Results for 'Irit Sinai'

275 found
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  1.  8
    It’s All in the Timing: Coital Frequency and Fertility Awareness-Based Methods of Family Planning.Irit Sinai & Marcos Arévalo - 2006 - Journal of Biosocial Science 38 (6):763-777.
    Fertility awareness-based methods of family planning help women to identify the days of the cycle they should avoid unprotected intercourse to prevent pregnancy. Therefore using fertility awareness-based methods influences the timing of sexual activity, which may affect the nature of the sexual relationship. Data are used from the clinical trials of two fertility awareness-based methods to determine the frequency and timing of intercourse during the cycle, and the determinants of coital frequency. The mean coital frequency of study participants was similar (...)
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  2.  19
    Female Genital Cutting and Other Intra-Vaginal Practices: Implications for Twoday Method Use.Sarp Aksel, Irit Sinai & Kimberly Aumack Yee - 2012 - Journal of Biosocial Science 44 (5):631-635.
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  3.  4
    The Principles of Art Therapy in Virtual Reality.Irit Hacmun, Dafna Regev & Roy Salomon - 2018 - Frontiers in Psychology 9.
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  4.  16
    Competing Iconicities in the Structure of Languages.Irit Meir, Carol Padden, Mark Aronoff & Wendy Sandler - 2013 - Cognitive Linguistics 24 (2).
  5.  15
    Metaphor in Sign Languages.Irit Meir & Ariel Cohen - 2018 - Frontiers in Psychology 9.
  6. Irit Samet, Equity: Conscience Goes to Market. [REVIEW]Manish Oza - 2020 - University of Toronto Law Journal 7 (2):216-222.
  7.  10
    Ethical Issues in Nanomedicine: Tempest in a Teapot?Irit Allon, Ahmi Ben-Yehudah, Raz Dekel, Jan-Helge Solbakk, Klaus-Michael Weltring & Gil Siegal - 2017 - Medicine, Health Care and Philosophy 20 (1):3-11.
    Nanomedicine offers remarkable options for new therapeutic avenues. As methods in nanomedicine advance, ethical questions conjunctly arise. Nanomedicine is an exceptional niche in several aspects as it reflects risks and uncertainties not encountered in other areas of medical research or practice. Nanomedicine partially overlaps, partially interlocks and partially exceeds other medical disciplines. Some interpreters agree that advances in nanotechnology may pose varied ethical challenges, whilst others argue that these challenges are not new and that nanotechnology basically echoes recurrent bioethical dilemmas. (...)
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  8.  4
    What Does It Feel Like to Be Post-Secular? Ritual Expressions of Religious Affects in Contemporary Renewal Movements.Naomi Irit Richman - 2018 - International Journal of Philosophy and Theology 79 (3):295-310.
    ABSTRACTThis paper seeks to problematise and complexify scholarly accounts of contemporary emotional repression in Western contexts by presenting counterevidence in the form of two examples of post-secular collective affectivity and their ritual expressions. It argues that both narratives of emotional repression and expression fail to capture the non-linear complexity of processes of cultural transformation, which have resulted in the simultaneous expression and repression of ritualistic affects that are products of our evolutionary embodied history. Drawing on insights from affect theory, this (...)
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  9. Delayed.Irit Amiel - 2001 - Dialogue and Universalism 11 (9-10):19-20.
  10.  13
    Guarding the Fiduciary's Conscience—A Justification of a Stringent Profit-Stripping Rule.Irit Samet - 2008 - Oxford Journal of Legal Studies 28 (4):763-781.
    This article argues that considerations of moral psychology support the traditional stringency of the rule according to which fiduciaries who get involved in a potential conflict of interest shall be stripped of all their gains. The application of the rule, regardless of good faith on the part of the fiduciary, is being contested by courts and academia alike. The article is focused on the ‘deterrence’ justification for the rule, and argues that its unusual strictness should be read as a response (...)
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  11.  13
    La Jeune Fille Et L'Amour: Pour Une Poétique Courtoise de L'Évasion. [REVIEW]Irit Ruth Kleiman - 2012 - Speculum 87 (1):214-215.
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  12.  13
    On Tradition and the Conservation of Equity.Irit Samet - 2021 - American Journal of Jurisprudence 65 (2):109-146.
    : This paper explores the question whether the normativity of tradition gives us reasons to preserve the norms of equity in their historical form, i.e., as separate from neighboring common law doctrines. The main target of the paper are arguments that call for the replacement of equity with other, arguably more successful, means for attaining the goals equity sets to achieve. It begins by showing that even liberal, progressive and rationalist people should see traditions as making a normative claim on (...)
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  13. Book Review: Katja Pelsmaekers, Geert Jacobs and Craig Rollo (Eds), Trust and Discourse: Organizational Perspectives. [REVIEW]Irit Kupferberg - 2017 - Discourse and Communication 11 (2):235-237.
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  14.  23
    What Conscience Can Do for Equity.Irit Samet - 2012 - Jurisprudence 3 (1):13-35.
    The paper argues that there are good reasons to frame the categories of equitable liability around the concept of conscience. A quick look at recent case law reveals an increasing use of conscience categories to discourage overly selfish behaviour among parties to commercial relationships. Critics discard 'conscionability' as an empty category of reference, or see it as a dangerously subjective point of reference. I want to show that the critics assume a very specific, and controversial, model of conscience in which (...)
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  15.  20
    Al-Suhrawardī on Mirror Vision and Suspended Images.Nicolai Sinai - 2015 - Arabic Sciences and Philosophy 25 (2):279-297.
  16.  2
    Moving Gender: Home Museums and the Construction of Their Inhabitants.Irit Dekel & Vered Vinitzky-Seroussi - 2019 - European Journal of Women's Studies 26 (3):274-292.
    Home museums in Israel and Germany produce a representational space in which the public figure, usually a ‘great man,’ is effectively ‘dragged home’ to the so-called private sphere so as to make the domestic worthy of musealization. Based on three years of ethnographic research in nine such museums, this article shows that when the sphere most identified with women is represented through the life and work of the men who lived there, the place of the wife and children is sidelined, (...)
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  17.  14
    Joël Blanchard, Commynes et les procès politiques de Louis XI: Du nouveau sur la lèse-majesté. Paris: Picard, 2008. Paper. Pp. 183; black-and-white facsimiles. €32. [REVIEW]Irit Kleiman - 2010 - Speculum 85 (3):638-640.
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  18.  2
    Sinai 357: A Northwest Semitic Votive Inscription to Teššob. Wilson-Wright - 2016 - Journal of the American Oriental Society 136 (2):247.
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  19.  29
    The Form of Evil.Irit Samet - 2010 - Kantian Review 14 (2):93-117.
    Upon arriving in Auschwitz Primo Levi discovered that rational discourse, in which actions are done for reasons, was left lying on the carriage floor together with his human dignity. By responding ‘Here one doesn't ask why’, the camp guard succinctly conveys the insight that evil defies reason. This paper examines two studies of evil that are predicated on that idea: Kant's and Augustine's. It argues that their theories share an underlying formation wherein evil remains incomprehensible, except in negative terms as (...)
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  20. Detailed and Succinct Self-Portraits of Addicts in Broadcast Stories.Irit Kupferberg & David Green - 2000 - Discourse Studies 2 (3):305-322.
    Narrative discourse offers a viable perspective on sociocultural, psychological and professional dimensions of the self. Following Labov's early definition of evaluation, current studies explore linguistic and paralinguistic evaluative devices which participants in discourse use to present and construct their self. Organizing metaphors are a global evaluative device often used in broadcast personal stories to summarize local lexical and syntactic repetition. These metaphors constitute succinct self-portraits which facilitate interpersonal communication in a speech situation which is limited in time, and lacking in (...)
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  21. Vom Sinai zum Zion. Alttesta-mentliche Beiträge zur biblischen Theologie.Hartmut Gese - 1974
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  22. Afterthoughts... A Dossier on Masculinities.Irit Rogoff & David Leer - 1993 - Theory and Society 22 (5):739-762.
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  23.  22
    Afterthoughts ... A Dossier on Masculinities.Irit Rogoff & David Van Leer - 1993 - Theory and Society 22 (5):739-762.
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  24.  1
    Book Review: Christopher N Candlin and Jonathan Crichton (Eds), Discourses of Deficit. [REVIEW]Irit Kupferberg - 2014 - Discourse and Communication 8 (3):320-323.
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  25.  1
    Book Review: John Heritage and Steven Clayman, Talk in Action: Interactions, Identities and Institutions. [REVIEW]Irit Kupferberg - 2012 - Discourse and Communication 6 (2):243-246.
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  26. Mi-Sinai le-Lishkat Ha-Gazit: Torah Shebe-ʻal Peh Be-Mishnatam Shel Ha-Rambam Ṿeha-Ramban.Shlomo Kassierer - 2007 - Hotsaʼat Ha-Makhon Ha-Gavoha le-Torah ʻa. Sh. Ludvig, Zal, Ṿe-Eriḳah Yeselzon, Universiṭat Bar-Ilan.
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  27.  19
    Discourses of the Reappearing: The Reenactment of the “Cloth-Bridge Consecration Rite” at Mt. Tateyama.Irit Averbuch - 2011 - Japanese Journal of Religious Studies 38 (1):1-54.
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  28.  11
    The Roots of Linguistic Organization in a New Language.Mark Aronoff, Irit Meir, Carol A. Padden & Wendy Sandler - 2008 - Interaction Studies 9 (1):133.
    It is possible for a language to emerge with no direct linguistic history or outside linguistic influence. Al-Sayyid Bedouin Sign Language arose about 70 years ago in a small, insular community with a high incidence of profound prelingual neurosensory deafness. In ABSL, we have been able to identify the beginnings of phonology, morphology, syntax, and prosody. The linguistic elements we find in ABSL are not exclusively holistic, nor are they all compositional, but a combination of both. We do not, however, (...)
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  29.  4
    Subjective Action.Susanne Herrmann-Sinai - 2016 - In Susanne Herrmann-Sinai & Lucia Ziglioli (eds.), Hegel's Philosophical Psychology. Abingdon / New York: Routledge. pp. 127–152.
    This paper argues that the passages on practical spirit within Hegel's 'Psychology' are able to enrich the picture of Hegel's account of intentional action by providing us with a genuine discussion of 'subjective action.' This kind of intentional activity is not yet part of moral or legal philosophy, and it is neutral as regards the question how an action becomes actually manifest in the world as a 'deed', potentially causing unintended consequences. Instead, subjective action consists in the teleological, end-pursuing action (...)
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  30. Sinai in Art and Architecture.David Brown - 2008 - In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.
  31. Nicolai Sinai, The Qurʾan: A Historical-Critical Introduction, Edinburgh: Edinburgh University Press 2017, 242 Pp., ISBN 978-0-7486-9577-5.The Qurʾan: A Historical-Critical Introduction. [REVIEW]Simon P. Loynes - 2020 - Der Islam: Journal of the History and Culture of the Middle East 97 (1):284-288.
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  32.  29
    Evolution Versus Revolution: Umayyad Elements in the 'Abbāsid Regime 133/750-320-932.Irit Bligh-Abramski - 1988 - Der Islam: Journal of the History and Culture of the Middle East 65 (2):226-243.
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  33.  13
    Hegels Methodische Antwort Auf Kants Antinomien.Susanne Herrmann-Sinai - 2016 - Hegel-Jahrbuch 2016 (1):320–326.
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  34.  2
    Discourses of the Reappearing.Irit Averbuch - 2011 - Japanese Journal of Religious Studies 38 (1).
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  35.  6
    The Roots of Linguistic Organization in a New Language.Mark Aronoff, Irit Meir, Carol A. Padden & Wendy Sandler - 2008 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 9 (1):133-153.
    It is possible for a language to emerge with no direct linguistic history or outside linguistic influence. Al-Sayyid Bedouin Sign Language arose about 70 years ago in a small, insular community with a high incidence of profound prelingual neurosensory deafness. In ABSL, we have been able to identify the beginnings of phonology, morphology, syntax, and prosody. The linguistic elements we find in ABSL are not exclusively holistic, nor are they all compositional, but a combination of both. We do not, however, (...)
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  36.  66
    Agostinho – teoria lingüística dos sinais.Christoph Horn - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (1):5-17.
    Neste artigo, o autor apresenta a concepção de linguagem de Santo Agostinho, sobretudo nas seguintes obras: De dialectica, De magistro e nos escritos tardios De doctrina christiana e De trinitate. É dada especial atenção à teoria agostiniana da linguagem no De magistro. PALAVRAS-CHAVE – Agostinho. Linguagem. De magistro. Sinais. ABSTRACT In this article the author presents St. Augustine’s conception of language philosophy, with special concern for the following works: De dialectica, De Magistro and the later writings De doctrina christiana and (...)
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  37.  24
    Hegel on the Difference Between Social Normativity and Normativity of Right.Susanne Herrmann-Sinai - 2020 - Hegel-Studien 53 (53/54):117-134.
    Hegel’s “Philosophy of Spirit” applies two different notions of ‘social practice’ – one as a condition of possibility for intentional action and another one as the living actuality within which an action is initiated and takes place. Both notions go hand in hand with their own logically distinct form of normativity – social normativity and the normativity of right. Whereas the first one can already be understood from the standpoint of subjective spirit, the second notion is at home in objective (...)
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  38.  8
    From Sinai to Athens: Giovanni Pico Della Mirandola’s Philological Quest for the Transmission of Theological Truth.Giacomo Corazzol - 2019 - Intellectual History Review 29 (1):73-99.
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  39. Sinai Since Spinoza : Reflections on Revelation in Modern Jewish Thought.Paul Franks - 2008 - In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill.
  40.  8
    Review Of: Irit Averbuch, The Gods Come Dancing: A Study of the Japanese Ritual Dance of Yamabushi Kagura. [REVIEW]Paul Swanson - 1997 - Japanese Journal of Religious Studies 24 (1-2):215-216.
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  41.  43
    Musik und Zeit bei Kant.Susanne Herrmann-Sinai - 2009 - Kant Studien 100 (4):427-453.
    There are two ways of dealing with Kant's derogatory position on music. Either it is claimed that Kant's opinion is a result of biographical factors, or Kant is regarded as a mere predecessor of a more successful music aesthetics. While the first way mistakes Kant's personal preferences for a philosophical argument about the nature of sound, the second approach underestimates the close connection between his music aesthetics and his whole philosophical system. Against these approaches the article defends the proposition that (...)
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  42. Standing Again at Sinai.Judith Plaskow - 2009 - In Hans Küng (ed.), How to Do Good & Avoid Evil: A Global Ethic From the Sources of Judaism. Skylight Paths.
     
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  43.  8
    Hegel’s Philosophical Psychology.Susanne Herrmann-Sinai & Lucia Ziglioli (eds.) - 2016 - Abingdon / New York: Routledge.
    "Hegel’s Philosophical Psychology" draws attention to a largely overlooked piece of Hegel’s philosophy: his substantial and philosophically rich treatment of psychology at the end of the 'Philosophy of Subjective Spirit', which itself belongs to his main work, the "Encyclopaedia of the Philosophical Sciences". This volume makes the case that Hegel’s approach to philosophy of mind as developed within this text can make an important contribution to current discussions about mind and subjectivity, and can help clarify the notion of spirit within (...)
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  44. Metaphysik der Hoffnung: Ernst Bloch Als Denker des Humanen.Susanne Herrmann-Sinai & Henning Tegtmeyer (eds.) - 2012 - Leipziger Universitätsverlag.
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  45.  9
    Adaptation Patterns and Consumer Behavior as a Dependency on Terror.Aviad Tur-Sinai - 2014 - Mind and Society 13 (2):257-269.
    Terror may have dire implications for the public’s behavior. According to Kirschenbaum :1–33, 2006), in order to minimize the expected impact of a terror incident the public has to adopt a “survival strategy”. According to the underlying research hypothesis of the study, the longer the terror incidents continue, the more the public accepts the possibility that it will be in this situation for the long term; therefore, the extent of its deviation from its ordinary consumer behavior steadily declines after each (...)
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  46.  8
    G. W. F. Hegel, The Phenomenology of Spirit. Translated with Introduction and Commentary by Michael Inwood. Oxford: Oxford University Press, 2018. ISBN 978-0-19-879062-4. 544 Pages. £90.00 (Hbk). [REVIEW]Susanne Herrmann-Sinai - 2021 - Hegel Bulletin 42 (1):138-141.
  47.  21
    Nicolai Sinai: Fortschreibung und Auslegung. Studien zur frühen Koraninterpretation.Görge Hasselhoff - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (4):394-394.
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  48. How Attention Modulates Encoding of Dynamic Stimuli.Noga Oren, Irit Shapira-Lichter, Yulia Lerner, Ricardo Tarrasch, Talma Hendler, Nir Giladi & Elissa L. Ash - 2016 - Frontiers in Human Neuroscience 10.
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  49. Book Review: Women of the Street: How the Criminal Justice–Social Service Alliance Fails Women in Prostitution by Susan Dewey and Tonia St. Germain. [REVIEW]Hagit Sinai-Glazer - 2019 - Gender and Society 33 (3):486-488.
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  50. Le Sinaï dans l'événement de sa lecture. La dimension pragmatique d'Ex 19-24.J. -P. Sonnet - 1989 - Nouvelle Revue Théologique 111 (3):321-344.
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