73 – 100.
  48.  25
    Dioscorides in utopia.J. B. Trapp - 2002 - Journal of the Warburg and Courtauld Institutes 65 (1):259-261.
  49.  3
    Structure and Content in Epic Formulae: The Question of the Unique Expression.J. B. Hainsworth - 1964 - Classical Quarterly 14 (2):155-164.
    The contention that the Homeric epics, and perhaps also the Hesiodic poems and the Homeric Hymns, are the products, directly or at a very short remove, of a tradition of orally improvised poetry is widely accepted as a basic premiss in Homeric criticism. The cogency of the argument depends on the frequency and characteristic use of formulae in the early hexameter poetry, and their rarity in the literature of Classical, Hellenistic, and Roman times, which is known or assumed to have (...)
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  50. Festivals, communication and development (Religious communities in India).J. B. Jeyaraj - 2003 - Journal of Dharma 28 (3):340-365.
     
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