Results for 'Ivan Ward'

986 found
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  1.  8
    Psychoanalysis, fascism, and fundamentalism.Julia Borossa & Ivan Ward (eds.) - 2009 - Edinburgh: Edinburgh University Press.
    In what ways can psychoanalysis, as both a theoretical body and a clinical practice contribute to an understanding of the salient social and political problems of our time? This engaged and generous collection of essays with contributions from internationally renowned academics, writers, filmmakers and psychoanalysts, explores the historical, social and emotional factors underpinning the development of extreme forms of hatred and distrust of the other. In the process of a sustained interdisciplinary interrogation, psychoanalysis's strength emerges not in its capacity to (...)
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  2.  8
    Shame and Sexuality: Psychoanalysis and Visual Culture.Claire Pajaczkowska & Ivan Ward (eds.) - 2008 - Routledge.
    Why do human beings feel shame? What is the cultural dimension of shame and sexuality? Can theory understand the power of affect? How is psychoanalysis integral to cultural theory? The experience of shame is a profound, painful and universal emotion with lasting effects on many aspects of public life and human culture. Rooted in childhood experience, linked to sexuality and the cultural norms which regulate the body and its pleasures, shame is uniquely human. _Shame and Sexuality _explores elements of shame (...)
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  3.  28
    Rational theology and the creativity of God.Keith Ward - 1982 - Oxford: Blackwell.
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  4.  38
    Conversion in American philosophy: exploring the practice of transformation.Roger A. Ward - 2004 - New York, N.Y.: Fordham University Press.
    Introduction: Conversion and the practice of transformation -- The philosophical structure of Jonathan Edwards's religious affections -- Habit, habit change, and conversion in C.S. Peirce -- Reconstructing faith : religious overcoming in Dewey's pragmatism -- Transforming obligation in William James -- Dwelling in absence: the reflective origin of conversion -- Creative transformation : the work of conversion -- The evasion of conversion in recent American philosophy.
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  5. Feeling, Knowledge, Self-Preservation: Audre Lorde’s Oppositional Agency and Some Implications for Ethics.Caleb Ward - 2020 - Journal of the American Philosophical Association 6 (4):463-482.
    Throughout her work, Audre Lorde maintains that her self-preservation in the face of oppression depends on acting from the recognition and valorization of her feelings as a deep source of knowledge. This claim, taken as a portrayal of agency, poses challenges to standard positions in ethics, epistemology, and moral psychology. This article examines the oppositional agency articulated by Lorde’s thought, locating feeling, poetry, and the power she calls “the erotic” within her avowed project of self-preservation. It then explores the implications (...)
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  6.  21
    Entrevista com Ivan Domingues: Epistemologia das ciências humanas.Ivan Domingues, Weiny César Freitas Pinto & Allison Vicente Xavier Gonzalez - 2022 - Trans/Form/Ação 45 (3):13-32.
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  7.  33
    Against theory of mind.Ivan Leudar & Alan Costall (eds.) - 2009 - New York: Palgrave-Macmillan.
    The "theory of mind" framework has been the fastest growing body of empirical research in contemporary psychology. It has given rise to a range of positions on what it takes to relate to others as intentional beings. This book brings together disparate strands of ToM research, lays out historical roots of the idea, and indicates better alternatives.
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  8.  13
    Is there a place for friendship in education? Thinking with Arendt on friendship, politics, and education.Ivan Zamotkin & Anniina Leiviskä - forthcoming - Journal of Philosophy of Education.
    In this article, we examine the political and educational relevance of Hannah Arendt’s account of friendship. Drawing from Arendt’s central works on friendship, we offer a novel interpretation of the concept by connecting the notion with the idea of educational ‘love for the world’, amor mundi. With this interpretation, we seek to demonstrate that the concept of friendship has both direct educational and indirect political significance. Thereby, we distinguish our interpretation from two previous understandings of the educational relevance of the (...)
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  9.  6
    Situation et signification.Ivan Fonagy - 1982 - Philadelphia: John Benjamins.
    Ceux qui parlent une langue seconde, savent par leur propre expérience que, malgré une bonne connaissance du vocabulaire et des règles de la grammaire, ils n'arrivent pas à réagir verbalement à des situations concrètes de la même manière que ceux qui la parlent en langue maternelle. Cet ouvrage, à la fois théorique et pratique, tâche de combler ce vide par une analyse contrastive serrée des enonces en situation, à partir d'un corpus étendu et varié, et de tests nombreux avec des (...)
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  10. The Ethical Significance of Being an Erotic Object.Caleb Ward & Ellie Anderson - 2022 - In David Boonin (ed.), The Palgrave Handbook of Sexual Ethics. London: Palgrave Macmillan. pp. 55-71.
    Discussions of sexual ethics often focus on the wrong of treating another as a mere object instead of as a person worthy of respect. On this view, the task of sexual ethics becomes putting the other’s subjectivity above their status as erotic object so as to avoid the harms of objectification. Ward and Anderson argue that such a view disregards the crucial, moral role that erotic objecthood plays in sexual encounters. Important moral features of intimacy are disclosed through the (...)
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  11. Ivan Khadzhiĭski.Ivan Shtipski - 1972 - Sofii︠a︡,: Partizdat.
     
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  12. Anaksagor.Ivan Dmitrievich Rozhanskiĭ - 1983 - Moskva: "Myslʹ".
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  13.  5
    Zhe xue ci dian.Ivan Timofeevich Slovar§ & Shubo Frolov (eds.) - 1989 - [Canton]: Guangdong sheng xin hua shu dian jing xiao.
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  14. One Goodness, Many Goodnesses.Thomas M. Ward & Anne Jeffrey - forthcoming - Religious Studies.
    Some theories of goodness are descriptively rich: they have much to say about what makes things good. Neo-Aristotelian accounts, for instance, detail the various features that make a human being, a dog, a bee good relative to facts about those forms of life. Famously, such theories of relative goodness tend to be comparatively poor: they have little or nothing to say about what makes one kind of being better than another kind. Other theories of goodness—those that take there to be (...)
     
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  15. Theory and method in cross-cultural psychology.Colleen Ward - 1987 - In John D. Greenwood (ed.), The Idea of psychology: conceptual and methodological issues. Singapore: Singapore University Press, National University of Singapore. pp. 13--40.
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  16. The historical development and current status of psychology in Malaysia.Colleen Ward - 1987 - In Geoffrey H. Blowers & Alison M. Turtle (eds.), Psychology moving East: the status of western psychology in Asia and Oceania. [Sydney]: Sydney University Press. pp. 201--222.
     
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  17.  18
    Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Iván Jaksic (ed.) - 2015 - Cambridge University Press.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
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  18.  15
    Ivan Illich in conversation.Ivan Illich & David Cayley - 1992 - Concord, Ont.: Anansi. Edited by David Cayley.
    "Ivan Illich alights on such topics as education, history, language, politics, and the church. The conversations range over the whole of Illich's published work and public career as a priest, vice-rector of a university, founder of the Centre for Intercultural Documentation in Cuernavaca, Mexico, and author of such classics as Tools for Conviviality, Medical Nemesis, and Deschooling Society.".
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  19. The medicalization of life.Ivan Illich - 1975 - Journal of Medical Ethics 1 (2):73-77.
    Two contributions from Dr Ivan Illich follow. The first, in which he sets out his primary thesis of the medicalization of life, is a section from Dr Illich's book `Medical Nemesis'. (It is reprinted with the permission of the author and his publishers, Messrs Calder and Boyars.) The second is a transcript of the paper which Dr Illich read at the conference organized by the London Medical Group on iatrogenic disease. Both are ultimately addressed to the recipients of medical (...)
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  20. Aristotle on Philia: The Beginning of a Feminist Ideal of Friendship.Julie K. Ward - 1996 - In Feminism and ancient philosophy. New York: Routledge. pp. 155-71.
     
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  21.  87
    The postmodern God: a theological reader.Graham Ward (ed.) - 1997 - Malden, Mass.: Blackwell.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
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  22. The• Goods and the Motivation of Believing.Ward E. Jones - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford, GB: Oxford: Oxford University Press. pp. 139--62.
     
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  23. William Whewell, Cluster Theorist of Kinds.Zina B. Ward - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (2):362-386.
    A dominant strand of philosophical thought holds that natural kinds are clusters of objects with shared properties. Cluster theories of natural kinds are often taken to be a late twentieth-century development, prompted by dissatisfaction with essentialism in philosophy of biology. I will argue here, however, that a cluster theory of kinds had actually been formulated by William Whewell (1794-1866) more than a century earlier. Cluster theories of kinds can be characterized in terms of three central commitments, all of which are (...)
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  24. Bodies: The Displaced Body of Jesus Christ.Graham Ward - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology. New York: Routledge. pp. 163--81.
     
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  25.  11
    Autoría femenina y literatura costarricense (1845-1888).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):117-142.
    ¿Estuvo la cultura de autoría impresa fuera del alcance de las mujeres antes de 1887 en Costa Rica? El propósito principal de este artículo es ofrecer una primera respuesta a dicha pregunta con base en una revisión preliminar de periódicos y revistas que permiten considerar el problema planteado desde una perspectiva más amplia.En breve, el argumento central que se va a desarrollar es que la construcción de esa autoría pasó por tres etapas: en la primera, durante las décadas de 1840 (...)
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  26.  4
    Can an Eternal Life Start From the Minimal Fine-Tuning for Intelligence?Ward Blondé - 2016 - Philosophy and Cosmology 17 (1).
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  27.  57
    Ciência, Imaginação e Valores na Virada Energética Alemã: um exemplo da metodologia de Neurath para a tecnologia social.Ivan Ferreira da Cunha & Alexander Linsbichler - 2024 - Revista Kriterion 65 (156):673-700.
    O utopianismo científico de Neurath é a proposta para que as ciências sociais se envolvam na elaboração, desenvolvimento e comparação de cenários contrafactuais, as ‘utopias’. Tais cenários podem ser entendidos como peças centrais de experimentos de pensamento científicos, isto é, em exercícios da imaginação que não apenas promovem a revisão conceitual, mas também estimulam a criatividade para lidar com problemas vivenciados, já que utopias são esforços para imaginar como o futuro poderia ser. Ademais, experimentos de pensamento utópicos podem oferecer conhecimento (...)
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  28.  70
    Feminism and ancient philosophy.Julie K. Ward (ed.) - 1996 - New York: Routledge.
    An important volume connecting classical studies with feminism, Feminism and Ancient Philosophy provides an even-handed assessment of the ancient philosophers' discussions of women and explains which ancient views can be fruitful for feminist theorizing today. The papers in this anthology range from classical Greek philosophy through the Hellenistic period, with the predominance of essays focusing on topics such as the relation of reason and the emotions, the nature of emotions and desire, and related issues in moral psychology. The volume contains (...)
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  29.  11
    Talking Dirty: Moral Panic and Political Rhetoric.Andrew Ward - 1996
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  30.  13
    A Materialism for the Masses: Saint Paul and the Philosophy of Undying Life.Ward Blanton - 2014 - Columbia University Press.
    Nietzsche and Freud saw Christianity as metaphysical escapism, with Nietzsche calling the religion a "Platonism for the masses" and faulting Paul the apostle for negating more immanent, material modes of thought and political solidarity. Integrating this debate with the philosophies of difference espoused by Gilles Deleuze, Michel Foucault, Jacques Derrida, Jacques Lacan, and Pier Paolo Pasolini, Ward Blanton argues that genealogical interventions into the political economies of Western cultural memory do not go far enough in relation to the imagined (...)
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  31.  8
    Personal idealism.Keith Ward - 2021 - London: Darton, Longman & Todd.
    A short definitive account of Keith Ward's theology, based on the philosophy of Personal Idealism. It records Ward's views about God, revelation, the kingdom of God, life after death, the incarnation, atonement, and Trinity. In summary, it is a concise and clear account of most central Christian doctrines, formed in the light of modern science and Idealist philosophy.
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  32.  47
    ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil.Ivan Rêgo Aragão - 2014 - Horizonte 12 (34):602-603.
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  33. Civilizational values in the age of global social transformations.Ivan A. Aleshkovski & Alexander T. Gasparishvili - 2022 - In Alexander N. Chumakov, Alyssa DeBlasio & Ilya V. Ilyin (eds.), Philosophical Aspects of Globalization: A Multidisciplinary Inquiry. Boston: BRILL.
     
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  34.  6
    The Political Ethics of Herbert Spencer1.Lester Frank Ward - 2000 - In John Offer (ed.), Herbert Spencer: critical assessments. New York: Routledge. pp. 75.
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  35.  19
    Global media ethics: problems and perspectives.Stephen J. A. Ward (ed.) - 2013 - Chichester, West Sussex, UK: Wiley-Blackwell.
    Global Media Ethics is the first comprehensive cross-cultural exploration of the conceptual and practical issues facing media ethics in a global world. A team of leading journalism experts investigate the impact of major global trends on responsible journalism. The first full-length, truly global textbook on media ethics; Explores how current global changes in media promote and inhibit responsible journalism; Includes relevant and timely ethical discussions based on major trends in journalism and global media; Questions existing frameworks in media ethics in (...)
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  36.  1
    Algebraic Structures Formalizing the Logic of Quantum Mechanics Incorporating Time Dimension.Ivan Chajda & Helmut Länger - forthcoming - Studia Logica:1-19.
    As Classical Propositional Logic finds its algebraic counterpart in Boolean algebras, the logic of Quantum Mechanics, as outlined within G. Birkhoff and J. von Neumann’s approach to Quantum Theory (Birkhoff and von Neumann in Ann Math 37:823–843, 1936) [see also (Husimi in I Proc Phys-Math Soc Japan 19:766–789, 1937)] finds its algebraic alter ego in orthomodular lattices. However, this logic does not incorporate time dimension although it is apparent that the propositions occurring in the logic of Quantum Mechanics are depending (...)
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  37.  3
    Women’s authorship and Costa Rican literature (1845-1888).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):117-142.
    ¿Estuvo la cultura de autoría impresa fuera del alcance de las mujeres antes de 1887 en Costa Rica? El propósito principal de este artículo es ofrecer una primera respuesta a dicha pregunta con base en una revisión preliminar de periódicos y revistas quepermiten considerar el problema planteado desde una perspectiva más amplia. En breve, el argumento central que se va a desarrollar es que la construcción de esa autoría pasó por tres etapas: en la primera, durante las décadas de 1840 (...)
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  38. V pomosht na izuchavashtite osnovni trudove na marksizma-leninizma. Atanasov, Ivan & [From Old Catalog] (eds.) - 1964
     
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  39.  16
    Music: healing the rift.Ivan Hewett - 2003 - New York: Continuum.
    Given this bewildering abundance, how we can speak of a single thing called "music"? This book argues that we can.
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  40. Civil religion, civic republicanism, and enlightenment in Rousseau.Lee Ward - 2016 - In Geoffrey C. Kellow & Neven Leddy (eds.), On Civic Republicanism: Ancient Lessons for Global Politics. University of Toronto Press.
  41.  80
    Life, the Unhistorical, the Suprahistorical: Nietzsche on History.Joseph Ward - 2013 - International Journal of Philosophical Studies 21 (1):64 - 91.
    (2013). Life, the Unhistorical, the Suprahistorical: Nietzsche on History. International Journal of Philosophical Studies: Vol. 21, No. 1, pp. 64-91. doi: 10.1080/09672559.2012.744532.
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  42.  8
    Beyond Newton: Why assumptions of universality are critical to cognitive science, and how to finally move past them.Ivan Kroupin, Helen E. Davis & Joseph Henrich - forthcoming - Psychological Review.
  43. Moving Stories: Agency, Emotion and Practical Rationality.Dave Ward - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. Springer Verlag. pp. 145-176.
    What is it to be an agent? One influential line of thought, endorsed by G. E. M. Anscombe and David Velleman, among others, holds that agency depends on practical rationality—the ability to act for reasons, rather than being merely moved by causes. Over the past 25 years, Velleman has argued compellingly for a distinctive view of agency and the practical rationality with which he associates it. On Velleman’s conception, being an agent consists in having the capacity to be motivated by (...)
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  44.  10
    Displacing Christian Origins: Philosophy, Secularity, and the New Testament.Ward Blanton - 2007 - University of Chicago Press.
    Blanton Ward traces the current critical engagement of Agamben, Derrida and Zizek, among others, back to the 19th and early 20th century philosophers of early Christianity.
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  45. Istori︠a︡ na filosofi︠a︡ta.Ivan A. Georgov - 1936
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  46. Eti︠u︡dy za smŭrtta.Ivan Petrov Kalchev - 1985 - Sofii︠a︡: Nauka i izkustvo.
     
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  47. Some combinatorial and algorithmic problems in many-valued logics.Ivan Stojmenović - 1987 - Novi Sad: University of Novi Sad, Faculty of Science, Institute of Mathematics.
  48. Introduction, or, a guide to theological thinking in cyberspace.Graham Ward - 1997 - In The postmodern God: a theological reader. Malden, Mass.: Blackwell.
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  49. Handbook of Pragmatics.Laurence R. Horn & Gregory Ward (eds.) - 2004 - Blackwell.
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  50.  13
    The Explanatory Effect of a Label: Its Influence on a Category Persists Even If We Forget the Label.Ivan A. Aslanov, Yulia V. Sudorgina & Alexey A. Kotov - 2022 - Frontiers in Psychology 12.
    In this study we replicated the explanatory effect of a label which had been found by Giffin et al.. In their experiments, they used vignettes describing an odd behavior of a person based on culturally specific disorders that were unfamiliar to respondents. It turned out that explanations which explain an odd behavior through a person’s tendency to behave that way seemed more persuasive if the disorder was given a label that was used in the explanation. We replicated these results in (...)
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