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  1. Introduction.Nicholas Adams, George Pattison & Graham Ward - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
     
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  2.  1
    Eclipse of Grace: Divine and Human Action in Hegel.Nicholas Adams - 2013 - Hoboken: Wiley-Blackwell.
    Eclipse of Grace offers original insights into the roots of modern theology by introducing systematic theologians and Christian ethicists to Hegel through a focus on three of his seminal texts: Phenomenology of Spirit, Science of Logic, and Lectures on the Philosophy of Religion. Presents brilliant and original insights into Hegel’s significance for modern theology Argues that, theologically, Hegel has been misconstrued and that much more can be gained by focusing on the logic that he develops out of an engagement with (...)
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  3.  16
    Making deep reasonings public.Nicholas Adams - 2006 - Modern Theology 22 (3):385-401.
    This essay makes six claims about the practice of scriptural reasoning. Scriptural reasoning does not try to ground its own possibility. It approaches metaphysics as an account of what is taken to be true, not as a means to demonstrate necessary truths. It relies on luck. It models a practice of learning traditions' languages. It promotes friendship above consensus and agreement. It is a practice of making deep reasonings public. In summary, scriptural reasoning is reparative reasoning which addresses the acute (...)
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  4.  18
    Reparative reasoning.Nicholas Adams - 2008 - Modern Theology 24 (3):447-457.
  5.  27
    Habermas and theology.Nicholas Adams - 2006 - New York: Cambridge University Press.
    How can the world's religious traditions debate within the public sphere? In this book Nicholas Adams shows the importance of Habermas' approaches to this question. The full range of Habermas' work is considered, with detailed commentary on the more difficult texts. Adams energetically rebuts some of Habermas' arguments, particularly those which postulate the irrationality or stability of religious thought. Members of different religious traditions need to understand their own ethical positions as part of a process of development involving ongoing disagreements, (...)
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  6.  3
    Obstacles to moral articulation in interreligious engagement.Nicholas Adams - 2023 - International Journal of Philosophy and Theology 84 (5):309-325.
    The purpose of this paper is to confront a well-known problem in interreligious engagement in European institutions, namely the tendency to exclude contributions that do not conform to certain European expectations. It diagnoses problems produced not only by the problem but by certain solutions to it, and to propose in outline an alternative approach. Chief among these problems is the imperative that members of traditions articulate their deepest moral commitments, in order to secure a common moral ground. This imperative has (...)
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  7.  26
    Confessing the Faith: Reasoning in Tradition.Nicholas Adams - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 209.
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  8.  9
    Long‐Term Disagreement: Philosophical Models in Scriptural Reasoning and Receptive Ecumenism.Nicholas Adams - 2013 - Modern Theology 29 (4):154-171.
  9.  14
    Response to Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law.Nicholas Adams - 2021 - Studies in Christian Ethics 34 (3):293-297.
    This is a response given at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The response considers the gap between the textual Kant, and the received Kant, and reflects on how theologians have been too quick either to condemn and dismiss Kant, or to rehabilitate Kant for theological projects, which Kant would have been opposed (...)
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  10. Reply to my respondents.Nicholas Adams - 2023 - International Journal of Philosophy and Theology 84 (5):360-365.
    I am grateful for the five thoughtful and generous responses by Petruschka Schaafsma, Ariën Voogt, Sophia Höff, Dominique Gosewisch, and Rob Compaijen. I propose to summarise their responses and to...
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  11. The Impact of Idealism: Volume 4, Religion: The Legacy of Post-Kantian German Thought.Nicholas Adams (ed.) - 2013 - Cambridge University Press.
    The first study of its kind, The Impact of Idealism assesses the impact of classical German philosophy on science, religion and culture. This fourth volume explores German Idealism's impact on theology and religious ideas in the nineteenth, twentieth and twenty-first centuries. With contributions from leading scholars, this collection not only demonstrates the vast range of Idealism's theological influence across different centuries, countries, continents, traditions and religions, but also, in doing so, provides fresh insight into the original ideas and themes with (...)
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  12.  26
    The Oxford handbook of theology and modern European thought.Nicholas Adams, George Pattison & Graham Ward (eds.) - 2013 - Oxford, England: Oxford University Press.
    This handbook charts and explores recurring themes and approaches to this broad and complex topic, particularly with regard to Theology.
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  13.  43
    The Present Made Future.Nicholas Adams - 2000 - Faith and Philosophy 17 (2):191-211.
    It is well-known that Karl Rahner studied with Heidegger, but although there has been some recent interest in Rahner’s eschatology, it is rarely recognised how substantially Rahner’s discussion of the future draws on Heidegger’s earlier writings on time. At the same time, it is increasingly desirable to show how technical issues in theology bear upon concrete political practice in the public sphere. This article shows the extent of Rahner’s use of Heidegger and explains how Rahner’s understanding of the future relates (...)
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  14.  2
    Utopia and Reality: Modernity in Sweden 1900-1960.Nicholas Adams - 2006 - Utopian Studies 17 (1):289-292.
  15. volume 4. Religion.Nicholas Adams - 2013 - In Nicholas Boyle & Liz Disley (eds.), The Impact of Idealism 4 Volume Set: The Legacy of Post-Kantian German Thought. Cambridge University Press.
     
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  16.  54
    Walter Benjamin on Liturgical Embodiment.Nicholas Adams - 1998 - Telos: Critical Theory of the Contemporary 1998 (113):113-134.
    An unusual aspect of Walter Benjamin's work is the provocative way he uses theology in tackling “theoretical” questions. While it is difficult to write about Benjamin without dealing with his relation to the Jewish tradition, in studies of his work surprisingly little attention is paid to theological questions. This is not to ignore the many accounts of Benjamin's interest in the Kabbala, his “theological” writings on language, or his messianic imagery. However, whereas for Benjamin theological concerns are central, this is (...)
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  17. God for a Secular Society: The Public Relevance of Theology, by Jürgen Moltmann. Translated by M. Kohl. London: SCM, 1999. 292 pp. pb. No price. ISBN 0-334-12751-9. [REVIEW]Nicholas Adams - 2000 - Studies in Christian Ethics 13 (2):131-133.
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  18.  56
    Book Review: Christopher J. Insole, Kant and the Creation of Freedom: A Theological ProblemInsoleChristopher J., Kant and the Creation of Freedom: A Theological Problem Changing Paradigms in Historical and Systematic Theology Series . xiv + 264 pp. £65.00, ISBN 978-0-19-967760-3. [REVIEW]Nicholas Adams - 2015 - Studies in Christian Ethics 28 (1):114-117.
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