Results for 'Götz Briefs'

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  1. La Dialectica Del Liberalismo Y El Totalitarismo.Goetz A. Briefs - 1952 - Ideas Y Valores 2 (5):308.
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  2. Le mouvement prolétarien et le sociàlisme.Goetz Briefs - 1934 - Revue de Philosophie 4:258.
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  3. The Dispute Between Catholicism and Liberalism in the Early Decades of Capitalism.Goetz Briefs - forthcoming - Social Research: An International Quarterly.
     
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  4.  14
    The Economic Philosophy of Romanticism.Goetz A. Briefs - 1941 - Journal of the History of Ideas 2 (3):279.
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  5.  56
    The Roots of Totalism.Goetz A. Briefs - 1944 - Thought: Fordham University Quarterly 19 (1):49-70.
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  6. Moral Indignation and Middle Class Psychology: A Sociological Study.Svend Ranulf, Goetz A. Briefs, Horace Taylor & T. N. Whitehead - 1938 - International Journal of Ethics 49 (1):107-109.
     
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  7. The Industrial Worker: A Statistical Study of Human Relations in a Group of Manual Workers. By Harold D. Lasswell. [REVIEW]Goetz A. Briefs - 1938 - International Journal of Ethics 49:107.
     
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  8.  35
    A Brief History of the Soul.Stewart Goetz & Charles Taliaferro (eds.) - 2011 - Malden, MA: Wiley-Blackwell.
    This book is a clear and concise history of the soul in western philosophy, from Plato to cutting-edge contemporary work in philosophy of mind. Packed with arguments for and against a range of different, historically significant philosophies of the soul Addresses the essential issues, including mind-body interaction, the causal closure of the physical world, and the philosophical implications of the brain sciences for the soul's existence Includes coverage of theories from key figures, such as Plato, Aquinas, Locke, Hume, and Descartes (...)
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  9. Harms and Wrongs in Epistemic Practice.Simon Barker, Charlie Crerar & Trystan S. Goetze - 2018 - Royal Institute of Philosophy Supplement 84:1-21.
    This volume has its roots in two recent developments within mainstream analytic epistemology: a growing recognition over the past two or three decades of the active and social nature of our epistemic lives; and, more recently still, the increasing appreciation of the various ways in which the epistemic practices of individuals and societies can, and often do, go wrong. The theoretical analysis of these breakdowns in epistemic practice, along with the various harms and wrongs that follow as a consequence, constitutes (...)
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  10. Anticipation, Smothering, and Education: A Reply to Lee and Bayruns García on Anticipatory Epistemic Injustice.Trystan S. Goetze - 2021 - Social Epistemology Review and Reply Collective 10 (9):36-43.
    When you expect something bad to happen, you take action to avoid it. That is the principle of action that underlies J. Y. Lee’s recent paper (2021), which presents a new form of epistemic injustice that arises from anticipating negative consequences for testifying. In this brief reply article occasioned by Lee’s essay, I make two main contributions to the discussion of this idea. The first (§§2–3) is an intervention in the discussion between Lee and Eric Bayruns García regarding the relationship (...)
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  11.  14
    The Soul in Locke, Butler, Reid, Hume, and Kant.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 105–130.
    This chapter contains sections titled: Locke Butler Reid Hume Kant.
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  12.  5
    Against Animalism.Stewart Goetz - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 307–315.
    This chapter points out how ordinary people for ages have believed in the soul and explains why the author think this is the case. It then discusses the nature of the soul with a focus on those properties that will be important for the consideration of animalism. Next, it briefly considers the nature of the dialectic between persons like Eric Olson and the author. While Olson is right to point out that the contemporary academic establishment (he mentions philosophers) is firmly (...)
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  13.  83
    Naturally Understanding Naturalism.Stewart Goetz - 2010 - Faith and Philosophy 27 (1):79-90.
    In his excellent book World without Design, Michael Rea argues that naturalism is not a philosophical thesis but a research program. I believe that there is good reason to question Rea’s claim about naturalism. In this brief paper, I critique Rea’s argument and defend a particular understanding of naturalism as a philosophical thesis.
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  14.  6
    The Soul in Continental Thought.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 65–104.
    This chapter contains sections titled: Descartes Malebranche and Leibniz.
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  15.  13
    The Problem of Soul–Body Causal Interaction.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 131–151.
    This chapter contains sections titled: Causation and Dualism Why Not Locate Souls in Space? Property/Event Dualism or Dual Aspect Theory.
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  16.  6
    Contemporary Challenges to the Soul.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 182–201.
    This chapter contains sections titled: The Ghost in the Machine Objection The Private Language Argument Ockham's Razor and Identity Argument from Neural Dependence Arguments from Personal Identity Argument from Evolution.
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  17.  2
    Introduction.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 1–5.
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  18.  2
    Index.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 225–228.
    This chapter contains sections titled: Plato Aristotle.
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  19.  7
    Thoughts on the Future of the Soul.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 202–215.
    This chapter contains sections titled: Naturalism versus Theism The Physical World Cross‐Cultured Inquiry Value Inquiry.
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  20.  4
    The Soul and Contemporary Science.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 152–181.
    This chapter contains sections titled: The Soul and the Brain The Soul and Scientific Methodology Soul‐Body Causal Interaction and the Conservation of Energy.
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  21.  3
    The Soul in Medieval Christian Thought.Stewart Goetz & Charles Taliaferro - 2011 - In Stewart Goetz & Charles Taliaferro (eds.), A Brief History of the Soul. Malden, MA: Wiley-Blackwell. pp. 30–64.
    This chapter contains sections titled: Augustine Aquinas.
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  22. Stewart Goetz and Charles Taliaferro. A Brief History of the Soul. Wiley-Blackwell, 2011.Joshua Farris - 2012 - European Journal for Philosophy of Religion 4 (1):253--259.
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  23. Review of Stewart Goetz and Charles Taliaferro's A Brief History of the Soul[REVIEW]Angela Mendelovici & Karen Margrethe Nielsen - 2012 - Notre Dame Philosophical Reviews:0-0.
  24.  41
    Book Review:Moral Indignation and Middle Class Psychology: A Sociological Study. Svend Ranulf; The Proletariat: A Challenge to Western Civilization. Goetz A. Briefs, Horace Taylor; The Industrial Worker: A Statistical Study of Human Relations in a Group of Manual Workers. T. N. Whitehead. [REVIEW]Harold D. Lasswell - 1938 - International Journal of Ethics 49 (1):107-.
  25.  3
    God, Emotion, and Corporeality: A Thomist Perspective.Marcel Sarot - 1994 - The Thomist 58 (1):61-92.
    In lieu of an abstract, here is a brief excerpt of the content:GOD, EMOTION, AND CORPOREALITY: A THOMIST PERSPECTIVE 1 MARCEL SAROT University of Utrecht Utrecht, The Netherlands I. Introduction WHEN WE TAKE" impassibility" to mean" immutbility with regard to one's feelings or the quality of ne's inner life," 2 the number of adherents to the doctrine of divine impassibility has continuously decreased during the present century. Slowly but surely the concept of an immutable and impassible God has given way (...)
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  26. Does Science say that Human Existence is Pointless?Robert M. Augros - 1995 - The Thomist 59 (4):577-589.
    In lieu of an abstract, here is a brief excerpt of the content:DOES SCIENCE SAY THAT HUMAN EXISTENCE IS POINTLESS? ROBERT M. AUGROS St. Anselm College Manchester, New Hampshire I N AN ARTICLE published by Marine Biological Laboratory, historian of science William Provine claims that contemporary science imposes on us the view that human existence is meaningless: "Modern science directly implies that the world is organized strictly in accordance with mechanistic principles. There are no purposive principles whatsoever in nature. There (...)
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  27.  1
    C. S. Lewis.Stewart Goetz (ed.) - 2017-12-05 - Hoboken, NJ, USA: Wiley.
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  28.  7
    Algebraic independence in an infinite Steiner triple system.Abraham Goetz - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):51-55.
  29. Fischer against the dilemma defence: the defence prevails.David Widerker & Stewart Goetz - 2013 - Analysis 73 (2):283-295.
    In a recent paper, John Fischer develops a new argument against the Principle of Alternative Possibilities (PAP) based on a deterministic scenario. Fischer uses this result (i) to rebut the Dilemma Defense - a well-known incompatibilist response to Frankfurt-type counterexamples to PAP; and (ii) to maintain that: If causal determinism rules out moral responsibility, it is not just in virtue of eliminating alternative possibilities. In this article, we argue that Fischer's new argument against PAP fails, thus leaving points (i) and (...)
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  30.  58
    Belief in God is not properly basic: STEWART C. GOETZ.Stewart C. Goetz - 1983 - Religious Studies 19 (4):475-484.
    In this article I shall concern myself with the question ‘Is some type of justification required in order for belief in God to be rational?’ Many philosophers and theologians in the past would have responded affirmatively to this question. However, in our own day, there are those who maintain that natural theology in any form is not necessary. This is because of the rise of a different understanding of the nature of religious belief. Unlike what most people in the past (...)
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  31.  13
    Portfolio.Philippe Carta & Goetz - 2014 - 33.
    Les photos de ce portfolio ont été prises par Philippe Carta, Julien Goetz, Francis Guermann, Bernard Muscat et Michel Noirez. Projecteur et enrouleur 35 mm mobiles installés dans le vestibule de l’Opéra-Théâtre pour la projection de Moïse et Aaron – 24 mars 2011. Avant la projection de Moïse et Aaron, Jean-Marie Straub, debout face à l’écran de l’Opéra-Théâtre, vérifie la qualité de l’image et du son. François Narboni et Régine Palucci présentent Moïse et Aaron. A...
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  32. Freedom, Teleology, and Evil.Stewart Goetz - 2011 - European Journal for Philosophy of Religion 3 (2):460 - 465.
     
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  33.  11
    God and Meaning: New Essays.Joshua W. Seachris & Stewart Goetz - 2016 - New York, NY, USA: Bloomsbury.
    Over the past decade, there has been a growing interest among analytic philosophers in life's meaning, but this surge of work is nearly all by naturalists theorizing from non-theistic starting points. To answer the need for a theistic philosophical perspective, God and Meaning features leading thinkers in analytic philosophy of religion and theology exploring important issues in metaphysics, epistemology, ethics, and biblical theology that intersect with life's meaning.
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  34. Hermeneutical Dissent and the Species of Hermeneutical Injustice.Trystan S. Goetze - 2018 - Hypatia 33 (1):73-90.
    According to Miranda Fricker, a hermeneutical injustice occurs when there is a deficit in our shared tools of social interpretation, such that marginalized social groups are at a disadvantage in making sense of their distinctive and important experiences. Critics have claimed that Fricker's account ignores or precludes a phenomenon I call hermeneutical dissent, where marginalized groups have produced their own interpretive tools for making sense of those experiences. I clarify the nature of hermeneutical injustice to make room for hermeneutical dissent, (...)
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  35. Book Review: Democracy in Latin America 1760-1900. Volume I, Civic Selfhood and Public Life in Mexico and Peru. [REVIEW]Goetz Ottman - 2005 - Thesis Eleven 82 (1):118-120.
  36. Book Review: World-Systems Analysis: An Introduction; Alternatives: The United States Confronts the World. [REVIEW]Goetz Ottmann - 2007 - Thesis Eleven 88 (1):125-132.
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  37. AI Art is Theft: Labour, Extraction, and Exploitation, Or, On the Dangers of Stochastic Pollocks.Trystan S. Goetze - 2024 - Proceedings of the 2024 Acm Conference on Fairness, Accountability, and Transparency:186-196.
    Since the launch of applications such as DALL-E, Midjourney, and Stable Diffusion, generative artificial intelligence has been controversial as a tool for creating artwork. While some have presented longtermist worries about these technologies as harbingers of fully automated futures to come, more pressing is the impact of generative AI on creative labour in the present. Already, business leaders have begun replacing human artistic labour with AI-generated images. In response, the artistic community has launched a protest movement, which argues that AI (...)
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  38.  44
    Gender stereotype endorsement differentially predicts girls' and boys' trait-state discrepancy in math anxiety.Madeleine Bieg, Thomas Goetz, Ilka Wolter & Nathan C. Hall - 2015 - Frontiers in Psychology 6.
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  39. Mind the Gap: Autonomous Systems, the Responsibility Gap, and Moral Entanglement.Trystan S. Goetze - 2022 - Proceedings of the 2022 ACM Conference on Fairness, Accountability, and Transparency (FAccT ’22).
    When a computer system causes harm, who is responsible? This question has renewed significance given the proliferation of autonomous systems enabled by modern artificial intelligence techniques. At the root of this problem is a philosophical difficulty known in the literature as the responsibility gap. That is to say, because of the causal distance between the designers of autonomous systems and the eventual outcomes of those systems, the dilution of agency within the large and complex teams that design autonomous systems, and (...)
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  40.  20
    The Differential Effects of Anger on Trust: A Cross-Cultural Comparison of the Effects of Gender and Social Distance.Keshun Zhang, Thomas Goetz, Fadong Chen & Anna Sverdlik - 2020 - Frontiers in Psychology 11.
    Accumulating empirical evidence suggests that anger elicited in one situation can influence trust behaviors in another situation. However, the conditions under which anger influences trust are still unclear. The present study addresses this research gap and examines the ways in which anger influences trust. We hypothesized that the social distance to the trustee, and the trusting person’s gender would moderate the effect of anger on trust. To test this hypothesis, a study using a 2 (Anger vs. Control) × 2 (Low (...)
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  41. Experiential Value in Multi-Actor Service Ecosystems: Scale Development and Its Relation to Inter-Customer Helping Behavior.Patrick Weretecki, Goetz Greve & Jörg Henseler - 2021 - Frontiers in Psychology 11.
    Interactions in service ecosystems, as opposed to the service dyad, have recently gained much attention from research. However, it is still unclear how they influence a customer’s experiential value and trigger desired prosocial behavior. The purpose of this study is to identify which elements of the multi-actor service ecosystem contribute to a customer’s experiential value and to investigate its relation to a customer’s interaction attitude and inter-customer helping behavior. The authors adopted a scale development procedure from the existing literature. Service, (...)
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  42. Evil is privation.Bill Anglin & Stewart Goetz - 1982 - International Journal for Philosophy of Religion 13 (1):3 - 12.
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  43. Libertarian Choice.Stewart Goetz - 1997 - Faith and Philosophy 14 (2):195-211.
    In this paper, I develop a noncausal view of agency. I defend the thesis that choices are uncaused mental actions and maintain, contrary to causal theorists of action, that choices differ intrinsically or inherently from nonactions. I explain how they do by placing them in an ontology favored by causal agency theorists (agent-causationists). This ontology is one of powers and liabilities.After explicating how a choice is an uncaused event, I explain how an adequate account of freedom involves the concept of (...)
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  44.  10
    Naturalism.Stewart Goetz & Charles Taliaferro - 2008 - Eerdmans.
    Argues against naturalism, or the idea that natural physical processes explain everything, the mind and soul do not exist, and consciousness and causality may have no basis, and suggests that it does not account for human--or any--action.
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  45. The Soul Hypothesis: Investigations Into the Existence of the Soul.Mark C. Baker & Stewart Goetz (eds.) - 2010 - Continuum Press.
  46.  25
    Butterflies of the Soul: Cajal's Neuron Theory and Art.Susan Goetz Zwirn - 2015 - Journal of Aesthetic Education 49 (4):105-119.
    [M]y attention was drawn to the flower garden of the grey matter, which contained cells with delicate and elegant forms, the mysterious butterflies of the soul, the beating of whose wings may someday... clarify the secret of mental life. Art can actually facilitate scientific understanding, even discovery. Art can be, and has been, the entryway to vision and the understanding of natural phenomena as demonstrated in its role in the development of neuron theory. While developing a course on current brain (...)
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  47. Hermeneutical Justice for Extremists?Trystan S. Goetze & Charlie Crerar - 2022 - In Leo Townsend, Ruth Rebecca Tietjen, Michael Staudigl & Hans Bernard Schmid (eds.), The Philosophy of Fanaticism: Epistemic, Affective, and Political Dimensions. London: Routledge. pp. 88-108.
    When we encounter extremist rhetoric, we often find it dumbfounding, incredible, or straightforwardly unintelligible. For this reason, it can be tempting to dismiss or ignore it, at least where it is safe to do so. The problem discussed in this paper is that such dismissals may be, at least in certain circumstances, epistemically unjust. Specifically, it appears that recent work on the phenomenon of hermeneutical injustice compels us to accept two unpalatable conclusions: first, that this failure of intelligibility when we (...)
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  48. Reasons for forming an intention: A reply to pink.Stewart Goetz - 1998 - Mind 107 (425):205-213.
  49.  62
    Stumping For Widerker.Stewart Goetz - 1999 - Faith and Philosophy 16 (1):83-89.
    David Widerker has forcefully argued that a libertarian is on firm ground in believing that the principle of alternative possibilities (PAP) is true. Eleonore Stump has argued that not all libertarians need accept PAP, and that its acceptance is not required for a rejection of compatibilism.This paper is a defense of Widerker against Stump. I argue that it is not at all clear that Stump’s view of freedom is libertarian in nature, and that she has not provided a good reason (...)
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  50.  36
    Mate guarding and frequent in-pair copulation in humans.Todd K. Shackelford, Aaron T. Goetz, Faith E. Guta & David P. Schmitt - 2006 - Human Nature 17 (3):239-252.
    Cuckoldry is an adaptive problem faced by parentally investing males of socially monogamous species (e.g., humans and many avian species). Mate guarding and frequent in-pair copulation (IPC) may have evolved as anti-cuckoldry tactics in avian species and in humans. In some avian species, the tactics are used concurrently, with the result that mate guarding behaviors and IPC frequency are correlated positively. In other avian species, the tactics are compensatory, with the result that mate guarding behaviors and IPC frequency are correlated (...)
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