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Terence Penelhum [125]Terence M. Penelhum [2]
  1. Hume.Terence Penelhum - 1978 - Mind 87 (346):287-289.
  2.  49
    Hume. [REVIEW]Terence Penelhum - 1980 - Journal of the History of Philosophy 18 (4):477-479.
  3.  16
    Hume.Antony Flew & Terence Penelhum - 1976 - Philosophical Quarterly 26 (104):268.
  4. Themes in Hume: The Self, the Will, Religion.Terence Penelhum - 2000 - Oxford University Press.
    Since the 1950s, Terence Penelhum has been a leading contributor to studies on the thought of David Hume. In this collection, he presents a selection of the best of his essays on Hume. Most of the essays are quite recent and three are previously unpublished.
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  5. Hume on Personal Identity.Terence Penelhum - 1955 - Philosophical Review 64 (4):571-589.
  6.  51
    Survival and Disembodied Existence.Terence Penelhum - 1970 - London: Routledge & Kegan Paul.
  7. Hume's Moral Psychology.Terence Penelhum - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
  8.  20
    Butler.Terence Penelhum - 1985 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  9.  7
    The Coherence of Theism.Terence Penelhum - 1980 - Journal of Philosophy 77 (8):502-508.
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  10.  3
    David Hume an Introduction to His Philosophical System.Emeritus Department of Religious Studies Terence Penelhum & Terence Penelhum - 1992 - West Lafayette, Ind. : Purdue University Press.
    This volume provides a general account of the philosophy of David Hume in a way that shows that he is, contrary to common belief, a highly systematic thinker whose thought and personality are closely related. it is also designed to assist the reader to make the most informed use of the rich resources of contemporary Hume scholarship.
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  11.  4
    Reason and Religious Faith.Terence Penelhum - 1995 - Westview Press.
    "Terence Penelhum surveys traditional and contemporary views on the often troubled relationship between philosophical reason and religious faith. Covering all the major issues and figures in a clear, balanced, and fair-minded way, this is the most reliable and modern treatment of these issues now available."--BOOK JACKET.
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  12.  95
    Divine Necessity.Terence Penelhum - 1960 - Mind 69 (274):175-186.
  13.  19
    Mind and Morality: An Examination of Hume’s Moral Psychology.Terence Penelhum - 1996 - Ethics 108 (3):630-633.
  14. God and Skepticism.Terence Penelhum - 1985 - International Journal for Philosophy of Religion 18 (1):100-101.
     
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  15. Hume.Terence Penelhum & Duncan Forbes - 1976 - Philosophy 51 (197):367-369.
  16. Survival and Disembodied Existence.Terence Penelhum - 1970 - Philosophy 46 (176):176-178.
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  17.  33
    Religion and Rationality: An Introduction to the Philosophy of Religion.Terence Penelhum - 1971 - New York: Random House.
  18.  31
    Pleasure and Falsity.Terence Penelhum - 1964 - American Philosophical Quarterly 1 (2):81 - 91.
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  19. The Importance of Self-Identity.Terence Penelhum - 1971 - Journal of Philosophy 68 (October):667-78.
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  20.  72
    The Logic of Pleasure.Terence Penelhum - 1956 - Philosophy and Phenomenological Research 17 (June):488-503.
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  21.  28
    Religion After Atheism.Terence Penelhum - 2013 - Religious Studies 49 (2):249-255.
    This article reflects critically on some of the claims of J. L. Schellenberg's trilogy and on the fundamental decisions lying behind them. Some of the latter are found to be tied to his earlier work on atheism in ways that can be questioned.
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  22.  58
    Natural Belief and Religious Belief in Hume's Philosophy.Terence Penelhum - 1983 - Philosophical Quarterly 33 (131):166-181.
    This is a re-Examination of hume's intentions in the final part of the "dialogues". It is here, If anywhere, That we find the resolution of the conflict between his naturalistic acceptance that belief has non-Rational causes, And his wish to expose religious belief as irrational. The paper amends its author's previous view that hume is shown to have accepted, At least verbally, That such a theism is a result of cleanthes' arguments, But to have maintained his secularism by showing it (...)
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  23. The First Critique Reflections on Kant's Critique of Pure Reason.John James Macintosh & Terence Penelhum - 1969 - Wadsworth.
  24. God and Skepticism.Terence Penelhum - 1985 - Religious Studies 21 (3):419-421.
     
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  25. Reason and Religious Faith.Terence Penelhum - 1995 - Philosophy 73 (283):134-136.
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  26. Survival and Disembodied Existence.Terence Penelhum - 1971 - Religious Studies 7 (1):84-86.
     
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  27.  18
    The Self of Book 1 and the Selves of Book 2.Terence Penelhum - 1992 - Hume Studies 18 (2):281-291.
  28.  55
    Human Nature and External Desires.Terence Penelhum - 1979 - The Monist 62 (3):304-319.
    When Aristotle said that an action is voluntary if its source lies within the agent rather than outside, he added that an action done from desire or anger is a voluntary one. He dismissed as absurd the suggestion that desire or anger are external forces, and can be classed in consequence as compulsions. In doing this he was rejecting one use of a device whose implications I want to explore in this paper—the device of selecting among the phenomena of our (...)
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  29.  49
    Divine Goodness and the Problem of Evil.Terence Penelhum - 1966 - Religious Studies 2 (1):95 - 107.
    The purpose of this paper is not to offer any solution to the problem of evil, or to declare it insoluble. It is rather the more modest one of deciding on its nature. Many writers assume that the problem of evil is one that poses a logical challenge to the theist, rather than a challenge of a moral or scientific sort. If this assumption is correct, and the challenge cannot be met, Christian theism can be shown to be untenable on (...)
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  30.  29
    The Analysis of Faith in St Thomas Aquinas: Terence Penelhum.Terence Penelhum - 1977 - Religious Studies 13 (2):133-154.
    My intent in this paper is to give an account of Aquinas' analysis of the nature of Christian faith, to indicate some difficulties to which it seems to me, and has seemed to others, to give rise, to try to evaluate the degree to which his analysis can suggest answers to those difficulties, and then to conclude with some general comments about the sources of those perplexities that still remain.*.
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  31.  19
    Butler.J. B. Schneewind & Terence Penelhum - 1988 - Philosophical Review 97 (3):425.
  32.  26
    The Analysis of Faith in St. Thomas Aquinas.Terence Penelhum - 1977 - Religious Studies 13 (2):133 - 154.
  33.  9
    Problems of Religious Knowledge. --.Terence Penelhum - 1971 - London: Herder & Herder.
  34. The First Critique.Terence Penelhum - 1969 - Belmont, Calif., Wadsworth Pub. Co..
  35. Book Review: The Doctrine of Revelation: A Narrative InterpretationThe Doctrine of Revelation: A Narrative Interpretation, by FackreGabrielEerdmans, Grand Rapids, 1997. 230 Pp. $25.00. ISBN 0-8028-4336-0. [REVIEW]Terence Penelhum - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):100-100.
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  36.  36
    Butler and Hume.Terence Penelhum - 1988 - Hume Studies 14 (2):251-276.
  37. Book Review: Inspiration. [REVIEW]Terence Penelhum - 2003 - Interpretation: A Journal of Bible and Theology 57 (4):458-458.
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  38.  31
    The Self in Hume’s Philosophy.Terence M. Penelhum - 1976 - Southwestern Journal of Philosophy 7 (2):9-23.
  39.  99
    The Paranormal, Miracles and David Hume.Terence Penelhum - 2003 - Think 1 (3):7 - 14.
    Is parapsychology a pseudo-science? Many believe that the Eighteenth century philosopher David Hume showed, in effect, that it must be. In this article, Terence Penelhum explains and endorses Hume's arguments concerning testimony of the miraculous, but also explains why he believes there is now evidence of sufficient quality concerning the paranormal to make further investigation scientifically worth-while.
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  40.  11
    Hume’s Atheism and the Role of Cleanthes.Terence Penelhum - 2012 - Canadian Journal of Philosophy 42 (S1):206-211.
    This is a reply to Willem Lemmens’ discussion of my interpretation of the Dialogues on Natural Religion in my 2000 collection Themes from Hume: Self, Will, Religion. I use Lemmens’ careful textual analysis to clarify my considered position and to further the reading of Part 12 of the Dialogues.
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  41. Review of Robert J. Fogelin, A Defense of Hume on Miracles, Princeton[REVIEW]Terence Penelhum - 2004 - Notre Dame Philosophical Reviews 2004 (1).
  42.  61
    The Cosmological Argument.Terence Penelhum - 1978 - International Studies in Philosophy 10 (1):221-223.
  43.  39
    Religion and Philosophical Sophistication.Terence Penelhum - 1966 - World Futures 5 (2):74-77.
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  44. Life After Death.Terence Penelhum - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press.
     
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  45.  64
    Sceptics, Believers, and Historical Mistakes.Terence Penelhum - 1986 - Synthese 67 (1):131 - 146.
    Inattention to the historical antecedents of current philosophical views may impoverish our arguments in defense of those views. A case in point, examined here, concerns the difference that can be made for current strategies designed to defend religious belief by carefully reconsidering the position of historical sceptics.
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  46. Atheism, Skepticism and Fideism.Terence Penelhum - 1994 - Rivista di Filosofia Neo-Scolastica 86 (1):134-153.
  47. Butler-Arg Philosophers.Terence Penelhum - 1985 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  48. Butler-Arg Philosophers.Terence Penelhum - 1985 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  49. Book Review: Inspiration. [REVIEW]Terence Penelhum - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):107-107.
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  50. Barry Stroud, "Hume". [REVIEW]Terence Penelhum - 1980 - Journal of the History of Philosophy 18 (4):477.
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